Posts filed under 'anthology'

Affirmation and Erasure: On the Queer Stories of On the Edge

[N]ew and translated works have continued to explore the rich depths of how Hindi literature explores same-sex relationships and queer desire.

On The Edge by various authors, translated from the Hindi by Ruth Vanita, Penguin Random House India, 2023

“We all live in a prison of some kind,” Manoranjan, the protagonist of Sara Rai’s story “Kagaar Par,” tells his lover Javed, from whom he is separated both by barriers of class and religion, and by the glaring fact of social opposition to same-sex relationships. “Not being able to love openly is my prison. . . I know that it’s very hard for an ordinary man to understand my compulsions and to love a prisoner.” The story’s title, translated as “On The Edge,” lends its name to this anthology of translations from Hindi by Indian author, professor, and activist Ruth Vanita, and echoes the themes of queer desire and alienation that run through the collection.

This book comes amid what the Booker Prize-winning translator Daisy Rockwell has described as a “boomlet” in translations of modern Hindi literature—a boom in comparison to the previous dearth of translations, but one in which “so much remains untranslated and unpublished,” including key modern works. On The Edge, which includes modern and older stories, can in some ways be considered part of this boom, which is highlighting the variety and depth of Hindi literature. The story collection also comes at a time when same-sex relationships in India are under increased scrutiny—the Supreme Court is currently deciding a batch of petitions to expand existing marriage laws to include same-sex marriages—and in this context, it is also an attempt to unearth stories depicting queerness in Hindi literature

In this way, Vanita’s anthology makes a powerful statement against the frequent assertion that homosexuality is an aberration or alien to Indian culture. This view of Hindi literature as devoid of queer stories is a common one. In the introduction to this anthology, Vanita demonstrates how widespread this misreading is, quoting Namvar Singh, a revered Marxist critic of Hindi literature, who described homosexuality as “an exception, not a widespread practice,” and declared that “that is how it should be portrayed in literature.” He also derided authors working in English who, he claimed, were “trying to gain cheap popularity by glorifying this exception,” and cautioned the Hindi literary world against this. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

Literary news from India, Sweden, France, and Belgium!

This week, our editors are bringing some fascinating news from their respective regions: the controversy surrounding a new prize for translated literature; the newest additions to the Swedish Academy (which adds two extra voices to the future electors of the Nobel Prize for Literature); and the latest visual art exhibitions and programmes that study the intersection between image and text. Read on to find out more!

Areeb Ahmad, Editor-at-Large, reporting from India

Earlier in May, the winner of the inaugural edition of the Armory Square Prize for South Asian Literature in Translation was announced to be Musharraf Ali Farooqi, for his translation of Siddique Alam’s The Kettledrum and Other Stories from the Urdu. The book will be published next year by Open Letter, and an excerpt is available now on Words Without Borders. The prize, however, has had its fair share of controversy over the last few weeks regarding another author, Nandini Krishnan, who had appeared twice on the shortlist. According to her, the prize had confidentially informed her that she was chosen as the winner for her translation of Charu Nivedita’s Raasa Leela from the Tamil and then asked for more excerpts; upon receiving the text, however, they then withdrew the win, citing “reputational risk and potential liability.” Krishnan in turn withdrew both of her books from consideration after revealing the incident, and the prize eventually released a statement; the announcement of the winner was then postponed from early April to mid-May.

Zubaan, a small feminist press that only publishes women, recently released The Keepers of Knowledge: Writings from Mizoram, edited by Hmingthanzuali and Mary Vanlalthanpuii—the fourth entry in a series of anthologies that seek to highlight work from Northeastern states of India, which are often neglected from the mainstream. The project is in collaboration with the Sasakawa Peace Foundation, and the four anthologies so far have featured writing in English and in translation—poetry, prose, essays—as well as visual art. It is significant in collating various indigenous literatures and making them available to a wider audience, going far beyond the limits of an archive. The fifth entry, We Come from Mist: Writings from Meghalaya, edited by Janice Pariat, is currently in the works and expected to be out in a few months. Zubaan has also consistently championed Indian women writers in translation, and two other notable recent releases were Andhar Bil by Kalyani Thakur Charal, translated from the Bengali by Ajit Biswas, and The Stomach that Chewed Hunger and Other Stories, edited by Bama and translated from the Tamil by Ahana Lakshmi. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

The latest literary news from El Salvador, Thailand, and Palestine!

