Language: Arabic

Translation Tuesday: To a Girl Sleeping in the Street by Nazik al-Mala’ika

"people are a mask, artificial and fake, their sweet, gentle exteriors hide burning hate"

Though best known as the pioneer of “free verse” in Arabic, Nazik al-Mala’ika was in fact a fervent defender of Arabic meter, both in her poetry and in her criticism. Indeed, her theory of free verse was not very “free” at all, but rather took the undulating metrical feet of classical Arabic verse as the basis for a new prosodic system. Where classical poetry is governed by fixed line lengths and strict monorhyme, al-Mala’ika’s prosody allowed modern poets to vary the number of feet in each line and weave their rhymes as they saw fit. “Meter is the soul that electrifies literary material and transforms it into poetry,” she wrote in the critical text Issues in Contemporary Poetry. “Indeed, images and feelings do not become poetic, in the true sense, until they are touched by the fingers of music and the pulse of meter beats in their veins.”

To honor al-Mala’ika’s belief in meter’s vitality—the way it can anchor meaning in the body, transforming ordinary speech into a form of incantation—I have rendered her metered, rhymed Arabic verse into English metrical forms that reproduce, in some form, the music of the Arabic. Where al-Mala’ika uses the mutadarik or “continuous” meter in Arabic, for example, I use anapestic hexameter, English’s answer to Arabic’s most galloping verse form. Al-Mala’ika’s poetry, with its balance between tradition and innovation, ultimately teaches us not to deal so violently with the past, but rather to tread lightly in poetry’s ancient footsteps. My hope is that my English renderings of her verse might begin to do precisely this.   

— Emily Drumsta

To A Girl Sleeping In The Street

In Karrada at night, wind and rain before dawn,
when the dark is a roof or a drape never drawn,

when the night’s at its peak and the dark’s full of rain,
and the wet silence roils like a fierce hurricane,

the lament of the wind fills the deserted street,
the arcades groan in pain, and the lamps softly weep.

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Weekly Dispatches from the Frontlines of World Literature

Traveling the world, one book at a time!

Your weekly shot of global literary news is here! Today we travel to Austria, Costa Rica, Guatemala, and Morocco to find out about the latest prizes, performances and literary festivals. 

Contributor Flora Brandl reporting from Austria: 

In the southern state of Styria, the oldest Austrian festival for contemporary art, Steirischer Herbst (Styrian Autumn), recently opened with a powerful speech by the Austrian composer Georg Friedrich Haas. Styrian-born, Haas is one of the most renowned figures of the international New Music scene and currently teaches at Columbia University.

In his opening speech, Haas reflected on the dynamics of the remnants of Nazism and the burgeoning avant-garde art scene in Styria. While Nazism was always at the forefront of fighting so-called “degenerate art”—“for they knew: art is dangerous for them”—it also provided fertile grounds for a creative form of resistance: “We [artists] were spurred by the pain and the rage and the grief,” Haas recounted. He ended with an invocation that the role of artists today is to “spread the virus of humanitarianism” in the wake of a worldwide rise of fundamentalism. A political speech with a very personal note, the entire speech can be read in the original German here.

Fittingly, a symposium entitled Hoffnung als Provokation (Hope as Provocation) will explore the resistive potential of hope in response to nationalism and authoritarian political systems—how can hope go beyond its connotations of passivity? One of the invited guest speakers is Aslı Erdoğan, a female Turkish writer who was recently imprisoned for her connections to a Kurdish newspaper. The city of Graz has granted her permanent asylum, and the festival organisers hope she will be permitted to leave Turkey and attend the symposium on September 28.

Ending with another Styrian-born contemporary Austrian artist, experimental documentary filmmaker Michael Glawogger once described the task of a filmmaker as to “drift with no direction except one’s own curiosity and intuition.” In 2014, during a shooting in Liberia for his documentary Untitled, Glawogger tragically died of malaria. The film, which was completed by his long-term collaborator Monika Willi, will be shown at the BFI London Film Festival on October 11 and 13.

