Language: German

Our Spring 2024 Edition Is Here!

Featuring Andrey Kurkov, Michela Murgia, Katie Holten, and a spotlight on literature from the Faroe Islands

When we fall asleep, where do we go? Why, of course, to a #midnightgarden‚ filled with exciting discoveries from 32 countries, including interviews with Andrey Kurkov and Diamela Eltit, fiction by Michela Murgia and Khrystia Vengryniukapocalyptic drama from Honduras, new translations of Alfred Döblin and Ludovico Ariosto—specifically, of his Orlando Furioso, the bestselling book of the sixteenth century—as well as a Special Feature on Literature from the Faroe Islands, sponsored by FarLit and headlined by Kim Simonsen and Rannvá Holm Mortensen. Ahead of the 60th Venice Biennale opening this weekend, we are proud to unveil our own international showcase—illustrated with elan by Korean guest artist Joon Yoon—still the most ambitious of any literary periodical.

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Among the highlights in this edition is visual artist Katie Holten—herself a veteran of the Venice Biennale—who returns to our pages to discuss her rustling, arresting Language of Trees, a response to ecological catastrophe. Michelle Chan Schmidt reviews a similar attempt to capture new language, crisis language, when extremes brought about by Russia’s invasion of Ukraine called for A Dictionary of Emotions in a Time of War. Interviewing young Somali refugees for a dictionary entry, “Partire” or leave, Somali-Italian writer Ubah Cristina Ali Farah discovers how disasters—in this case, civil war and genocide—“reveal the limit of language.” In Fiction, a “great flood” forms the backdrop of Khrystia Vengryniuk’s mordantly funny but ultimately heartbreaking story about two star-crossed lovers. By contrast, LGBTQ+ rights activist Michela Murgia’s relatively uneventful piece centers a soon-to-be empty nester and the solution to her ennui that she tucks away in her wardrobe: a life-sized cutout of BTS boyband member Park Jimin.

Just this past week, the Financial Times reported that “rising nationalism and falling funding is reshaping the Venice Biennale;” at Asymptote, we find ourselves running up against the same constraints that keep the art world from fully realizing its potential (as a matter of fact, just carrying on remains a challenge because we are incorporated outside of the US and Europe, where most of literary arts funding lies). If you have benefitted from our work these past thirteen years, consider helping us grow this #midnightgarden as a sustaining or masthead member. Together, we can keep it alive.

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European Literature Days 2023: Literature for a Better World

From the famed literary festival in Krems an der Donau!

Since 2009, acclaimed writers, artists, readers, and friends of literature have gathered in a small Austrian town for four days to attend the European Literature Days festival. With each edition addressing a vital, timely theme of contemporary European writing, the packed program features some of the most brilliant minds across the continent. In the following dispatch, Editor-at-Large MARGENTO reports from this singular event.

The town of Krems an der Donau in Austria is a unique place in Europe, conducive to genuinely special literary and arts events such as the annual European Literature Days. Off the trodden path of regular tourist destinations, it is both compellingly picturesque as well as conveniently distant from the hustle and bustle of the capital, but nevertheless retaining the latter’s intransigence for excellence in higher education and the arts. 

The city’s tortuously narrow medieval streets wind between old churches and traditional pubs, and every now and then, they open upon wide panoramas of the Danube and the terraced vineyards surrounding it, resulting in a landscape both mysterious and inspirational. Ancient, blurred guild symbols and still-colorful frescos of winemaking deities and feasts are punctured by modern glass-and-concrete design and dernier-cri technology logos and landmarks. The stately Minorite Church in the heart of the old town is one such hub that combines rich cultural and architectural traditions with widely relevant contemporary interests and activities; the church is nowadays a generous cultural event and concert hall of excellent acoustics and high-tech video and audio equipment. It was the venue of most of European Literature Days’ 2023 events, while the former monastery’s annexes host a museum, art galleries, and multiple multi-purpose spaces—some of which also played an important role in the logistics of the festival.

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What’s New in Translation: March 2024

New works from Alexander Kluge, Marjane Satrapi, and Jón Kalman Stefánsson!

The latest text from one of German New Wave’s founding members and all around heavy-hitter; a wide-ranging compilation of art and testimony championing the Iranian feminist movement from Marjane Satrapi; and a moving, braided narrative of grief and recovery from a lauded Icelandic author. Our editors review some of the most exciting works in translation coming to the Anglophone this month. 

