Posts filed under 'Taiwanese literature'

Compound Vision: In Conversation with Catherine Xinxin Yu on Translating Wu Ming-yi’s “Cloudland”

Blurring this boundary [between speech and thought] almost creates an overlap between the human self and the personhood of the landscape. . .

Taiwanese writer Wu Ming-yi’s short story, “Cloudland”, makes use of grief’s overwhelming ranges to set out a narrative of exploration, dream-making, and the multiplicity of life. After the death of his wife, the bereaved Shutter begins a journey to write the ending of a tale that she had not be able to finish, and on his way, he finds the wondrous methods that landscape and animals have long used to express and communicate, offering a way of thinking and feeling that his technologically dense, hurried world does not allow. A gorgeous, lush story that introduces Wu’s sensitive ecowriting, “Cloudland” merges the richness of language with the richness of the natural world. In this interview, Alex Tan talks to the translator of “Cloudland”, Catherine Xinxin Yu, about the operation of images in her methodology, the trick of incorporating definitions into the prose, and making use of a textual reality.

Alex Tan (AT): Technologies of perception populate this excerpt from “Cloudland”: the night-vision cameras placed in the forest by Shutter, the Rift in the Cloud constituting a virtual catalogue of a life, the mediatised footage of the train bombing, and most fundamentally, the unfinished story of Shutter’s wife—which of course precipitates his grief and the quest for the elusive clouded leopard. There’s such an ambivalence to some of these forms of knowledge-making, as Wu also seems to be commenting on the ubiquity—and the risks—of digital surveillance. I wonder how you navigated the interplay between the visual and the textual, when you approached this work as a translator. Did it stylistically inflect your translation in any way?

Catherine Xinxin Yu (CXY): I remember interviewing Wu Ming-yi for my MA dissertation, which included a translation and commentary on “Cloudland”, focusing on eco-conscious ways to translate nature-oriented writing. I asked him why he decided to stop using Facebook and other social media from 2019 onwards, upon which he talked about his apprehension exactly of the ubiquity of digital surveillance that you mentioned.

Both in real life and in the collection that “Cloudland” is from (Kuyuzhidi 苦雨之地, which I tentatively translated as Where Rain Falls Amiss), digital traces are so fine-grained and invasive that they can piece together the most secret aspects of individuals. According to Wu, it is both frightening and cruel to be forced to see a loved one’s dark depths; I think that is a crucial part of the pain that pervades “Cloudland”: not only losing a spouse and a wild species, but also discovering how little one knew about them: seeing that “rift’’ and realising there is no way to remedy it.

Many of his works contain a multiplicity of perspectives, where vision functions as a means and a metaphor for perceiving, conceiving, and knowing. Reality (or its shadow) shapeshifts from the visual to the textual. As a photographer myself, I identify with this and I know how an entire narrative can be encapsulated in one gaze. Short of actually visiting and seeing the landscape where the story is set, I looked at a lot of images and videos while translating Cloudland, so it wasn’t just a text-to-text translation, but also image-to-text. Visualisation allowed me to embody the text and then perform it in English. I suppose the result is that, by describing the visual rather than simply transferring words from one language to the other, the translation ends up being more vivid and immediate. Or so I hope. READ MORE…

When Shadows Evade Shadows: Wen-chi Li on Ko-hua Chen and Taiwan’s Tongzhi Literature

Queer Taiwanese literature has inherited the motives of escape and exile from its pioneer writers.

Historicising tongzhi wenxue, or gay literature, in Queer Taiwanese Literature (2021), Howard Chiang finds the origins of this political and literary movement in the “changing sexual configurations of the post-WWII era and the militancy and vibrancy of tongzhi 同志 activism in the 1990s.” Since its origins, the writers and texts of this subgenre have been prolific and varied, from avant-garde politico-cultural magazines such as Daoyu bianyuan (Isle Margin) to Qiu Miaojin’s Notes of a Crocodile, Tsao Li-chuan’s The Maiden’s Dance, and Chu Tien-wen’s Notes of a Desolate Man. But what can be considered as the movement’s foundational text is Decapitated Poetry by Ko-hua Chen, a writer, visual artist, and critic who came out of the closet in that historical decade, making him Taiwan’s first openly gay—or tongzhiwriter. With more than thirty books and a body of work that span from poetry, film criticism, novels, paintings, scripts, photographs, and song lyrics, he merges in writing the thematics of Buddhist philosophical thought, science fiction, and porous queer masculinities. Chen, like his tongzhi writer-contemporaries, is living proof of a literature that has been tested by time, fortified by the activism of its believers, and has withstood the police brutality of the state and the skewed conservatism of religious groups. Decapitated Poetry came out in its Chinese original in 1995, and was published last April by Seagull Books in English translation by Colin Bramwell and Taiwanese anthologist, poet, and scholar Wen-chi Li.

