Posts by Bella Creel

Blog Editors’ Highlights: Spring 2024

A deeper look into our latest edition!

With so many stellar pieces in the Spring 2024 issue, where to start? Read the blog editors’ top picks.

In a Bethlehem of the future, no one is left. Some undetermined ecological catastrophe, shown only through a black, viscous flood tiding over the narrow alleyways, had sent volcanic streams of smoke up through the minaret and the turreted roofs, obliterating the limestone, the arched windows, the indecipherable urban folds. This is where Larissa Sansour and Søren Lind’s 2019 film, In Vitro, takes place: a world where two of the last remaining survivors of the human race meet in an abandoned nuclear reactor. One of them is dying, and the other seems to be a designed individual, a living archive. In the dialogue that unites the disparate scenes—some archival, some distinctly futuristic, some shimmering with ghosts—the woman lying in the hospital bed says to her visitor: “Your memories are as real as mine.” The younger woman gets up and walks to the other side of the room. “I disagree,” she replies brusquely. “The pain these stories cause are twofold. . . because the loss I feel was never mine.”

Living within an increasingly crowded media landscape, combined with modern technology’s dissolution of physical distance, the significance of these lines from In Vitro do not escape most of us. The theorist Alison Landsberg called it “prosthetic memory”: a phenomenon in which recollections are lifted from a cultural landscape and implanted almost seamlessly within an individual consciousness, culminating in a psychic patchwork that does not distinguish between what has happened to us, and what was simply witnessed. Uban Cristina Ali Farah’s “Three Short Pieces”, in a delicate and tender translation by Brandon Michael Cleverly Breen, sees the Somalian-Italian author picking over such stitches in her own life, examining what has been lived and what has been given; what has been inherited and what has been picked up along the way. Some of the memories she discusses, as in a shared experience of migration, have slowly unwound inside her by way of language, and others, as in the first three years of her life, are echoed into the body through photographs, tastes, trails, stuttering fragments that she pieces together into a portrait of lineage, a half-there origin story. 

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Weekly Dispatches From the Front Lines of World Literature

The latest of literary news from Guatemala, China, and Japan!

In this week of literary updates, we discuss the blend of technology and literature around the globe—from a virtual imagining of the Popul Vuh in Guatemala, to the use of ChatGPT by the winner of a prestigious literary award in Japan, to an interactive exhibition of Wisława Szymborska’s poetry in Shanghai.

Xiao Yue Shan, Blog Editor, reporting for China

Despite having famously said, in an interview with Edward Hirsch, that “it isn’t possible to save mankind”, Wisława Szymborska displayed no shortage of compassion towards humanity and its messes, surging always towards a more enriched penetration into people, the layered fabric of their histories, and the immense variegations of their natures. In China, funnily enough, most people likely became aware of the Polish poet through a celebrated graphic novel by the Taiwanese artist Jimmy Liao;《往左走,往右走》(published in English as A Chance of Sunshine) is a story about destiny and its aloneness—depicting two individuals who walk separate paths but are unified by the same experiences. In it, Liao borrows the following lines from Szymborska’s “Love at First Sight”:

They’re both convinced
that a sudden passion joined them.
Such certainty is beautiful,
but uncertainty is more beautiful still.

That same tension between unity and undeniable difference is consistently offered through Szymborska’s corpus, and is central to a new exhibit in Shanghai centred around her works, held at Qiantan L+Plaza from April 1 to May 15. Composed of interactive installations, performances, and graphic poetic representations,  “我偏爱“ (I prefer) is a valiant effort to iterate the complexity of the poet’s exquisite awareness, and aspires towards both a sense of communion and a defense of individuality. True to its vision of dialogic action, as well as honouring literature’s confessional and communicative capacities, there are surveys to fill out, votes to cast, letters to open, and a telephone to pick up. READ MORE…

What’s New in Translation: March 2024

New works from Alexander Kluge, Marjane Satrapi, and Jón Kalman Stefánsson!