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The Book of Commentary / Unquiet Garden of the Soul by Alexander Kluge, translated from the German by Alexander Booth, Seagull Books, 2024

Review by Bella Creel, Blog Editor

Filmmaker, author, and philosopher Alexander Kluge’s most recent oeuvre, The Book of Commentary / Unquiet Garden of the Soul, is an act of rethinking. Born in Germany in 1932, Kluge blurs the edges of the many years of his life in this ambitious work, expanding beyond the first-hand, beyond generations, drawing connections between now and before, all in order to fully describe the experience of a single life. Alexander Booth offers a wonderfully dense and witty translation from the German, with no aversion to a confusing syntax that demands rereading and rethinking.

Kluge is trying to find the right words throughout this collection, which, in the process of its creation, must have been turned over and inside out, stretched to snapping and magnified to the molecular; reading it, in turn, requires a certain liquifying of the brain. This giving-in allows one to absorb the words, which only then can be reformed into some sort of meaning. Kluge himself seems to follow a similar process:

Where does all my ‘fluent speech’, my rabid desire to write, come from? I listen to others. And carefully! A word that flies towards me, an observation that charms me into conversation, a quotation that I read: all of this gets stored inside me for the long-term.

I usually tear books to shreds, marking any places that captivate me in colour pencil before ripping the page out. These I attach to other findings of mine with a paper clip. They’re often annotated. My flat is full of these piles of paper. My personal bastion against the ‘ignorance that shakes the world’.

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Translation Tuesday: “Parwana” by Lida Amiri

One glance at the sky finally connects her with infinity, where she belongs.

This Translation Tuesday—three days before International Women’s Day—we bring you a tragic story self-translated by former Afghan refugee Lida Amiri—centering on the plight of a woman who is not free to pursue love. In her language, parwana refers to a creature that has wings but cannot fly. It is a fitting name for our despairing protagonist, who, up against forces larger than her, stages her escape. 

The night is her sole protector, her only companion. It represents shelter from the stares and noiseless chatter of passersby on the streets. People who recognize her whisper, “That’s the general’s daughter that I saw with another young man! How dare she stain the impeccable reputation of a national hero?”

To Parwana[1], her father’s military background has become a curse. With a swift and vigorous hand motion, she desperately tries to delete each of these stinging judgments from her mind.

Suddenly, Parwana stops her agonizing train of thought and notices her immediate surroundings. She sighs and has a last look around her lovingly furnished room. She is just one step away from a pile of mattresses without a bedframe, which she sometimes fell off of when the nightmares reminded her of her wrongdoings. The only piece of furniture in her room is the wooden chest of drawers next to her bed, which is decorated with her perfume bottle and her Surmi—a Kohl used daily to protect her from evil looks because, according to her neighbors, she has all a young woman could wish for: a loving family, a room in her parents’ house, a job as a midwife. Is she actually willing to risk it all? While her heart races as she reminisces, she looks in the small mirror on the chest of drawers before taking a deep breath addressing herself. “The situation can’t continue like this, and you know it. He will be the right one,” she says softly while sighing heavily.

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Between Languages: The Politics of Class, Race, and Translation in the Novels of B. Traven

Such is how the frontier in Traven functions: an arena of capital that both equalizes and reproduces extant racial hierarchies.

The identity of novelist B. Traven has spawned a delightfully layered and debated array of theories, stipulations, and investigations. Best known as the author of The Treasure of the Sierra Madre, later adopted into a well-loved film by John Huston, Traven was the pseudonym of a German- and English-language writer who, in various hypotheses, has been the collaborative result of several individuals, an imprisoned actor, an enthusiastic explorer of Mexico, and a translator from Acapulco and San Antonio. The most fascinating aspect of this mysterious identity, however, lies not solely in the individual’s life, but also in the entangled multiculturalism and various iterations of his works, which render American landscapes in German language, examine the intersection of class and race politics, and create narratives in which complexities of social agency are examined in both local and international contexts.

If you’re reading B. Traven’s The Treasure of the Sierra Madre in its English translation, it would be be hard to guess that it was written by a German author, let alone intended for German-speaking leftists, living in German-speaking countries in the interwar period. Even in the original German, the book bears no obvious trace of Europe or European culture—aside from the language, of course. It feels, on the contrary, quintessentially American, falling easily into the category of the western and full of the genre’s tropes and generic dictates. At least for this reader, it felt odd to be reading one’s way through many of the familiar elements of the western, in a language not commonly associated with it.