In this interview, I asked Wen-chi about the history of tongzhi literature, the diverse Sino-specific gendered identities of Taiwan, the dynamics of co-translating Chen’s poetry collection, and the post-Sinophone/Japanophone futures of contemporary Taiwanese literature.

Alton Melvar M Dapanas (AMMD): In the introduction to Decapitated Poetry, you and co-translator Colin Bramwell “felt that it was important to give a sense of the broadness of Chen’s output as a writer,” referring to the poet’s transcending beyond the corporeal-cerebral binary. Can you speak further about your experience in co-translating the aesthetic and thematic expanse of Chen’s oeuvre? How was the selection process of the poems in this collection? 

Wen-chi Li (WCL): When we submitted a translation sample to Seagull Books, we originally chose Chen’s work “Notes on a Planet,” which was composed from 1978 to 1980. One of the editors, Bishan Samaddar, replied to us that he was searching for “explicit poetry” for the Pride List series, and this queer sci-fi might be too lyrical and spiritual. I said to Colin that we could then instead directly focus on the works in Decapitated Poetry. The text was a milestone in queer Taiwanese literature, the first to intentionally expose homosexual lewdness and muscle love in Sinophone communities. We thought its English collection should provide a broad view of Chen’s eroticism, so later works like “Body Poems” were also included in the compilation—but we still could not forget the glamour of “Notes on a Planet,” which intertwines topics of gay exploration and posthumanism in the form of lyrical epic (something so unique in world literature). Colin also thought that putting “Notes on a Planet” in the last part of the English collection created an upward scale from concupiscence to otherworldliness, from corporeality to spirituality. The English collection harmoniously combines such opposite elements.   READ MORE…

Extinction: Missing a Whole Other World

. . . storytelling does not attempt to recover what has been lost, but creates another world that dreams of conservation. . .

In the second essay of a series considering ecological literature and writings on animal life, as collected in our Spring 2023 special feature, Charlie Ng examines the pressing issue of species extinction through Wu Ming-yi’s poignant story of grief and resurrection, “Cloudland”. By connecting an intimate loss to the broader losses caused by the Anthropocene, Wu equalises human relationships with the less visible connections between individuals and their landscape, illustrating vividly the consequences of absence to consider how storytelling and an return to indigenous knowledge can activate empathy and our impetus to preserve.

Earth is no stranger to mass extinction; the most recent, the Cretaceous-Paleogene extinction event, was caused by a major asteroid collision, wiping out seventy-six percent of living species. In consideration of these great cycles of birth and death, it seems that lifeforms are destined to come and go—so why should we care about extinction?

Perhaps because we’re causing it. Elizabeth Kolbert’s The Sixth Extinction: An Unnatural History has drawn public attention to the fact that the titular extinction we are currently experiencing is, unlike the previous five, attributable to human activities. As such, the sixth mass extinction has come to be referred to as the Anthropocene extinction, the consequences of which have been well-documented across the globe. One such case is Taiwan, which, despite being just roughly the size of twice that of Hawaii, has a remarkably diverse range of flora and fauna due to its forested mountains and oceanic surrounding. However, many of its native animal species have become endangered or extinct due to adverse impacts of human development such as deforestation, pollution, habitat loss, and overhunting.

Cloudland,” Taiwanese writer Wu Ming-yi’s short story in the animal-themed feature of our Spring 2023 issue, has an extinct animal at its center: the clouded leopard. Despite occasional reported sightings of the animal, experts generally believe that the leopards have been gone for decades—and such is the case in “Cloudland”, where the animal is only present through its absence. The nonexistent leopard is simultaneously a denotation of the extinction’s sad reality and a literary symbol, acting as a mythical figure and a stand-in for the protagonist’s deceased wife. In tackling grief and loss, Wu tells the story of a man named Shutter as he searches for the already gone, trying to heal by reconnecting to nature and the indigenous wisdom of intimacy between people and their environment. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

News this week from the Czech Republic, Taiwan, and Serbia!