Editor-at-Large for Guatemala, José García, on events in Central America:  

Recently the committee of the Miguel Ángel Asturias National Prize in Literature announced its latest recipient: the writer, literary critic, and journalist Francisco Alejandro Méndez. Author of over ten books, Francisco joins Mario Monteforte Toledo, Augusto Monterroso, Rodrigo Rey Rosa, and many others who have received Guatemala’s most prestigious literary recognition. Francisco will receive the award on October 19, the birth anniversary of Guatemalan author Miguel Ángel Asturias. The ceremony will also serve as part of the celebrations of the fiftieth anniversary of Asturias’ Nobel Prize win.

Last week Guatemala’s National Symphonic dedicated a show to Miguel Ángel with music written by Joaquín Orellana, Igor de Gandarias, and Sergio Reyes Mendoza, and visual interventions by the photographer and visual artist Daniel Hernández Salazar. Among Asturia’s most famous works are El Señor Presidente, and Men of Maize. Miguel Angel Asturias was the second Latin American writer to win the Nobel Prize in Literature and remains the only Central American to do so.

Additionally, F&G Editores recently released Valeria Cerezo’s debut novel La Flor Oscura, which was shortlisted for this year’s BAM Letras Novel National Prize. Cerezo’s story The Cage, translated into English by David Unger, was recently featured on Asymptote Translation Tuesday. The Cage is part of Valeria’s short story collection La muerte de Darling that also got shortlisted for the 2016 edition of the BAM Letras National Prize, in the short story category.

Finally, in Costa Rica, Uruk Editores released Neblina Púrpura, the latest novel of the Aquileo J. Echeverría National Short Story Prize winner, Vernor Muñoz. Neblina Púrpura revolves around the golden era of rock music in Costa Rica.

Hodna Nuernberg, Editor-at-Large, reporting from Morocco:

In September 2014, Morocco and Algeria celebrated the twentieth anniversary of the closing of the 1,600 kilometer-long land border by building twin walls; in September 2017, the inaugural Maghrebi Book Fair, Lettres du Maghreb, took place in Oujda, a city of about half a million some fifteen kilometers west of the walls. 200-odd intellectuals, for the most part from the Greater Maghreb, but also representing Europe and Sub-Saharan Africa, gathered for four days of roundtable discussions, readings, and workshops, united by co-organizer Abdelkader Retnani’s rallying cry: “For us, the future is Maghrebi!” Here’s hoping that the festival’s symbolic opening of borders translates into a real rapprochement.

Morocco’s rentrée littéraire, the new publishing season, has been in full swing, with a regional book fair in Sidi Kacem featuring a strong showing of local publishing houses and writers from September 19 to 24, and the promise of a 40-author-strong literary extravaganza organized by Nadia Essalmi at Salé’s Quai des créateurs on October 7.

Meanwhile, we’re all on tenterhooks awaiting the November announcement of the 2017 laureate of the prestigious Prix Renaudot—two Moroccan authors are in the running: Mahi Binebine for his novel Le Fou du Roi (The King’s Jester), and Leïla Slimani for her essay collection Sexe et mensonges: La vie sexuelle au Maroc (Sex and Lies: Sex Lives in Morocco).

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Youmein Festival: Creating Art in the Liminal Space Between Tradition and Imitation

“Is a society made up of endless imitations that become canonized as tradition? Or do traditions change through borrowing from other cultures?"

Diverse languages and artistic disciplines intersected at the Youmein Festival in Tangier where artists and writers from Morocco, Algeria, Spain, and France created pieces to reflect the interplay between tradition(s), taqalid, تقاليد, and imitation, taqlid, تقليد.. Asymptote’s Tunisia Editor-at-Large Jessie Stoolman and writer Alexander Jusdanis report from Tangier. 

For the past three years, Youmein (“Two Days” in Arabic) has brought together diverse artists in the city of Tangier to create art installations based on a central theme over a 48-hour period.

The festival is run by Zakaria Alilech, a translator and cultural events coordinator at the American Language Center (ALC) Tangier, George Bajalia, a Ph.D. candidate in anthropology at Columbia University, and Tom Casserly, a production manager at Barbara Whitman Productions. They’re quick to emphasize their hands-off approach. “We’re not curators,” says Alilech. Instead, they see themselves as facilitators, providing artists the initial inspiration, space and support to realize their ideas. The trio stressed that Youmein is less about the final product and more about the process of making art.

