Language: Bengali

Weekly Dispatches From the Front Lines of World Literature

The latest from China, India, and Palestine.

New arrivals of a Sinophone Proust, a celebration of Lucknow and Urdu culture, and a new solidarity campaign to share Palestinian literature. Our editors are bringing you the latest literary news from on the ground, and there’s plenty to discover.

Xiao Yue Shan, Blog Editor, reporting for China 

“Life is too short, and Proust is too long.” This snarky remark by (maybe) Anatole France has long hovered over the labours of translators worldwide, as much a challenge as it is an implicit acquiescence to just how difficult and time-consuming the text is. As multiple as his English appearances, Proust in Chinese also comes to us through a plethora of voices. There exists at present only one complete collection of À la recherche du temps perdu《追忆似水年华》in the Chinese language, published in 1989 through a concerted effort by Yilin Publishing House and a total of fifteen translators (who called themselves the “Suicidal Translators Squad”). This is the only version that has accompanied readers for over thirty years—with plenty of updates, corrections, and criticisms along the way—though the possibility of alternative editions always beckoned temptingly from the beyond; critics are always quick to note (not entirely without resentment) that in neighbouring Japan and South Korea, five or six full translations of this masterwork has been made available to the public.

Short as it may be, life presents plenty of distractions and exits for the overwhelmed translator. Luo Xinzhang exhausted himself after 50,000 characters. Xu Jun made it until halfway through the fourth volume before giving up at an impressive 230,000 characters, having expended eight hours a day for over two years (and also suffering from depression). Xu Hejin passed away. Zhou Kexi plead a lack of physical stamina, saying that he was drained by the text’s beauty. Many of them, along with readers, expressed tremendous regret that there would not be a single unified representation of Proust in the Chinese language, fluid in style, levelling up to the original, rooted in a single, persistent mind.

Then in 2020, something changed. The Dafang offshoot of CITIC Publishing Group suddenly announced the “Proust Project”, involving a plan to newly translate À la recherche du temps perdu with a single translator at the helm, based on Gallimard’s revised and annotated 1987 edition. The individual selected for the job was Kong Qian, a professor of French at Nanjing Normal University, who had been named Best New Translator at the 11th Fu Lei Translation Awards for her work on Kaouther Adimi’s Our Wealth. Kong has since been given ten years to complete the task—one that is, for any literary translator, a dream. It is the opportunity to occupy a permanent estate in world literature, a claim to a text that has embedded itself in both the literati and the public consciousness of China, even amidst the hurried days. (The book is so famous in China that directors will use it as a prop, in order to directly communicate a character’s highbrow tastes or worldly intellect.) READ MORE…

Weekly Dispatches from the Frontlines of World Literature

The latest literary news from Hong Kong, India, and Kenya!

This week, our Editors-at-Large report on documentaries about poetry, award-winning short stories, and exciting translation fellowships. From novels shortlisted for big prizes to upcoming movie screenings, read on to find out more!

Charlie Ng, Editor-at-Large, reporting from Hong Kong

Taiwan’s 60th annual Golden Horse Awards will be held on November 25 and Hong Kong film director Ann Hui’s most recent documentary Elegies is nominated for the Best Documentary Feature. Elegies was already selected as the opening film for the Hong Kong International Film Festival earlier this year, which was a rare occasion as poetry—the subject of the documentary—used to be a niche literary interest in the city. The first part of Elegies presents a sketching of contemporary Hong Kong poetry through interviews of Hong Kong poets and archival materials of Xi Xi and Leung Ping-kwan. The second and third part of the documentary are dedicated to two Hong Kong poets, Huang Canran and Liu Wai-tong, respectively, who both have deep cultural roots with Hong Kong but choose to live elsewhere. Hui studied literature at university, and poetry had long been a subject matter that the director wished to explore through the medium of the moving picture. The film is her way of paying homage to local poetry and the city, as well as an elegy for a bygone era.

To celebrate the nomination and achievement of Elegies, M+ Museum has organised a few screening sessions of the documentary in November. The November 18 screening includes a post-screening dialogue with the director and the featured poets, moderated by M+ film curator Li Cheuk-to. Ann Hui will discuss her ideas about poetry and the implications of poetry for her film productions. The three artists will engage in conversations on the essence of poetry, as well as their own stories of poetry writing. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest in literary news from India, Sweden, Spain, and Denmark.

