Posts featuring Fernando Pessoa

Seas Otherwise Too Treacherous To Navigate: Mario Aquilina on the European Essay and Its Planetary Histories

. . . the essay sustains a tension between experience and the attempt . . . to derive ideas or abstractions from experience . . .

In The Essay at the Limits: Poetics, Politics and Form (2021), Mario Aquilina, a Maltese literary historian and scholar, probes through the philosophies and ethos of the genre’s figureheads—from Montaigne and Francis Bacon to Samuel Johnson and Ralph Waldo Emerson—and considers the “paradox at the heart” of the essay: “the more resistant to genre an essay is, the more properly an essay it is.” The foundations of the ever-expansive, proliferating possibilities of the essay as a genre, form, and mode can be found in its pre-Montaignean roots from Azwinaki Tshipala of 315 CE South Africa, al-Jahiz of 8th-century southeastern Iraq, and Heian Japan’s Nikki bungaku (diary literature) comprising of court ladies Sei Shōnagon, Izumi Shikibu, Lady Sarashina, and others, to the Graeco-Roman philosophers Plutarch, Seneca the Younger, St Augustine of Hippo, and Marcus Aurelius.

In the contemporary era, this obscured historico-aesthetic timeline courses through the genre, from the New Journalism movement of the 60s (Gay Talese, Joan Didion, Truman Capote, Annie Dillard, Norman Mailer, Tom Wolfe) to ‘memoir craze’ of the 90s (David Sedaris, Mary Karr, Frank McCourt), from the British life-writing movement and its American counterpart, creative nonfiction, to its present-day extra-textual permutations: essay films, graphic memoir, the imagessay, and video essays. But what of this “memoirization of the essay” and “essayification of the memoir”—to quote from David Lazar? “If we think of the ‘I’ of the essayist as collaborative, then we understand that the essay does not have to be as narcissistic a genre as it has sometimes been presented. Its value—literary or communicative—not simply expressive,” writes Aquilina for The Edinburgh Companion to the Essay (2022). 

In this interview, I spoke with Prof. Aquilina on, among other topics, the histories of the essay within and beyond the Western literary imaginary, his thoughts on Montaigne and Montaigne’s Euro-American stalwarts Georg Lukács, Theodor W. Adorno, Phillip Lopate, and John D’Agata, and the genre’s recalcitrant relationship with categorisation, alterity, and selfhoods. 

Alton Melvar M Dapanas (AMMD): I would like to begin this interview with your opinion on John D’Agata’s The Lost Origins of the Essay (2009) which was part of his trailblazing yet contentious trilogy. D’Agata follows the essay to its genesis in ancient cultures of Sumer, Greece, Babylonia, South Africa, and China: miscellanies of Ziusudra, dialogues of Ennatum, self-interviews of Azwinaki Tshipala, and biographies of T’ao Ch’ien. 

Mario Aquilina (MA): Editing an anthology is always a contentious act. Literary anthologies are political in the sense that they organise a body of knowledge in specific ways, bringing to our attention that which we might otherwise not see or something hiding from us that we should see. Anthologies establish or disrupt hierarchies of value and relevance, and they influence in decisive ways what is preserved and circulated as well as what is lost. Anthologising is inseparable from canonisation, archivisation, but also representation and social relations as shown in the well-known debate between Rita Dove and Helen Vendler in The New York Review of Books around The Penguin Anthology of Twentieth-Century American Poetry (2011). 

John D’Agata’s The Lost Origins of the Essay (2009) is provocative in the sense that, unlike some other accounts of the history of the essay, it does not begin with Michel de Montaigne. It also casts its net beyond the Western Canon. It thus stretches both the temporality and geographical positioning of the story of the essay that we often tell ourselves. It forces us to consider the possibility that the essay is not necessarily a fundamentally modern form (Jacques Rancière calls Montaigne the ‘first modern man’) and not necessarily tied to the rise of humanism and a human-centred perception of the world. However, what is perhaps even more contentious for some is that, through this alternative history of the essay, D’Agata also makes an intervention in the present by shifting the parameters within which one might think of the essay as a genre. D’Agata’s instinct in this anthology is to open the genre, to find it in places and times in which we did not see it before. The consequence of this is that as readers we are fascinated by the extent of the potential of the essay but also possibly confused by being presented with a form that is so stretched that it almost starts to incorporate everything. I personally think that D’Agata’s book does important work and I consider it to be a valuable contribution to not only studies of the history of the essay but also to its theory. 

