Posts filed under 'cross-cultural'

Language Is the Horse: On Rebecca Suzuki’s When My Mother Is Most Beautiful

More surprising than Suzuki’s work as a translator is the presence, in her book, of a translation’s ghost.

When My Mother Is Most Beautiful by Rebecca Suzuki, Hanging Loose Press, December 2023

Technically classified as a book of poetry, Rebecca Suzuki’s debut collection, When My Mother Is Most Beautiful, contains verse, prose, drama, and haibun, a form that combines prose and haiku. Across the delightful hybridity, the author achieves thematic cohesion through her enthusiastic embrace of multilingualism. From the first entry to the last, Suzuki demonstrates multilingualism’s ability to make more resonant questions of identity that, trapped within a single tongue, remain stifling. “When I was 産まれた,” reads the book’s opening line, followed by a footnote that states, simply, “born.” For Suzuki, who immigrated to Bayside, Queens, from Nagoya, Japan, when she was 9, being born was an event that took place—and takes place for the author still—in a combination of English and Japanese. By comparison, Suzuki’s description of New York pizza (“cheese oozing off the side with hot orange oil pooling at the top”) is decidedly monolingual. Meanwhile, the dialogue in that same entry—between the author-speaker, her mother, and her sister—appears in Japanese. What the three family members say amongst themselves is translated in footnotes.

For a reader who does not know Japanese, the entry, titled “early days,” presents a kind of inverse experience of Suzuki’s initial weeks in New York, which involved navigating a new cultural environment, plus the logistical challenges of trips to the welfare office and the Herculean task of finding an apartment. The pizza, despite its mouthwatering description, feels public facing and familiar; what’s said between family members, on the street and in the restaurant, feels private. In a painful but poignant possible coincidence, the pizzeria in which the mother and sisters land for their respite may have once belonged to Suzuki’s Jewish-American father. The family’s move to the United States follows his death—an event, no doubt tragic, that the author addresses mostly obliquely. With much more directness, Suzuki confronts her preoccupations with the well-being of her ancestors at large. In an entry titled “eggplant,” she lays her fear bare: “My biggest worry has come true. How do my ancestors get home?

The titular eggplant, which is also depicted in evocative original artwork on the book’s cover, is also a horse. Suzuki introduces the eggplant horse, her most striking metaphor, in an early entry about Obon, Japan’s festival of the dead:

my aunt makes a horse out of a thin cucumber or eggplant by sticking disposable chopsticks into them as legs. We all walk to the beach with the horse. When we get there, we light incense and let the eggplant horse float away in the water. That is how the spirits travel back to heaven.

Note the absence of simile: the creature isn’t like a horse or intended to represent one. It is alive, moving, capable of transporting others. The eggplant horse doesn’t only cross between the world of the living and the world of the dead. It traverses borders between the United States and Japan, English and Japanese, meaning and word, word and image. Suzuki’s horse reminded me viscerally of a moment in The Magical Language of Others, by E.J. Koh. In that hybrid-genre, multilingual, translation-obsessed text, Koh, who longs for a pet parakeet and flight from loneliness and isolation, fashions a bird out of a plastic bag tied to a string. The make-shift kite soars: “So little labor could bring so great a reward,” she writes. READ MORE…

Submission Call For New Column On Myths: Retellings

. . . what does it mean to translate myths, embodiments of reason, morality, and culture?

Across cultures and time, people have turned toward myths for their wisdom and experience. Even today, when ‘myth’ has become synonymous with ‘falsehood,’ we are drawn to the weight and impact of mythology in contemporary literature and media; from Ngũgĩ wa Thiong’o’s 2018 retelling of the Kĩkũyũ myth of origin in The Perfect Nine, to Madeline Miller’s 2018 retelling of the myth of Odysseus in Circe, to Makoto Shinkai’s expansion on the myth of Namazu in the 2022 film Suzume, myths prevail in modern consciousness, woven into our lives, retold and retold again. 