This week, our editors bring news of commendations, intercultural exchanges, and champions of free speech that highlight the need for bold voices and acts of solidarity. 

Zohra Salih, Editor-at-Large, reporting from India

Winter is here—not just in the air outside, but within our hearts. One finds it hard to write about literature and culture with genuine excitement in times like these, when Gaza, already deeply wounded, is bleeding again with little hope in sight. It feels anachronistic to mention the many literary festivals and prizes that are scheduled for this winter, as if one is inhabiting two distinct worlds: one with cause for celebration, another for mourning. At the very least, it seems right to acknowledge this disparity, and to consider the very real responsibility of all literary enthusiasts in bridging this divide, in keeping our eyes and ears open, and in being willing to allow for other truths and realities to be translated as part of our own.

On that note, the JCB Prize for Literature has announced its longlist for 2023, featuring four works in translation. Simsim by Geet Chaturvedi, translated by Anita Gopalan, and I Named My Sister Silence by Manoj Rupda, translated by Hansda Sowvendra Shekhar (who was himself longlisted for the prize previously), are both written originally in Hindi; The Nemesis, Manoranjan Byapari’s latest work, is translated from Bengali by V Ramaswamy, and it is also worth noting that this is the third time that the fiery writer has been featured on the longlist.

Perumal Murugan’s Fire Bird is also on the longlist, and was translated from the original Tamil into English by Janani Kannan. A professor of Tamil literature, Murugan’s works have garnered critical acclaim through translations, including Madhorubhagan (One Part Woman), his best-known work, which won the prestigious ILF Samanvay Bhasha Samman in 2015, and caused massive uproar amidst conservatives because of its bold and feminist themes—leading to the author briefly declaring that he was ‘dead’ and retired from writing until the Madras high court judgment unequivocally upheld his artistic freedom. Murugan’s profound and incisive explorations of caste and its entanglement in every rubric of Indian society have also rightly led to his book, Pyre, being longlisted for the International Booker Prize this year, as well as his receiving a Lifetime Achievement Award at the seventh edition of the Ooty Literary Festival, which wrapped up this October. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

Dispatches from Hong Kong, Central America, and India!

In this week of dispatches from around the world, our Editors-at-Large report on literary awards, the establishment of a literature museum, and book fairs! From controversy surrounding the new museum in Hong Kong to the most recent Indian texts in translation, read on to learn more!

Charlie Ng, Editor-at-Large, reporting from Hong Kong

Public voices demanding for a museum of literature have been around for years in Hong Kong. On July 22, during the Hong Kong Book Fair 2023, Poon Yiu-ming, the Chairman of the Federation of Hong Kong Writers, announced that the Museum of Hong Kong Literature would be inaugurated in April next year in Wan Chai with support from Chief Executive Lee Ka-chiu and the Hong Kong Jockey Club. Poon petitioned Lee last year on the establishment of a literary museum. However, the announcement has attracted controversy in the literary arena. 

The concept of a museum for Hong Kong literature was proposed by a group of local writers and scholars, including Dung Kai-cheung, Tang Siu-wa, Yip Fai, Liu Waitong, and Chan Chi-tak, among others, who formed the “Hong Kong Literature Museum Advocacy Group,” in 2009. A signed petition that successfully solicited signatures from hundreds of local and international Chinese writers and scholars was published in Ming Pao, which proposed to establish a literary museum in the West Kowloon Cultural District. Since the suggestion was not adopted by the West Kowloon Cultural District Authority then, the Advocacy Group proceeded to establish the House of Hong Kong Literature as a non-governmental organization for promoting and preserving Hong Kong literature.

READ MORE…

Weekly Dispatches From the Front Lines of World Literature

Literary news from India, Sweden, France, and Belgium!

This week, our editors are bringing some fascinating news from their respective regions: the controversy surrounding a new prize for translated literature; the newest additions to the Swedish Academy (which adds two extra voices to the future electors of the Nobel Prize for Literature); and the latest visual art exhibitions and programmes that study the intersection between image and text. Read on to find out more!