The novel takes place in a post-revolutionary Mexico during the interwar years, and its protagonists are white American vagabonds, property-less and looking for work. There are oilmen, Mexican “Indians” and Mexican ladinos, or mestizos. There are bandits, train heists, and Federales. There is gunplay. And there is gold. The Treasure of the Sierra Madre was originally written and published in German as Der Schatz der Sierran Madre by Büchergilde Gutenberg in 1927, and was part of Büchergilde Gutenberg’s mission to provide impoverished workers with access to cheap entertainment and Bildung. The current Büchergilde Gutenberg website tells us, for example, that the publisher was founded in 1924 to facilitate easier access to Bildung for members of the working class, doing so by means of affordable but well-crafted, premium books. Bruno Dreßler, Büchergilde’s first chairman, had in mind the idea of a proletarian cultural community, a “proletarische Kulturgemeinschaft”; the publisher saw itself as part of proletarian literature and culture at a time when such a thing perhaps still existed, though its contours and possibility—or impossibility—were, even then, debated by Marxist critics and thinkers of every stripe. Even Diego Rivera, a card-carrying communist, argued that, properly speaking, there could be no such thing as proletarian art within capitalism. Only after the dictatorship of the proletariat has “fulfilled its mission,” Rivera writes, after it has “liquidated all class differences and produced a classless society,” can there be a proletarian art. READ MORE…

Weekly Dispatches from the Frontlines of World Literature

Literary news from Central America, the Philippines, and the Romanian diaspora!

Join us this in this week of literary news from Central America, the Philippines, and the Romanian diaspora! From recent publications of women writers, to a collection of electronic-inspired poetry, to movements against the ongoing genocide in Gaza, read on to learn more.

José García Escobar, Editor-at-Large, reporting on Central America 

In December, Nicaraguan novelist and poet Gioconda Belli announced that Libros VISOR had just published a 900-page book collecting all her poetry books. Titled Toda la poesía (1974-2020), it includes a prologue written by Spanish poet Raquel Lanseros. This publication came only weeks after Belli won this year’s Premio Reina Sofía de Poesía Iberoamericana, one of the most prestigious awards given to poets of the Spanish language. 

Earlier, in late November, Alfaguara put out a book entitled Desde el centro de América, Miradas alternativas, which includes short stories by twenty one Central American women. The collection includes the likes of Nicté Sierra, Marta Sandoval, and Ixsu’m Antonieta Gonzáles Choc, from Guatemala; María Eugenia Ramos and Jessica Isla, from Honduras; and Madeline Mendienta and Carmen Ortega, from Nicaragua. The book was put together by writer and researcher Gloria Hernández, who, in 2022, received Guatemala’s highest literary honor: the Miguel Ángel Asturias National Prize in Literature. 

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Upcoming Opportunities in Translation

For our final post of the year, we decided to compile a list of opportunities for all you translators out there to apply to. Onward and upward!

Opportunities abound for the emerging translator!  Just in time for the year-end break—this will be our final post of the year—we sifted through the latest ones and compiled the best and timeliest for our new one-stop hub, “Upcoming Opportunities in Translation.” See you on the other side of the New Year!

AWARDS

SARAH MAGUIRE PRIZE

The 2024 Sarah Maguire Prize for Poetry in Translation is now open for submissions. This international prize is awarded every two years to a translated book of poetry by a “poet living beyond Europe”. The winners will receive £3000, to be divided between the poet and their translator, and will be included in a Poetry Book Society promotion alongside up to seven other shortlisted titles. Past winners include Palestinian poet Najwan Darwish and Chinese poet Yang Lian.

Founded in 2020, the Prize commemorates the Poetry Translation Center’s founder, renowned poet Sarah Maguire, and seeks to celebrate the art of poetry in translation, which the PTC calls “the lifeblood of poetry”. Applications close on Monday, January 1st, 2024.

Apply here.

WORLD LITERATURE  TODAY – STUDENT TRANSLATION PRIZE

World Literature Today offers an annual competition for students enrolled in translation studies programs worldwide, and applications are open! Consistent with WLT’s commitment to serving international and university communities alike, the Student Translation Prize seeks to recognize the work of emerging translators from anywhere in the world.

Entries should include a piece of translated prose (up to 1,000 words) or three pieces of poetry, along with a cover letter. $200 will be awarded to one prose translation and one poetry translation. Both will also be published online in the summer.

Applications are due January 11th, 2024.

Apply here.