In this way, myths are inherently translational. From one mouth to the next, from the oral to the written, from one language to another, from antiquity to contemporary retellings, they have all been acts of translation. But what does it mean to translate myths, embodiments of reason, morality, and culture? How do our personal lived experiences reshape myths in retelling? How do cultural values and the bounds of language influence translations of myths? When a translator approaches a retelling with an explicit agenda, such as Thiong’o’s feminist approach to the Kĩkũyũ origin myth, what does that mean for the myth itself? When we read myths, when we relate to and learn from and shape these ancient texts to fit our modern lives, is that not its own form of translation? And again, what happens to the myth itself in these myriad retellings? 

Here at the Asymptote blog, we are headlining a new column on myths and myths in translation, Retellings, and would like your submissions and pitches! We are interested in the following approaches, and more than open to any other formats:

  • In the language you work from, what myth has had a particular impact on you? How does the language of the myth move you, as a reader, and how has the myth affected the legacy of literature in its language?
  • Myths of creation; of origin; of love; of conquering—how do these vary across cultures? What aspects remain constant? We would particularly be interested in hosting a group of translators from various languages in a roundtable to discuss these questions. 
  • How does a myth develop in translation? When a myth is translated from the ‘original’ language to another, do the morals, message, and impact transform in turn? In what ways? How does translation between languages differ from other retellings?

Completed essays can be submitted to the blog on Submittable until May 15, and pitches can be emailed to the blog editors at blog@asymptotejournal.com. Please include the language you translate from and/or work in, as well as any particular myth or type of myth you are interested in discussing in your email. 

We’re looking forward to your submissions!

—The Blog Editors

What’s New in Translation: January 2019

You won't be lacking reading material in the new year with these latest translations, reviewed by Asymptote team members.

Looking for new books to read this year? Look no further with this edition of What’s New in Translation, featuring new releases translated from Kurdish, Dutch, and Spanish. Read on to find out more about Abdulla Pashew’s poems written in exile, Tommy Wieringa’s novel about cross-cultural identities, as well as Agustín Martínez cinematic thriller.

9781944700805_FC

Dictionary of Midnight by Abdulla Pashew, translated from the Kurdish by Alana Marie Levinson-LaBrosse, Phoneme Media (2018)

Review by Jacqueline Leung, Editor-at-Large for Hong Kong

Dictionary of Midnight is a collection of several decades of Abdulla Pashew’s poetry as he recounts the history of Kurdistan and its struggle for independence. Translated from the Kurdish by Alana Marie Levinson-LaBrosse, the work includes a map of contemporary Iraq and a timeline of Kurdish history for those unfamiliar with the plight of the Kurds, something Pashew, one of the most influential Kurdish poets alive today, has taken upon himself to convey and to honor.

READ MORE…

Translation Tuesday: “English Lessons” by Mónica Lavín

"Stepping into the United States was stepping into order and cleanliness, Patricia always thought."

This Tuesday brings us a story that straddles the US-Mexico border. In Mónica Lavín’s “English Lessons,” a Mexican woman travels to San Diego for an all-too-brief reunion with her brother. Her notions of America, a “better world” glimpsed in the Dick and Jane stories from her childhood, are upended in an unexpected, heartrending manner. 

For more great short works like this, check out the fiction section and special Korean literature feature in the Spring 2018 issue of Asymptote.