Areeb Ahmad, Editor-at-Large, reporting from India

Earlier in May, the winner of the inaugural edition of the Armory Square Prize for South Asian Literature in Translation was announced to be Musharraf Ali Farooqi, for his translation of Siddique Alam’s The Kettledrum and Other Stories from the Urdu. The book will be published next year by Open Letter, and an excerpt is available now on Words Without Borders. The prize, however, has had its fair share of controversy over the last few weeks regarding another author, Nandini Krishnan, who had appeared twice on the shortlist. According to her, the prize had confidentially informed her that she was chosen as the winner for her translation of Charu Nivedita’s Raasa Leela from the Tamil and then asked for more excerpts; upon receiving the text, however, they then withdrew the win, citing “reputational risk and potential liability.” Krishnan in turn withdrew both of her books from consideration after revealing the incident, and the prize eventually released a statement; the announcement of the winner was then postponed from early April to mid-May.

Zubaan, a small feminist press that only publishes women, recently released The Keepers of Knowledge: Writings from Mizoram, edited by Hmingthanzuali and Mary Vanlalthanpuii—the fourth entry in a series of anthologies that seek to highlight work from Northeastern states of India, which are often neglected from the mainstream. The project is in collaboration with the Sasakawa Peace Foundation, and the four anthologies so far have featured writing in English and in translation—poetry, prose, essays—as well as visual art. It is significant in collating various indigenous literatures and making them available to a wider audience, going far beyond the limits of an archive. The fifth entry, We Come from Mist: Writings from Meghalaya, edited by Janice Pariat, is currently in the works and expected to be out in a few months. Zubaan has also consistently championed Indian women writers in translation, and two other notable recent releases were Andhar Bil by Kalyani Thakur Charal, translated from the Bengali by Ajit Biswas, and The Stomach that Chewed Hunger and Other Stories, edited by Bama and translated from the Tamil by Ahana Lakshmi. READ MORE…

Weekly Dispatches from the Frontlines of World Literature

Literary news from Sweden, Romania, and India!

In this week’s updates on world literature, our Editors-at-Large bring you updates on literary awards and interdisciplinary festivals! From applied computer science for literature to books for Dalit History Month, read on to find out more!

Eva Wissting, Editor-at-Large, reporting from Sweden

Earlier this month, Norwegian novelist Vigdis Hjorth was announced the recipient of the inaugural Sara Danius Foundation Prize. Vigdis Hjorth is one of Norway’s most prominent writers, with over twenty novels and several young adult books published over the last forty years. English-language readers know her from titles like Is Mother Dead (2022) and Will and Testament (2019), both available in translation by Charlotte Barslund. Is Mother Dead was longlisted for the International Booker Prize, and Will and Testament was longlisted for the 2019 National Book Award in the USA for best translated novel. The Danius Foundation emphasized Vigdis Hjorth’s “groundbreaking and magnificent narrative that disrupts the order with style and clarity” in explaining their motivation for awarding Hjorth the Sara Danius Foundation Prize. The award consists of SEK 50,000 and an artwork depicting Sara Danius, painted by Stina Wirsén. Sara Danius was a Swedish scholar of literature and aesthetics, a literary critic and an essayist, and the first female permanent secretary of the Swedish Academy. After her passing in 2019, her family created the Sara Danius Foundation, with the purpose of supporting female pioneers in literature, humanities research, criticism, essay writing, journalism, and artistic activities. This year’s award ceremony will take place at the Sven-Harry Art Museum in Stockholm on May 3. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

Dispatches from Mexico, Kenya, and India!

This week at Asymptote, our Editors-at-Large report on book fairs, Annie Ernaux’s visit to India, and celebrations of International Mother Language Day all around the world. From the efforts of Trans activists and performance artists in Mexico to a recent multilingual anthology published by Olongo Africa, read on to learn more!

Alan Mendoza Sosa, Editor-at-Large, reporting from Mexico

The literary community in Mexico City has been vibrant and active in the first months of 2023. Between February 23–March 6, the Feria Internacional del Libro del Palacio de Minería took place in Mexico City. This forty-fourth edition of one of the biggest international book fairs in Mexico brought together writers, scholars, editors, and artists from all over the world. They gathered in the historic downtown to host readings, panels, and roundtables on literature, social sciences, and politics.