They intend the festival to be an opportunity for the artists and audience to discover Tangier through the lens of each year’s theme. While strolling through the city’s streets, historically a meeting point for peoples from around the Mediterranean and beyond, it is not uncommon to hear any combination of Rifiya, Darija, Spanish, French, English, and Italian. Thus, it is perhaps unsurprising that language has played an essential role in selecting the theme of the Youmein festival from its inception.

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Meet the Publisher: Simon Dardick, Co-Publisher of Véhicule Press, on Publishing Translations of Francophone Literature and Social History

It’s wonderful working with translators. I love the whole complex process and appreciate how translators must have a foot in two cultures.

Véhicule Press is a Canadian publisher of fiction, non-fiction, and poetry. Located in the city of Montréal, where French is predominantly spoken, Véhicule has been publishing francophone authors in translation since 1980. In recent years, half their catalog has been dedicated to works translated from the French. Véhicule started out in 1973 on the site of the artist-run gallery Véhicule Art Inc. with a printing press and equipment inherited from one of its members. In 1975, they became the only cooperatively owned printing and publishing company in the province of Québec. Nowadays, the press is run by Simon Dardick, who stayed on when the coop broke up in 1981, and archivist Nancy Marrelli. From the beginning, Véhicule has focused on titles that celebrate and examine Canadian culture and society. Asymptote’s Editor-at-Large for Argentina, Sarah Moses, stopped by Véhicule’s office in Montréal to chat with Simon Dardick about publishing francophone literature in translation and some of the titles he’s excited about. 

Sarah Moses (SM): I’d like to begin by asking you about the origins of Véhicule Press.

Simon Dardick (SD): It grew out of an art gallery called Véhicule Art. It was at a time when artists were renting large spaces—for performance art and for large-scale colour field paintings. Véhicule Art was an artist-run gallery—the second one in Canada; the first was in Vancouver.The artwork was interesting—it was very international but also showed work from local people from Montréal and Québec. The press was situated at the back of the gallery. One of the artists had bought a huge printing press and printed, I think, one or two copies of a magazine called Beaux-Arts. The apocryphal story is that the printer got his hand caught in the press and it stood silent for many months until some people gravitated around it and decided to learn how to use it.

That was six months before I arrived in 1973. I became typesetter and general manager. We were all middle class kids, lots of long hair, who were involved in literary stuff. We were painters, writers, dancers, and video artists who came together. There was at various times seven or eight of us. We were incorporated in Québec as a cooperative printing and publishing company. We really wanted just to publish, but we would print our books on offcuts, the paper left over from jobs we had printed for other folks. We were the popular grassroots printer in town. We printed posters and invitations for artists and flyers for demonstrations and community groups. So essentially we started publishing more and more books of our own although near the end we still did jobs printing for people. The end was really 1980, 1981. The technology was changing—printing was becoming more electronic, rather than lithographic. We did low-end printing, except for our own books. We didn’t envision committing to a life of commercial printing. So we dissolved the printing company and my wife, Nancy, and I continued the publishing end of things. In 1981, we moved to a greystone in central Montréal—we live above the office—and immediately eliminated tremendous overhead in terms of rent.

Our approach has been very much influenced by visual arts—I was a painter. So for me the look of a book is important: the cover art and the text of the book has to work together. To this day I still typeset all our books, with the odd exception. We’ve been doing it here since 1981. We have a poetry editor and a fiction editor. My wife and I do the non-fiction.

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Weekly Dispatches from the Frontlines of World Literature

The international literary news you won't find anywhere else.

It’s Friday and we’re back with the latest news from our Editors-at-Large, providing us with their personal roundups of the most exciting literary developments in their region. We kick off with Jessie Stoolman in Morocco, where there’s never a shortage of intriguing events and publications; Julia Sherwood in Slovakia takes us on a tour of the various cross-cultural literary encounters that have been occurring recently in the Czech Republic; and finally, Omar El Adl gives us some insight into the latest talks, discussions and publications that are taking place right now in Egypt. 

Jessie Stoolman, Editor-at-Large, reporting from Morocco: 

July was filled with literary events throughout Morocco, starting with a conversation between two Moroccan Prix Concourt winners, Leila Slimani and Tahar Ben Jelloun, at the Minzah Hotel, where they discussed “Comment écrire et publier un livre?” (“How to write and publish a book”) Another star Moroccan author (and painter), Mahi Benibine, whose novel Horses of God, inspired by the 2003 suicide attacks in Casablanca, was made into a critically-acclaimed film, presented his newest novel Le fou du roi at Librairie les insolites in Tangier.