This week, our editors from around the world report on a new poetry anthology promoting peaceful coexistence in El Salvador, new translations of Arab women authors, and discussions of magical realism and the Isaan dialect surrounding the Thai winner of a grant from English PEN. Read on to find out more!  

Nestor Gomez, Editor-at-Large, reporting from El Salvador

On August 5, Otoniel Guevara presented a new anthology titled Peace Isn’t Achieved Just With Desire at the Casa Morazán in Tegucigalpa, Honduras. In the anthology’s prologue, Guevara describes the project as a compilation of poems in defense of human rights, peaceful coexistence, and respect for life on the planet. He also characterized the anthology as a criticism of regimes that promote fanaticism, hatred, lies, totalitarianism, and disrespect for life in all its manifestations.

Inspiration for this project began several years ago when, in Guevara’s words, “a new religion was maturing in El Salvador, encouraged by a surge in journalism for sensationalism and blatant fake news in support of political projects empty of content, but rich in images and superficial concessions, especially to the youth. This populism, packaged to preserve and strengthen ignorance and ahistoricism, was rapidly coating a layer of corrosive mold: fanaticism.” Publication of the anthology was delayed because of the pandemic and the love affair that many Salvadorans established with the current ruler of El Salvador. However, supporters of the project continued to grow among friends and cohorts.

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Mapping the Vast Landscape of Romanian Theatre

[T]he anthology’s aim—as stated by Komporaly—is mainly to feature the country’s formal literary and cultural diversity . . .

Plays from Romania: Dramaturgies of Subversion, edited and translated by Jozefina Komporaly, Bloomsbury Methuen Drama, 2021

In the pretentiously Francophone Bucharest of the late nineteenth century, Ion Luca Caragiale’s plays were met with harsh criticism for their alleged sexual innuendos and outrageous immorality—what one might nowadays call subversion. Caragiale, whose reputation has now grown into that of an unparalleled classic and a quintessential influence on a host of Romanian/international avant-garde luminaries, was in fact of mixed Balkan heritages. He spent his later years as an émigré in Berlin, thus proving himself an ambivalent maverick and avant-la-lettre transnational.

Almost 150 years on, Romanian drama boastfully continues this legacy of subversiveness, diversity, and transnationalism. In that respect, the best possible illustration of such variation is the recent anthology, Plays from Romania: Dramaturgies of Subversion, edited and translated by Jozefina Komporaly. From the very introduction, Komporaly pertinently places contemporary Romanian theatre at the crossroads of the culture’s emergence from communism thirty years ago, and situates its ever increasing representation of minorities—particularly Roma—in a global context. The very rich and nuanced landscape that Komporaly aptly charts is further complicated by the dualism of state-funded (more traditional) and independent (more avant-garde) theaters, as well as formal genre-related features—both text-based and experiment/performance-informed. The picture is then rendered even murkier by companies specializing in minority drama and/or being run by representatives of minorities striving to gain state-funded status.

While informed therefore by a knowledgeable historical and cultural perspective, the anthology’s aim—as stated by Komporaly—is mainly to feature the country’s formal literary and cultural diversity by illustrating the common grounds of “burning concerns rooted in Romanian realities” and the experiments “push[ing] the boundaries of the genre.” And indeed, unconventional approaches are featured from the very opening play: a stage adaptation by Mihaela Panainte of Noble Prize winner Herta Müller’s short story collection, Lowlands (thus forging a connection to the German minority in Romania). Panainte’s staging of Müller’s fiction rivetingly captures the latter’s poetic fragmentariness through what Komporaly rightly calls textual modularity—just as the translator herself lithely renders that same combination of poetry and alert colloquialism alongside a more ponderous social grayness and a haunting sense of death’s ubiquity. READ MORE…

How the Light Hides Us: On Cuíer: Queer Brazil

Cuíer gives us pause and proclaims its own foreignness—only on its terms are we invited into its gambit.

