Language: Ancient Greek

Balancing Familiarity and Strangeness: Rebekah Curry on Translating Euripides

Making a poem or remaking a poem into new language—it’s all part of the same whole.

Euripides’ Alkestis, written in the fifth century BCE, tells the story of a queen who volunteers to die instead of her king and husband. Our Spring 2022 issue features an excerpt from the play in Rebekah Curry’s new translation—a delightfully contemporary rendition of this Ancient Greek work based on a collaboration between Curry and classics scholar Stanley Lombardo. In our conversation, Curry—an award-winning translator of old and current languages—reflects on humor in Euripides’ disturbing play, the appeal of ancient stories, and the different shapes collaborative translation can take.

Michal Zechariah (MZ): A new translation of an ancient text is always an exciting event—it seems to go beyond the text at hand and suggest a new relationship with the past, as in Emily Wilson’s recent translation of Homer’s Odyssey. How did you first encounter Alkestis, and what drew you to translate it? 

Rebekah Curry (RC): If memory serves, I first read Alkestis (in translation) as a sophomore classics major at the University of Kansas, while taking a “Greek Lit and Civ” class. Admittedly, I don’t believe I gave any more thought to it at that time than I did to the other texts I read for the class. Then, a few years ago, I was in a conversation with Stanley Lombardo, whose student I’d been at KU, and he proposed a collaboration. He’d spent some time on a translation of Alkestis that he wanted to take in a different direction, and his idea was for us to work on (and, we hoped, publish) it together.

MZ: I noticed you chose to title your translation Alkestis rather than the better-known anglicized Alcestis, a choice that reminds me of Willis Barnstone’s return to original name forms in his Restored New Testament. What made you choose to use the Greek forms of Alkestis’ and other characters’ names? Is this choice part of a wider approach you took to your translation?

RC: My idea in using Greek forms of the names rather than the Latinized/anglicized forms (“Apollon” rather than “Apollo,” “Herakles” rather than “Hercules”) was to create a sort of productive estrangement. The Greek names defamiliarize the story somewhat, distancing it from the accumulated versions and adaptations of classical mythology in English. At the same time as the translation aims at bringing Alkestis into the twenty-first century, the names are a reminder that this narrative is happening in a remote time and place. I should say, however, that this isn’t an approach that I would push everyone translating from Ancient Greek to take—it just depends on what kind of effect you’re trying to create.

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Spring 2022: Highlights from the Team

Still don’t know where to start with our latest edition? Here are some more entry points, courtesy of our generous multicontinental team!

I felt that the Spring Asymptote was an incredibly timely and unsettling issue and I hope that broader readers can use it as a lens to think about ongoing dynamics of imperialism, capitalism, and more. I was drawn immediately to Kim Hyesoon’s poems from The Hell of That Star (tr. Cindy Juyoung Ok), with its overwhelming and abundant female presence that kept mutating. In Signe Gjessing’s poems from Tractatus (tr. Denise Newman), I really enjoyed the tension between the abstract and the material—for example, the fact that shampoo is able to exist alongside transcendence. The voice of Nina Yargekov’s “The Obedient Little Girl” (tr. Charles Lee) was immediately disarming! I was delighted by the emphasis on disobedience at the end. Last but not least, I enjoyed reading Agnieszka Taborska’s The World Has Gone Mad: A Surrealist Handbook How to Survive (tr. Soren Gauger). Leonora Carrington is my favorite artist and writer (I actually have a tattoo of one of her paintings); it was exciting to see her mentioned at the conclusion. I also enjoyed the automatic writing components. This is a text I do need to spend more time with and I am so glad that it was included in this issue.