MO HABIB TRANSLATION PRIZE IN PERSIAN LITERATURE

The Department of Middle Eastern Languages and Cultures at UW is thrilled to announce that the Mo Habib Translation Prize in Persian Literature is open for submissions for its second cycle. In partnership with the Mo Habib Memorial Foundation and Deep Vellum Publishing, this prize aims to commemorate the life of Mohammed Habib through the celebration of Persian literary works.

This cycle will focus on Persian poetry from the 10th century CE to the present day. Bi- or multilingual projects are more than welcome, as are collections of poems from more than one author. Applicants should submit a cover letter, a CV, and a sample of the proposed translation by March 1st2024. The winning translation will be awarded $10,000 and will be published by Deep Vellum.

Apply here. READ MORE…

A Year of Reading the World

Sometimes reality would seem unbearable if literature were not there to decipher it, to give it heart.

Every month, the Asymptote Book Club shares a newly published, translated title with readers and subscribers. From Nobel laureates to electrifying debuts, this selection features some of the most powerful voices writing in any language, opening up an entry into the immense archives of  wold literature. In this essay, we look back on the books of 2023 thus far. 

Sign up for the Asymptote Book Club here and have our curated titles sent to your door!

Whenever a major event transpires, anywhere in the world, the instinct of many is to reach into the annals of writing—for explanation, ruminations, solace, transcriptions of history, glimmers of what’s to come, stories of people and their ordinary or extraordinary lives. . . On January 1 of this year, Croatia officially joined the Schengen Area, making it the twenty-seventh member to benefit from the region’s removal of border controls—and the search for Croatian books and literature went up 30%. During the surprising and intermittently absurd “Chinese balloon incident” in early February, searches for books on Chinese espionage went up a full 100%. Interest for Ukrainian literature stayed at a high amidst the ongoing conflict, and peaked when the International Criminal Court issued an arrest warrant against Vladimir Putin for committing war crimes regarding the illegal deportation of children. As a devastating civil war broke out in Sudan in mid-April, the world immediately sought out writing from and about the region, and when Niger’s government was overthrown in a military coup on July 26, searches for Nigerien books and authors also saw a significant surge. And as writers from Palestine and Israel continued, over the decades, to release texts around nation, land, exile, occupation, humanity, and violence both physical and psychological, we all watched in horror as the devastation grew almost unimaginably—and we looked for those books.

Books and the world they’re written in, books and the worlds they give us—sometimes reality would seem unbearable if literature were not there to decipher it, to give it heart. As the poet Adonis said, “My homeland is this spark this lightning in the darkness of the time remaining. . .” (translated by S.M. Toorawa); with language, such texts lend us that brightness, and we are rendered able to discover the many narratives and landscapes of our long, shadowy era.

In this year’s Book Club, we’ve thus far featured eleven titles: eleven authors, eleven countries, eleven languages, and eleven translators. Each brought their own entrancing energy of storytelling, whether taking history or the human psyche as material, building on myth or fearlessly experimental. There were titles that sought to give us a vivid portrait of a certain neighbourhood, a certain period. Others dove into the intricate channels of thinking to paint a picture of the mind. READ MORE…

Seas Otherwise Too Treacherous To Navigate: Mario Aquilina on the European Essay and Its Planetary Histories

. . . the essay sustains a tension between experience and the attempt . . . to derive ideas or abstractions from experience . . .

In The Essay at the Limits: Poetics, Politics and Form (2021), Mario Aquilina, a Maltese literary historian and scholar, probes through the philosophies and ethos of the genre’s figureheads—from Montaigne and Francis Bacon to Samuel Johnson and Ralph Waldo Emerson—and considers the “paradox at the heart” of the essay: “the more resistant to genre an essay is, the more properly an essay it is.” The foundations of the ever-expansive, proliferating possibilities of the essay as a genre, form, and mode can be found in its pre-Montaignean roots from Azwinaki Tshipala of 315 CE South Africa, al-Jahiz of 8th-century southeastern Iraq, and Heian Japan’s Nikki bungaku (diary literature) comprising of court ladies Sei Shōnagon, Izumi Shikibu, Lady Sarashina, and others, to the Graeco-Roman philosophers Plutarch, Seneca the Younger, St Augustine of Hippo, and Marcus Aurelius.