There were more than a hundred events, ranging from book presentations to movie screenings to workshops for children. In one panel, Asymptote contributor Tedi López Mills presented an edited anthology of her poetry, published by the National University of Mexico in its pamphlet series Material de lectura. The publication will bring López Mills’s poetry to a wider public. In another event, Cuban poet Odette Alonso moderated a talk with Lía García and Jessica Marjane, two Trans performance artists and organizers that have been at the forefront of the movement for Trans rights and recognition in Mexico. García and Marjane founded the National Network of Trans Youth, which has strengthened the community bonds among Trans young people in Mexico. García has acquired international recognition, having been invited to perform and read to institutions outside of Mexico, among them Harvard University and the University of Illinois’s Humanities Research Center.

READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest from Bulgaria, India, and the United States!

This week, Asymptote‘s Editors-at-Large bring us news on literary festivals, award-winning works, and poetry open-mics in Bulgaria, India, and the United States! From discussions of disinformation and machine translation at the Sofia International Literary Festival, to a poem performed in the Metaverse, to double-Booker wins in South Asia, read on to learn more!

Andriana Hamas, Editor-at-Large, reporting from Bulgaria

Writers are powerful creatures. They think up imaginary worlds that sometimes appear more tangible than the mundane reality most of us face on a daily basis. What happens, however, when malicious groups deliberately blur the line between illusion and fact in an attempt to sway public opinion in a specific direction? How does one fight disinformation, and can literature teach us to differentiate between the plausible and the ridiculous? These are only some of the questions the 2022 edition of the Sofia International Literary Festival, held December 6–11 during the Sofia International Book Fair, endeavored to answer.

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Texts in Context: Manu Samriti Chander on Brown Romantics

I’d say part of what “Romantic” does is activate ideas about the everyday in new and interesting ways.

This is the second edition of Texts in Context, a column in which Katarzyna Bartoszyńska seeks out academics who contribute to and elucidate the world of literary translation, revealing their deeper studies into texts both well-known and overlooked. 

In the following interview, we are taking a look at the groundbreaking work of Manu Samriti Chander. His book, Brown Romantics: Poetry and Nationalism in the Global Nineteenth Century examines the international impact of Romantic poetry, and how its ideals and aesthetics were reconstrued into other national literatures and political contexts. In looking at how authors under colonialism utilized Romantic works to interrogate European dominance, Chander provides fascinating insight into how poetry and politics found themselves deeply intertwined during that tumultuous time of revolution and failed promises, and how our understanding of Romanticism must search beyond European confines.

Katarzyna Bartoszyńska (KB): Tell me about your book, Brown Romantics: Poetry and Nationalism in the Global Nineteenth Century!

Manu Samriti Chander (MC): Well, we’ve long associated British Romanticism with a relatively small group of English poets: the so-called “Big Six” of Wordsworth, Coleridge, Blake, Byron, Keats, and Shelley. Of course, Britain in the nineteenth century included colonies across the globe, where, as I show, local poets often wrote in conversation with major English writers. Figures like Henry Derozio in India, Egbert Martin in British Guiana, and Henry Lawson in Australia drew upon and sometimes pushed back against the poetries, philosophies, and politics of their English counterparts. I’m interested in what these poets’ works tell us about the limitations and possibilities of that literary movement we call “Romanticism.” What happens, I ask, when we think of Romanticism outside the relatively limited geographical and historical boundaries convention has encouraged us to draw?

KB: So, part of your argument here is that we should define Romanticism differently, and more capaciously in terms of time and place. As academics, we have some investment in these categories—such that we really have to engage the problem—but are they useful or relevant to the general public?

MC: “Romanticism” is a way of organizing texts, just like, say, alphabetizing your books or ordering them based upon the color of the spine. It’s not perfect, and it’s certainly not definitive, but it’s useful for emphasizing certain commonalities. One of the reasons I find the term interesting is that, unlike other literary categories that emphasize a particular moment in history (The Victorian Era), “Romanticism” refers to an “ism,” a set of beliefs about, for example, the relationship between the individual and society, or the privileged role of the poet in shaping the mores of a people. As an “ism,” that is, as an ideology, “Romanticism” is portable: we can track the way people were committed to (in the example I just gave) the specialness of poetry and make unexpected connections between disparate communities. I’m not sure you could say the same about books organized by color (although I’d love to read an essay about that!).

KB: Can you say a little more about how you think about this in a world literature context? It has such European roots as a category—is it also inevitably Eurocentric?  

