Posts featuring Haruki Murakami

Louisiana Literature Festival: Portraits of Language in the Flux of Loss

Just beyond the white backdrop of the stage, a multiplicity of silent, unspoken languages lingers.

From August 17 to 20, the Louisiana Museum of Modern Art in Zealand, Denmark, hosted the twelfth edition of the annual Louisiana Literature Festival. Since 2010, on the lawns parenthesized between Louisiana’s wings and the Øresund Strait, authors from around the world—including Adonis, César Aira, Olga Tokarczuk, László Krasznahorkai, Mariana Enríquez, and Itō Hiromi—have participated in readings, interviews, and conversations. The festival has also regularly hosted the most exciting names in Danish literature, such as Naja Marie Aidt, Dorthe Nors, and Signe Gjessing. This year, Asymptote’s Assistant Editor Michelle Chan Schmidt was in attendance, and reports now on the festival’s fascinating intersections, discussions, and performances. 

The Louisiana Literature Festival has no theme, and as such, widely varying discussions of language and writing recur across the four days. In this year’s line-up of forty authors, sixteen write in languages other than Danish. Most of them are authors of English or Swedish, and thus there are only a few individuals representing other languages: Haruki Murakami in Japanese, Constance Debré in French, Claudia Durastanti in Italian, Eva Menasse in German, Camila Sosa Villada in Spanish, and Fríða Ísberg and Auður Ava Ólafsdóttir in Icelandic. Despite the limitations of this Euro-heavy selection, the festival’s vibrant dialogues present studies across language—including that of signs, of family, and of binaries in societies marked by syntaxes that divide rather than combine. In an interview, the Irish English-language writer Claire Keegan says that “narrative feeds on loss,” and this idea of loss feeds back across the festival’s symphony of languages in conversation.

Icelandic:

During an interview with her Danish translator, Erik Skyum-Nielsen, Auður Ava Ólafsdóttir states that her favorite childhood books were dictionaries. Each letter was a new chapter in a book of thirty-two chapters—a history of a language “in the margins” of global literature. Writers like Ólafsdóttir and Fríða Ísberg, as well as their translators across most European languages (with the addition of Arabic and Turkish in the case of Ísberg’s novel, The Mark), are instrumental in not only the continuance of Icelandic literature, but also in diversifying Icelandic modes of expression in a language anchored in the legacy of the sagas.

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A Thousand Lives: Staff Reads from Around the World

Put on your seatbelts: This month’s edition takes us to Egypt, Sudan, and Japan!

2023’s first installment of A Thousand Lives takes us back in time (as far back as 1966) to unearth gems from around the world that some of us may have overlooked. Tackling topics ranging from colonialism to women’s place in society, they are as relevant today as when they first saw light of publication. Join our editors-at-large as they open three fabulous time capsules!

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Originally published in 1975 and first translated from the Arabic into English by Sherif Hetata in 1983, Woman at Point Zero, one of Nawal El Saadawi’s most well-known novels, sadly remains relevant as ever. In the preface, she writes that the book is based on a real woman, a true story seemingly down to the name Firdaus. The frame narrative is that of a journalist, a stand-in for Saadawi, who has been unsuccessfully trying to talk to Firdaus and is finally able to meet her the night before her slated execution. The framed narrative is Firdaus’s story: her traumatic childhood, how she became a prostitute, and why she is now on death row. While it’s certainly tied to a specific time and place for Arab women in Egyptian society, the novel is an indictment of patriarchy at large everywhere. The issues that Saadawi explores—the subjugation of women, women as goods, the hypocrisy of men, men as consumers, state and power, money—have not been resolved almost half a century after it first came out. There is a surprising immediacy, made all the more apparent by the pulsating prose. Here’s the portrait of a woman who has fatally unveiled society’s ugly truths. Buy a copy here.