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Weekly Dispatches From the Frontlines of World Literature

The latest from Spain and Central America!

In this week of literary news, we hear from our Editors-at-Large on Spanish-speaking countries around the world! From Spanish-Romanian literary intermingling in Spain, to recent award winners across Central America, to medium-bending poetry across sound and space in Mexico, read on to learn more!

MARGENTO, Editor-at-Large, reporting on Spain

As the summer season is kicking in and tourists are about to take over Spain—as is the usual for this time of the year—certain portions of the literary world are seeming to gain fresh momentum. That goes particularly for the transnational and translational endeavors. 

The latest issue of the Madrid-based literary journal Ágora – Papeles de Arte Gramático offers a rich overview of contemporary Spanish poetry while including a generous Catalan special feature. A substantive section on Romanian literature is also featured, with reviews of Encarnación García León’s recent anthology of Romanian fiction in Spanish translation and articles on Spanish translations of the legendary writer and internationally revered religion phenomenologist Mircea Eliade and the symbolist Ion Minulescu. 

Moreover, the issue opens with poems by past Asymptote contributor Felix Nicolau in Elisabeta Boțan’s Spanish translation and some of Fernando Pessoa’s celebrated poems in Dinu Flămând’s Romanian rendering. The journal has had a long-standing interest in Romanian-Spanish literary cross-pollinations, as a previous issue featured a sizeable section dedicated to the Romanian inter-war writer Max Blecher, who passed away at the age of 28 after spending a decade ill, confined to his bed, and writing literature that would later be widely translated. Blecher’s collected poems in Spanish translation, edited by Joaquín Garrigós, was a highlight of the issue. Ágora’s Editor-in-Chief Fulgencio Martínez warmly recommends to his readers the summer issue of another Madrid-based journal, Littera Nova, profuse with Romanian writing. 

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Blog Editors’ Highlights: Spring 2023

Diving deep into the issue with spotlights on Bolivia, Ukraine, Romania, and more!

Our Spring 2023 issue is alive. Animated with the wide plethora of voices, lifeforms, and phenomenon from thirty different countries, this selection of world literature is moving, feeling, singing, and changing—wonderfully emblematic of writing’s capacities to transcend the page or the screen. To aid you in your explorations of this multivalent “Vivarium,” our blog editors present their favourites from the issue, including our first ever feature of Bolivian literature, and work from Portugal’s famed modernist, Fernando Pessoa. 

“Love does not fulfill itself,” the philosopher Jean-Luc Nancy once wrote, “it always arrives in the promise and as the promise.” Though it seems almost flippant, in this line is the (not so well-kept) secret that has always led me to look for love in poems, that moves me to believe there is still no better medium than poetry to offer us love’s canyons and shadows, and that it is the poem’s purposeful language which allows us to seek love out—not in the validating or reciprocating constructs of daily life, but in truer forms: those sublime visions, conquerings of time, and suspensions of reality. Nancy knew that love is unfulfillable because its absolution is impossible, but it still comes to us as inextricable from eternity: the promise of love is love’s own perpetuity, the promise that love’s law is the one that overcomes all others. And though there are great, sweeping narratives of love in novels, there are wondrous portrayals of love in theatre and in cinema, there are photographs and paintings that capture love’s possibilities and devastations, but the reason I return to the poem is that it, too, is a form that recognises its own innate impossibility (because how can a word capture any of this), and then goes on to form its own laws, which enact the impossible.

Mariana Berenice Bredow Vargas’s alluring, propulsive work, “Let it Go,” is one of the most magical love poems I have come across in some time. Translated with the expert, time-keeping ear of Forrest Gander (whose prowess is especially evident in his rendering of the last lines), the piece begins with an invitation and does not wait a beat before seemingly taking us by the hand to sweep over the landscape, magic carpet-ing over the exhaustive obligations of everyday patterns and collected burdens, up and towards the vast and imagined horizon that separates the awake and the dreamed, into the kaleidoscoped marvels and cacophonic frequencies of everything the world has to offer. The poem is an exalted plea for the lover to recognise the availability of immense beauty and profound joy, but also a tender admittance that one can only get there travelling alongside another: “. . . there’s life // dreaming you past the pain, let’s go, I want / to dream it too . . .” Balancing the imploring voice of a hopeful romantic with the resonant fact that fantasy is essential to anyone wanting to live, within Vargas’s impatient call is the promise of love—a promise so beautiful, it almost doesn’t need to be kept. READ MORE…

Our Spring 2023 Edition Is Here!