This week, our editors are bringing news of their vigorously alive world literatures. From a celebration of Czech letters at the Warsaw Book Fair and the Prague MicroFestival, to a commemoration of iconic Taiwanese writer Li Qiao, to a push for Serbian women’s voices in a collection of short stories—the ongoing efforts of writers, presses, and translators around the world indicate always towards greater and greater realms of understanding.

Julia Sherwood, Editor-at-Large, reporting from the Czech Republic

Held from September 9 to 12, the Warsaw Book Fair was one of the first major industry events to make a comeback after the pandemic-enforced hiatus, with the Czech Republic as the guest of honour. The timing was quite fortuitous, since barely two months after the event, cases were again surging in these two countries, as well as in most of Europe.

Czech literature has been enjoying a real boom among Polish readers, and this was reflected in the strong contingent of leading Czech writers who came to Warsaw. They included Michal Ajvaz, Bianca Bellová, David Böhm, Petr Hruška, Alena Mornštajnová, Iva Procházková, Jaroslav Rudiš, Marek Šindelka, and Kateřina Tučková. Past Asymptote contributor Radka Denemarková—who drew the largest crowds—felt that “in recent times, it has been particularly important for us writers to show solidarity—especially with countries such as Poland and Hungary—creating a kind of enclave of humanism.”

Also popular with Polish readers was a meeting with Petra Hůlová, who presented the Polish translation of her 2018 novel Stručné dějiny hnutí (A Brief History of the Movement), a book she describes as “a feminist manifesto and critique of feminism rolled in one.” Her “provocative satire of a feminist future challenges and unsettles in equal parts” (Kirkus Reviews) has just been published by World Editions as The Movement, in Alex Zucker’s English translation. You can read an excerpt from the book here as well as in BODY.Literature, the Prague-based English-language literary journal whose fall issue also features poetry by Karel Šebek (trans. Ondřej Pazdírek) and Pavla Melková (trans. Joshua Mensch), as well as a chilling absurdist story by Vratislav Kadlec (trans. Graeme Dibble).

On October 18, Hůlová and Zucker read from and discussed The Movement in an event organized by Czech Centre New York. Their conversation (now available to watch on YouTube) also included the writer-translator pair Kateřina Tučková and Veronique Firkusny and the novel Gerta, published by AmazonCrossing earlier this year. On November 22, Firkusny will be featured again as part of European Literature Night, organized by the Czech Centre; she will appear with Elena Sokol, as their joint translation of the final part of past Asymptote contributor Daniela Hodrová’s trilogy, City of Torment, is soon to be published by Jantar Publishing. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

The latest in literary news from Vietnam, Bulgaria, and Taiwan!

As Venice makes its cinema showcase and the MET spreads its red carpets for the lavishly dressed, literature also serves up September as a memorable month with plenty of international displays and showcases of both known favorites and new releases. This week, a vital Vietnamese poet is commemorated in film, a varied arts festival takes place on Bulgarian shores, and an eminent Taiwanese author makes his English-language debut. Read on to find out more!

Thuy Dinh, Editor-at-Large, reporting from the Vietnamese Diaspora

Each year, on September 16, the village of Tiên Điền, in the province of Hà Tĩnh, commemorates the death anniversary of Nguyễn Du (1765-1820), its venerated native son and author of The Tale of Kiu—a 3,254-line epic poem unequivocally embraced as the Vietnamese soul. This year, to mark the 201st year of his passing, the three-hour biopic Đi Thi Hào Nguyn Du (The Great Poet Nguyn Du) will make its premiere at the XXII National Film Festival in Hue, Central Vietnam. The film’s original September release—meant to coincide with Nguyễn Du’s death anniversary—has now been rescheduled to November 2021, due to safety concerns related to Vietnam’s recent surge of COVID cases.