–Areeb Ahmad, Editor-at-Large for India

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Tayeb Salih was a Sudanese author, cultural journalist, and key figure in the Sudanese literary scene. Published in 1966, his most famous novel—Season of Migration to the North—was translated from Arabic by Denys Johnson-Davies. In a distinctive style, oscillating between a trenchant and a dreamy timbre, Salih tells the story of a young Sudanese man returning to his home village to find the people he’d grown up with succumbing to the charms of a mysterious stranger. The secretive newcomer develops a kinship with the protagonist, having shared a similar past—both had left their native land to study in England—and reveals his troubling biography, adumbrated by a series of dangerous games of seduction and violence. The stranger’s presence in the village is all but benign: soon, events of unprecedented brutality begin to take place, leaving the protagonist to observe powerlessly as his homeland falls apart. Now translated into more than 30 languages, Season of Migration to the North explores themes of exoticism and authenticity, growth and revenge, as well as delving deep into the complicated interplay between colonizer and colonized, on the individual and collective scale. Buy a copy here.

—Sofija Popovska, Editor-at-Large for Macedonia READ MORE…

Asymptote at the Movies: Drive My Car

[A]ccording to Hamaguchi, when Murakami saw the movie, the writer said he didn’t know which parts were his own and which were Hamaguchi’s.

There have been many cinematic adaptations of Haruki Murakami’s work, but none as successful as Ryusuke Hamaguchi widely lauded Drive My Car. In a film unafraid of language, Hamaguchi has arguably done more justice to Murakami’s paced, meditative take on simple—albeit unexpected—human relationships and connections than any director before him, and the resulting film captures that most wonderful feeling of communion between two separate works of art—when, as Hamaguchi said, “. . . as I was reading Drive My Car, I suddenly found something that clicked, something that could be done.” In the following edition of Asymptote at the Movies, our editors discuss the film and story in regards to their depictions of storytelling, friendship, and the ways we become real to one another.

David Boyd (DB): Let’s start with how the movie and the story begin. Hamaguchi opens Drive My Car with a scene borrowed from “Scheherazade,” another short story from Murakami’s Men Without Women, in which sex and storytelling are closely linked. Kafuku and Oto are shown in bed, Oto telling her husband a story that he’ll later repeat back to her. The story is pretty much the same as Scheherazade’s: a teenage girl enters the home of her crush, secretly and repeatedly, always taking something of his and leaving something of her own behind. Right away—and this seems important—we’re in a story within a story.

Murakami’s “Drive My Car” follows a very different path. In Ted Goossen’s translation, the story starts: “Based on the many times he had ridden in cars driven by women, Kafuku had reached the conclusion that most female drivers fell into one of two categories: either they were a little too aggressive or a little too timid.” At the outset, we’re entirely in Kafuku’s world, and Oto—or his nameless wife, really—has already died. Kafuku is, from the opening lines, a man without a woman.

Our connection to Kafuku changes dramatically depending on our point of entry: the bed of a married couple, or the mind of a widower with some negative thoughts about women behind the wheel. 

Alan Mendoza Sosa (AMS): I was also struck by the dramatic differences between the two beginnings, and I think they have a strong impact on the public’s relationship with the characters. In the movie, we meet Oto in more depth; we become familiar with her and thus are made to feel her death more intensely than in the short story, which doesn’t really allow us to explore Oto’s subjectivity with as much autonomy—since all accounts we get of her are already filtered through Kafuku’s unreliable and misogynistic perception.

The decision to open the movie with a long set-up centered on Oto also directs our attention to the other key women in the film—Janice Chan, Misaki Watari, Kon Yoon-su, and Yuhara, all of whom, with the exception of Misaki, do not make much of an appearance in the short story. In other words, the movie’s emphasis on Oto also accents more strongly the gender relations at the center of this narrative, presenting strong and diverse—yet flawed and human—female characters, with as much psychological and existential complexity as the male ones.

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Eva Wissting (EW): In Hamaguchi’s film, Kafuku appears right from the beginning as a loving husband, easy to sympathize with––even more so when we find out about his wife’s affairs. In Murakami’s short story, on the other hand, Kafuku initially comes across as a misogynist old prick, concerned with creating theories about the difference between men’s and women’s driving, all of which are so illogical that he can’t even explain them to himself without referring to a vague “charged atmosphere.” Though he applauds himself for not usually drawing distinctions between genders, his female driver’s beauty (or lack thereof) has to be commented on, both to his mechanic and to the driver herself. It’s not until later in the story, when we learn about Kafuku’s (perhaps unexpected) reaction to his wife’s infidelity, that I find something sympathetic about him. He may be judgmental in his thoughts, but in his actions, he mostly just seems lost. In Hamaguchi’s adaptation, however, Kafuku starts out as a warm and caring character, and as a creative professional, he appears stronger and more confident than his short story counterpart. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Literary news from Thailand, Poland, and the Philippines!