MC: Yes, I think so. One of the thinkers I draw on is the late Pascale Casanova, who has (rightly) drawn a lot of criticism for her Eurocentrism, but whom I find useful for mapping Romanticism in a global context. According to Casanova’s model of world literature, modern nations have continually struggled with (European) centers of literary dominance (especially, she argues, France) for the right to be acknowledged as literary centers. Insofar as colonial Romantics are engaging with European Romantics (and all the poets I look at are), they are doing so as both admirers and rivals of metropolitan writers. Their Romanticism—which, I should add, is just one aspect of their literary projects—has to be understand in relation to Europe. Now, other aspects of their work need not be read this way. Derozio, for instance, can be read as part of a burgeoning local literary scene in Calcutta with its own set of rivalries and alliances. Martin and Lawson, too, in their respective contexts. And there’s important work to be done on the South-South relations between these writers and their contemporaries, but, again, their Romanticism needs to be understood in relation to European cultural imperialism. READ MORE…

Political Mythmaking: On Barricade by Utpal Dutt

...in his attempt at creating a political myth, Dutt does not lose sight of his characters’ humanity.

Barricade by Utpal Dutt, translated from the Bengali by Ananda Lal, Seagull Books, 2022

The Indian playwright Utpal Dutt wrote that myth is one of the most crucial forms of political storytelling because of its ability to transcend time and space, becoming relevant over and over again in new contexts. In Towards A Revolutionary Theatre, which is simultaneously a memoir of staging radical plays amidst the tense politics of his native Indian state of West Bengal in the 1960s and 1970s, and a manifesto about the necessity of leftist theatre, he cites William Shakespeare’s Julius Caesar as an example of a literary work that has “freed itself of the trappings of its own age and has become a gigantic myth,” continually reinventing itself for new political circumstances. This is seen in productions set in Benito Mussolini’s Italy, which form a critique of the tyranny, demagoguery, and mob rule that make such regimes possible. 

Dutt’s play Barricade, which has been translated from the Bengali original by Indian theatre critic Ananda Lal and published by Seagull Books, is an attempt at such mythmaking. Set in the period just before the Nazi Party’s rise to power in Germany, the text is ostensibly about the party’s attempts to scapegoat their Communist rivals for the murder of an elderly political leader, but Dutt suggests throughout that the actual subject is the turbulent political situation then prevailing in West Bengal; the play was written in 1972, when the Congress-ruled government in Bengal was actively suppressing all forms of direct dissent. 

However, as Lal said in a recent interview, “The fact that he set Barricade in 1933, when the Nazis rose to power in Germany, didn’t make his viewers think that it was remote from their lives. On the contrary, they connected with it viscerally, sympathised and cheered at the right moments.” This speaks to Barricade’s power as political myth, one which is increasingly relevant in the contemporary Indian context exactly fifty years after it was written, especially for its narration of how various democratic institutions such as elections, the judiciary, and the media are slowly co-opted and corrupted by the ruling party. 

READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Literary news from India, El Salvador, and Guatemala!

Our team of editors across the world is back with the latest literary news as summer winds down. In India, the recently released longlist for a major literary prize has put translations  center stage. In El Salvador, a newly published book of poetry interrogates the concept of terrorism in Central America and the United States. In Guatemala, the city of Mazatenango played host to an international book festival. Read on to find out more!

Areeb Ahmad, Editor-at-Large, reporting on India

First awarded in 2018, the JCB Prize for Literature is India’s biggest literary prize and is given every year to “a distinguished work of fiction by an Indian author.” It is one of those rare prizes that gives equal attention to books originally written in English and translations from other languages, without putting them into separate categories as the Booker does. In a first for the prize, there are six translated titles out of the ten that comprise the 2022 longlist, which came out on September 3. This far exceeds the previous record of three longlisted translations. Two of this year’s longlisted books were translated from Urdu, and the rest were translated from Hindi, Malayalam, Bengali, and Nepali. One notable exclusion is Nireeswaran by V.J. James, whose novel Anti-Clock (translated from Malayalam by Ministhy S., who also translated Nireeswaran) was shortlisted last year.

Geetanjali Shree’s Tomb of Sand, translated from Hindi by Daisy Rockwell, needs no introduction. After winning the International Booker Prize earlier this year, its chances of taking home the JCB Prize are high. Another promising title is Sheela Tomy’s Valli, a work of eco-fiction translated from Malayalam by Jayasree Kalathil. Kalathil’s translation of S. Hareesh’s magical realist novel, Moustache, won in 2020 , meaning three of the prize’s four past winners were originally written in Malayalam.