Featuring Fernando Pessoa, Franca Mancinelli, Wu Ming-Yi, and Yolanda González in our animal-themed special feature

Experience the world anew through non-human eyes in “Vivarium,” our Spring 2023 issue! From macaques to marmots, muntjacs to mosshoppers and microscopic prokaryotes, a superabundance of literary life overflows from 30 different countries. In this thriving biosphere, you’ll find work from Estonia and Oman flowering in the same soil as Alaa Abu Asad’s Wild Plants and our first entry from Bolivia via Pulitzer Prizewinner Forrest Gander. The same Pangaean ecosystem sustains our animal-themed special feature headlined by Yolanda González, recipient of the 2001 Premio Café Gijón Prize, and 2018 Booker International longlistee Wu Ming-Yi. Alongside these, there are the always thought-provoking words of Italian poet Franca Mancinelli, which bloom in both the Interview and Poetry section—the latter also shelters Fernando Pessoa, whose brilliant co-translators Margaret Jull Costa and Patricio Ferrari have rendered him in one of his most mordant heteronyms, Álvaro de Campos.

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A Guest of its Originality: An Interview with Ghazouane Arslane

What matters here is that translation implies both bifurcation and multiplication. Bilingualism splits in two opposite directions, but enriches.

A highlight of the current Summer 2022 issue, Abdelfattah Kilito’s “Borges and the Blind” stages an erudite inquiry into the classical Arabic underpinnings of Jorge Luis Borges’s famous “Averroës’s  Search,” traversing the proximities and distances that triangulate between writers, readers, and texts across disparate literary traditions. As a reflection on the innumerable angles from which one might approach—with varying degrees of blindness and insight—the mirror of the text, Kilito’s essay is nothing if not a testament to the fundamental questions of translation that mediate each of our relationships to language and culture. Ghazouane Arslane’s English translation interposes yet another layer in this mise en abyme, deftly capturing the labyrinthine turns of Kilito’s thought. I had the honor of corresponding with Ghazouane over email; our conversation ranged over vast swathes of terrain, from the difficulties of rendering the polysemy of Arabic literature, the ethics and politics of the “original copy,” the hospitality involved in any act of translation, to more specific (but no less essential) lingerings over the evocative scene of prayer in Borges’s story alongside Kilito’s singular talent for discerning “the strange in the familiar and the familiar in the strange.”

Alex Tan (AT): So much of Kilito’s piece revolves around the specific positionality of the reader. I thought we could start there, with how you exist in language. You speak, in a recent essay, of how English eludes the contested politics of language connected to Algeria’s postcolonial anxieties. While a Ph.D. student in Britain, you grasped English as “a way out of everything inherited.” In contrast, Arabic became something you had to “[translate] yourself back into,” a language that you inhabited as “both host and guest.” How do your differing relationships to these two languages inflect the way you approach translation and, more specifically, your decision to translate this essay of Kilito’s?

Ghazouane Arslane (GA): English, I must say, has furnished me with a space of expression and self-articulation that is deeply personal and, at the same time, inevitably political. If it somehow escapes the complex politics of language in postcolonial Algeria, it is nevertheless lurking in the background. I am referring here to the rivalry between English and French as imperial languages in the last two or three centuries, a rivalry that saw English triumph for reasons everyone is familiar with. But for me, English meant going beyond the linguistic world of Algeria—a window to another world, beyond Algeria, but also a window through which I can look back into the world that Algeria has always represented for me, into myself, and, above all, into the languages that formed me.