In this week’s collection of literary news from around the world, our editors report on political dissident writers in Thailand, a literary festival in Poland, and prizes for writers in the Philippines. Read on to find out more!

Peera Songkünnatham, Editor-at-Large, reporting from Thailand

Activists critical of the Thai establishment have to contend with not only the threat of royal defamation laws but also charges of mental illness. No one knows this more intimately than writer, translator, and bookseller Small Bandhit Aniya: in 1965, he was thrown in a psychiatric hospital by police after he camped outside the Russian Embassy in Bangkok and wrote “It is better to die in Moscow than to stay in Thailand” on the embassy walls in chalk. In 1975, he was charged with lèse-majesté for a booklet lambasting Haile Selassie I, the emperor of Ethiopia, but escaped imprisonment due to being diagnosed with paranoid schizophrenia. This professional-opinion-turned-legal-fact would become the saving strategy for his lawyers in subsequent decades, most recently in 2014—to the dismay of the man himself, who insists he’s perfectly sane.

Starting this week, a literary translation initiative is putting a spotlight on Bandhit’s work along with the voices of other allegedly insane subjects in the kingdom. Under the theme “Madman, Madwoman, Madhuman,” the website Sanam Ratsadon released an excerpt from Bandhit’s autobiographical novel, in which he plays with the idea that he may indeed be insane. Rather than rejecting the diagnosis outright, as he has in his public statements, Bandhit takes the strange route of fictionalizing madness. “There is no doubt that I am mentally ill,” he writes. “Many things I have done in the past and will do in the future clearly signal that I am a psycho, the kind with paranoid schizophrenia.” Is this satire? In any case, this is a literary experiment that has yet to be fully appreciated and properly interpreted in Thailand. May the world be introduced to him, then.

Meanwhile, the short story “Sound of Laughter” by Mutita Ubekka, published as part of the same initiative, questions the self-help, positive-thinking mindset of the Thai public health sector and its allies through the perspective of a woman who is pushed to the brink of suicide by the country’s sociopolitical conditions, like many others in the “Sufferers Association of Thailand.” The story was originally written for a 2020 creative writing contest under the sunny theme of “Day of Suffering That Passed” as part of the project “Read to Heal the Heart.” Seeing through it all, the madwoman discovers her own way of overcoming suffering—through the Jokeresque laughter in a therapist’s office.

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Weekly Dispatches from the Front Lines of World Literature

Workshops, festivals, and plenty of new publications and announcements to celebrate in this week's round of literary news.

The “great moon of December” leads us into the final starts of 2021, though the literary world shows no signs of winding down. Let our editors introduce you to classical poetry reawakened, Arab literature awards, star-studded literary events in Tokyo, the latest from the European Literature Festival, and much more!

Carol Khoury, Editor-at-Large, reporting from Palestine

Once upon a time, the so-called ‘women’s magazines’ of today had a completely different form (though they were never truly intended for women per se). Back in the tenth century, there was a celebrated Shiʻite Muslim Arab court poet, master chef, and polymath called Kushājim; originally from Ramla in Palestine—near contemporary Tel Aviv—Kushājim lived during the turbulent war-ridden period of the Middle and Late Abbasid Caliphates, which led him to move between Jerusalem, Damascus, Baghdad, and Cairo before finally settling in Aleppo. During his lifetime, Kushājim was considered the epitome of excellence in literature, and was highly commended by the literary critics of his time, both for his poetic works and intellectual faculties. His canon “vividly chronicles culinary, social, and intellectual aspects of court life [. . .], detailing numerous native and exotic foodstuffs and recipes; the social etiquettes of sharing wine and food; the various musical instruments used at the time to entertain the caliphs and their guests; the harem with its cross-dressing male and female dancers, concubines, and odalisques; the wide variety of plants and geometric designs found in courtly gardens; indoor pastimes and outdoor sports; the art of gift-giving; and the traits of coveted courtiers and boon companions.” What does this resemble but the contemporary women’s magazine?

Ancient Exchanges, an online journal at the University of Iowa devoted to literary translations of ancient texts, has recently published four gastronomic poems by Kushājim—on asparagus, mushabbak, khushkanaj (both desserts), and pomegranates. Translated from classical Arabic by Salma Harland, the four poems are run bilingually, accompanied with art by ArabLit Quarterly art director Hassân Al Mohtasib.