English Lessons

Stepping into the United States was stepping into order and cleanliness, Patricia always thought. A sense of well-being settled in her chest when she crossed the border. It was like entering a story, a fiction, proof that a better world existed. Like the world her first grade English books had shown: the house with a garden, the family with a dog named Spot and a cat called Puff. Sally, Dick and Jane played with a “red wagon.”  “Red” was rojo, “wagon” carretilla? She’d never seen one except in the color illustrations of those books. The mother called them in to dinner, with her styled hair, her big smile and an apron over her full-skirted dress. Not that Patricia wasn’t critical of many things about the gringo lifestyle—their detachment from family life and excessive practicality, their sense of being the center of the world. But in her experience, U.S. highways had no potholes, there were fewer rattletrap cars, and San Diego’s landscaped roundabouts were a pleasure to see. She suspected her idea was childish, so it was a conception she didn’t dare confess. Certainly, after standing in the tedious line, and feeling like a convict when the guard took her papers and examined her, knowing she was safely “on the other side” made her breathe more calmly. She anticipated enjoying this trip especially because she’d visit her friend Laura in California, and her brother Daniel was also coming to San Diego for two days. They hadn’t planned it, but it was a happy coincidence. He lived in Guadalajara, further from the border, loved and knew San Diego. He’d promised to take her for a drink at the Hyatt at sundown to see the bay. And she would accompany him on his mission to buy household goods: sheets, towels, kitchen things, placemats for his bachelor breakfast table. She liked his attitude, how he was determined to make a pleasant abode for himself, treating it as a new project to be enthusiastic about, instead of being depressed by his divorce.

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Weekly Dispatches from the Frontlines of World Literature

The international literary news you won't find anywhere else.

It’s Friday and we’re back with the latest news from our Editors-at-Large, providing us with their personal roundups of the most exciting literary developments in their region. We kick off with Jessie Stoolman in Morocco, where there’s never a shortage of intriguing events and publications; Julia Sherwood in Slovakia takes us on a tour of the various cross-cultural literary encounters that have been occurring recently in the Czech Republic; and finally, Omar El Adl gives us some insight into the latest talks, discussions and publications that are taking place right now in Egypt. 

Jessie Stoolman, Editor-at-Large, reporting from Morocco: 

July was filled with literary events throughout Morocco, starting with a conversation between two Moroccan Prix Concourt winners, Leila Slimani and Tahar Ben Jelloun, at the Minzah Hotel, where they discussed “Comment écrire et publier un livre?” (“How to write and publish a book”) Another star Moroccan author (and painter), Mahi Benibine, whose novel Horses of God, inspired by the 2003 suicide attacks in Casablanca, was made into a critically-acclaimed film, presented his newest novel Le fou du roi at Librairie les insolites in Tangier.

Speaking of new publications from major Moroccan authors, Dar Toubkal’s newly released publication of the poet Mohammed Bennis’ الأعمال النثرية (Works of Prose) was just reviewed in Al-Hayat.

Still staying within the Tangier region, the Galerie Delacoix hosted artists, academics, and students for the الجسد الإجتماعي والمحيط الحضري (Espace urbain & corps social) program and internal working week. Among the participants was Moroccan-French artist and co-founder of the Cinémathèque du Tanger, Yto Berrada. Given continued action from the Al-Hoceima-based protest movement (حراك الريف), the geographer William Kurtz’s talk on “La Globalisation de la Région Tangier Al-Hoceima et son impact sur les inégalites sociales et spatiales” (“Globalization of the Tangier Al-Hoceima Region and its impact on social and spatial inequalities”) was particularly timely.

If that was not enough activity in Tangier, Librairie des Colonnes hosted Zahra Al-Khamleshi, who presented her most recent work, الحدود في شمال المغرب: آمال وآلام النساء الحمالات (Borders in Northern Morocco: Hope and Suffering of Women Porters) on the women who carry products between Ceuta (a Spanish enclave/colony in northern Morocco) and Morocco.

Moving further south, in Casablanca, Kabareh Cheikhats was back again. Their travelling show aims to shed light on the history of Cheikhats, who are often mischaracterized as exotic dancers. Historically, Cheikhats throughout the Maghreb were skilled poets, improvising verses on such controversial topics as resistance to colonization, which they sang and set to music at community gatherings.

Lastly, check out the “Lilipad” project, started by young Moroccan activist Sara Arsalane, which aims to collect books and distribute them to underserved schools throughout Morocco.