Cuíer: Queer Brazil, translated from the Portuguese, Two Lines Press, 2021

Can we translate “queer”?

Cuíer: Queer Brazil—a brand-new anthology of queer/cuíer Brazilian poetry, fiction, and non-fiction translated from Portuguese into English—wants us to grapple with this conundrum. Uniting voices across generations, genders, and mediums, the latest offering from Two Lines Press’ chic Calico series is, like all its predecessors, expansively and thoughtfully curated.

A vibrant portrait by Igor Furtado graces the cover; in it, we glimpse a masc-identified person lying in prone position—one could say amphibiously—on what appears to be the earth of a river bank. His lime-green skin-tight top accentuates the exposure of his body’s lower half, boldly visible in the background through spangles of rippling water. The tattoo on his arm, the earring basking in shadow, the painted nails of his splayed fingers. His direct gaze at the camera mingles enticement and challenge in equal measure.

Like the photograph, Cuíer gives us pause and proclaims its own foreignness—only on its terms are we invited into its gambit. As the only Calico title so far with a non-English word as its name, “Cuíer” demands to be sounded, savoured on the tongue—it audibly carries the phonetic ghost of “queer,” but must be shaped differently in the mouth. The word ostensibly stems from Tatiana Nascimento’s avant-garde “cuíer paradiso,” a poem in Cuíer wherein parentheses, wordplay, and dialect wreath around a yearning for the simple pleasures of quotidian love. What unfolds is an enumeration of possible “less than”s: “less bureaucratic than / marriage equality regulated by the state,” “less surveilled than e-v-e-r-y-b-o-d-y / asking if it is (non-)exclusive,” “less of all that makes us listless.”

In the absence of utopia, one can only imagine it in terms of what it is not (yet). Nascimento’s Afro-futurist linguistic experiments—near the book’s centerpiece—perhaps gesture to the impulse behind Cuíer’s formation: to know another “with no need for armor, / anticipating no answer, / no need to learn how to punch nor / map the space before entering.” A place of silence beyond translation. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

Literary news from Europe, Argentina, and Sri Lanka!

As the world slowly reopens to possibilities made anew by the subsiding of pandemic restrictions, our editors are bringing you the latest from a summer of potentialities. In Argentina, bookstores are spotlit for their role in creating cultural spaces and dialogues, and virtual stages take full opportunity of their wide reach. In Europe, a Belgian festival dedicated to avant-garde poetry is proceeding at full speed, and new and noteworthy publications are hitting the shelves. In Sri Lanka, annual literary forum New Ink debates the definitions and reach of their national literature. Our editors are here with the full scoop!

Allison Braden, assistant blog editor, reporting from Argentina

The Feria de Editores is now accepting entries for its Bookstore of the Year award; the organization, which will host its annual festival of independent publishers on October 1-3, seeks to recognize the work of booksellers throughout Argentina, acknowledging that their cultural and curatorial role goes far beyond merely selling books. The prize, open to all bookstores that have been open at least one year, will honor a shop whose leaders and employees have worked tirelessly to promote intercultural exchange both inside and outside its physical space. “Bookstores,” says the invitation to enter, “are a focal point for fostering local culture and connection to international thought.”

Bookstores in Argentina and beyond will soon stock commemorative editions of Eduardo Galeano’s Open Veins of Latin America, a book of profound influence on international thought about the legacy of exploitation in the region. Galeano, a journalist and novelist who hailed from across the Río de la Plata in Montevideo, Uruguay, published the work in 1971, when authoritarian regimes on the continent still held sway. The book was banned by some, and even Galeano eventually came to think of it as poorly researched and written, but it nevertheless became a leftist classic with enduring appeal: It’s been translated into more than a dozen languages and shot to number six on Amazon’s best-sellers list after Venezuelan President Hugo Chávez gave a copy to U.S. President Barack Obama. In Argentina, the book’s fiftieth anniversary has provoked reflection on the relevance of Galeano’s thesis today.