The latest text from one of German New Wave’s founding members and all around heavy-hitter; a wide-ranging compilation of art and testimony championing the Iranian feminist movement from Marjane Satrapi; and a moving, braided narrative of grief and recovery from a lauded Icelandic author. Our editors review some of the most exciting works in translation coming to the Anglophone this month. 

kluge

The Book of Commentary / Unquiet Garden of the Soul by Alexander Kluge, translated from the German by Alexander Booth, Seagull Books, 2024

Review by Bella Creel, Blog Editor

Filmmaker, author, and philosopher Alexander Kluge’s most recent oeuvre, The Book of Commentary / Unquiet Garden of the Soul, is an act of rethinking. Born in Germany in 1932, Kluge blurs the edges of the many years of his life in this ambitious work, expanding beyond the first-hand, beyond generations, drawing connections between now and before, all in order to fully describe the experience of a single life. Alexander Booth offers a wonderfully dense and witty translation from the German, with no aversion to a confusing syntax that demands rereading and rethinking.

Kluge is trying to find the right words throughout this collection, which, in the process of its creation, must have been turned over and inside out, stretched to snapping and magnified to the molecular; reading it, in turn, requires a certain liquifying of the brain. This giving-in allows one to absorb the words, which only then can be reformed into some sort of meaning. Kluge himself seems to follow a similar process:

Where does all my ‘fluent speech’, my rabid desire to write, come from? I listen to others. And carefully! A word that flies towards me, an observation that charms me into conversation, a quotation that I read: all of this gets stored inside me for the long-term.

I usually tear books to shreds, marking any places that captivate me in colour pencil before ripping the page out. These I attach to other findings of mine with a paper clip. They’re often annotated. My flat is full of these piles of paper. My personal bastion against the ‘ignorance that shakes the world’.

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Weekly Dispatches From the Front Lines of World Literature

The latest in literary news from Japan, Egypt, and Kenya!

This week, our team from around the world brings news of literary award shortlists and winners! From the launch of the inaugural issue of Debunk Quarterly, to the winners of the Sawiris Cultural Awards, to the recent closure of a historical bookstore in Tokyo, read on to learn more!

Bella Creel, Blog Editor, Reporting from Japan

Where are Japan’s bookstores going? In the last two decades, the number of bookstores in Japan has nearly halved, dropping to only 11,495 in 2023. The figure speaks to the many locally-owned bookstores that have had to close over the years, unable to keep customers in a rapidly digitizing era. Some of these closures have garnered international and domestic attention, the latest of which was the historical “Bookshop 書楽” (Shogaku) in Tokyo’s Suginami ward. 

Owned by Mitsuru Ishida, Bookshop Shogaku has a long history in its small corner of Tokyo, located just outside of Asagaya Station for the past 43 years. The area of Asagaya itself—dubbed 文士の街, or “Literati Town”—has been a hub for creatives for well over a century, lined with jazz clubs, Showa-era coffee shops, and of course, bookstores. While famous literary figures such as Dazai Osamu and Masuji Ibuse once frequented the street and its many shelves, playing shogi and drinking as the “Asagaya Club,” over time Bookshop Shogaku became the last bookstore selling new titles in the area, until it closed as well. 

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Blog Editors’ Highlights: Winter 2024

Taking a closer look at Asymptote’s milestone issue!

Not sure where to start with our tremendous fiftieth issue? Our blog editors talk their favourites.

In its overarching theme of “Coexistence,” Asymptote’s monumental 50th issue draws together the quiet, the forgotten, and the unseen, allowing us to inhabit worlds that are not our own. From the bright unease of Elena Garro’s “The Week of Colors” (tr. Christine Legros), to the serene, dynamic stanzas of Eva Ribich’s Along the Border (tr. Julian Anderson), to the dedicated love in Almayrah A. Tiburon’s “Keyboard and Breastfeed” (tr. Bernard Capinpin), Asymptote’s Winter 2024 Issue examines the relationships we have with each other, with the world, and with ourselves.

Dark and unflinching, Maria Grazia Calandrone’s Your Little Matter delves into the ambiguous history of the author’s mother Lucia, her parents’ joint suicide in Rome, and all that was left behind. Central to the piece are physical mementos—two old photographs of Lucia, a list of items left in a suitcase, clippings from a newspaper—from which Calandrone pieces together the story of her parents’ lives, revealing aspects of a woman her daughter barely knew. Alongside the photos come memories passed down and memories created, as Calandrone pieces together the life of a young woman who was nearly forgotten. 