The Tale of Kiu, created during a time of warring loyalties and written in the Nôm (Southern) script with Chinese characters modified to reflect Vietnamese spoken vernacular, has been endlessly adapted into ci lương (“reformed” Southern Vietnamese folk opera), chèo (Northern Vietnamese musical theatre), Western-styled opera, and films. Since the idea of trinh 貞 (chastity/integrity/ faithfulness) in Nguyễn Du’s oeuvre represents both a conceptual and linguistic challenge, its complexity has inspired at least six English translations in recent decades. Huỳnh Sanh Thông’s Nguyn Du, The Tale of Kieu–A Bilingual Edition (Yale University Press, 1983), while still considered the gold standard, employs unrhymed iambic pentameter that often lapses into wooden syntax. Vladislav Zhukov’s The Kim Vân Kiu of Nguyn Du (Cornell University Press, 2013), in grafting iambic pentameter to lc bát (six-eight syllable Vietnamese rhyme scheme), results in obtuse renderings reminiscent of Nabokov’s eccentric translation of Eugene Onegin. Most recently, Timothy Allen’s The Song of Kieu: A New Lament (Penguin, 2019), while ebullient with vivid syntax, contains numerous errors and self-indulgent interpretations.

Nguyễn Du’s mistrust of chastity goes hand in hand with his concept of exile; his heroine wanders far-flung places and learns to survive by endless transformations—also a recurring theme in Kiu Chinh: Ngh Sĩ Lưu Vong (Kiu Chinh: Artist in Exile) (Văn Học Press, 2021). Penned by veteran Vietnamese American actress Kiều Chinh, the memoir echoes Nguyễn Du’s art of story-telling “to beguile an hour or two of your long night.”[i] The Joy Luck Club actress—whose dramatic flight to freedom is recounted in Viet Thanh Nguyen’s The Sympathizer—will embark on a September-November book tour to Vietnamese diasporic communities in the U.S., sharing chapters from her own life that reflect the larger history of Vietnam.

[i]Huỳnh Sanh Thông’s English translation, The Tale of Kiều, line 3254, p. 167.

READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Catch up on literary news from our editors on the ground!

This week, our editors report on literary gatherings, from a Chinese organization that seeks to bridge the cultural divide between the mainland and Taiwan, and Central America’s biggest book fair, FILGUA. Read on to find out more!

Xiao Yue Shan, Blog Editor, reporting for China

The Taiwan Strait measures only 130 km at its narrowest point, but it is the other distance—the unphysical distance, imposed by human prescriptions—that defines it. Recently, with the US’s withdrawal from Afghanistan, Taiwan’s own future was placed into question, with many remarking that the island was due to become “the next Afghanistan,” and criticizing American foreign policy as a hasty manifestation of 始乱终弃—to play with and abandon as if with a toy. Whether or not the US will continue its disengagement of military intervention, the geopolitical tension has deepened the chasm between the island and the mainland—in history if not in nature—with the continual wear of weariness, suspicion, and speculation.

Yet in Pingtan, Fujian, from where Taiwan is vivid and impossibly near on the other side of the waters, there persists certain attempts of breaching the cultural distance, most recently by the Pingtan Cross-Strait Sinology Center, established in 2018. Regularly hosting forums and lectures on Chinese and Taiwanese scholarship and texts, the Center, on August 18, held a talk on Taiwanese women writers, and how they write about love.

As Taiwanese writer 余光中 Yu Guangzhong once remarked, it is the work of women writers that have contributed most significantly to the nation’s exceptional range of contemporary essays. The traditional memoirist 林海音 Lin Haiyin, the nomadic and impassioned diarist Sanmao 三毛, the erudite humanist 琦君 Chi Chun—the works of such women essayists both expanded and challenged the imagination and logics of Taiwanese letters, intervening in the traditional discourse with intelligent intimations of selfhood, voyage, and being. While delivering the lecture, professor Yuan Yonglin remarked on how writers such as 张晓风 Zhang Xiaofeng and 简媜 Jian Zheng impressed deeply in their works by giving personal insight as to how they defined their relationships with the men in their lives—the former with the letters written to her husband, and the latter with writings on her father. In the depiction of men as subjects of love, these texts identified passions, affections, and aestheticizations specific to the female experience, addressing their complexity and bringing them into public language. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

Hear about some of the most recent literary news from Taiwan and India!

This week, find out from our editors-at-large what has been happening around the literary world. Taiwanese literature appears in French translation, introducing a diverse swathe of writers across Taiwan’s linguistic backgrounds to French readers. India continues to reel from the impact of the pandemic, as the literary community remembers the writers they’ve lost, and many organizations stepping up to advocate for pandemic relief work. Read on to learn more.