In her translator’s note (which includes a teaching guide), Harland explains that “although the original poems were written in accordance with the fixed feet and rhyme schemes often used in classical Arabic poetry, I have chosen to prioritize aesthetic grace and readability over meter without completely eliminating musicality.”

One is invited to take a seat at Kushājim’s table, set by Harland, and to take in a feast by a master who “not only details the preparation methods and ingredients needed for certain dishes but also the impact that their elegant presentation has on the banquet guests. Mouths water and eager hands cannot keep their distance”; even “[a] sedulous ascetic would break his fast / and yield before such a repast.” READ MORE…

Memory in Present Tense: On Haruki Murakami’s First Person Singular

Murakami's latest collection returns to his perennial fixations with jazz music, baseball, and mysterious meetings with women and animals.

First Person Singular by Haruki Murakami, translated from the Japanese by Philip Gabriel, Knopf, 2021

In Haruki Murakami’s short story, “On Seeing the 100% Perfect Girl One Beautiful April Morning” (from his 1993 collection The Elephant Vanishes), the archetypal Murakami protagonist—an unreliable, doubtful man—fleetingly encounters an unfamiliar girl on the street and suddenly realizes she is the 100% perfect girl for him, though he has never spoken to her, nor finds her particularly beautiful. Instead, this melancholic, gently absurdist piece concerns itself with what the narrator would have said had he approached the girl. After dismissing a number of ridiculous ideas, the narrator decides on a long fabulist story, in which a young girl and young boy meet, discover they are one hundred percent perfect for each other, and separate to test their feelings. While apart, however, both lose their memories, and when they eventually encounter each other again, both only briefly acknowledge that they are perfect counterparts, but still go on to forever disappear from one another’s lives.

The story, which later served as inspiration for Murakami’s novel 1Q84, employs the author’s recurring narrative device of intermingling reality and unreality in the minds of his narrators, largely applied to the fleeting but transformative romantic encounters between men and women—most famously evident in his early bestselling novel, Norwegian Wood. It also reflects Murakami’s longstanding thematic concerns of loss, estrangement, doomed love, and loneliness. Notably, the young girl and boy not only become estranged from each other, but also from themselves in the loss of their memories; this theme of disconnection unites the stories in the author’s latest release, First Person Singular, fluidly translated from the Japanese by Philip Gabriel. The collection is his first since the English publication of Men Without Women in 2017, and returns to Murakami’s perennial fixations with jazz music, baseball, and mysterious meetings with women and animals. They are all narrated by an aged writer—resembling Murakami himself—who wistfully reflects on loosely chronological formative experiences. In this way, the stories blur not only dream and reality but also author and narrator, playfully employing the lens of memory to grapple with how we transcend—or fail to transcend— the disconnections that occur between others and ourselves.

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From Japan to Brazil: An Interview with Translator Rita Kohl

Murakami has definitely opened a lot of doors for Japanese literature . . . I’m just anxious to see different people passing through those doors.

In recent years, the popularity of Japanese literature has risen in Brazil, and a much larger share of Japanese titles is now being made available in direct translation into Portuguese. Rita Kohl, who has worked on fiction by authors such as Yoko Ogawa and Hiro Arikawa, is one of the most prolific literary translators working with this pair of languages. 

In this interview with Editor-at-Large for Japan, David Boyd, Kohl speaks about several of her recent translations—from Haruki Murakami’s Hear the Wind Sing and Pinball, 1973 (Ouça a canção do vento & Pinball 1973) to Sayaka Murata’s Convenience Store Woman (Querida konbini) and Earthlings (Terráqueos). She also touches on the current state of Japanese literature in Brazil.

David Boyd (DB): Who’s reading Japanese literature in Brazil? What kind of translations are they reading?

Rita Kohl (RK): I’ll try to give you my general impression of the reception of Japanese literature in Brazil, although I wouldn’t say that I’m particularly knowledgeable about the publishing world here. I used to read reviews of translations much more closely, but I haven’t been able to stay on top of it lately, as—thankfully—there’s been so much more of it.