Translated by Antonella Lettieri, Your Little Matter is a work of empathy—of putting on a parent’s shoes, of imagining the pain and the love of the life that led to yours. The lives of our parents are distant, disconnected from our own. Even for those who knew their parents, the question of who they were before we existed can be haunting. What did you lose when you had me? What did you gain? It can be a self-centered venture, as relationships with parents often are, and Your Little Matter simultaneously veers away from and embraces this selfishness. Who were you? Why did you have to leave? I want to remember you; I want you to be remembered. Calandrone’s condemnation of the society that killed her parents; the somber moments spent amidst photographs, imagining; the love she holds for someone who can only be known retroactively—these elements draw you into Lucia’s life, her story, unforgettable. READ MORE…

A Place for Malice in Literature: On Izumi Suzuki’s Hit Parade of Tears

Women lead the stories in Hit Parade of Tears—with their desires, their passions, and their fears. . .

Hit Parade of Tears by Izumi Suzuki, translated from the Japanese by Sam Bett, David Boyd, Daniel Joseph, and Helen O’Horan, Verso, 2023

In the moody, deliriously humorous worlds of Hit Parade of Tears, Izumi Suzuki’s protagonists embody searing emotions, from anguish to apathy, all felt at an apex that seems like a breaking point. Sharp and achingly present, these eleven short stories are transposed by writers Sam Bett, David Boyd, Daniel Joseph, and Helen O’Horan, and present emotional and often unsettling glimpses into worlds both familiar and fantastical. Though each story stands on its own, there are elements that draw them together: the stream of Japanese rock from the 1960s and 70s playing in the background, a woman searching for her younger brother, a blurry line between mental illness and otherworldly abilities, and perhaps most consistently, a spotlight on some of the ugliest aspects of human nature—pettiness, cynicism, self-obsession, vitriol. We find these traits in her characters across the board, and those who veer from this standard are noted for their irregularity. Whether it’s a spunky teenage girl or an ungrateful husband, the dialogue in translation is natural and engaging, and each character reads with a distinct voice; descriptions are elevated by clever word choice, from a “galumphing figure” to “laparotomized remains,” and each paragraph is a newly vivid scene.

While the women of Hit Parade of Tears occupy the traditional feminine roles of wives, mothers, and sexual objects, they are not held to stereotypical ideals of femininity when it comes to their emotions and motivations, which makes this a thought-provoking and relevant read for feminists interested in non-Western perspectives. Women lead the stories in Hit Parade of Tears—with their desires, their passions, and their fears—and the men often read like props to the women’s narratives, whether that’s a self-obsessed husband, an ex-lover, a wannabe sugar daddy, a sacrifice, or a younger brother. Men’s bodies are constantly on display and under scrutiny—balding, thin, hot, or literally cut open from the stomach and hung like an ornament in a medical facility—and they rarely have any part in moving the plot forward.

The men in the protagonists’ lives belittle them and take them for granted, but the stories paint them in all their egoistic ways. In the eponymous “Hit Parade of Tears,” we spend the majority of the story listening to the thoughts of a man born over 150 years prior, who hit his prime in the 1960s and 70s. He talks down on his wife and her job archiving that era: “She’s jealous of me, he thought. She’s seething because she couldn’t take part in my youth like someone from the same generation could.” Come to find out, she’s been alive just as long as he has—they even dated briefly a hundred years ago, but he, solipsistic and self-absorbed, forgot, and he can’t imagine her experiences living up to his. Suzuki’s fiction is explicit in its critique of men’s treatment of women—hypocritical, predatory, and strikingly uncool, Suzuki’s men believe they have the upper hand in their relationships. Behind this belief, Suzuki’s women pull the strings, using the hands they’ve been dealt (as housewives, as sexy schoolgirls, as the repressed desires of a depressed woman) to their benefit. READ MORE…

Submission Call For New Column On Myths: Retellings

. . . what does it mean to translate myths, embodiments of reason, morality, and culture?