—AM Ringwalt, Educational Arm Assistant

I have a love for Nordic literature in general, there is something about its directness and its simplicity, and yet at the same time its ability to confront existential issues through the details of the everyday. As I live in Sweden and yet am not Swedish, I see literature as a way into understanding the place and society where I am. I was struck by how so many of the pieces in the Swedish special feature confronted the deep hypocrisy that is there in Sweden’s self-presentation as a tolerant, progressive, consensual, and equal society: The uncovering of misogyny and violence against women in the Kristina Lugn (tr. Zach Maher), Lina Hagelbäck (tr. Freke Räihä) and Hanna Nordenhök (tr. Saskia Vogel) (there is a reason that the original Swedish title of The Girl with the Dragon Tattoo was Män som hatar kvinnor [Men Who Hate Women]); or history of institutionalized homophobia in the Jonas Gardell (tr. Elizabeth Clark Wessel); and racism in the Majgull Axelsson (tr. Kathy Saranpa). These all show that there is something deeply troubling in the supposedly comfortable Swedish society that people here live in. And yet, for all this social awareness, these texts are not themselves sanctimonious or worthy. There is a distinct existential edge in each of them, they show how these social issues penetrate deep down into the world of the characters affected by them. Oppression is not an accident or mistake that can be simply rectified or remedied, it is a constitutive fact of the world as it exists and is revealed and experienced: violence, oppression, and torment penetrate and persist right through the world, into each blade of grass, bunch of flowers, childhood memory, or everyday action, and all this writing captures something of that pain and its penetration. This is the world. And it needs to be shown and seen again, recognized for what it is, as it is in this writing; and through the seeing again that this writing provides, it can also be recreated as other than it is.

—Liam Sprod, Copy Editor

Andrii Krasnyashchikh’s As Bombs Fall (tr. Matthew Hyde) made me cry. This account of daily life in Kharkiv made me think of my grandmother living in Rome under Nazi occupation—the immediacy of daily life while the world crumbles around you. Accounts such as this allow us a window into the individual human impact of war that newspaper reportage does not. Johannes Lilleøre’s My Sick Friend (tr. Sharon E. Rhodes) read like prose poetry. I love the way it plays with time: we move through a life, and then once illness strikes, time slows down. The taut, matter-of-fact sentences, with their seemingly throwaway observations and details, evoke not just the immediacy created by bodily illness and suffering, but also convey the pain and helplessness of the narrator. Kate Tsurkan’s interview with Zenia Tompkins discusses so many vital questions, for example: what responsibility do we children of the diaspora have to our homelands? How much is our image of homeland shaped by the trauma of our parents and grandparents?

—Amaryllis Gacioppo, Newsletter Editor

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Weekly Dispatches from the Front Lines of World Literature

News this week from Sweden and Central Europe!

This week, we bring you news from Sweden and Central Europe! In Sweden, Eva Wissting reports on the annual Stockholm literature fair and recent acclaim for writer Merete Mazzarella, while Julia Sherwood highlights lively readings across Central Europe from the 2021 European Literature Days and Visegrad Café program. Read on to find out more!

Eva Wissting, Editor-at-Large, reporting from Sweden

The annual literary fair, Stockholms Litteraturmässa, was held last weekend, for the fourth time, after having been cancelled two years in a row due to renovations two years ago and last year because of COVID restrictions. The fair, which is a single day event with no entrance fee, is meant to highlight the diversity of Swedish publishers. This year, it included an exhibit of around fifty publishers and magazines. There were also author talks and lectures on subjects ranging from democracy, climate, translation ethics, to literature about real events, as well as storytime events for the younger visitors and poetry readings. The theme of “the printed book” was meant to reflect current affairs in the publishing industry and was chosen because it can no longer be taken for granted that literature is read in its conventional printed book form.

Last week, the Swedish Academy announced that it is awarding Merete Mazzarella the 2021 Finlandspris (Finland Prize), which amounts to just over ten thousand US dollars, for her work in the Swedish-speaking cultural life of Finland. Swedish is the first language of about five percent of the Finnish population and one of the two official languages in the country. Mazzarella, who was born in 1945 in Helsinki, is a literary scholar and a writer who has published over thirty books since her debut in 1979. Her most recent book, Från höst till höst (From autumn to autumn), is an essayistic journal about living as an elderly person through the pandemic and its restrictions. Her books have been translated to Finnish, Danish, and German. Previous recipients of the award include author and journalist Kjell Westö (The Wednesday Club).

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Honoring the Art of Translation: Radu Vancu

It is [the poet’s] task . . . to build an enormous, resonating device which would reverberate with beauty from all times, all spaces, all cultures.