Darren Huang, Editor-at-Large, reporting from Taiwan 

In February, the French publishing company L’Asiatheque released Formosana: Stories of Democracy in Taiwan, a collection of nine short stories by contemporary Taiwanese writers. L’Asisatheque is focused on making available books in translation from Asia, the Middle East, Eastern Europe, South America, and Africa to French readers. In 2015, the company launched a “Taiwan Fiction” series, led by editor Gwennaël Gaffric, who is also a Chinese translator and professor in China Studies at the University of Lyon. The series seeks to amplify Taiwanese literature with themes of environmentalism, cultural identity, Taiwanese dialects, gender, postcolonialism, and the impacts of globalization. The series has published a number of modern classics of Taiwanese literature in French including A City of Sadness by Chu Tien-wen and Wu Nien-jen, The Membranes by past contributor Chi Ta-wei (recently reviewed in our blog), and multiple works by Wu Ming-yi, including The Man With the Compound Eyes and his novella, The Magician on the Catwalk.

In Formosana, the writers grapple with turbulent periods in Taiwanese history, including that of Japanese colonialism, the White Terror, martial law, and democratization. The stories also contend with social issues, such as nativist movements, LGBT rights, and environmentalism. In a recent interview, Gaffric discussed his choice of centering the collection on the theme of Taiwanese democracy. He believes that though there is increasing coverage of Taiwan in the French press, most French people do not understand its historical and cultural intricacies. He states: “We attempt to allow people to understand the fate of Taiwan from the past to the future, through various types of literary works which provide different channels and voices.” For his next book, Gaffric plans to publish the works of indigenous writer, Syaman Rapongan, to introduce indigenous writing to French readers.

On May 29, Taiwanese literature was also highlighted in France when Chi Ta-wei was invited to join the ninth annual “Nuit de la literature,” organized by the Forum of Foreign Cultural Institutes in Paris (FICEP). A reading of Chi’s “Pearls,” one of the stories from his eponymous science-fiction collection, was conducted in both English and Chinese at the virtual event with the author and Gaffric. READ MORE…

Selfhood is a Queer Fiction: On The Membranes by Chi Ta-wei

Writing the self into being from a hodgepodge of cultural texts—that is what’s elemental to queer life

The Membranes by Chi Ta-wei, translated from the Chinese by Ari Larissa Heinrich, Columbia University Press, 2021

Dwelling on a female classmate’s romantic advances in her youth, and belatedly cognisant of her learned aversion towards all forms of intimacy, the thirty-year-old Momo realises the incongruence of the one self-guided decision she had made in her life—to become a dermal care technician: “She could just as easily have chosen a more solitary profession, like a novelist. Why did she have to choose a job reliant on intimacy?” It is the year 2100 and humanity, terrified of the ultraviolet rays seeping through the depleted ozone layer, has evacuated from land en masse to settle on the seabed. Amidst the residual trauma of the sun’s lethal rays, the dermal care trade booms and Momo climbs the profession steadily, eventually becoming the owner of Salon Canary and something of a celebrity in T City. As Momo spends her days massaging her wealthy clients with M skin—a technology that gives her access to their private lives—what she cannot shake off is the feeling that “there was at least one layer of membrane between her and the world.”

In The Membranes, Chi Ta-wei, renowned Taiwanese novelist (and past Asymptote contributor), tackles a central problem of existentialism: how do we account for the estrangement between ourselves and the world? The thrilling sci-fi classic (originally published in 1995) then proceeds to compellingly insist on exploring the question’s social dimensions, getting under the skin of its queer, inscrutable protagonist. A slim, intelligent novella that ambitiously projects a militarised and corporate new world order in the rubble of environmental collapse, Chi’s brand of world-building is equally invested in envisioning new global formations as it is in attesting to emerging sexual subjectivities. It bristles with the emancipatory energy that characterises the novels coming out of post-martial-law Taiwan. Read together with works such as Chu T’ien-wen’s Notes of a Desolate Man or Qiu Miaojin’s Notes of a Crocodile and Last Words from Montmartre, English readers can now appreciate a fuller scope of the queer efflorescence unleashed in the experimental fiction of Taiwan’s nineties and the internal heterogeneity of its cultural moment. Ari Larissa Heinrich’s translation of Chi’s award-winning work comes a quarter of a century after its Chinese publication, but contemporary readers will relish going back to the future in a work that ventriloquises our present, its conjectures at once anachronistic and prophetic. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest news from Lebanon, Taiwan, and France!