Across cultures and time, people have turned toward myths for their wisdom and experience. Even today, when ‘myth’ has become synonymous with ‘falsehood,’ we are drawn to the weight and impact of mythology in contemporary literature and media; from Ngũgĩ wa Thiong’o’s 2018 retelling of the Kĩkũyũ myth of origin in The Perfect Nine, to Madeline Miller’s 2018 retelling of the myth of Odysseus in Circe, to Makoto Shinkai’s expansion on the myth of Namazu in the 2022 film Suzume, myths prevail in modern consciousness, woven into our lives, retold and retold again. 

In this way, myths are inherently translational. From one mouth to the next, from the oral to the written, from one language to another, from antiquity to contemporary retellings, they have all been acts of translation. But what does it mean to translate myths, embodiments of reason, morality, and culture? How do our personal lived experiences reshape myths in retelling? How do cultural values and the bounds of language influence translations of myths? When a translator approaches a retelling with an explicit agenda, such as Thiong’o’s feminist approach to the Kĩkũyũ origin myth, what does that mean for the myth itself? When we read myths, when we relate to and learn from and shape these ancient texts to fit our modern lives, is that not its own form of translation? And again, what happens to the myth itself in these myriad retellings? 

Here at the Asymptote blog, we are headlining a new column on myths and myths in translation, Retellings, and would like your submissions and pitches! We are interested in the following approaches, and more than open to any other formats:

  • In the language you work from, what myth has had a particular impact on you? How does the language of the myth move you, as a reader, and how has the myth affected the legacy of literature in its language?
  • Myths of creation; of origin; of love; of conquering—how do these vary across cultures? What aspects remain constant? We would particularly be interested in hosting a group of translators from various languages in a roundtable to discuss these questions. 
  • How does a myth develop in translation? When a myth is translated from the ‘original’ language to another, do the morals, message, and impact transform in turn? In what ways? How does translation between languages differ from other retellings?

Completed essays can be submitted to the blog on Submittable until May 15, and pitches can be emailed to the blog editors at blog@asymptotejournal.com. Please include the language you translate from and/or work in, as well as any particular myth or type of myth you are interested in discussing in your email. 

We’re looking forward to your submissions!

—The Blog Editors

Blog Editors’ Highlights: Winter 2023

. . . di Giorgio, standing in front of the rosebush, flicks the switch on, invites us to see.

Asymptote’s Winter 2023 Edition is out, showcasing literature from thirty-four countries and fifteen languages! Marking our twelfth year in world literature, this issue is headlined by César Aira, Geetanjali Shree, and César Vallejo. Here, blog editors Xiao Yue Shan, Meghan Racklin, and Bella Creel introduce their highlights from the issue, from an explosive, violent garden, to a perverse love story and vengeful doll, to a piece of criticism that reads more as art than review. 

In a short eulogy for the brilliant, transportive Catalan writer Mercè Rodoreda, Gabriel García Márquez recounts a brief visit he once paid her in Barcelona, around a decade before her death. Slightly taken aback by her impeccable resemblance to her characters, namely in what she had described as her “innocence,” the García Márquez intuited that Rodoreda, like the people she had raised to such stark emotional reality, had a penchant for growing flowers. “We spoke about [gardening], which I consider another form of writing,” he recounts, “and between our discussion of roses . . . I tried to talk to her about her books.”

The botanic, as both these great writers knew, is transportive. There is nothing so beguiling as the language of flowers—their ancient names, colour, perfume, their mystic properties and secret variety; we know this, because the writers before us had long known it, just as the writers before them had known it, and on and on backwards, ever since the first poets looked at the world in bloom, and saw in it an opening to the sublime. Over and over, we’ve harvested from the natural world to give our poems tint and fragrance, to purple our prose and frame our visions, and in the same way that soil can be exhausted, the power of this invocation has since waned through countless verses. The challenge to the text now, when evoking landscape, is what García Márquez knew: the writer cannot simply pick the flowers—she must grow them herself.