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Realizing the Myriad Possibilities of the Text: An Interview with Arunava Sinha

This is the truth of the world, that we live in various languages and not just one.

Arunava Sinha is a Delhi-based translator literary translator who works from Bengali to English and English to Bengali. He is the winner of the Crossword Book Award for Sankar’s Chowringhee (2007) and Anita Agnihotri’s Seventeen (2011), and sixty-six of his translations have been published so far, including a collection of Modern Bengali Poetry, novels by acclaimed writers such as Buddhadeva Bose and Sangeeta Bandyopadhyay, and a collection of Bengali short stories. He teaches in the creative writing department at Ashoka University and works as the books editor at Scroll.in.

I met him for the first time in 2019, when I worked as his teaching assistant. In a small class of six students, translating out of Hindi, Tamil, and Bengali, we worked on hearing the voice of a book and how to articulate it in a different language.

In this Zoom conversation, Sinha talks about translating Khwabnama by Akhtaruzzaman Elias, the questions he receives in his literary translation classes, and the publishing industry in India.

Suhasini Patni (SP): You’ve been translating for many years. In your latest interview with Forbes, you said you developed an interest in literary translation after realizing that Gabriel Garcia Marquez’s One Hundred Years of Solitude was a translation. Can you talk about your journey so far?

Arunava Sinha (AS): It began as an interest in college. I was an English literature student, and as you said, it struck me that these words we’re marveling over when we’re reading Garcia Marquez are really written by somebody else. I wanted to know what writing those words might be like. And of course, it immediately showed me that translation is completely different from what we assume it is. It’s all that is not said but that you are hearing at the back of your head. It is so little about the dictionary meaning because that’s the most easily solved problem. That is what makes a text so rich and what makes translation so interesting.

I had forgotten about translation because I moved to Delhi and switched jobs. It wasn’t until an editor at Penguin called me, asking me about Sankar’s Chowringhee that I rekindled my journey. And it was just at the right age for a midlife crisis, too!

SP: What kind of books did you begin with translating?

AS: I started with the canon, partly because there were not too many translations of the best-known books from Bangla at the time. There were a number of English publishers, and they were hungry for books to publish and there were not enough writers in English. So, it was quite a happy combination of circumstances. There was plenty of variety in the writing in the canon, but if you really step back and look at the big picture, it represented just one segment of possible writing in Bangla. That is what led me to start looking for texts with more diversity, both in terms of the content and the writer. People who wrote regularly did with a certain kind of lucidity which I think was market-facing even if they didn’t tell themselves so. But their books were written to be read by large numbers of people. They adopted a certain lucid idiom. Their art lay in playing with lucidity, but they never became obscure except for some experimental writers. When the field widened and I had other types of books to look for, they were not as bothered about the market. And they wrote in much stronger, much more literary—by literary I don’t mean high literary—but much more of an idiom that only literature can accept and accommodate. This of course has also made translation a more complicated but invigorating task. As you do more of the same thing, you want your challenges to get bigger.

It was partly this that led me to the text, until now, I think was the toughest to translate, which is Akhtaruzzaman Elias’s Khwabnama, which is daunting not just because of the actual language but also because you immediately realize the quality of that book and you are terrified that you will not be able to preserve it in the translated version. I think this was the biggest concern for me. I’m still not sure if it has worked or not. And I don’t think I ever will be. When you’re translating, your real challenge is the language, it’s not the literature. At that point, you’re not thinking of the literature, you’re just thinking of how to get a sentence across. Miraculously, somehow if you do it right, then all the pieces fall into place.

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The Queen’s Argot: The Language of Chess Around the World

Players worldwide understand the pieces . . . but our understanding . . . depends in part on what we call them.

Netflix miniseries The Queen’s Gambit illustrated the international culture of chess. As it turns out, the game’s spread around the globe is a story of translation. In this brisk and brainy rundown, Editor-at-Large Allison Braden tackles its evolution through time and space, setting up a board in which pawns can be farmers, bishops can be fools, and queens can be counselors.

In December of last year, Netflix miniseries The Queen’s Gambit smashed viewership records for a limited-run series on the site. In the show’s first month of streaming, over 62 million people around the world tuned in to the story of a young woman who overcomes several challenges in her quest to become a world chess champion in the 1960s. The series was based on Walter Tevis’s 1983 novel of the same name, and like readers before them, viewers rooted for plucky chess prodigy Beth Harmon. Her eventual triumph was, for many, a bright spot at the end of a long and difficult year.