This week, our writers bring you the latest news from Lebanon, Taiwan, and France. In Lebanon, translator Dr. Mona Kareem has won the National Endowment for the Arts Award and the Barjeel Poetry Prize winners have been announced; in Taiwan, the February issue of INK literary magazine presents work by sixteen Taiwanese authors on “A Memo for Literature of the Next Decade”; and in France, Vanessa Springora’s bestselling memoir about sexual abuse will be released in English translation. Read on to find out more! 

MK Harb, Editor-at-Large, reporting from Lebanon

In Lebanon, the cultural world and the literary sphere has been rocked by the news of the assassination of Lokman Slim. Slim was a prolific writer and intellectual, and was an influential member of the cultural and political community, opening his research and documentation practice UMAM in southern Beirut. A celebration of his life and work was held on February 11.

In translation news, Dr. Mona Kareem, translator of Octavia Butler’s Kindred into Arabic, won the National Endowment for the Arts Award. Her award supports the translation from the Arabic of the poetry collection Falcon with Sun Overheard by Ra’ad Abdulqadir, a pioneer of Iraqi poetry. Here is Dr. Kareem’s haunting translation of his poem “A Song for the Lightning Bird.” Interested in learning more about the Arabic prose poem? Then listen to author Huda J. Fakhreddine’s online talk about it at Dartmouth College!

In more thrilling translation news, Sawad Hussain’s translation from the Arabic of A Bed for the King’s Daughter is being published by University of Texas Press. Written by Syrian author Shahla Ujayli, whose past work was long-listed for the International Prize for Arabic Fiction, this collection of short stories is experimental, witty, and loaded with uncanny images dealing with modernity, alienation, and patriarchy.  READ MORE…

Weekly Updates from the Front Lines of World Literature

This week's latest news from Lebanon, Taiwan, and Sweden!

This week, our writers bring you news from Lebanon, Taiwan, and Sweden. In Lebanon, the three-day festival Electronic Literature Day will feature writers including Rabih Alameddine and Raafat Majzoub; in Taiwan, the writer Liu Wu-hsiung, known by his pen name, Qi Deng-sheng, is being mourned after passing away and a recent exhibition has featured the works of the late Taiwanese poets Yang Mu and Lo Fu; and in Sweden, writer Jonas Hassen Khemiri was in line for the National Book Award’s Translated Literature prize. Read on to find out more! 

MK Harb, Editor-at-Large, reporting from Lebanon

Fernweh! Or “a longing for far-off places, especially those not yet visited.” I recently learned the meaning of this German word on our newly developed “Untranslatable Words” column on Instagram (yes, that’s right we are on Instagram now!). To remedy this longing, which many of us are grappling with, check out this stellar lineup of writers on Electronic Literature Day, a three-day online literary festival featuring writers, thinkers, and practitioners in dynamic formats (November 24-26). The festival is co-organized by Barakunan, an independent publisher and art collective based in Beirut and Berlin. It will feature some of Lebanon’s finest, from acclaimed author Rabih Alameddine, writer and artist Raafat Majzoub, and cultural and social activist Dayna Ash.

This month, the translation news across the Arab region is abundant! Yasmine Seale won the 2020 Queen Mary Wasafiri New Writing Prize for poetry. We’ve previously highlighted Seale’s poetic and engrossing translation of Aladdin that came out with W. W. Norton in 2018. Sawad Hussain sat down with the Anglo-Omani society to discuss translating Arabic literature and the emotional mechanisms involved in bringing the texts “to life” in English. Hussain is the winner of two English PEN Translates awards and in the podcast, she discusses and contextualizes transgender narratives in Oman through the prism of translating The Shadow of Hermaphroditus by Badriyya al-Badri. Here at Asymptote, we are excited about Arabic children’s literature in translation! The English translation of Sonia Nimr’s Wondrous Journeys in Strange Lands from Interlink Books will debut on November 24! It is a feminist folktale unfolding through the journeys of a young Palestinian woman by the name of Qamar. Marcia Lynx Qualey, founder of Arablit Quarterly, worked on the translation. She previously gave an interview to Asymptote in 2017. Finally, on November 24 the shortlist for the 2020 Saif Ghobash Banipal Prize for Arabic Literary Translation will be announced. This year’s prize saw fourteen entries in fiction and poetry, with excellent nominees such as Ibtisam Azem’s The Book of Disappearance translated by Iraqi novelist and scholar, Sinan Antoon. READ MORE…

Weekly Updates from the Front Lines of World Literature

The latest news from Singapore, Taiwan, and the United Kingdom!