In Marosa di Giorgio’s excerpt from The Moth, the garden is explosive. Translated with a musical ear by Sarah María Medina, the prose poems luxuriate in their sheer volume of lush imagery, of ripe fruit and their rainbow palette, bacchanalian sweetness and insatiable appetite. Di Giorgio has always been an exceptionally visual writer, with her prodigious use of images inspiring comparison to the works of Bosch and Dalí—and here her painterly instincts are once again ravishing. In broad strokes a feast is spread before us, peaches and dates and syrup, as her image-language fills the lines with taste and spectacle. She once said that “only the poet knows what colour to give each word . . . In The Moth, I paint myself as a reciter who interprets in front of the rosebush.” 

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Fall 2022: Highlights from the Team

Where to start with our glorious Fall 2022 issue? Here are some entry points, courtesy of our global team!

Emma Ramadan’s work as a translator has been so important to me and my literary journey—not least because of the attentiveness she lends to the writers she translates from Francophone North Africa, such as Ahmed Bouanani. I also really admire the way she speaks about her process with Claire Mullen in her interview, the passion and commitment and genuineness that shine through, for instance, in how she discusses her feelings at finally finding a copy of Molinard’s Panics. It reminded me a little of Alice Guthrie’s work with Malika Moustadraf’s Blood Feast, which was also out of print and circulated online as low quality scans.

I really love the slow, meditative writing of Dejan Atanacković’s absent narrator in Lusitania (tr. Rachael Daum). When it ranges with a kind of radical exteriority over the ephemera that remains of Teofilović, and the marginal annotations of Stojimirović that accompany his journals, it reads almost like the prose of Sebald—with the enigma of Teofilović as one such central, inaccessible figure around which the story endlessly circles, never losing sight of the larger political and social context.

Laksmi Pamuntjak’s “The Tale of Mukaburung” could easily have been written and translated to pander to a white gaze, and it’s really to the credit of both Pamuntjak and her translator Annie Tucker that there is a pervasive self-sufficiency to the story and its world, a refusal to explain itself, a matter-of-fact revelling in the ordinariness of its own magic and ritual. This seems especially commendable when a dominant affect in the story is puzzlement and defensiveness, in confrontation with foreigners whose presence and purpose are unknown, even to the reader, until much later in the story when it is revealed that many among them are political prisoners.

—Alex Tan, Senior Assistant Editor (Fiction)

Olavo Amaral’s “Steppe (tr. Isobel Foxford) is exquisite in every way: the writing of the translation, the unusual subject matter, the relationship and emerging love between the two main characters and how it is described, the mood created by the atmosphere of snow and remoteness.

I have been following closely the horrors of Putin’s war in Ukraine and though still angry and frustrated by its continuation, I thought I was fairly hardened to the extent of Russian atrocities. But I broke down towards the end of Galina Itskovich’s War Diary (tr. Maria Bloshteyn), where the unspeakable rape and violence against children is put into words.

—Janet Phillips, Assistant Managing Editor

Kudos to Jonathan Chan for beautifully translating such ancient poems of Choe Chi-won, whose characteristic loneliness metaphorized in natural images is successfully rendered in translation.

think one of the most important missions of Asymptote is to sustain languages under oppression, be that a national language that is close to extinction or the voice of a people amid a political process of erasure. Lauren Bo’s review of The Backstreets by Perhat Tursun undertakes this mission in remarkable earnest and rigor, by not only posing the biopolitical question of survival faced by the Uyghurs but also diligently analyzing the text via a close reading, and ultimately marrying the two to derive a conclusion that engages readers with the enduring challenge of humanity that surpasses the violence that is immediately palpable: “The Backstreets is an account of survival and a reminder that even the cruelest elements of humanity are fabricated out of absurdity and fear of the uncertain.”

The elusive language of Krikor Beledian’s “Unpeopled Language” (tr. Taline Voskeritchian and Christopher Millis) is delicate yet piercing, and while  the history of the Armenian genocide cannot be separated from the poetics of Beledian, its implementation of “the tool against the game of expression“ speaks to the broader context of the survival of a people and their language in and after the era of mass murder.  

—Megan Sungyoon, Assistant Editor (Poetry)

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