Speaking of new publications from major Moroccan authors, Dar Toubkal’s newly released publication of the poet Mohammed Bennis’ الأعمال النثرية (Works of Prose) was just reviewed in Al-Hayat.

Still staying within the Tangier region, the Galerie Delacoix hosted artists, academics, and students for the الجسد الإجتماعي والمحيط الحضري (Espace urbain & corps social) program and internal working week. Among the participants was Moroccan-French artist and co-founder of the Cinémathèque du Tanger, Yto Berrada. Given continued action from the Al-Hoceima-based protest movement (حراك الريف), the geographer William Kurtz’s talk on “La Globalisation de la Région Tangier Al-Hoceima et son impact sur les inégalites sociales et spatiales” (“Globalization of the Tangier Al-Hoceima Region and its impact on social and spatial inequalities”) was particularly timely.

If that was not enough activity in Tangier, Librairie des Colonnes hosted Zahra Al-Khamleshi, who presented her most recent work, الحدود في شمال المغرب: آمال وآلام النساء الحمالات (Borders in Northern Morocco: Hope and Suffering of Women Porters) on the women who carry products between Ceuta (a Spanish enclave/colony in northern Morocco) and Morocco.

Moving further south, in Casablanca, Kabareh Cheikhats was back again. Their travelling show aims to shed light on the history of Cheikhats, who are often mischaracterized as exotic dancers. Historically, Cheikhats throughout the Maghreb were skilled poets, improvising verses on such controversial topics as resistance to colonization, which they sang and set to music at community gatherings.

Lastly, check out the “Lilipad” project, started by young Moroccan activist Sara Arsalane, which aims to collect books and distribute them to underserved schools throughout Morocco.

Julia Sherwood, Editor-at-Large, with all the latest news from the Czech Republic: 

On August 4, as we go to press, Czech poet and literary historian Petr Hruška and Georgian poet and musician Erekle Deisadze are reading from their works in the Ukrainian city of Lviv. Their performance brings to a close a 31-day long marathon tour of five cities, comprising Authors’ Reading Month (Měsíc autorského čtení or MAČ 2017), Central Europe’s largest literary festival. The readings, by two or more authors each day, are broadcast live and the recordings are available online. The festival’s founder Petr Minařík, whose publishing house Větrné mlýny is based in the Czech Republic’s second largest city Brno, has given a wide berth to capital cities, instead locating the festival in four other cities of similar size: Ostrava near the Polish border, Wrocław on the other side of the border in Poland, Košice in eastern Slovakia and, more recently, Lviv in Ukraine.

The guest country of this year’s festival, which kicked off in Brno on 1st July, is Georgia. This country in the Caucasus is fast becoming a trendy tourist destination, yet its literary riches are not all that well known in Central Europe. Thirty-one Georgian writers joined the tour, accompanied by acclaimed Czech authors, among them Ivan Klíma, Arnošt Goldflam, Ivan Binar, Marek Šindelka, Martin Reiner, Michal Viewegh and Jáchym Topol (whose 1995 novel Angel Station, just out from Dalkey Archive Press in Alex Zucker’s English translation, was reviewed by James Hopkin in last week’s Times Literary Supplement). A traditionally strong Slovak contingent was represented by poets Peter Repka and Ivan Štrpka, and fiction writers Balla, Monika Kompaníková, Ondrej Štefánik, Michal Havran, and Silvester Lavrík. Several Ukrainian and Polish writers and poets also took part in some of the readings.

One of the Polish festival participants, Zośka Papużanka, arrived in Brno fresh from another appearance, in Prague, with Czech writer Ivana Myšková. The two women read from their works at the (A)VOID Floating Gallery, a boat moored on the Vltava Riverbank, which serves as an art gallery and a venue for music, theatre and literary readings. Other writers reading there this summer include Ben Aaronovitch and Czech horror story writer Miloš Urban. The gallery provided a more than fitting venue for the launch of a bilingual Czech and English anthology, A Giant Barrel of Rotgut, that “celebrates the Vltava as a river of slain crocodiles, viziers and rotgut.” If that sounds intriguing, you can find out more in this interview with poet Sylva Fischerová on Radio Prague.