It was thanks to Kilito, in part, that I became even more conscious and fascinated by language, by languages, by what they do to you. To speak more than one language is to turn in multiple and often opposite directions, enabling one to be a translator in the manner of Musa ibn Sayyar al-Uswari—an interpreter of the Qur’an that al-Jahiz describes as “one of the wonders of the world,” being eloquent in both Arabic and Persian. Al-Uswari, al-Jahiz tells us, “would sit with Arabs to his right and Persians to his left. He would recite a verse from the Book of God, explain it in Arabic to the Arabs, then turn toward the Persians and explain it to them in Persian.” All of this I learnt in Kilito’s Thou Shalt Not Speak My Language, my first encounter with his work. What matters here is that translation implies both bifurcation and multiplication. Bilingualism splits in two opposite directions, but enriches. To be both host and guest is better than being either—in the sense that it is more demanding, more exhausting, thus more rewarding (the pleasure, like the pain, is doubled). To wander and get lost in the labyrinth of languages—I can’t say labyrinth without thinking of Borges!—is to find oneself in the real world, whose frontiers you can only cross via translation. In this sense, therefore, I was led to translation as necessity, not choice. After reading Kilito’s essay, I told myself it must be translated. And, of course, from Arabic into English—the same crossing I had already made. Needless to say, there are considerations of visibility and readability, but the main drive is the quality of the essay—which means its translatability in Walter Benjamin’s sense. Perhaps even the multiple directions it takes you to. Kilito’s essay is a journey through Borges, Averroës, Kafka, al-Ma’arri, and others, into blindness and insight. Distances collapse. Time is insignificant. Here, indeed, is world literature. That, I must say, is what drove me to translate the essay. READ MORE…

Sculpting Words: An Interview with Eduardo Sánchez Rugeles and Paul Filev

In these conversations with characters, I build imaginary convictions.

In Eduardo Sánchez Rugeles’ startling and tender work of speculative fiction, The Lisbon Syndrome, a comet has demolished the city of Lisbon to nothing, leaving people on the other side of the globe—in Caracas—to reconstitute the erupted world with only a strictly regulated stream of news, an overarching cloak of localized violence, and an unshakable faith in the potentials of storytelling. Translated expertly by Paul Filev, The Lisbon syndrome presents a powerful, telling perspective on the Venezuelan struggle against a repressive regime. In the following interview, Book Club manager Carol Khoury speaks to Sánchez Rugeles and Filev on the unique journey of this text, the learned method of its translation, and the courage and necessity of literature.  

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

Carol Khoury (CK): Eduardo, how was the novel received when it came out in Spanish—in Venezuela and elsewhere?

Eduardo Sánchez Rugeles (ESR): It’s strange—the novel wasn’t published in the usual way because the English translation came out before the Spanish edition. The Spanish edition will come out later this year, in October, with the independent publisher Suburbano.

I began writing the novel in 2019 and finished it in 2020, and I showed it to a few publishers here in Madrid. It was during the middle of the pandemic, things were really intense at the time, and they told me, “Well, we like the book, but we can’t publish it until 2025, or at the earliest in summer 2024 maybe. If we take it on, you’ll have to wait in line.”

And I was very impatient to have this book published, because the novel was very emotional for me, given that the events in the novel mirrored what was actually happening in Venezuela at the time. I can usually be more patient with my work, but I felt a little anxious to get this book out. A friend read the manuscript—a movie director—and he told me, “I want to turn this into a movie. What do you say—do you want to work on a script with me?”

And I said to him, “Yeah, we can write a script and turn it into a movie, but let me publish the novel first.” But with the pandemic going on, the whole process of getting the book published was very slow. I felt a little sad about having to wait so long to find a publisher, so I started talking with the director, Rodrigo Michelangeli, and one day I said to him, “You know what? I’ll self-publish the book with Amazon. Forget the traditional publishing route. Let’s make this happen.” READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest news from China, Albania, and Central America!

This week, our writers bring you news from China, Albania, and Central America. In China, the prestigious October Literature Prizes have been presented, with Jidi Majia awarded the 2020 Special Achievement Award; in Albania, the National Center for Books and Reading has revealed the winners of the its 2020–2021 translation fund; and in Central America, Carlos Fonseca and José Adiak Montoya have been featured on Granta‘s best young Spanish-language authors list. Read on to find out more! 

Xiao Yue Shan, Blog Editor, reporting for China

October 十月, the renowned literature magazine founded in August 1978, gets its name from the downfall of China’s Gang of Four (a group of Communist Party leaders who took most of the blame for the Cultural Revolution’s devastations) in the October of 1976—upon which, as the line goes, the people of China were able to put behind them ten years of terror, and begin anew the aspirational proceedings of a new national context. As such, it is a publication that took upon itself the tremendous responsibility of delineating the rapidly changing cultural milieu, as well as rousing once more the imaginary and illuminating capacities of a language crippled from years of demolishment. It remains today one of the most prestigious publications of the nation, and the October Literature Prize amongst the highest honours awarded to Chinese writers.