Fundación Andreani, an organization that promotes cultural and educational programs to improve quality of life, and Universidad Nacional de las Artes joined forces this month to launch Paraísos Artificiales. Antología de poesía en la web (Artificial Paradises. Online poetry anthology). The series celebrates the web’s potential for creative freedom and brings attention to digital poetry and “technopoetics.” The first season, released this month and inaugurated with a virtual presentation, consists of three episodes, which focus on artists with various approaches to visual poetry: Rafaël Rozendaal, Ana María Uribe, and Belén Gache. The series is fuel for the Feria de Editores claim that cultural influence, especially in the age of Zoom, goes far beyond bookstore walls. READ MORE…

F Letter: New Russian Feminist Poetry (and the verse as an explosion, the book as an island)

We wanted gender politics to enter literature as if it was its native part, as an irreplaceable part of reality.

The new poetry anthology F Letter: New Russian Feminist Poetry is the second work published in isolarii, as series of “island books,” released every two months by subscription. Edited by Galina Rymbu, Eugene Ostashevsky, and Ainsley Morse (with forewords by Eileen Myles and Amia Srinivasan), the groundbreaking collection features the work of twelve feminist Russian women and members of F pis’mo. As well as co-editing this anthology, Galina Rymbu is a famed Russian poet, whose own work was published by Asymptote in 2016 and whose poems are included in F Letter. Rymbu formed the F pis’mo poetry collective with other feminist and LGBTQ poets in 2017 in order to use language as a form of political protest. F pis’mo‘s work has since inspired a new generation of Russian poets to challenge patriarchal society by giving voice to their own personal experience through poetry. In this essay, Asymptotes editor-at-large for Central America, José García Escobar, speaks with Galina Rymbu as well as other F Letter poets, translators, and editors to discuss the collective’s work.

Saint Petersburg. January 2, 2017. Poetess Galina Rymbu was in her house, waiting for a knock on her door. Hopefully several. Galina had sent out an invitation to everyone interested in talking about feminism in literature.

“We thought that only a few people would come,” she writes, from her house in Lviv, Ukraine, where she has lived since 2018.

In the end, more than forty people crammed inside Galina’s tiny kitchen.

“Some were standing, some were sitting on the floor.”

Not only poets and writers went. Activists, artists, and theatergoers were there as well. Galina says that there were no feminist literary communities in Russia at the time. It is a country where the work of heterosexual, cisgender male authors sits, untouched, at the forefront, and where women and LGBTQ authors are often ignored. Galina describes Russia’s literary community as conservative and patriarchal.

“During that first meeting, we said that we didn’t want to be locked in our small circle of ‘feminist literature,’” she says. “We wanted to change literature to make it more gender-sensitive.”

In Russia, according to Galina, only artists working for the state receive financial support. They work under a set of rules, naturally. Don’t write about the LGBTQ community, don’t write about the occupation of Crimea and Donbas, cooperate with Putin’s regime, for example. Poets, writers, musicians, and film and theatre directors who abide by these rules have access to public platforms, large publishing houses, and galleries. These spaces must also follow the rules. Galina says that censorship is everywhere—in the media, television, literary, and film festivals—and compares it to Kafka’s Der Process. Those outside the cultural circuit of Russia’s state, like Galina, resort to independent publishing, where there’s no censorship, but also no visibility—much like Russian writers did before 1991 and the dissolution of the Soviet Union. The existence of these artists is a political act. Their work is often, and by definition, dissident.

“It was impossible for us to remain feminist poets and express our views only in the space of political activism,” Galina says. “We wanted gender politics to enter literature as if it was its native part, as an irreplaceable part of reality.”

And thus, F pis’mo was born. READ MORE…

Weekly Updates from the Front Lines of World Literature

This week's literary news from the United States, Sweden, and Mexico!

This week our editors bring you the latest news from Sweden, where a new edition of Nobel Prize-winner Nelly Sachs’s Swedish translations has been published; Mexico, where cultural centre Casa Tomada has continued its remarkable response to the coronavirus situation with a series of author events; and from Boston in the United States, which has lined up exciting programming this summer. Read on to find out more! 