And, finally, emerging translators from the Czech (and Slovak) will be interested to hear that Underpass.co, an online journal for modern literature in translation, is seeking submissions specifically from these two languages. The journal aims to offer English-speaking readers a window into new countries, neighbourhoods, cultures, perspectives, and they are especially interested in stories with a strong sense of place.

Omar El Adl, Editor-at-Large, giving us the latest scoop from Egypt: 

Alia Mossallam presented a talk on August 3 in the Townhouse gallery in Downtown Cairo. The talk featured her text RAWI which deals with motherhood, writing, and revolutionary politics, according to Mada Masr. Mossallam has collected oral history testimonies in Nubia, Alexandria and Port Said, has been involved in alternative pedagogical structures in Cairo, and her dissertation focused on a popular history of Nasserist Egypt through stories and songs by people behind the 1952 revolution. The text was created as part of a long form essay workshop held in Cairo by 60pages, which describes itself as an international network of writers, artists, thinkers and scientists, based in Berlin. Other texts produced for 60pages include Arab Porn by Youssef Rakha (which will be published as a book featuring Rakha’s photography by Matthes and Seitz Berlin), Migrating the Feminine by Nora Amin and a forthcoming text by Amr Ezzat. The talk was held in Arabic, with a reading of the text in English.

Youssef Rakha is also to write a column as the central character from his Book of the Sultan’s Seal, Mustafa Çorbacı, according to his bimonthly newsletter. Rakha describes this development on his newsletter as follows:

“First, that mad newspaperman Mustafa Çorbacı has resolved to write a column. You may be familiar with Çorbacı from a certain, overrated Book of the Sultan’s Seal. In hopeless pursuit of the same meme, he has named his ephemeral effusions, “Postmuslim.” Raising vaguely relevant questions only to leave them grossly un-dealt with would not be untypical. But if mildly psychotic speculation on being in Cairo today holds some promise of amusement, do humour the unfortunate lunatic by reading and sharing his 400 words.”

According to Rakha, the column will appear printed in Al-Ahram Weekly as well as on this site every Friday starting from July 7.

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Recipes for Peace: Arab Cuisine Garnished With a Message Of Coexistence

A bilingual feminist from an Arab village in Israel makes a potent appeal for peace—with food.

In the introduction to her vegan cookbook, Recipes for Peace, Kifah Dasuki describes her mission this way: “This is more than an ordinary cookbook, though. I wrote it in two languages—Hebrew and Arabic—side by side from a place of great love and with a real hope for change. A hope to fight fear and hostility and to nurture love and compassion.” For Dasuki, compassion is unconditional. Person to person, human to animal, language to language, compassion is fundamental to the building of a new world free of the “fear and frustration” she feels have been her lot. And this book is one building block she will contribute to the new world.

As she personalizes her recipes with anecdotes and reflections from her life, Dasuki isn’t shy about the challenges she has faced as a woman from the Arab village of Fureidis (which aptly means “paradise,” she notes, though in her darker moments she also calls it a “hellhole”) in Israel. She attributes her ambition and resilience to such challenges. Possibly her most vivid anecdote describes her first day of university in Tel Aviv, during which she encountered the word “proportzionaly,” a Hebraization of the English word “proportional.” As she didn’t know the word at the time, feeling inferior in her foreignness, she went crying to her dorm room. Later in the semester, she recognized for the first time how a difficult but honest dialogue between Hebrew and Arabic speakers can lead to mutual understanding. With this foundation, she began to actively bring people together for such conversations from all parts of the extremely diverse Israeli society. READ MORE…

#3arabizi: Arabic in the Internet Era

While the classical/dialectal debate rages, crowdsourced Arabic transliteration rises from the Internet, spreading among the multinational youth.

A language is alive—it’s a breathing, blooming entity that metamorphoses as worlds turn. Often, we turn to the literary when charting these changes, but language goes where the people are. Asymptote Editor-at-Large for Morocco, Hodna Nuernberg,  writes about the changes that the Internet—blogs, texting, social media—is catalyzing in transliterated versions of spoken Arabic around the world. 