On April 16, the sixteenth and seventeenth October Literature Prizes were presented in “the first town built on the Yangtze”—Lizhuang in Sichuan province. Of each edition, twelve writers were honoured in categories of Novel, Novella, Short Story, Essay, Poetry, and Special Achievement. Jidi Majia 吉狄马加 received the 2020 Special Achievement Award for his book-length poem, 裂开的星球 (The Split Planet), a totemic work that brings the soaring epics of myth into the startling light of the present, as inquiries to the human soul once again come to the poet’s consciousness; the work is emblematic of Jidi’s conviction that poetry holds a knowledge of the future. Also amongst the awardees was writer A Lai 阿来 for his novel 云中记 (In the Clouds), which describes the complete disappearance of a Tibetan village in the aftermath of the 2008 Sichuan earthquake, and a local priest’s invocations of how one copes in the face of profound, replete obliteration. A full list of winners can be found here (Chinese only).

If you are to find yourself somewhere near Nanjing, it would be worth your time to visit the Tangshan Quarry Park, a devastatingly beautiful, painterly topography formed from a past limestone mine. It is also the site of the latest location of the Librairie Avant-Garde, a chain of bookshops well-respected for its literary selections, newly opening this month. Taking over the site of an abandoned processing plant, the newly opening Librairie is a stunning feat of contemporary architecture, preserving the red-brick facades rounded towers of its past life, while adopting cleanly to the slopes and gentle light of its natural surroundings. And even if you’re not the type to be impressed with elegant arches and staircases, the books should do; Librairie Avant-Garde is known especially for their revere of poetry, and the thousand-volume collection available here, ranging from Bei Dao to Pessoa, is given proper regard and pertinence. The opening event, held on April 17, also featured the first Librairie Avant-Garde Poetry Awards. READ MORE…

The Indeterminacy of the Human: An Interview with Rainer Hanshe of Contra Mundum Press

. . . we say to read for difference, for dissonance; read not to identify, or to sympathize, but from a principle of fascination.

Contra Mundum is a New York-based independent publishing house expressly committed to Modernist work and principles. Its catalog includes the dramatic writings and theatre criticism of Robert Musil; Celan’s posthumous prose as translated by Pierre Joris; two “pre-heteronymic” works from Pessoa; the generously-illustrated Letters of Otto Dix; and a late film script from Marguerite Duras. Preference is given texts with limited circulation, the under-translated and outré in particular. 

In 2012, for instance, Contra Mundum published Marginalia on Casanova, Tim Wilkinson’s rendering of Volume 1 in Miklós Szentkuthy’s cathedral-commentary-catalogus rerum, St. Orpheus Breviary. Contra Mundum is now five books into its tremendous project, bringing into English an immense cosmophagic-and-collapsing body of prose from a modernist still known as the “sacred monster” of Hungarian letters. In addition to works from the Breviary, Contra Mundum has so far contributed translations of Prae and Toward the One & Only Metaphor (also translated by Wilkinson, who died in October of 2020) and Chapter on Love (translated by Erika Mihálycsa, who will continue as translator for subsequent Szentkuthy works). That CMP should be the publisher to finally give Anglophone readers an adequate Szentkuthy is fitting: press and author share an understanding of zeitgeists alive—in art, in language—across history, unthreatened by chronology or multilingualism. Contra Mundum too experiences its periodic connection to modernism(s) without—or with different—temporal allegiances. In addition to Musil and Pessoa, CMP has published not only Baudelaire and Wordsworth and the Ghérasim Luca of Mary Ann Caws, but also Iceberg Slim, a new Gilgamesh (Stuart Kendall’s), Ahmad Shamlou, Maura Del Serra, and the collected prose of Robert Kelly. Many texts converge around performance, whether onstage, on screens, or in person(ae): CMP has published Elio Petri, Richard Foreman, Pier Paolo Pasolini, Jean-Luc Godard, Rédoine Faïd, and Carmelo Bene. Adjacent to this swirl of codexical text and idea is Hyperion, CMP’s in-house and aptly subtitled journal: On the Future of Aesthetics.