Though Asymptote has made it a point to celebrate literary translation no matter the time of year, we’re still pretty thrilled that there’s a whole month dedicated to the cause. As we draw towards the end of National Translation Month, Asymptote is taking the opportunity to bring together essential components that complete the cycle of literature as it travels from one language to the next, with the intention of recognizing the meticulous, purposeful, and intimate labour invested into a text during this peregrination—from conception to publication. We have asked four valued members of the literary community, spanning the globe, to bring us their take on translation and its gifts. 

With this first feature, we are honoured to introduce an original text by Radu Vancu, a brilliant Romanian writer and translator (and past Asymptote contributor!) who traverses the international literary arena with a virtuoso expertise and a seemingly time-defiant profusion. In the following essay, he discusses his ongoing project to translate the works of Ezra Pound into Romanian, and thus brings to the forefront the great modernist’s defiance of limits. This poetry, which spans time, language, and cultures, is a testament to the sublime nature of translation, and its endless capacity for encapsulation.

Ezra Pound quickly understood that, in the case of poetry, regeneration is actually reinvention—or, more synthetically and apparently more paradoxically, inventing is actually reinventing. Poetry can live only through the graft of all that is alive throughout all ages, all cultures, all languages. Therefore, Pound came to understand that poetry does not mean only regenerated language, as he originally believed; it is instead a translingual, transnational, and even transcultural body, built (or “excerned,” to use his own word) by the addition of all the “living parts” still active in the geological layers of poetic language.

He says this in more contracted and memorable form in a 1930 Credo: “I believe that a light from Eleusis persisted throughout the middle ages and set beauty in the song of Provence and Italy.” J.J. Wilhelm also observes, in Ezra Pound: The Tragic Years, that this proposition is in full consonance with a small text by Pound, Religio, from 1910—forming thus, in my opinion, an approximate backbone of Pound’s poetics, otherwise so branched and polymorphous.

The poet must coagulate in their work this migrant light which iridesces simultaneously the Eleusine texts, the Provençal ballads, the Italian sonnets, in addition to the ancient Chinese, Greek, and Latin poetry, and so on. It is their task, therefore, to not only regenerate the poetic language—this enormous burden is still too simple—but to build an enormous, resonating device which would reverberate with beauty from all times, all spaces, all cultures. This is why it is hard to capture in translation the beauty of an Ezra Pound poem: because some poems substantiate the ancient Greek beauty, harsh and dangerous (“seek ever to stand in the hard Sophoclean light / And take your wounds from it gladly,” a poem says); some others take the form of Medieval villanelles, ballads, or shapes invented by Pound himself (the villonaud, for example), coalescing in another kind of beauty—seductive, chanting, feminine, sweet; some others reinvent a traditional Chinese aesthetic in the English language of the twentieth century; and so on. What is remarkable and astounding is that you, a twenty-first-century reader of English, can resonate with all these varying types of beauty. Pound’s genius is precisely that he succeeded in making new and alive the beauty of all great poetic languages, including the old or “dead” ones.

His achievement is that he can adapt his resonating apparatus to all the diachronic wavelengths of beauty. The construction of the poem—his physis—also varies according to the oscillation of this wavelength; when “making new” the ancient Greek epigrams, the poem has two or three lines, quite rarely more, and the Idealtypus of the beauty targeted is that of an intense and sarcastic, sometimes quasi-licentious lapidarity. In other instances, when he pretends to be translating from the ancient Chinese, the poems become long, winding, archaic in lexis, but the intricacies of the lines are in actuality an ekphrasis of the Chinese ideograms. In the Cantos, this mechanism builds an enormous vortex-poem, or, more preferably, a poem whose vortex is that of History itself—infinitely commingling fragments of poems, fragments of languages, fragments of historical, economic, biological, political information, and so on. And the beauty of these demented, illegible, and hypnotic Cantos is the very demented, illegible, and hypnotic beauty of our times. READ MORE…

Our Summer 2020 Issue Is Here!

Discover Yang Lian, Frédéric Beigbeder, Rachel Blau DuPlessis, and a "Vignettes" Special Feature alongside new work from 31 countries

Asymptote’s Summer 2020 Edition, “This Strange Stillness,” confronts our troubled moment head-on, and yet displays the world’s creative wealth and resilience. Discover timely poetry on the pandemic by Misty School cofounder Yang Lian, a shout-out to George Floyd and #BlackLivesMatter in Gonçalo M. Tavares’s “Plague Diary,” and new translations of Pessoa’s eternal heteronym Alberto Caeiro in a knockout issue spanning 31 countries and 23 languages.

