Posts featuring Jurga Vilė

Weekly Dispatches From the Front Lines of World Literature

The latest in literary news from Slovakia, Czechia, Kenya, and Bulgaria!

This week, our editors are providing coverage of headlining events featuring intercultural dialogues, book launches of groundbreaking texts, and political corruption. In Slovakia and Czechia, the two countries discuss the ramifications of Czechoslovakia’s breakup on the two nations’ respective literatures. In Kenya, a collection featuring the stories of women hawkers—a burgeoning national economy—is released to the public. And in Bulgaria, a beloved theatre director takes aim at the National Theatre’s “moral degradation.” Read on to find out more!

Julia Sherwood, Editor-at-Large, reporting on Slovakia

The thirtieth anniversary of the breakup of Czechoslovakia prompted reflections in both the Slovak and the Czech press on the legacy of the common state, and how the cultural links between the two nations have evolved since the countries went their separate ways. Summing up the literary developments in a recent episode of Knižná revue, an excellent podcast produced by the Slovak Literature Centre, the Czech literature scholar and translator of Slovak literature Lubomír Machala suggested that there are now more differences than parallels between the two literatures—although what has not changed is that the Czech reading public shows less interest in Slovak literature than vice versa. The Slovak literature scholar Magdalena Bystrzak also sees this relationship as asymmetrical, as does her colleague Radoslav Passia, who points out that the ties between the two literatures are, nevertheless, much stronger than those between either nation and any other literature, as reflected in numerous bilateral literary projects, such as a Czech/Slovak poetry competition, or the Month of Authors’ Readings.

The end of January marked the 105th birthday of Leopold Lahola (1918-1968): playwright, film director, screenwriter, poet, and essayist, whose short stories reflect his harrowing wartime experiences. Lahola’s promising postwar literary career was cut short when his plays were denounced as “existentialist” in 1948, upon which he emigrated to Israel, where he helped to launch the country’s burgeoning  film industry, before moving to Austria and Germany. Although he spent nearly half of his life in exile, Lahola never stopped writing in Slovak. In the late 1960s, Lahola began to visit his native country again but, sadly, died of a heart attack in January 1968, shortly before his fiftieth birthday. It is a pity that so far, only one of his short stories is available in English.

The 2022 recipients of one of Slovakia’s major awards, the Tatra Banka Foundation’s Arts Prize, were announced at the end of January. The prize for a debut work of literature went to Nicol Hochholczerová for Táto izba sa nedá zjesť (This Room is Too Much to Swallow, as reported here) and the poet Mila Haugová added to her many previous accolades the main prize for literature, for her collection Z rastlinstva (From Flora). And although not strictly speaking a literary prize, it is  worth mentioning  the bank’s Special Prize, awarded to Gabriela Garlatyová for her monograph on the extraordinary visual Slovak artist Mária Bartuszová. Garlatyová was a consultant on a major exhibition of Bartuszová’s work at London’s Tate Modern, which has just been extended to June 25, and which I urge everyone to visit. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Workshops, festivals, and plenty of new publications and announcements to celebrate in this week's round of literary news.

The “great moon of December” leads us into the final starts of 2021, though the literary world shows no signs of winding down. Let our editors introduce you to classical poetry reawakened, Arab literature awards, star-studded literary events in Tokyo, the latest from the European Literature Festival, and much more!

Carol Khoury, Editor-at-Large, reporting from Palestine

Once upon a time, the so-called ‘women’s magazines’ of today had a completely different form (though they were never truly intended for women per se). Back in the tenth century, there was a celebrated Shiʻite Muslim Arab court poet, master chef, and polymath called Kushājim; originally from Ramla in Palestine—near contemporary Tel Aviv—Kushājim lived during the turbulent war-ridden period of the Middle and Late Abbasid Caliphates, which led him to move between Jerusalem, Damascus, Baghdad, and Cairo before finally settling in Aleppo. During his lifetime, Kushājim was considered the epitome of excellence in literature, and was highly commended by the literary critics of his time, both for his poetic works and intellectual faculties. His canon “vividly chronicles culinary, social, and intellectual aspects of court life [. . .], detailing numerous native and exotic foodstuffs and recipes; the social etiquettes of sharing wine and food; the various musical instruments used at the time to entertain the caliphs and their guests; the harem with its cross-dressing male and female dancers, concubines, and odalisques; the wide variety of plants and geometric designs found in courtly gardens; indoor pastimes and outdoor sports; the art of gift-giving; and the traits of coveted courtiers and boon companions.” What does this resemble but the contemporary women’s magazine?

Ancient Exchanges, an online journal at the University of Iowa devoted to literary translations of ancient texts, has recently published four gastronomic poems by Kushājim—on asparagus, mushabbak, khushkanaj (both desserts), and pomegranates. Translated from classical Arabic by Salma Harland, the four poems are run bilingually, accompanied with art by ArabLit Quarterly art director Hassân Al Mohtasib.

In her translator’s note (which includes a teaching guide), Harland explains that “although the original poems were written in accordance with the fixed feet and rhyme schemes often used in classical Arabic poetry, I have chosen to prioritize aesthetic grace and readability over meter without completely eliminating musicality.”

One is invited to take a seat at Kushājim’s table, set by Harland, and to take in a feast by a master who “not only details the preparation methods and ingredients needed for certain dishes but also the impact that their elegant presentation has on the banquet guests. Mouths water and eager hands cannot keep their distance”; even “[a] sedulous ascetic would break his fast / and yield before such a repast.” READ MORE…