Rainer J. Hanshe is the founder, editor, and publisher of Contra Mundum Press, as well as the author of two CMP titles, Shattering the Muses and The Abdication, and the translator of its three works by Baudelaire. We spoke recently about the nature of (his) modernism and its role in contemporary literature. Deviation, ambition, and heteroglossia were our major subthemes.

Rachel Allen (RA): How does Contra Mundum understand “modernism”? How do you recognize modernist work when you encounter it? (Is modernism limited, temporally? Geographically? Relationally? Formally? To whom is it available to be modernist?)

Rainer Hanshe (RJH): Although Modernism does occur within a specific epochal moment, I don’t see it as bound to that cluster of time, nor do I see it in absolute or purist terms. There is no kind of totemic Modernism with a unified set of precepts that every modernist abides by. Any kind of doctrinaire, sectarian, or dogmatic form of something cannot be abided. We are advancing modernism more as a kind of mobile act or event, like a type of living roving machine (not in a mechanistic sense but as a generative force) or combustion furnace and monster of energy. It is a question of extracting from any period, any event, any moment, its active, productive elements, like taking an arrow shot by Nature, picking it up where it has fallen, and shooting it in new directions, as Deleuze said of Nietzsche.

In that way, art is no different from science in terms of advancements—once a certain insight or knowledge has been developed, there is no reason to abandon it, let alone restrict it to its original moment. Modernism (let’s avoid the term neo-Modernism) is to us protean and metamorphic, an open, indeterminate constellation. Beyond seeing it solely as a specific movement in time then, consider its principal elements as if they were discoveries: a conscious break with tradition (abandoning outmoded elements of classicism); a rejection of historicism and the grand narratives of Western metaphysics, not to speak of its morals and values; the displacement of reason as a ruling force (the curse of the Enlightenment) and fostering in its stead a chiasmic fusion of the rational and the irrational; an abandonment of bankrupt forms of art, such as naturalism and realism (and so representation), which different scientific developments essentially undermined, and Enlightenment-type encyclopaedic projects of totality; related to consciousness and new conceptions of the self and the indeterminacy of the human: interior monologues; stream of consciousness; perspectivalist viewpoints; fracturedness, fragmentation, heteroglossic language, en plus.

It is a literature of incommensurabilities, of a dynamism in signification, of a rejection of absolute truths, of an embracing of dissonance. A literature that is aware of language’s limits, of its fissures, of its cul-de-sacs and cracks, and it vigorously pursues such. Flaubert’s book about nothing; Mallarme’s Le Livre; Beckett’s search for a literature of the unword; et cetera. Modernism understands language as Bakhtin spoke of it: a dynamic entity consisting of an interplay between centripetal and centrifugal discursive forces. The combustive furnace. Heteroglossia. An amalgam of linguistic registers. The Tower of Babel is not a curse. READ MORE…

Our Summer 2020 Issue Is Here!

Discover Yang Lian, Frédéric Beigbeder, Rachel Blau DuPlessis, and a "Vignettes" Special Feature alongside new work from 31 countries

Asymptote’s Summer 2020 Edition, “This Strange Stillness,” confronts our troubled moment head-on, and yet displays the world’s creative wealth and resilience. Discover timely poetry on the pandemic by Misty School cofounder Yang Lian, a shout-out to George Floyd and #BlackLivesMatter in Gonçalo M. Tavares’s “Plague Diary,” and new translations of Pessoa’s eternal heteronym Alberto Caeiro in a knockout issue spanning 31 countries and 23 languages.

Everything seems to stop or slow down during a pandemic, even as the mind rushes ahead. In our exclusive interview, Frédéric Beigbeder talks candidly about the unexpected thrills of lockdown, his desire for immortality, and the xenophobia of English readers. Koko Hubara knows xenophobia all too well: she writes to her white-skinned daughter as a “Brown” Jewish woman in ethnically homogenous Finland trying to live in difference. This fear of standing out turns into an urgent question of survival in Tomáš Forró’s heart-thumping first-hand account from the frontlines of the War in Donbass, or in Balam Rodrigo’s heartbreaking evocations of the existential plight facing Central American migrants.