One important thing to keep in mind is that the direct translation of Japanese fiction by mainstream publishers is a relatively recent development. Up to the 1990s, we had some pivot translations from English, such as a few novels by Mishima translated into Portuguese in the 1980s, but direct translations typically came from the academic world or the Japanese-Brazilian community, and didn’t really reach a popular readership.

This started to change toward the end of the 1990s. Leiko Gotoda’s translation of Miyamoto Musashi, published in 1999 by Estação Liberdade, had a significant impact; I say this because it became something of a bestseller (but as this work was the subject of my master’s research, I might be biased). Since then, translations of Japanese literature have been steadily increasing, and are mostly translated directly from Japanese, although it’s still not uncommon to see some indirect translations (thrillers by Natsuo Kirino and Kanae Minato come to mind).

The shift we’ve seen from indirect to direct translation isn’t limited to Japanese literature. It reflects a change in public perception of translation on the whole, which can also be seen, for example, in the translation of Russian literature. At the same time, since editors typically can’t read the original work, we continue to depend on the canon of Japanese literature translated into other languages, and I feel as though we’ve been trying to catch up, translating authors who were translated into other languages quite some time ago: Jun’ichirō Tanizaki, Yasunari Kawabata, Yukio Mishima, Sōseki Natsume, and so on. In contemporary literature, the overwhelming majority of translated works are by Haruki Murakami, but we also have some books by Banana Yoshimoto, Hiromi Kawakami, Yoko Ogawa, Ryu Murakami, and Sayaka Murata. I think that a lot of these new additions are the result of an effort to translate and publish more female authors. Personally, I’m very happy with this development, and I tend to prioritize women authors when recommending novels or thinking about what I’d like to translate next.  READ MORE…

Back in (MONKEY) Business: A Japanese Revival

The heart of the publication, however, is its rich offering of delightful voices that have yet to garner much anglophone attention by other means.

It’s such a treat to welcome fellow journals of translation into the scene—and a rare one to welcome them back! We’re thrilled to announce that after a somewhat prolonged hiatus, acclaimed translators Ted Goossen and Motoyuki Shibata have put out the rebranded MONKEY: New Writing from Japan. The long-awaited edition features sundry gems from rising and established stars alike, and here to guide us through them is Assistant Managing Editor Lindsay Semel. Her interest in the project was piqued after covering prior MONKEY contributor Hiromi Kawakami’s People From My Neighbourhood (in Goossen’s own translation) for our August Book Club. Read on to learn why it paid off in spades!

After a nearly three-year hibernation, MONKEY: New Writing from Japan—formerly Monkey Business (2011–2017)—reemerged on the literary scene in full force this October. The annual journal aims to introduce anglophone readers to Japanese literature in its full depth and breadth. The mirror image of its eponymous predecessor, MONKEY is edited by two industry veterans who work in opposite directions: Ted Goossen, acclaimed translator from the Japanese, and his counterpart Motoyuki Shibata, one of the foremost translators of contemporary English literature into the same. Together, the two employ their formidable literary networks to facilitate the exchange of stories and ideas, challenge stereotypes, and offer promising new talent a foothold in a too-often impenetrable industry. 

The high-profile likes of Haruki Murakami, Hiromi Itō, Hiromi Kawakami, and Mieko Kawakami, for example, appeared frequently in the pages of Monkey Business, and they all reappear in its new incarnation. Their participation lends both legitimacy and visibility to the journal, as well as prestige to their lesser-known colleagues. “Good Stories Originate in the Caves of Antiquity” is an interview between Murakami and Mieko Kawakami translated by Goossen. The last in a series of previously published conversations between the two, it enacts a sort of passing of the baton from the old to the new vanguard. Murakami insists equanimously that the “weight and strength [of ‘good stories’] have endured over great lengths of time—stretching back to those caves of antiquity”; meanwhile, Kawakami grills him on difficult topics like true evil and writers’ responsibility to speak to the suffering of their time. The result is simultaneously a philosophical treatise on the role of art in society, an insight into the thinking of two great public figures, a glimpse into the struggle between institutions and artists for the soul of the nation’s literature, and a gentle assertion that that soul need not submit to a single owner. READ MORE…

The Making of the Murakami Industry: An Interview with David Karashima

Nobody expected Murakami to become the international phenomenon he has become.