In the contemporary era, this obscured historico-aesthetic timeline courses through the genre, from the New Journalism movement of the 60s (Gay Talese, Joan Didion, Truman Capote, Annie Dillard, Norman Mailer, Tom Wolfe) to ‘memoir craze’ of the 90s (David Sedaris, Mary Karr, Frank McCourt), from the British life-writing movement and its American counterpart, creative nonfiction, to its present-day extra-textual permutations: essay films, graphic memoir, the imagessay, and video essays. But what of this “memoirization of the essay” and “essayification of the memoir”—to quote from David Lazar? “If we think of the ‘I’ of the essayist as collaborative, then we understand that the essay does not have to be as narcissistic a genre as it has sometimes been presented. Its value—literary or communicative—not simply expressive,” writes Aquilina for The Edinburgh Companion to the Essay (2022). 

In this interview, I spoke with Prof. Aquilina on, among other topics, the histories of the essay within and beyond the Western literary imaginary, his thoughts on Montaigne and Montaigne’s Euro-American stalwarts Georg Lukács, Theodor W. Adorno, Phillip Lopate, and John D’Agata, and the genre’s recalcitrant relationship with categorisation, alterity, and selfhoods. 

Alton Melvar M Dapanas (AMMD): I would like to begin this interview with your opinion on John D’Agata’s The Lost Origins of the Essay (2009) which was part of his trailblazing yet contentious trilogy. D’Agata follows the essay to its genesis in ancient cultures of Sumer, Greece, Babylonia, South Africa, and China: miscellanies of Ziusudra, dialogues of Ennatum, self-interviews of Azwinaki Tshipala, and biographies of T’ao Ch’ien. 

Mario Aquilina (MA): Editing an anthology is always a contentious act. Literary anthologies are political in the sense that they organise a body of knowledge in specific ways, bringing to our attention that which we might otherwise not see or something hiding from us that we should see. Anthologies establish or disrupt hierarchies of value and relevance, and they influence in decisive ways what is preserved and circulated as well as what is lost. Anthologising is inseparable from canonisation, archivisation, but also representation and social relations as shown in the well-known debate between Rita Dove and Helen Vendler in The New York Review of Books around The Penguin Anthology of Twentieth-Century American Poetry (2011). 

John D’Agata’s The Lost Origins of the Essay (2009) is provocative in the sense that, unlike some other accounts of the history of the essay, it does not begin with Michel de Montaigne. It also casts its net beyond the Western Canon. It thus stretches both the temporality and geographical positioning of the story of the essay that we often tell ourselves. It forces us to consider the possibility that the essay is not necessarily a fundamentally modern form (Jacques Rancière calls Montaigne the ‘first modern man’) and not necessarily tied to the rise of humanism and a human-centred perception of the world. However, what is perhaps even more contentious for some is that, through this alternative history of the essay, D’Agata also makes an intervention in the present by shifting the parameters within which one might think of the essay as a genre. D’Agata’s instinct in this anthology is to open the genre, to find it in places and times in which we did not see it before. The consequence of this is that as readers we are fascinated by the extent of the potential of the essay but also possibly confused by being presented with a form that is so stretched that it almost starts to incorporate everything. I personally think that D’Agata’s book does important work and I consider it to be a valuable contribution to not only studies of the history of the essay but also to its theory. 

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Second Lives: On the Literary Turns of Ingmar Bergman and Werner Herzog

. . . the turn to writing illustrates a filmmaker’s search for further exploration of their ideas—a way to keep them alive.

One is used to seeing adaptations from the page to the screen, yet there is a less common phenomenon that seems to operate in the opposite direction: film directors who later go on to explore the realm of letters. In this essay, Iona Tait looks at the works of two notable filmmakers and their written works, tracing the discernible ideas that flow from image to text.

After a life of working with the screen, a particular type of filmmaker has historically turned to writing fiction. Last year, at the age of seventy-nine, Michael Mann published his first novel: a prequel and sequel based on his 1995 film, Heat. Quentin Tarantino announced in 2009 that he would retire from cinema once he had made ten features, to “write novels and write cinema literature, and stuff like that.” Ingmar Bergman wrote an autobiography and three novels in quick succession after he had ostensibly bid farewell to cinema with his 1982 film, Fanny and Alexander. And in 2021, the debut novel of then-seventy-nine-year-old Werner Herzog was published in German—with its English translation following one year later. While some filmmakers have forayed into novelistic ventures earlier in life, a pattern nonetheless seems to emerge, and the latecomers’ attempts are often viewed with suspicion. Similar to Bergman’s confession that he wants to “go down with flag flying high,” Tarantino has been lambasted for displaying the narcissistic urge to not have a “late career”—and this seemingly selfish desire has been set against the more generous, total embrace of cinema endorsed by Martin Scorsese, who had admitted before the release of his twenty-seventh feature that he “want[s] to tell stories, and there’s no more time.” Since writing a book grants the creative agent more autonomy, such endeavors by famed directors might appear at first as nothing but an alternative expression of megalomania. 