According to the United Nation’s 2016 Measuring the Information Society Report, approximately 47 percent of the world’s population are internet users, and nearly 3.6 billion people are expected to rely on messaging apps as a primary means of communication by 2018. Thanks in no small part to the pervasiveness of computer-mediated communication, we are reading and writing more than ever—in fact, Andrea Lunsford, a professor of writing and rhetoric at Stanford University and principal investigator for the Stanford Study of Writing, speaks of a literacy revolution in which “life writing” (in the form of texts, tweets, emails, status updates, or blogs) accounts for a massive 38 percent of the average Stanford student’s written production.

For many of us, the distance between our spoken language and its written form is small enough as to seem nonexistent, so converting our speech into print is a fairly straightforward process. But this isn’t always the case.

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Zeinab Hefny’s A Pillow for Your Love: Confronting the Shiite-Sunni Conflict

Hefny boldly punctures Saudi biases with a taboo-shattering love story.

This is the second in our series of essays highlighting women writers from Yemen, Sudan, and Saudi Arabia who have never been translated into English before. One of Asymptote’s core goals is to provide a platform for work from regions generally underrepresented in translation. Yemen, Sudan, and Saudi Arabia have long been marginalized in the realm of translations from Arabic to English. The contributors have chosen to focus on women writers because they face greater hardships in getting published. The latest essay focuses on the firebrand Saudi writer, Zeinab Hefny.

A dominant conflict in Arab society is the one between the Shiite and Sunni sects of Islam. This conflict has led to extreme violence against the Shiites, from political marginalization in Bahrain and Saudi Arabia, genocide by Saddam Hussein in Iraq, to confiscation of property, captivity of women and bombing by ISIS. Recently, a military alliance led by Saudi Arabia struck Shiite targets in Yemen, one of the poorest countries in the region, that left hundreds dead and wounded. Despite these atrocities, very few Arab writers have discussed the Shiites’ daily suffering and the violation of their political rights.

However, one who has stood up to condemn this racist sectarianism is the Sunni Saudi writer Zeinab Hefny. She plays an important role as an activist-writer who touches on multiple Saudi taboos—social, sexual, and religious—from the Shiite-Sunni issue to women’s rights.

Zefny’s novel, A Pillow for Your Love (2011), is a worthy addition to the canon of dauntless Arab literature attempting to expose the cultural, political, social and religious crises in Arab society that few Arab writers have confronted out of fear of prosecution. In the novel, Hefny discusses religious anathemas in the Arab community. She highlights the plight of the Shiite sect in the predominantly Sunni Saudi society. READ MORE…

Weekly Dispatches from the Frontlines of World Literature

Your weekly ride around the literary universe!

This week we will bring you up to speed on what’s happening in Central America, Morocco, and Spain. José brings us the latest news from the world of independent bookstores and publishing houses that are a treat for bibliophiles in Central America. Layla too has updates about exciting literary festivals and meets in Spain which bring book lovers together. Jessie shares some sad news from Morocco which however, on an optimistic note, reminds us of the universal reach of literature. 

José García, a cultural journalist from Guatemala, covers Central America for us this week:

On June 20 in San José, Costa Rica, Uruk Editores released Bernabé Berrocal’s second novel Archosaurio (Archosaur). Fellow Costa Rican writers like Aquileo J. Echeverría Prize winner Warren Ulloa and philologist Manuela Álvarez Escobar have called Archosaurio disturbing and captivating.

In late 2016 los tres editores publishing house announced its creation in Costa Rica. On June 21 they revealed their first title, Vamos a tocar el agua (Let’s Go Touch the Water) by Luis Chaves, a celebrated author of eleven books, whose work has been translated into German and is considered one of the leading figures of contemporary in Costa Rican poetry. los tres editores is yet to announced the publication date of Chaves’s book.

Additionally, the renowned Guatemalan writer Eduardo Halfon and Guggenheim fellow—whose work has been translated into several language including English, French, and Italian—on June 22  presented his novels Pan y Cerveza (Bread and Beer) and Saturno (Saturn). These novels were originally published by Alfaguara in 2003 as a single book titled Esto no es una pipa, Saturno (This is not a pipe, Saturno), and are now separate, as the author originally intended them to be. Pan y Cerveza and Saturno were published thanks to the work of Guatemalan bookstore SOPHOS and Spanish publishing house Jekyll & Jill. Eduardo has also a new book entitled Duelo (Duel) coming out later this year.