You won’t become a grandmaster by watching the series. (In fact, one of the only aspects of the show that pro chess players took issue with was the speed of the games. In a concession to viewers, they were faster paced than matches at real tournaments.) But The Queen’s Gambit is a crash course in the culture of chess. It’s fiercely competitive, requires visual and strategic intelligence, and remains extremely male dominated (despite studies showing men aren’t inherently better at the game). Chess is also truly universal—and where there’s an international pastime, there are translators.

In the show, Harmon travels to Mexico, France, and the USSR. As her skill grows, her competitors increasingly hail from foreign countries, and as it becomes clear that the ultimate test of her ability will come in Moscow, she begins to study Russian. In the heady final scenes, commentators relay her moves in a variety of languages for listeners around the world. After The Queen’s Gambit was released, interest in chess boomed. One of the most popular ways to play is online. Chess.com boasts users from dozens of countries, and they can all play one other. Like many sports, chess transcends language; in a way, it is its own language. Players worldwide understand the pieces: the king’s hesitance, the queen’s might. The bishop, which can only move diagonally, speaks his own sideways tongue. READ MORE…

Weekly Updates from the Front Lines of World Literature

The latest news from Singapore, Taiwan, and the United Kingdom!

This week, our writers bring you the latest news from Singapore, Taiwan, and the United Kingdom. In Singapore, the Singapore Writers’ Festival hosted international writers, such as Liu Cixin, Teju Cole, and Sharon Olds, whilst the Cordite Poetry Review published a special feature on Singapore poetry; in Taiwan, Kishu An Forest of Literature centre has held a discussion about a new translation of Mary Shelley’s Frankenstein; and in the UK, Carcanet Press has launched Eavan Boland’s final collection, The Historians, whilst new books about renowned poets Seamus Heaney, Sylvia Plath, and Anne Sexton have been released. Read on to find out more! 

Shawn Hoo, Editor-at-Large, reporting from Singapore:

The beginning of November sees a deluge of new writing coming from a host of literary journals. Joshua Ip and Alvin Pang have guest edited a special feature on Singapore poetry in Cordite Poetry Review that gives us the rare pleasure of rethinking Singapore poetry through the art of transcreation. The editors commissioned thirty young poets (who write primarily in English) for the challenge of transcreating verse, not just from the official languages of Malay, Tamil, and Chinese, but also ‘minor’ languages such as Kristang, Bengali, and Tagalog that make up Singapore’s linguistic soundscape. Additionally, Mahogany Journal, a new online periodical on the scene for anglophone South Asian writers in Singapore, has just released their second issue, which is themed ‘Retellings.’ Finally, one of our longest-running online journals, the Quarterly Literary Review of Singapore, has launched its October issue. Lovers of Singapore literature have a huge array of choice.

Meanwhile, this year’s virtual Singapore Writers’ Festival (mentioned in my October dispatch) concluded last weekend. While festivalgoers did not experience the familiar ritual of queuing and squeezing into a room packed with fellow writers and readers, the online format delivered its own peculiarities. Liu Cixin, Teju Cole, and Sharon Olds were some of the international stars joining us from different time zones across our devices. Margaret Atwood, whose message to novelist Balli Kaur Jaswal was a hopeful “we will get through,” had many viewers sending questions through a live chat box asking the author of The Handmaid’s Tale what it means to write in these dystopian times. Instead of browsing the festival bookstore in between panels, I scrolled through the webstore run by Closetful of Books. Nifty videos were added to lure me to new book releases, booksellers curated a list of recommended reads, while readers craving connection left love notes to nobody in particular. The copy of Intimations I ordered arrived with a sweet touch: it came with a bookplate signed by Zadie Smith. With access to video on demand, rather than rushing from room to room, I found myself toggling between panels on Southeast Asian historical fiction and Korean horror without so much as lifting a finger. If I find myself unable to concentrate (as Zadie Smith said of our social media age: “I feel very bullied at the speed I am told to think daily”), I tune in to Poetry Bites to hear Marc Nair engage in ten-minute intimate chats with ten poets. Kudos to festival director Pooja Nansi and her team for this massively successful event. We are all already looking forward to what the next year’s edition of the festival brings. READ MORE…