Julia Sherwood, Editor-at-Large, with all the latest news from the Czech Republic: 

On August 4, as we go to press, Czech poet and literary historian Petr Hruška and Georgian poet and musician Erekle Deisadze are reading from their works in the Ukrainian city of Lviv. Their performance brings to a close a 31-day long marathon tour of five cities, comprising Authors’ Reading Month (Měsíc autorského čtení or MAČ 2017), Central Europe’s largest literary festival. The readings, by two or more authors each day, are broadcast live and the recordings are available online. The festival’s founder Petr Minařík, whose publishing house Větrné mlýny is based in the Czech Republic’s second largest city Brno, has given a wide berth to capital cities, instead locating the festival in four other cities of similar size: Ostrava near the Polish border, Wrocław on the other side of the border in Poland, Košice in eastern Slovakia and, more recently, Lviv in Ukraine.

The guest country of this year’s festival, which kicked off in Brno on 1st July, is Georgia. This country in the Caucasus is fast becoming a trendy tourist destination, yet its literary riches are not all that well known in Central Europe. Thirty-one Georgian writers joined the tour, accompanied by acclaimed Czech authors, among them Ivan Klíma, Arnošt Goldflam, Ivan Binar, Marek Šindelka, Martin Reiner, Michal Viewegh and Jáchym Topol (whose 1995 novel Angel Station, just out from Dalkey Archive Press in Alex Zucker’s English translation, was reviewed by James Hopkin in last week’s Times Literary Supplement). A traditionally strong Slovak contingent was represented by poets Peter Repka and Ivan Štrpka, and fiction writers Balla, Monika Kompaníková, Ondrej Štefánik, Michal Havran, and Silvester Lavrík. Several Ukrainian and Polish writers and poets also took part in some of the readings.

One of the Polish festival participants, Zośka Papużanka, arrived in Brno fresh from another appearance, in Prague, with Czech writer Ivana Myšková. The two women read from their works at the (A)VOID Floating Gallery, a boat moored on the Vltava Riverbank, which serves as an art gallery and a venue for music, theatre and literary readings. Other writers reading there this summer include Ben Aaronovitch and Czech horror story writer Miloš Urban. The gallery provided a more than fitting venue for the launch of a bilingual Czech and English anthology, A Giant Barrel of Rotgut, that “celebrates the Vltava as a river of slain crocodiles, viziers and rotgut.” If that sounds intriguing, you can find out more in this interview with poet Sylva Fischerová on Radio Prague.

And, finally, emerging translators from the Czech (and Slovak) will be interested to hear that Underpass.co, an online journal for modern literature in translation, is seeking submissions specifically from these two languages. The journal aims to offer English-speaking readers a window into new countries, neighbourhoods, cultures, perspectives, and they are especially interested in stories with a strong sense of place.

Omar El Adl, Editor-at-Large, giving us the latest scoop from Egypt: 

Alia Mossallam presented a talk on August 3 in the Townhouse gallery in Downtown Cairo. The talk featured her text RAWI which deals with motherhood, writing, and revolutionary politics, according to Mada Masr. Mossallam has collected oral history testimonies in Nubia, Alexandria and Port Said, has been involved in alternative pedagogical structures in Cairo, and her dissertation focused on a popular history of Nasserist Egypt through stories and songs by people behind the 1952 revolution. The text was created as part of a long form essay workshop held in Cairo by 60pages, which describes itself as an international network of writers, artists, thinkers and scientists, based in Berlin. Other texts produced for 60pages include Arab Porn by Youssef Rakha (which will be published as a book featuring Rakha’s photography by Matthes and Seitz Berlin), Migrating the Feminine by Nora Amin and a forthcoming text by Amr Ezzat. The talk was held in Arabic, with a reading of the text in English.