The theory of the director as a controlling agent harkens back to the auteur theory. Established by the film theorist André Bazin in 1951, the concept of the auteur filmmaker likened the filmmaker to the author, describing both as being completely in charge of the creative process; in doing so, the theory upheld a hierarchy of the arts in which the written word triumphed. Whilst critics have challenged whether the auteur theory is convincing in light of the creative roles played by cinematographers, producers, editors, and actors, many filmmakers have indeed been characterized, by others as well as themselves, as controlling agents. In a 1983 interview, Bergman admitted he was “authoritarian by nature,” adding that his “democratic qualities aren’t that well developed, due in large part to my profession.” Herzog’s unrelenting vision, often to the detriment of his crew and actors, has been recorded most notoriously in Les Blank’s documentary, Burden of Dreams, on the making of Fitzcarraldo. In addition to dominion, the theory also postulates that the filmmaker can resemble the author in other ways, such as in maintaining a coherent style and theme across their body of work. 

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I Carved A Girl Of Stone: Nuzhat Abbas on Feminist, Decolonial, and Anti-Imperialist Translation

What drives my work at trace is perhaps a desire to destabilize the spaces I was made to enter and reside in . . .

Since its inception in 2019, Tkaronto/Toronto-based trace press has published “literature that illuminates, in complex, beautiful and thought-provoking ways, contemporary and historical experiences of conflict, war, displacement, exile, migration, the environment, labour, and resistance.” Re-emerging after a brief hiatus during the pandemic, their first anthology River in an Ocean: Essays on Translation (2023) assembles emergent and experienced feminist translators, scholars, and writers from Palestine to Uganda, from Indonesia to Kashmir—spotlighted by, among others, Khairani Barokka, Suneela Mubayi, Otoniya J. Okot Bitek, and Yasmine Haj. In the foreword, the decolonialist historian Françoise Vergès describes the vestiges of imperialism, the dominance of the languages of Euro-American colonisers, the myths of globalisation, and the “hegemony of national languages” inflicted by neocolonial nation-states. Having read and reviewed the anthology myself, I think of it as a complex re-mapping of literary hemispheres “twisting through the atrocities of literary empires and post-colonial capitalism.”

In this interview, I asked trace press’ founding editor Nuzhat Abbas, a Zanzibar-born writer and critic of postcolonial mobilities and gender studies, about the literary publishing house she has founded; how independent presses can stay true to a transnational, anti-imperialist and decolonial feminist ethos; and writings from her archipelagic birthplace in East Africa and the Indian Ocean.

Alton Melvar M Dapanas (AMMD): Having founded trace press, in what ways do the values of decoloniality, anti-imperialism, feminism, and anti-racism occur as concrete practices in translation and in publishing? And what is the opposite of that?

Nuzhat Abbas (NA): I prefer to pose such questions to my writers and translators—to inquire how they, in their practice, think through such challenges, especially in relation to localized tensions and displacements, both historic and geographical. For example, trace is located on a forcibly white-settled and renamed space where Indigenous and Black resistance and creativity continues to resist and respond to histories of profound violence and displacement. As racialized im/migrant-settlers working with non-European literatures and languages, how do we ‘translate’ and write toward Black and Indigenous readers in the Americas, and toward each other, as people from the global majority, scattered around the globe, displacing each of our certainties? This is a question for me, a beginning question, one that can only be answered in practice—and differently—by each of the books we make and the conversations that emerge. Building space for these kinds of ‘after-publication’ conversations is very much part of what I want to create with trace

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Truths in Ambiguity: On Uljana Wolf’s kochanie, today i bought bread

Nissan’s expert translations, in turn, are contemporary in the sense that they are unapologetically “unfaithful”.

kochanie, today i bought bread by Uljana Wolf, translated from the German by Greg Nissan, World Poetry Books, 2023

In German, Uljana Wolf’s work inhabits the liminal spaces between the German and Polish languages, with all the fraught history that this double heritage involves. Now, in an English translation by Greg Nissan, this palimpsest of linguistic plurality has received another layer. Born in the German/Polish borderlands, Wolf has rapidly become a voice for a globalised, post-GDR generation, her life and work echoing the political and social upheaval of the twentieth century. In compact scenes of personal and shared experience, both dreamlike and jarring, she weaves together metaphoric word-sounds, juxtaposed imagery, and multilingualism. Nissan’s expert translations, in turn, are contemporary in the sense that they are unapologetically “unfaithful”. He has incorporated new imagery into the retold poems, such as the echoes of mink fur in “mornmink”, reiterating that his translated poems should not be seen as reproductions or ‘shadows’ of the original, but rather as a “jealous lover, eager to retort”.