Eva Wissting, Editor-at-Large, reporting from Sweden

This summer, Swedish publishing company Faethon released a new collection with the poetry of German-Swedish Nelly Sachs. For the first time, all of the most prominent Swedish translations of her poetry are presented together in one book. The collection includes classical translations by poets such as Gunnar Ekelöf and Erik Lindegren, as well as new interpretations by Margaretha Holmqvist, who also was a friend of Sachs. The book also presents thorough commentaries by Daniel Pedersen, professor in comparative literature, and an afterword by poet and translator Eva Ström.

The Jewish poet and playwright Nelly Sachs was born in 1891 in Berlin and fled together with her mother to Sweden in 1940 where she lived until her death in 1970. Sachs had a long friendship with Swedish writer Selma Lagerlöf, who used her contacts with the Swedish royal family to enable Sachs and her mother to escape Nazi Germany. In Sweden, Sachs lived with her mother in Stockholm and it was at this time that she became a poet of note. She remained active as a writer and a translator for the most part of her life. In 1966, Nelly Sachs was awarded the Nobel Prize in Literature “for her outstanding lyrical and dramatic writing, which interprets Israel’s destiny with touching strength.”

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A Blazoned Book of Language: Poems from the Edge of Extinction in Review

The poets in this collection are intensely alert to their struggle, focusing on their work on the language's vulnerability and change.

I am beginning to write in our language,
but it is difficult.

Only the elders speak our words,
and they are forgetting.

So begins “C’etsesen” (“The Poet”), written in Ahtna, an indigenous language of Alaska, by John Elvis Smercer. In 1980, there were about one hundred and twenty speakers of Ahtna. At the time of this poem’s publication in 2011, there were about twenty. Today only about a dozen fluent speakers remain. Smercer’s lines reveal his urgent concern with the disappearance of his language and the weight of his task in preventing the language from slipping away. It is a race against time, between generations, for the young to learn the language before the old leave, taking the words with them.

Chris McCabe, editor of the anthology Poems From the Edge of Extinction, has equally set out on such a task: to collect, record, and preserve poems from multiple endangered languages. The anthology grew out of the Endangered Poetry Project, launched at the National Library, at London’s Southbank Centre, in 2017. The project seeks submissions from the public of any poem in an endangered language in order to build an archive and record of these poems for future generations. Of the world’s seven thousand spoken languages, over half are endangered. By the end of this century, experts estimate that these will have disappeared, with no living speakers remaining. Language activism has been growing since the early 2000s, and the United Nations declared 2019 the International Year of Indigenous Languages (IYIL 2019) to raise global awareness of the consequences of the endangerment of indigenous languages. McCabe’s anthology, published to coincide with IYIL 2019, contains fifty poems, each in a different endangered language (as identified by UNESCO’s Atlas of the World’s Languages in Danger), presented in the original alongside an English translation; the result is an urgent and illuminating collection encompassing linguistics, sociology, politics, criticism, and philosophy that, in its totality, represents a manifesto of resistance.

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Our Shared World of Language: Reflections on “US” Poets Foreign Poets

If I am a person, I make things with language. If I am a poet, I make art with language.

Today, as a sequel to this previous post, we are continuing to feature reflections on the computationally assembled poetry anthology “US” Poets Foreign Poets (ed. MARGENTO, frACTalia 2018) from some of the most outstanding contributors to the collection.

 “US” Poets Foreign Poets was launched in 2018 at the Electronic Literature Organization Conference and at Bookfest by the collective editor MARGENTO, featuring a line-up of Chris Tănăsescu, Diana Inkpen, Raluca Tănăsescu, Vaibhav Kesarwani, and Marius Surleac. The book won accolades from major theorists and practitioners in the genre such as Christopher Funkhouser, Maria Mencia, and David Jhave Johnston. It features both digital and page-based poets, represents and analyzes the resulting corpus as network graphs, and also includes an algorithm that expands the initial corpus by identifying poems that would “fit in,” that is, display certain stylistic features tracked down by computational analysis.