In the weird calm we may yearn for adventure, like acclaimed Cuban writer—and friend of Hemingway—Enrique Serpa’s narrator, who turns from fishing to smuggling in his novel Contraband, introduced to English readers for the first time. American artist Rachel Blau DuPlessis’s verbo-visual collage is adventurous also: grocery lists and metro tickets collide with piercing, crystalline aphorisms. Translator Fortunato Salazar, for his part, shatters and reconstructs Sophocles through distinctly modern eyes; there, we slip between ancient Greece and our own present. When, in truth, are we?

Whenever and wherever we are, we can all spread the news of Asymptote’s latest wonders on Facebook or Twitter, where we will be plugging every single article in a 48-hour tweetathon. If you’re out and about, brave reader, feel free to distribute this magnificent flyer of the issue in real life. We live in interesting times—and that surely makes for interesting reading. Enjoy, with many thanks from us at Asymptote!

Read the issue

What’s New in Translation: July 2020

New publications from Argentina, Quebec, and Portugal!

This month, our selections of the best in newly translated global literature consists of a thrillingly varied medley of styles, from a fictional Argentine study on an obscure poet, a French-Canadian narrative of images and their thrall, and Fernando Pessoa’s cheekily fabricated dossier of a fascinating character. Though they may perhaps be united by a mutual captivation for how the mundane strikes the artistic process, the writers of these exciting works are transforming what may be familiar matters with a unique and singular language. Read on to find out more!

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Notes Toward a Pamphlet by Sergio Chejfec, translated from the Spanish by Whitney DeVos, Ugly Duckling Presse, 2020

Review by José García Escobar, Editor-at-Large

As much as Sergio Chejfec’s Notes Toward a Pamphlet offers a detailed voyeuristic look on trains, passengers, silence, and a radio announcer eating carrots, it’s also a gripping character study filled with philosophy and subtle humor. The use of randomness and meticulous narration of everyday, seemingly ordinary events, are no rarity in Chejfec’s work—the internal monologue of Masha, the meditative hotel clerk in his novel The Incompletes, as one example. Though they may appear disjointed, they often ignite the narrative and strengthen the enigma.

I think of Onetti and Piglia, and Chejfec, with his hidden tension and disarmingly beautiful writing—amplified by Whitney DeVos’ fiery translation—holds his ground against such giants.

In Notes Toward a Pamphlet, we see a nameless narrator following, or rather, discovering a poet named Samich. Unknown and unpublished, Samich does not even have a completed book to his name. He is solitary and lives a sedentary life in rural Argentina. His work, we learn, is scattered in magazines and “collectively-authored books.” But we can’t talk about poems per se. For these publications, Samich takes a fragment, at random, from the “writing mass.” There are no themes in his writing. No topics, concerns, or inspiration. No coherence or unity. But this is not an eccentricity. This, we understand, as we get to know Samich, is the way he viewed and experienced literature, based on “intuition instead of ideas.” Samich’s literary ways and lifestyle are almost like the antithesis of Bolaño’s Visceral Realists.

Notes Toward a Pamphlet is not bound by plot. There is no plot, but there is movement. But movement, motion, progression, and development, though noticeable, is rarely explicit. There’s barely any dialogue, action, interaction between characters, or issues to be resolved. Instead, we watch Samich grow. We see his flaws and contradictions. But his evolution occurs not in an artificial, literary way, but closer to how people experience it in real life: subtly and slowly. Samich’s growth is almost imperceptible. And while his life seems unexceptional and tedious, Chejfec’s mesmerizing writing, and the narrator’s prying, maintains the momentum. READ MORE…

My 2017: Jacob Silkstone

Perhaps the fitting thing to do would have been to throw the book into the water and let the waves close over it...

Assistant Managing Editor Jacob Silkstone travelled between several countries and two distinct stages of his life in 2017—and still had time to read a ton of literature! Today, in our final column, he reflects on the books that accompanied him on the move.

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“If I imagine something, I see it. What more would I do if I travelled? Only extreme feebleness of the imagination can justify anyone needing to travel in order to feel.”

The complete edition of Fernando Pessoa’s The Book of Disquiet (translated by the incomparable Margaret Jull Costa) finally became available to English readers in 2017, and I first read Bernardo Soares’ hodophobic lines in an Airbnb flat in Portugal at the 40-degree height of summer. The water supply had been temporarily cut off and for hours the taps dribbled a thin brown fluid, but I had Soares’ life “of slow rain in which everything is … half-shadow” to keep me occupied.