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Trishanku―Language as Purgatory

“My adulthood is covered with the bubble-wrap of English.”

So here’s a story―Trishanku was a mythological king, the ancestor of the Hindu god Ram. When Trishanku grew old, the gods invited his soul to heaven, but he wanted to rise to paradise in his earthly body. “Impossible,” the gods shuddered. Trishanku went to the sage Vishwamitra for help. Vishwamitra conducted a great yagya for Trishanku, and with the power of his ritual, started levitating Trishanku―body and all―towards heaven. But when the gods barred the gates, Vishwamitra built an entirely new universe between heaven and earth where Trishanku dangles, upside down, for eternity.

As a bilingual writer, I often feel like Trishanku. Having grown up in a postcolonial country with the shadow of a foreign language colouring every aspect of my existence, a duplicity cleaves my life. I inhabit two languages―English and Hindi―but I’m never fully comfortable in either. It’s telling perhaps that Trishanku is also the name of a constellation that in English is known as Crux. This confusion of languages I reside in, this no woman’s land of living between tongues defines me.

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On The Revolutionary is a Hermaphrodite by Yemeni Novelist Mohammed “Al-Gharby” Amran Followed by an Interview with the Author

There is only one voice and it is the voice of violence.

The Yemeni literary scene is replete with examples of fiction that accompany the tragic events Yemen is going through, principally the war, on the one hand, and on the other the desire for social and political change. This phenomenon is clear in many Yemeni fictional works, including novels by Wejdi Al-Ahdal and Nadia Al-Kawkabani, as well as the short stories of Huda Al-Attas, Arwa ‘Abd Uthman, Saleh Ba Amer, and others. Mohammed Al-Gharby Amran in particular is among those who have touched the heart of real life in Yemen, and whose voice has reached the wider Arabic nation.

Mohammed Al-Gharby Amran’s most recent novel, The Revolutionary is a Hermaphrodite, was published by Dar As-Saqi in 2014. Prior to that, he had written two significant works, The Red Quran, published by Dar Riyadh Arreyis in 2010, and Yael or Yael’s Darkness.The former produced strong reactions, especially in Yemen, where the book was banned because of its bold ideas, and the latter received the Tayyeb Saleh Award in 2012. He has also written short story collections, including Bed Sheets[1] (1997), published in Damascus by The Union of Arab Authors, and Black Minaret, published in 2004 by The Union of Yemeni Authors and Writers.

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Huda al-Attas: A Writer Who Speaks for the Women of Yemen

In her stories, Al-Attas documents Arab women’s lives in general and Yemeni women’s lives in particular.

This essay is the first of a series of three which will highlight three women writers from Yemen, Sudan, and Saudi Arabia who never before have been translated into English. The series was catalyzed by Asymptote’s call this past winter for a Special Feature for the Spring Issue dedicated to literature from the countries covered by Trump’s travel ban on certain predominantly Muslim countries. One of Asymptote’s core goals is to provide a platform for work from regions generally underrepresented in translation. Yemen, Sudan, and Saudi Arabia have long been marginalized in the realm of translations from Arabic to English. The contributors have chosen to focus on women writers because they tend to face greater hardships in getting published, particularly in Saudi Arabia.

Yemeni writer and journalist Huda al-Attas, born in 1971, is a pioneer of women’s short-story writing in Yemen and other Arab countries. Al-Attas has been writing for more than two decades. She was born in Hudarmut, in southern Yemen, and was raised in Aden with her brothers by her mother. Her family members are her biggest fans and greatest supporters. As a journalist, she is a regular Yemeni newspaper columnist. Her short stories have been published in Yemen and all over the Arab world.

Al-Attas has a broad fan base, consisting of not only conservative middle-aged literary readers but also a new generation of young, liberal readers. Contrary to stereotypes about the Arab world, Yemeni culture has been hospitable to writers, male and female alike. Interestingly, Al-Attas’s Yemeni audience can be divided into two parts: a liberal, secular audience that desires progressive change and a conservative audience that does not believe in women’s rights and even goes so far as to believe that a woman could not be the author of such daring work.