Regarding the previously mentioned way in which the anthology analyzes and expands its own contents, digital poet and critic Christopher Funkhouser has commented that, “I have never, in three decades of study, seen a literary anthology so determined to generate something out of itself, something beyond a 1:1 conversion, and then successfully do so. What an interesting idea, to both transcreate and more literally translate the contents of a collection of writing. Algorithmic, linguistic, and graphical expansion here grabs and holds onto my attention every time I delve into the book.”

In today’s feature, we choose to illustrate this “transcreation” Funkhouser speaks about as it goes even beyond the covers of the anthology, and continues in the digital or digitally inflected creative and/or critical work of four major names in contemporary electronic literature and digital humanities: John Cayley, Johanna Drucker, Alan Sondheim, and Brian Kim Stefans.

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“US” Poets Foreign Poets: A Computationally Assembled Anthology

Identities are analysed. Close neighbours may not be connected. Distant poems may be connected by one edge or less.

Computational poetry is possibly one of the most exciting literary developments of our technology-reliant age. Using algorithms and machines, digital poetry is a product of our modern world, its history stretching only as far back as the mid-20th century. In this essay, Asymptote’s Editor-at-Large for Romania and Moldova, MARGENTO, tells us about an even more radical anthology. “US” Poets Foreign Poets brings together the world of digital poetry with more traditional, page-based poetry, finding connections between wildly different poems, expressed in graphs as well as two languages (English and Romanian). Joining MARGENTO are three contributors to the anthology, as well as the anthology’s publisher, who reflect on the publication and the implications it has for translating, and for making digital and page-based poetry comprehensible and connectable to each other.

What is digital poetry? Simply put, it is poetry that fundamentally relies on digital media for its ‘composition’ and ‘publication.’ What do we mean by ‘fundamentally’? This refers to the fact that the (sub)genre would not be possible, would not exist if it were not for the digital. ‘Traditional’ poetry, also known as ‘page [or page-based] poetry’ could still be written (even if virtually nobody does that anymore) by ‘putting pen to paper,’ whereas digital poetry would simply not be around without digital technology.

But things—and distinctions—are not really as simple as they may seem, and (as is often the case with definitions), when looking closely these definitions actually branch out into both elemental and complex ‘undefineds’ or undefinables. The many questions above are only a crude testimony to all that (and it can only get worse, as you’ll see in a second). What does, for instance, ‘composition’ in our tentative definition above stand for? In digital technology, it has more to do with algorithms and machinic procedures than the imaginative and ‘original,’ or deeply ‘personal,’ human use of language. It is about manipulating a (mathematical and operational) language behind the ‘natural’ language that is thus artificially (re)generated.

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Le Rouge et le Noir: Marrakech Noir In Review

“Amerchich was the kind of insult you hurled at someone to accuse them of both foolishness and insanity . . . ”

 

Marrakech Noir, collection edited by Yassin Adnan, translated from the Arabic, French, and Dutch by various, Akashic Books

With the twisting, winding small alleys in el-Medina, the bustling Jemaa el-Fna, a main square and marketplace, with its storytellers and performers, and the endless souks frequented by tourists and locals alike, Marrakech is the perfect environment for myths, legends, and stories. Seeing a rather large population increase over the past two decades as villagers and immigrants move to the city for opportunities, as well as an influx of tourists come to explore the tanneries, cuisine, and find a bit of paradise, the Red City contains a diverse landscape unlike any other in the world. Storytellers, like al-Sharqawi in “The Mummy in the Pasha’s House,” control the city’s reputation, and they can even “incorporate [a story] into the city’s very soil, till it became a part of its reddish clay or the dark green of its palm trees.” This phenomenon is notable throughout Marrakech Noir as each story, despite being written in the noir style, doesn’t reflect a noir city, but the noir that can exist in its occupants.