Wolf’s verse is extremely dense and laden with historical and cultural references, making both the foreword by Valzhyna Mort and the afterword by Greg Nissan crucial pieces of the puzzle in beginning to decode Wolf’s poetry. This being said, such ambiguous verse is also a joy for the reader or reviewer; there are as many interpretations as there are eyes to read. The poetry benefits from its bilingual presentation, with the German on the left and the English on the right as equal partners that reflect one another without simply replicating the other. This allows readers to appreciate the form and page-feel of both languages, even if they are not bilingual.

Something that struck me initially in Wolf’s German was the formatting: a reader of German would expect the nouns to be capitalised, but here they are not. This only adds to the possibilities of their ambiguity, as words which could be both nouns and adjectives, or nouns and verbs, are no longer distinct from each other; the line einen gehorsam verzeichnen could mean, as Nissan has translated it, “to register an obedience”, but equally could have been translated as “to register (somebody/something) obediently”. The German prose is made ever denser by this use of the language, as the nouns no longer jump out on the page. While reading the German poems, I realised with a start that this is what reading English may have felt like to my German-speaking students, learning to read a language in which the nouns blend in with everything else. READ MORE…

Louisiana Literature Festival: Portraits of Language in the Flux of Loss

Just beyond the white backdrop of the stage, a multiplicity of silent, unspoken languages lingers.

From August 17 to 20, the Louisiana Museum of Modern Art in Zealand, Denmark, hosted the twelfth edition of the annual Louisiana Literature Festival. Since 2010, on the lawns parenthesized between Louisiana’s wings and the Øresund Strait, authors from around the world—including Adonis, César Aira, Olga Tokarczuk, László Krasznahorkai, Mariana Enríquez, and Itō Hiromi—have participated in readings, interviews, and conversations. The festival has also regularly hosted the most exciting names in Danish literature, such as Naja Marie Aidt, Dorthe Nors, and Signe Gjessing. This year, Asymptote’s Assistant Editor Michelle Chan Schmidt was in attendance, and reports now on the festival’s fascinating intersections, discussions, and performances. 

The Louisiana Literature Festival has no theme, and as such, widely varying discussions of language and writing recur across the four days. In this year’s line-up of forty authors, sixteen write in languages other than Danish. Most of them are authors of English or Swedish, and thus there are only a few individuals representing other languages: Haruki Murakami in Japanese, Constance Debré in French, Claudia Durastanti in Italian, Eva Menasse in German, Camila Sosa Villada in Spanish, and Fríða Ísberg and Auður Ava Ólafsdóttir in Icelandic. Despite the limitations of this Euro-heavy selection, the festival’s vibrant dialogues present studies across language—including that of signs, of family, and of binaries in societies marked by syntaxes that divide rather than combine. In an interview, the Irish English-language writer Claire Keegan says that “narrative feeds on loss,” and this idea of loss feeds back across the festival’s symphony of languages in conversation.

Icelandic:

During an interview with her Danish translator, Erik Skyum-Nielsen, Auður Ava Ólafsdóttir states that her favorite childhood books were dictionaries. Each letter was a new chapter in a book of thirty-two chapters—a history of a language “in the margins” of global literature. Writers like Ólafsdóttir and Fríða Ísberg, as well as their translators across most European languages (with the addition of Arabic and Turkish in the case of Ísberg’s novel, The Mark), are instrumental in not only the continuance of Icelandic literature, but also in diversifying Icelandic modes of expression in a language anchored in the legacy of the sagas.

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Summer 2023: Highlights from the Team

Still looking for entry points into our brand-new Summer issue? Members of our multi-continental team offer you several!