Youssef Rakha is also to write a column as the central character from his Book of the Sultan’s Seal, Mustafa Çorbacı, according to his bimonthly newsletter. Rakha describes this development on his newsletter as follows:

“First, that mad newspaperman Mustafa Çorbacı has resolved to write a column. You may be familiar with Çorbacı from a certain, overrated Book of the Sultan’s Seal. In hopeless pursuit of the same meme, he has named his ephemeral effusions, “Postmuslim.” Raising vaguely relevant questions only to leave them grossly un-dealt with would not be untypical. But if mildly psychotic speculation on being in Cairo today holds some promise of amusement, do humour the unfortunate lunatic by reading and sharing his 400 words.”

According to Rakha, the column will appear printed in Al-Ahram Weekly as well as on this site every Friday starting from July 7.

****

Read More News:

Weekly Dispatches from the Frontlines of World Literature

The international literary news you won't find anywhere else.

It’s Friday and we’re back with the latest news from our Editors-at-Large, providing us with their personal roundups of the most exciting literary developments in their region. We kick off with Jessie Stoolman in Morocco, where there’s never a shortage of intriguing events and publications; Julia Sherwood in Slovakia takes us on a tour of the various cross-cultural literary encounters that have been occurring recently in the Czech Republic; and finally, Omar El Adl gives us some insight into the latest talks, discussions and publications that are taking place right now in Egypt. 

Jessie Stoolman, Editor-at-Large, reporting from Morocco: 

July was filled with literary events throughout Morocco, starting with a conversation between two Moroccan Prix Concourt winners, Leila Slimani and Tahar Ben Jelloun, at the Minzah Hotel, where they discussed “Comment écrire et publier un livre?” (“How to write and publish a book”) Another star Moroccan author (and painter), Mahi Benibine, whose novel Horses of God, inspired by the 2003 suicide attacks in Casablanca, was made into a critically-acclaimed film, presented his newest novel Le fou du roi at Librairie les insolites in Tangier.

Speaking of new publications from major Moroccan authors, Dar Toubkal’s newly released publication of the poet Mohammed Bennis’ الأعمال النثرية (Works of Prose) was just reviewed in Al-Hayat.

Still staying within the Tangier region, the Galerie Delacoix hosted artists, academics, and students for the الجسد الإجتماعي والمحيط الحضري (Espace urbain & corps social) program and internal working week. Among the participants was Moroccan-French artist and co-founder of the Cinémathèque du Tanger, Yto Berrada. Given continued action from the Al-Hoceima-based protest movement (حراك الريف), the geographer William Kurtz’s talk on “La Globalisation de la Région Tangier Al-Hoceima et son impact sur les inégalites sociales et spatiales” (“Globalization of the Tangier Al-Hoceima Region and its impact on social and spatial inequalities”) was particularly timely.

If that was not enough activity in Tangier, Librairie des Colonnes hosted Zahra Al-Khamleshi, who presented her most recent work, الحدود في شمال المغرب: آمال وآلام النساء الحمالات (Borders in Northern Morocco: Hope and Suffering of Women Porters) on the women who carry products between Ceuta (a Spanish enclave/colony in northern Morocco) and Morocco.

Moving further south, in Casablanca, Kabareh Cheikhats was back again. Their travelling show aims to shed light on the history of Cheikhats, who are often mischaracterized as exotic dancers. Historically, Cheikhats throughout the Maghreb were skilled poets, improvising verses on such controversial topics as resistance to colonization, which they sang and set to music at community gatherings.

Lastly, check out the “Lilipad” project, started by young Moroccan activist Sara Arsalane, which aims to collect books and distribute them to underserved schools throughout Morocco.

Julia Sherwood, Editor-at-Large, with all the latest news from the Czech Republic: 

On August 4, as we go to press, Czech poet and literary historian Petr Hruška and Georgian poet and musician Erekle Deisadze are reading from their works in the Ukrainian city of Lviv. Their performance brings to a close a 31-day long marathon tour of five cities, comprising Authors’ Reading Month (Měsíc autorského čtení or MAČ 2017), Central Europe’s largest literary festival. The readings, by two or more authors each day, are broadcast live and the recordings are available online. The festival’s founder Petr Minařík, whose publishing house Větrné mlýny is based in the Czech Republic’s second largest city Brno, has given a wide berth to capital cities, instead locating the festival in four other cities of similar size: Ostrava near the Polish border, Wrocław on the other side of the border in Poland, Košice in eastern Slovakia and, more recently, Lviv in Ukraine.