In Who We’re Reading When We’re Reading Murakami, author and translator David Karashima examines the emergence of Haruki Murakami as a global literary phenomenon, bringing together an incredible amount of information surrounding this towering figure of contemporary Japanese literature—including a conversation with the man himself—and putting his eye for detail to excellent use as he seeks to uncover everything that went into the establishment of the “Murakami industry” in the 1980s and 1990s. Through this meticulous work—first published in Japanese in 2018 and now in English by Soft Skull Press—Karashima sheds light on the mysteries of Murakami’s translation into English (including an answer as to why, for example, dozens of pages were cut from the published translation of Hard-Boiled Wonderland and the End of the World) and demonstrates the extent to which the process of bringing an author from one language to another involves countless decisions and a small army of agents, publishers, editors, and—of course—translators.

In this interview, conducted by Editor-at-Large for Japan, David Boyd, Karashima discusses Murakami’s translators, a potential re-translation of Hard-Boiled Wonderland and the End of the World, and how Who We’re Reading When We’re Reading Murakami found its way into the English language.

David Boyd (DB): In your book, we meet all the major players in Murakami’s orbit, but it’s clear that the stars of your story are the translator Alfred Birnbaum and the editor Elmer Luke. Why did you choose to focus on them?

David Karashima (DK): In my mind, at least, the individuals that take center stage in the book are Birnbaum, Luke, and Jay Rubin, although I do feel that all of the dozens of people who speak in the book have important episodes to relate. There are perhaps two main reasons that Alfred Birnbaum and Elmer Luke stand out in the book. First, I decided—at least for this first book—to focus on the years when Murakami’s work first began appearing in English (1985 to 1998), because this was a period that relatively little was known about; Birnbaum and Luke played important roles as trailblazers during this time. I remember a staff member of the Murakami Office telling me that these (especially the eighties and early nineties) were the “black box years” for them too. The story of the quarter-century since Murakami began to really break through—with the publication of The Wind-up Bird Chronicle—would have a different cast of central characters, although Jay Rubin would still be one of them. I also think that Birnbaum and Luke perhaps come to life in the book because it has been many years since they were involved in what Murakami himself calls the “Murakami industry” and are therefore in a position to reflect more openly on their experience. Many people—including Murakami himself—were kind enough to talk to me for the book, but most people’s responses (quite understandably) tended to be more measured.

DB: When people talk about Murakami’s translators, they usually focus on Birnbaum and Rubin. People describe them as opposites—Birnbaum the Bohemian and Rubin the Academic. In your book, you quote Murakami: “My style has changed from around 1990. My prose has become more meticulous, so it’s a problem if Alfred translates it freely. I want my work to be translated properly . . .” What importance do you assign to “the changing of the guard”? What does that moment mean to Murakami in translation?

DK: Birnbaum, Rubin, Philip Gabriel, and Ted Goossen are all terrific translators and I have a lot of admiration for the work that they do—not only translating Murakami, but introducing other Japanese (and in the case of Birnbaum also Burmese) writers to English readers, both as translators and editors. Murakami says that he has trouble distinguishing between the translations by his different English-language translators, but his American editors have suggested that each translator has his (and people have pointed out to me that, unlike with other languages, all of Murakami’s English-language translators have been men) own style. I imagine people compare Birnbaum and Rubin for two reasons. One, because they were the first two translators into English of Murakami’s book-length works (although Gabriel and Goossen both translated a few short stories early on). And, two, because they’ve translated a number of the same or similar works that many readers feel very attached to, such as Norwegian Wood and parts of The Wind-up Bird Chronicle. The “Birnbaum the Freestyling Bohemian versus Rubin the Meticulous Academic” dichotomy seems to have first captured people’s imaginations when Murakami tried to give credit to his translators in interviews he gave in the US and the idea has been explored by others since. It’s catchy, and there must be some truth to it, but I wonder if it doesn’t impede understanding of the complexity of each translator’s approach and the different contexts in which they were undertaking their translations. READ MORE…

Recovering What Is Missing: In Conversation with C.J. Anderson-Wu

The collective denial of victimhood is the reason why dictatorship lasts, the far-right exists, and inequality prevails.