From the Indonesian Feature in the Summer edition, I was intrigued by the poems of Nirwan Dewanto, in vivid translations by John H. McGlynn, including “The Way to the Museum,” which begins with “All eyeballs dipped in the vinegar of the bourgeoisie will become pickled eyeballs” and continues, in long lines, to contemplate class, blindness, and revolution. It resonated against the pathos and absurdity in excerpts from Ulrike Draesner’s Schwitters, translated by Sharon Howe, and Tatiana Niculescu’s play Brancusi v. United States, fresh portraits of European Modernist artists Kurt Schwitters and Constantin Brâncuși, respectively. In each case, as the exile of the artist comes to the fore, the language of their place of origin is woven into the text, along with glimmers of humor. I particularly appreciated the note from Niculescu’s translator Amanda L. Andrei, which describes the process of working, as a heritage speaker, with her father Codin Andrei: “The emotional challenge [of translating this work] lies in my own hang-ups of being a non-native speaker due to political and historical forces beyond my control. When we co-translate, my father and I converse about Romanian culture from a perspective free of Western stereotypes of communism, vampires, and oppression, and we are delighted.” Finally, I was swept up in the atmospheric excerpt from Habib Tengour’s Women of the Odyssey (tr. Teresa Villa-Ignacio) while listening to Tengour’s mellifluous reading of the subtle text in French, describing those who console themselves by “sticking ear in seashell” or the “Unfinished / Wave bringing you to the threshold.”

—Heather Green, Visual Editor

I adore the rush of the speaker’s voice in Enrico Remmert’s The War of the Murazzi (tr. Antonella Lettieri), and its syntactical verbality, meandering but never losing control, digressing into tightness, into an accumulation of narrative stress. I love as well the narrator’s contextualisations of the backdrop of Turin and its historico-social problems with violence, particularly in a refugee context: Turin feels masterfully integrated into the plotline, like a combattant in the Murazzi war itself, and the vivacity of its violence continues running, naturalistic, organic, as the “river never stops running.”

The textuality of Mateo Díaz Choza’s Precipitations (tr. Lowry Pressly) is staggering: the dual columns that inform multiple methods of reading the poem, as well as the materiality of the poem, almost transforming it into an object itself. The way the words waterfall down the screen mimic the “drop,” a kind of fall from heaven, in a mode that lends itself to the digital form undoubtedly better than it would a magazine or a standard-format book, in the “depths of the page” that ultimately do not supercede the infinite scroll of the screen. When the poem’s substance and words meet and meld into each other, the poem’s two columns also merge into one, into the “weather,” “snow-mute” but “beautiful” in the void of its meaning. Choza creates an aesthetics of decay, of death, of abandonment, but of regeneration as well. The drop recurs again and again; the speaker will continue to recognise his lover, again and again.

I love the adventure of Amyr Klink’s One Hundred Days Between Sky and Sea (tr. Rachel Morgenstern-Clarren), the sense of movement through space and time that underpins the narrator’s paradoxical stillness, immobility. It is remininescent of Jules Verne’s Voyages extraordinaires, venturing beneath the sea or into the heart of volcanoes, on a journey pushing against the boundaries of human capacity. Klink melds the joy and exuberance of a child discovering the world with a practical, didactical style of writing that underpins the veracity of his voyage. I find this piece particularly apt for Asymptote as a vessel in the sea of understanding, a buoy of translation in the archipelago of languages.

I appreciate Asymptote‘s continued dedication to featuring Ukrainian writing in each issue, particularly Ukrainian writing about the Russian invasion. In my view, this is one of the most essential tasks of literature in translation: to continually draw attention to the diversity of global experiences; to remind us that our lives are not insular, that we are not islands. To that end, I found Anton Filatov’s Finding Myself at War (tr. Patricia Dubrava) both heart-wrenching and vital. As his “eyes bleed” before the cruelty of false news stories, so do readers’ eyes before the horrors of Ukrainian soldiers’ war experiences. They are given voice not in those news stories, but in literature. Sharing their stories—and I love the detail of the abandoned cat, ironically (or not?) named Death, as well as the final section on cinema—is an act of taken care.

I find Nicole Wong’s discussion of translation theory in The Terroir of a Single Work: Redefining Scope in Approaches to Translation incredibly pertinent and eloquent, and I particularly enjoy the ‘close reading’ section where she dissects her own translation of Proust. It’s a priviledge to experience the clarity and sharpness of such a mind through this piece. Her style is reminescent of Kundera’s narrator in The Unbearable Lightness of Being: playful, heavy on metaphor without falling into abstraction, clear, enlightening (and bearably so!). Since reading this piece, I’ve found myself returning to it as I internalise and integrate her analysis into my own understanding of translation.

 —Michelle Chan Schmidt, Assistant Editor (Fiction)

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