This week, our writers bring you the latest news from Singapore, Taiwan, and the United Kingdom. In Singapore, the Singapore Writers’ Festival hosted international writers, such as Liu Cixin, Teju Cole, and Sharon Olds, whilst the Cordite Poetry Review published a special feature on Singapore poetry; in Taiwan, Kishu An Forest of Literature centre has held a discussion about a new translation of Mary Shelley’s Frankenstein; and in the UK, Carcanet Press has launched Eavan Boland’s final collection, The Historians, whilst new books about renowned poets Seamus Heaney, Sylvia Plath, and Anne Sexton have been released. Read on to find out more! 

Shawn Hoo, Editor-at-Large, reporting from Singapore:

The beginning of November sees a deluge of new writing coming from a host of literary journals. Joshua Ip and Alvin Pang have guest edited a special feature on Singapore poetry in Cordite Poetry Review that gives us the rare pleasure of rethinking Singapore poetry through the art of transcreation. The editors commissioned thirty young poets (who write primarily in English) for the challenge of transcreating verse, not just from the official languages of Malay, Tamil, and Chinese, but also ‘minor’ languages such as Kristang, Bengali, and Tagalog that make up Singapore’s linguistic soundscape. Additionally, Mahogany Journal, a new online periodical on the scene for anglophone South Asian writers in Singapore, has just released their second issue, which is themed ‘Retellings.’ Finally, one of our longest-running online journals, the Quarterly Literary Review of Singapore, has launched its October issue. Lovers of Singapore literature have a huge array of choice.

Meanwhile, this year’s virtual Singapore Writers’ Festival (mentioned in my October dispatch) concluded last weekend. While festivalgoers did not experience the familiar ritual of queuing and squeezing into a room packed with fellow writers and readers, the online format delivered its own peculiarities. Liu Cixin, Teju Cole, and Sharon Olds were some of the international stars joining us from different time zones across our devices. Margaret Atwood, whose message to novelist Balli Kaur Jaswal was a hopeful “we will get through,” had many viewers sending questions through a live chat box asking the author of The Handmaid’s Tale what it means to write in these dystopian times. Instead of browsing the festival bookstore in between panels, I scrolled through the webstore run by Closetful of Books. Nifty videos were added to lure me to new book releases, booksellers curated a list of recommended reads, while readers craving connection left love notes to nobody in particular. The copy of Intimations I ordered arrived with a sweet touch: it came with a bookplate signed by Zadie Smith. With access to video on demand, rather than rushing from room to room, I found myself toggling between panels on Southeast Asian historical fiction and Korean horror without so much as lifting a finger. If I find myself unable to concentrate (as Zadie Smith said of our social media age: “I feel very bullied at the speed I am told to think daily”), I tune in to Poetry Bites to hear Marc Nair engage in ten-minute intimate chats with ten poets. Kudos to festival director Pooja Nansi and her team for this massively successful event. We are all already looking forward to what the next year’s edition of the festival brings. READ MORE…

On Hunter School: Indigenous Stories from Taiwan

The Chinese language sings an altogether different tune in the mouths and hands of indigenous Taiwanese storytellers.

Hunter School by Sakinu Ahronglong, translated from the Chinese by Darryl Sterk, Honford Star, 2020

“I’m dumb,” I told an editor to whom I had shown an essay. “I haven’t read much, and the things I write nobody reads. I can’t write essays like other people.”

“Sakinu, why would you want to be like anyone else?” she said. “Everything in you is literature, things other people don’t have and can’t imitate. Sakinu, let everyone know all the things you keep hidden, let your life story, and Paiwan history, come flowing out of your pen.”

Translation specializes in the improbable, bringing faraway stories to unlikely audiences. The English-language translation of Hunter School (superbly crafted by veteran translator Darryl Sterk) goes further than most in this regard, because although Hunter School was originally written in Chinese, the author has no Chinese heritage, and his people have until recently had no voice in the world of Chinese-language literature, despite being part of the Chinese world; his name is Sakinu Ahronglong, and he is an indigenous man of the Paiwan ethnicity.