In a year that began with the Trump travel ban and continued to be marred by small, scared attempts to shelter from the world behind various walls (both real and imaginary), it seems worth playing Devil’s advocate to Soares/Pessoa: perhaps there can be some justification for travelling “in order to feel.”

This year, I moved between several countries and two distinct stages of my lifehaving finally proposed after nearly nine years in a relationship, I got married in July. The evening after the wedding, I gave my copy of The Ministry of Utmost Happiness away on a whim to one of our guests, a foreign correspondent working in the Middle East. That copy subsequently embarked on a journey Arundhati Roy would have been proud of, travelling from Beirut to Syria to Yemen. READ MORE…

Translation Tuesday: Excerpt from “The Garden of Seven Twilights” by Miquel de Palol

I grew aware of the immense distances spread out in front of me, breathing for me.

“When I read Miquel de Palol,” says Mireira Vidal-Conte, “I see reflections of such authors as Claudio Magris, Robert Walser, Cortázar, Ray Bradbury, Clarice Lispector, Stendhal, Szymborska, Casares, Karel Čapek, Pessoa, Proust, Flaubert, or Novalis; but also of painters like Brueghel the Elder (the first of many predecessors of the surrealism of the detail) or the cinema of David Lynch, Fellini, or Wong Kar-wai. This is true irrespective of the genre, for the poet under discussion works not in a specific genre (save for that of language), but in the broader category of art. As a literary artist, he employs genre in the manner of a simple tool, employing the one that works or those occasions when it works. He is a poet when poetry is what is called for.” For this Translation Tuesday, we present an excerpt from The Garden of Seven Twilights, in which the great Miquel de Palol touches the real in all its vertiginous vastness in childhood moments spent face to face with the cosmos. This piece was first published last Thursday along with new work from thirty-one countries in our Fall 2017 issue.

—Lee Yew Leong, Editor-in-Chief

The Story of the Swing and the Stars

My American childhood, super-protected, closed in on itself, took place between Long Island and New England: Providence, Boston, Salem . . . Now they seem to me like places from a dream. My godfather Kaspar had a house on the outskirts of Boston, and I stayed there for long stretches in the summer, until my mother died.

There was a swing between two apple trees in the garden behind the house, but from a very young age, I preferred to kill time staring at the cockroaches and butterflies.

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Fernando Pessoa: The Book of Disquiet and the destruction of the “I”

The original text must be boiled down to its constituent parts and lovingly re-moulded into new forms

The dissolution of authorship is intrinsic to the act of translation. Far from being mechanical vessels for the words of another, translators invariably leave a phantom imprint of themselves upon a piece of writing. They are the invisible co-authors of a text, the ghost writers who flit across linguistic frontiers, flirting with multiple literary identities. It seems unsurprising, then, that the most elusive of Portuguese modernist poets, the godfather of urban melancholia and man of many selves, Fernando Pessoa, should have worked as a translator for much of his life.

Pessoa’s writing spans countless styles and modes, but perhaps his most famous innovation lies in his use of ‘heteronyms,’ the multiple literary identities under which he wrote. Centred around the core triumvirate of Alberto Caeiro, Ricardo Reis, and Álvaro de Campos, Pessoa’s heteronyms continue to be discovered today, with over 130 currently known to us. Some of the heteronyms are even characterized by linguistic divisions, such as Alexander Search who wrote uniquely in English. As Pessoa scholar Darlene Sadlier points out, Pessoa’s splintering of authorship was in a sense symptomatic of the “general crisis of subjectivity in nineteenth and twentieth-century philosophy,” suggesting that the self is something to be created rather than preordained, and, therefore, that it can contain multitudes.

This summer has seen the publication of a new English edition of the work that brought Pessoa posthumous renown, the modernist masterpiece entitled The Book of Disquiet. The publication history of this work has become the stuff of legends. On his death in 1935 aged forty-seven, Pessoa left behind at least two large wooden trunks filled with thousands upon thousands of scribbled scraps of manuscript paper, a life’s work in fragmentary form. Out of these fragments, Pessoa’s project for a work called Livro do Desassossego (once translated as The Book of Disquietude, now as The Book of Disquiet) was discovered, but the “book” was found to have multiple authors, no discernible order, and was never completed. Here was the ultimate modernist text: a “deconstructed” book that could be infinitely reassembled out of thousands of scraps of paper lying in a trunk.

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