Well regarded by writers around the Arab world, Al-Attas is known as a liberal advocate of human rights and equality between people. She was well known before the Arab Spring as a bold writer who shed light on religious, social, sexual, and political taboos in a conservative society that shackles both men’s and women’s rights and prevent progress. Her personal bearing is as daring as her literary work: for example, pictures of her not wearing a scarf (a breaking of taboo in her culture) appear frequently in newspapers. She has received awards from many different Arab countries, such as Yemen and UAE. Her collections of short stories include Obsessed Spirit…Obsessed Body (hājisrūḥwahājisjasad, 1995), Because She (li’annaha, 2001), and Lightning Training to Be Light (bariqyatadarrabalada’, 2003). Her work has been translated into many languages. Topics that she addresses include incest, patriarchal ownership of women’s bodies, child brides, child begging, child labor, and khat addiction, to name a few. She explores these topics through innovative literary techniques that are as liberating as her subject matter.

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Weekly Dispatches from the Frontlines of World Literature

Presenting literary news from Egypt, USA, Morocco, and Qatar!

We are back with your weekly dose of literary news from around the world. Our very own Jessie Stoolman takes you on a journey through the cultural landscape of Morocco and Qatar. Following, our editor-at-large on the ground Omar El Adl writes about the latest goings-on in Egypt, and last but not least, Reverie Powell brings you the latest from the buzzing literary scene in Texas.

Jessie Stoolman, Editor-at-Large from Morocco, reports from Morocco and Qatar:

The 21st Annual Salon International de Tanger des Livres et des Arts just wrapped up on May 7 after four days of roundtables, workshops, concerts (including the iconic Moroccan rock band, Hoba Hoba Spirit), and appearances from world-renowned authors like Mohamed Kacimi (featured in our latest issue), Sapho, and Tahar Ben Jelloun (Prix Goncourt winner).  In conjunction with the book fair, Darna Theater’s Dakirat al Mostakbal – Memoires d’Avenir presented “Nous Sommes”, a piece outlining the lives of two young Moroccans that asks “[s]ommes-nous condamnés à n’être que ce que l’on nous sommes d’être?” Darna Theater is a local non-profit situated outside Tangier’s old city that provides community members opportunities in drama education. “Nous Sommes” was presented in both French and Darija (Moroccan Arabic.)

Don’t fret if you weren’t able to attend the book fair because there is still a chance to see Abdellah Taïa at the Librairie des Colonnes in Tangier on May 9, where he will present a brand-new translation of his novel, Un pays pour mourir, into Arabic (بلد للموت).  At the book fair, Taïa gave a conference about his writing and the difficulties facing society today which was structured as a conversation between him and young Tangerines. Taïa’s letter “Homosexuality Explained to My Mother” and an interview with the author appeared in Asymptote’s July 2012 issue.

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Translation Tuesday: Poetry by Nazih Abu Afash

The worst thing a ewe can do: / Seek refuge amidst the flock.

In these poems, published in the Lebanese daily al-Akhbar under the overarching title “An Incomplete Diary”, the renowned Syrian poet Nazih Abu Afash dissects the benign indecisiveness of human nature by seeking refuge in the quietness and silence of words, his words, in the face of the noises generated daily by the ongoing war in Syria.

Abu Afash, like a lonely shepherd, counts his flock with no intention of committing remembrance to the act of existence per se, but to remind us of one thing: I am returning to die in the forest. The following are translations of this vulnerability into another form of vulnerability where contemplation can be as valid as involvement.

 

All were human: some returned disfigured, with incomplete eyes, incomplete shoulders, and incomplete dreams. Some still clutched their wilted flags envying themselves for the kisses, tears and garlands awaiting them. Some stopped in the middle of the road to stare at the buses, the processions and the women inhaling air outside the cage of chastity. Some were overcome by tiredness. Some despaired of everything and believed in nothing. Some blamed themselves for falling for hope. Some realised they had been betrayed. Some said: So we were told. And we believed. Some watched over the front lines hoping to witness peace break out of the remnants of their lives and the piles of their enemies’ empty cartridges. Some sat weeping. Some, who were apt only for forgetfulness, the dustmen buried under the sand of their trenches, as though returning a lost child to his family, in the hope that they might one day return to the arms of their old life with the simplest of reasons and the lowest of costs…

 

All: were

 

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