Like all of Taiwan’s many indigenous ethnicities, the Paiwan are an Austronesian people more closely related to the Maori of New Zealand than to the Han Chinese who now compose the majority of Taiwan’s population. Though their voices have been marginalized, they remain inheritors of living wisdom, passed from mouth to ear for millennia. Now, Sakinu’s stories have made the quantum leap, first from fireside storytelling to Chinese text, then finally into English, and they are here to show us a new way to relate to our planet and to people who have lived closest to nature for the longest time. This book is a fighter. It had to be. It has fought its way tooth-and-claw through the brambles of oppression—cultural cleansing, intolerant Christians, economic exploitation, etc. etc.—and against all the odds, here it is.

Hunter School begins with the author, Sakinu Ahronglong, in school. Flying squirrel school. Getting to class isn’t a simple commute. Luckily, young Sakinu has a guide in the form of his father, a consummate hunter who holds deep compassion for the animals he meets on his forays, and who teaches Sakinu many things, like the names of the bigwigs in local monkey society. The early chapters are short, leading readers on a tour of Sakinu’s mountain forest childhood and his wilderness education. As the book progresses and Sakinu’s world expands, the chapters stay short. They weave a sequence of life stories, crossing and re-crossing the frontier between a wild ancestral homeland and modern life in a globalized, post-industrial country. In the wilderness, we get to know a world that, for all its wildness, is still very much lived-in (and has been for thousands of years before the Han Chinese arrived in Taiwan in the sixteenth century). These stories show us a new way of imagining the wild realms of mountain and forest, which many of us are only acquainted with (and fond of) from various ventures into the “backcountry.” Of course, it’s only the “backcountry” if you don’t live there. In these pages, we see how people like Sakinu’s grandfather used to live entirely civilized lives in the wild before the time when much of the world’s nature was cordoned off from human society, emptied of most of its indigenous residents, and divided up into national parks, commercial forestries, and mines. READ MORE…

Recovering What Is Missing: In Conversation with C.J. Anderson-Wu

The collective denial of victimhood is the reason why dictatorship lasts, the far-right exists, and inequality prevails.

Chieh-Jane Anderson-Wu (吳介禎) is a Taiwanese author, translator, and publisher of Taiwanese literature in translation. She is partly inspired by the white spots of Taiwan’s recent history, namely the White Terror, a forty-year period of martial law which began in 1949 and witnessed systematic repression within the nation, particularly targeting intellectuals. Pervasive censorship during the White Terror affected literature, but also the lives of many families at a time when secrecy and denial turned into a survival strategy for many. Anderson-Wu has written several works, including the story collection Impossible to Swallow and “Life Looked at From A Single Window,” and is currently working on a new novel.

Filip Noubel (FN): Today Taiwan is one of the freest societies in Asia, yet martial law only ended in 1987, almost forty years after it was first imposed. This period, known as the White Terror, witnessed tremendous political violence: over one hundred and fifty thousand people, including many intellectuals, were arrested, and several thousands were executed. It is also the theme of your collection of short stories called Impossible to Swallow. What has led you to find inspiration in this particular period of Taiwan’s history?

C.J. Anderson-Wu (C.J. A-W): There are several causes, but one of them is my sense of guilt. I did not understand it until I had written several stories. After the Formorsa Incident in 1979, posters of the so-called rebels were everywhere. I was a kid and really believed that they were bad people, that they should be arrested and put in jail. Years went by and as more historical materials were released after the abolishment of martial law, I gradually realized what lies we had lived in. I feel so grateful to those who never backed down and sacrificed so much for the freedom we are enjoying today, and resent my gullibility.

Another thing is that we never had transitional justice. We never had a Nuremberg Trial-type that conducted thorough investigation on what had really happened, why it happened, and who should be responsible. Thus we don’t know how we can prevent it from happening again. Today the past dictators are still worshipped, the days under authoritarian rules are still commemorated, and lies are still believed. I was shocked, in despair, and infuriated. How can people stay ignorant when all the evidence is presented in front of their eyes? How can people feel okay sacrificing the rights that were earned by blood, tears, and sweat?

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