The guest country of this year’s festival, which kicked off in Brno on 1st July, is Georgia. This country in the Caucasus is fast becoming a trendy tourist destination, yet its literary riches are not all that well known in Central Europe. Thirty-one Georgian writers joined the tour, accompanied by acclaimed Czech authors, among them Ivan Klíma, Arnošt Goldflam, Ivan Binar, Marek Šindelka, Martin Reiner, Michal Viewegh and Jáchym Topol (whose 1995 novel Angel Station, just out from Dalkey Archive Press in Alex Zucker’s English translation, was reviewed by James Hopkin in last week’s Times Literary Supplement). A traditionally strong Slovak contingent was represented by poets Peter Repka and Ivan Štrpka, and fiction writers Balla, Monika Kompaníková, Ondrej Štefánik, Michal Havran, and Silvester Lavrík. Several Ukrainian and Polish writers and poets also took part in some of the readings.

One of the Polish festival participants, Zośka Papużanka, arrived in Brno fresh from another appearance, in Prague, with Czech writer Ivana Myšková. The two women read from their works at the (A)VOID Floating Gallery, a boat moored on the Vltava Riverbank, which serves as an art gallery and a venue for music, theatre and literary readings. Other writers reading there this summer include Ben Aaronovitch and Czech horror story writer Miloš Urban. The gallery provided a more than fitting venue for the launch of a bilingual Czech and English anthology, A Giant Barrel of Rotgut, that “celebrates the Vltava as a river of slain crocodiles, viziers and rotgut.” If that sounds intriguing, you can find out more in this interview with poet Sylva Fischerová on Radio Prague.

And, finally, emerging translators from the Czech (and Slovak) will be interested to hear that Underpass.co, an online journal for modern literature in translation, is seeking submissions specifically from these two languages. The journal aims to offer English-speaking readers a window into new countries, neighbourhoods, cultures, perspectives, and they are especially interested in stories with a strong sense of place.

Omar El Adl, Editor-at-Large, giving us the latest scoop from Egypt: 

Alia Mossallam presented a talk on August 3 in the Townhouse gallery in Downtown Cairo. The talk featured her text RAWI which deals with motherhood, writing, and revolutionary politics, according to Mada Masr. Mossallam has collected oral history testimonies in Nubia, Alexandria and Port Said, has been involved in alternative pedagogical structures in Cairo, and her dissertation focused on a popular history of Nasserist Egypt through stories and songs by people behind the 1952 revolution. The text was created as part of a long form essay workshop held in Cairo by 60pages, which describes itself as an international network of writers, artists, thinkers and scientists, based in Berlin. Other texts produced for 60pages include Arab Porn by Youssef Rakha (which will be published as a book featuring Rakha’s photography by Matthes and Seitz Berlin), Migrating the Feminine by Nora Amin and a forthcoming text by Amr Ezzat. The talk was held in Arabic, with a reading of the text in English.

Youssef Rakha is also to write a column as the central character from his Book of the Sultan’s Seal, Mustafa Çorbacı, according to his bimonthly newsletter. Rakha describes this development on his newsletter as follows:

“First, that mad newspaperman Mustafa Çorbacı has resolved to write a column. You may be familiar with Çorbacı from a certain, overrated Book of the Sultan’s Seal. In hopeless pursuit of the same meme, he has named his ephemeral effusions, “Postmuslim.” Raising vaguely relevant questions only to leave them grossly un-dealt with would not be untypical. But if mildly psychotic speculation on being in Cairo today holds some promise of amusement, do humour the unfortunate lunatic by reading and sharing his 400 words.”

According to Rakha, the column will appear printed in Al-Ahram Weekly as well as on this site every Friday starting from July 7.

****

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