Marrakech Noir joins Akashic Books’s Noir Series, a series of anthologies of dark short stories set in different neighborhoods and locations around the world. This exploration of Marrakech includes stories by Fouad Laroui, Fatiha Morchid, Halima Zine El Abidine, Mohamed Zouhair, and more translated from Arabic, French, and Dutch, showcasing not only the linguistic diversity of the city but also the cultural and societal differences found within Marrakech’s meandering back alleys and main thoroughfares. But, as editor Yassin Adnan notes in the introduction: “Despite their variety, these stories remain rooted on Moroccan soil . . . ” which provides readers with new insight into a city with ever-increasing global popularity. The noir genre, while an odd literary form to use to boast about a city, manages to emerge in most stories in the anthology. The authors, however, make a conscious effort to divert the noir from the city itself and place it within the mélange of people of the city. Adnan describes the Marrekechi’s desire to tell stories with a lot of pizazz and spice; however, noir is a genre that doesn’t work as “the Marrekechi impulse is to always remain joyful.” Fortunately, that impulse was placed aside, allowing the noir to seep into the work for some powerful moments in the diverse cityscape.

Jemaa el-Fna unites practically every story as its importance in the city draws performers, local guides, tourists, and locals. Whether there to make a spectacle or simply sit in a café and witness one, everyone passes through this square. It’s in this square that Abu Qatadah in “An E-mail from the Sky,” after receiving an email from the heavens, shouts in religious fanaticism and awaits his escort to Paradise. Although not present in the square with the other onlookers, Rahal and his entire cybercafé watch as Abu Qatadah terrorizes tourists and is taken away by the police. In the same square in a different story, “A Person Fit for Murder,” Guillaume, a Frenchman who comes to Morocco to escape the monotony of France, is picked up by a young Moroccan boy who’ll fulfill his fantasies and eventually murder him. It’s also where Yusuf in “Mama Aicha” goes to gift a precious purple silk to the eponymous character and visit his former comrade, Aziz, with whom he joined in revolutionary thought and action until Aziz’s arrest.

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What’s New in Translation? June 2017

We review three new books available in English from China, Norway and Mexico, revealing stories of cities and bodies.

A tree grows in Daicheng

A Tree Grows in Daicheng by Lu Nei, translated by Poppy Toland, AmazonCrossing

Review by Christopher Chan, Chinese Social Media Intern

Whether a book can obtain certain currency among a wide range of readers depends upon its unique qualities. Take the genre of fantasy novels for example. Some books, like the Harry Potter series, do well because of the uniqueness of their ideas. Harry Potter was a fresh story about the wizarding world, told in an accessible language; others books, such as The Lord of the Rings, succeed with their sense of larger-than-life gravitas. A Tree Grows in Daicheng, however, is neither exclusively a book of fresh ideas nor of epic seriousness, but a careful mix of both.

The novel is a work of pastiche in many ways, especially through the narrative voices of different characters. The book’s uniqueness lies perhaps in its kaleidoscopic depiction of the great changes brought to a city called Daicheng and its people during China’s Cultural Revolution. READ MORE…

Mexico City Lit on Radical Translation: Part II

"As a way of questioning dominant representations, translation is a way of doing political and cultural work."

Find Part I here.

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Mexican Poets Go Home is a radical document of poetry in translation. Eugene Tisselli, for example, channels the spirit of Oulipo in a 79-line auto-generating poem based on an algorithm designed by the poet himself. Also excerpted in the anthology is Karen Villeda’s book-length retelling of the extinction of the dodo, a polyvocal epic woven out of quotes from contemporary scientific journals, colonial documents, and the imagined monologues of sailors.

These, and the other poems in the book, are restless texts: they are far from happy to remain within the confines of a national literary tradition. But the free, bilingual, digitally-distributed format of Mexican Poets Go Home puts it on the frontline of the politics of translation.

The anthology’s format allows it to transcend linguistic borders and forces people to read Mexican writing on its own terms. So in terms of distribution as well as content (form, as well as meaning) Mexican Poets Go Home remains so stubbornly hybrid as to defy any given aesthetic or cultural stricture.

As mentioned, the poem in the anthology is an autogenerative text based on an algorithm. As such, the text collapses language to its most basic atoms and mechanisms of meaning-production. Each line starts out as the buildup of all of its denominators: for example, line 32 is made up of lines 16, 8, 4 and 2. READ MORE…