Chieh-Jane Anderson-Wu (吳介禎) is a Taiwanese author, translator, and publisher of Taiwanese literature in translation. She is partly inspired by the white spots of Taiwan’s recent history, namely the White Terror, a forty-year period of martial law which began in 1949 and witnessed systematic repression within the nation, particularly targeting intellectuals. Pervasive censorship during the White Terror affected literature, but also the lives of many families at a time when secrecy and denial turned into a survival strategy for many. Anderson-Wu has written several works, including the story collection Impossible to Swallow and “Life Looked at From A Single Window,” and is currently working on a new novel.

Filip Noubel (FN): Today Taiwan is one of the freest societies in Asia, yet martial law only ended in 1987, almost forty years after it was first imposed. This period, known as the White Terror, witnessed tremendous political violence: over one hundred and fifty thousand people, including many intellectuals, were arrested, and several thousands were executed. It is also the theme of your collection of short stories called Impossible to Swallow. What has led you to find inspiration in this particular period of Taiwan’s history?

C.J. Anderson-Wu (C.J. A-W): There are several causes, but one of them is my sense of guilt. I did not understand it until I had written several stories. After the Formorsa Incident in 1979, posters of the so-called rebels were everywhere. I was a kid and really believed that they were bad people, that they should be arrested and put in jail. Years went by and as more historical materials were released after the abolishment of martial law, I gradually realized what lies we had lived in. I feel so grateful to those who never backed down and sacrificed so much for the freedom we are enjoying today, and resent my gullibility.

Another thing is that we never had transitional justice. We never had a Nuremberg Trial-type that conducted thorough investigation on what had really happened, why it happened, and who should be responsible. Thus we don’t know how we can prevent it from happening again. Today the past dictators are still worshipped, the days under authoritarian rules are still commemorated, and lies are still believed. I was shocked, in despair, and infuriated. How can people stay ignorant when all the evidence is presented in front of their eyes? How can people feel okay sacrificing the rights that were earned by blood, tears, and sweat?

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My 2018: Chloe Lim

There are only so many homes we can be familiar with, but allowing others to introduce their homes to us makes the world seem so much bigger.

In today’s post, Assistant Blog Editor Chloe Lim shares the books that defined her year in reading. As she moved between two cities and two phases of her life, Chloe also explored literature from Albania, Taiwan, and the Caribbean diaspora—and made some reading resolutions for 2019 along the way!

2018 has been a strange transitional year. I spent half of it in Oxford, finishing a Masters degree, and the other half in Singapore. Making sense of the world, and the daily madness of news cycles, became just a bit more bewildering working from two different cities. Recently, my days have been filled by attempts to try new things, and being open to the unexpected experiences that moving can bring. My year in reading has followed that pattern: eclectic as a whole, but generous in providing new perspectives and often respite from the chaos of world politics.

A friend gave me a copy of Murakami’s South of the Border, West of the Sun for my birthday last year, and it became one of the first books I read this year. A slim novel in and of itself, it’s breathtaking in its pacing, and filled with Murakami’s trademark haunting prose. Arguably a great read for the winter months, Shimamoto’s melancholy, grief, and terrible loneliness are coupled with an ennui she compares to the illness hysteria siberiana. Picturing herself as a Siberian farmer, she explains:

“Day after day you watch the sun rise in the east, pass across the sky, then sink in the west, and something breaks inside you and dies. You throw your plough aside and, your head completely empty of thought, you begin walking toward the west. Heading toward a land that lies west of the sun.”

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My 2018: Nina Perrotta

As a resident of Brazil, I made it a point to read books by Latin American women in their original languages.

In today’s post, Assistant Blog Editor Nina Perrotta reflects on the many books that accompanied her during a year abroad in Brazil, ranging from classic Japanese novels to contemporary fiction in translation.

Early in 2018, as I was preparing to move to Brazil, I picked up a faded old book from my parents’ bookshelf. Junichirō Tanizaki’s classic novel The Makioka Sisters, originally published in serial form in the mid-1940s, follows four sisters, two of whom are in need of husbands, as they navigate their own altered fortune and the clash between tradition and modernity in inter-war Japan. There’s nothing I love more than a really long novel, and this one, for me, was an ideal blend of familiar (the Jane Austen-style plot) and different (the specifics of Japanese society in that era, which I knew little about). In hindsight, it was probably my favorite of all the books I read this year.

As soon as I finished The Makioka Sisters, I started The Wind-Up Bird Chronicle by Haruki Murakami (who, notably, was shortlisted for Literary Review’s “Bad Sex in Fiction” award this year). Though the two novels were written nearly a half-century apart and have little in common, I enjoyed reading them back-to-back, especially since one of Murakami’s characters, who would have been a contemporary of the Makioka sisters, tells war stories from his time in the Japanese army during World War II.

As my trip to Brazil drew nearer, I rushed through The Wind-Up Bird Chronicle and, fortunately for my suitcase, managed to finish it just before I had to leave for the airport. Once at my gate, I got started on Charles Dickens’ massive Bleak House, which I had tried—and failed—to read once before. I promised myself that I would finish it this time, no matter how long it took. And so I spent the next two months carrying Bleak House around the streets of Curitiba, Brazil, reading it on the sunny couch in my apartment, and occasionally using it as a yoga block (it was about the right size).

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Summer Ennui: Sun-Soaked Writing from Around the World

Our antidote to the summer beach read listicles.

In May, we welcome summer with long reading lists, ambitious writing projects, and travel plans. But as the temperatures rise, books get abandoned, and drafts get lost. Slowly we leave ourselves to mid-day slumbers, timeless symphonies of cicadas, and a yearning for the early evening breeze. Summer ennui establishes itself around this time, and makes us wonder, when is this heat and everything about it going to end? Our blog editors Sarah Booker, Chloe Lim, and Ilker Hepkaner are joined by our guest contributor William Booker as they introduce their favorite writing about summer’s idleness and slowness.

Manuel Puig (1932-1990) was an Argentine writer best known for his novel Beso de la mujer araña (Kiss of the Spider Woman, translated from the Spanish by Thomas Colchie) in which he showcases his ability to develop a complex narrative through conversation and his passion for film. Dwindling tropical evenings—sticky, never-ending, and buzzing with life and memories—are the setting in Puig’s final novel, Cae la noche tropica (Tropical Night Falling, translated from the Spanish by Suzanne Jill Levine), for the conversations held between two sisters in the twilight of their lives. Indeed, the novel begins with a recognition of the melancholic nature of this particular moment: “There’s such a sad feeling at this time of day, I wonder why?”

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What’s New in Translation: January 2018

The new year kicks off with new releases from Japan, Germany, and Italy.

Every month, our staff members pick three notable new releases in world literature to review. The first month of 2018 brings us short fiction from Japan and novels from Germany and Italy.

bear and the paving stone

The Bear and the Paving Stone by Toshiyuki Horie, translated from the Japanese by Geraint Howells, Pushkin Press

Reviewed by Theophilus Kwek, Editor-at-Large for Singapore

Mention ‘contemporary Japanese fiction’ to the average reader and bestselling names like Haruki Murakami, Ruth Ozeki, and Keigo Higashino might come to mind; or indeed last year’s Nobel laureate, the British novelist Kazuo Ishiguro. From that perspective, at least, Toshiyuki Horie can be considered one of the modern Japanese canon’s best-kept secrets, happily resurfaced for an Anglophone audience by the ever-intrepid Pushkin Press. A critic, translator, and professor of literature, Horie has garnered numerous accolades for his fiction and essays, and is also—as the three novellas collected here reveal—a masterly prose stylist, a ruthlessly effective narrator, and a seasoned traveller between the real and imagined geographies of experience and history, dream and memoir, and past and present.

The first and longest section of the volume contains Horie’s novella “The Bear and the Paving Stone,” which won the Akutagawa Prize in 2001, and lends this volume its title. The tale opens in a strange, allegorical dream-sequence that ends just as abruptly when the narrator wakes, alone, in a rural farmhouse in Normandy. Drawing on Horie’s own time as a graduate student at the Sorbonne, the story unfolds with exquisite pacing into a long-awaited reunion between two unlikely college pals: the narrator (then a student from Japan, now a professional translator) and Yann, a free-spirited, petánque-playing photographer. As they embark on a breakneck drive to see the sun set over Mont St Michel from Yann’s favourite spot on the coast, we are plunged as if into another dream: this time, comprising the layered narratives of French intellectual history, the Holocaust and its aftershocks, and a post-modern, international friendship. Ghostly historical figures such as Émile Littré, Jorge Semprún, and Bruno Bettelheim haunt these pages with a sense of driving, almost teleological purpose, but the two friends’ conversation somehow remains light, and movingly human, throughout.

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