Everything seems to stop or slow down during a pandemic, even as the mind rushes ahead. In our exclusive interview, Frédéric Beigbeder talks candidly about the unexpected thrills of lockdown, his desire for immortality, and the xenophobia of English readers. Koko Hubara knows xenophobia all too well: she writes to her white-skinned daughter as a “Brown” Jewish woman in ethnically homogenous Finland trying to live in difference. This fear of standing out turns into an urgent question of survival in Tomáš Forró’s heart-thumping first-hand account from the frontlines of the War in Donbass, or in Balam Rodrigo’s heartbreaking evocations of the existential plight facing Central American migrants.

In the weird calm we may yearn for adventure, like acclaimed Cuban writer—and friend of Hemingway—Enrique Serpa’s narrator, who turns from fishing to smuggling in his novel Contraband, introduced to English readers for the first time. American artist Rachel Blau DuPlessis’s verbo-visual collage is adventurous also: grocery lists and metro tickets collide with piercing, crystalline aphorisms. Translator Fortunato Salazar, for his part, shatters and reconstructs Sophocles through distinctly modern eyes; there, we slip between ancient Greece and our own present. When, in truth, are we?

Whenever and wherever we are, we can all spread the news of Asymptote’s latest wonders on Facebook or Twitter, where we will be plugging every single article in a 48-hour tweetathon. If you’re out and about, brave reader, feel free to distribute this magnificent flyer of the issue in real life. We live in interesting times—and that surely makes for interesting reading. Enjoy, with many thanks from us at Asymptote!

Read the issue

Epic Reasons to Love Greek: An Interview with Andrea Marcolongo

The study of a language that challenges us the way that Greek does teaches us the trade of living . . .

Andrea Marcolongo’s motivation for writing The Ingenious Language is refreshingly straightforward: the Italian writer, translator, and classical scholar wants everyone to fall in love with ancient Greek. Casting aside the rigid pedagogical practices and elitism traditionally associated with classical studies, Marcolongo focuses on the personal, exploring the “extraordinary” challenges, ecstasies, and opportunities ancient Greek offers to all who engage with it. Written for “those who have never studied it and are curious, those who have studied Greek and forgotten it, those who have studied it and hated it, and those who are studying Greek literature in school today,” The Ingenious Language is a bestseller in Italy and, in translation, has been embraced by readers around the world. Masterfully translated from the Italian by Will Schutt and published by Europa Editions, Andrea Marcolongo’s love letter to ancient Greek is now finally available in North America. To celebrate, Asymptote spoke with Marcolongo about falling in love with an ancient language, the “strange” appeal of studying Greek, the myth of Greek color blindness, and the need for a common utopia.

—Sarah Timmer Harvey

Sarah Timmer Harvey (STH): In the introduction to The Ingenious Language, you mention “falling in love” with ancient Greek as a young girl. Can you tell me why Greek was so appealing to you, why you fell in love?

Andrea Marcolongo (AM): I always say that the love story with Greek is the longest of my life. However, it wasn’t love at first sight: I don’t believe in that. Instead, it was a path of knowledge. I remember myself as a young girl waiting for the yellow bus to go to high school with a big Greek dictionary in my hands. It was a challenge, first of all, to learn an alphabet that I didn’t know, and then a challenge to myself, my openness to the world.

Obviously, every language is “ingenious” in its own way because it expresses thinking of those who use it every day. The adjective “ingenious” which gives the title to my book derives from three different languages: the Greek, where it comes from the verb root “to create” and means, as in Aristophanes, “creative mind,” the Latin, in which it refers to the “genium” which, according to mythology, is a small being that accompanied man throughout the course of life to make him happy, and then the French, in which “génial” means fun, or beautiful. I played with these same words in three different languages as a way of explaining why I, Andrea, a thirty-year-old woman, love Greek. I love it because it is a free and human language. Free, because its quirks—maybe even those that drove us crazy at school—were not made obligatory by grammar, but left to the free choice of those who used Greek daily to speak and write. It is, therefore, a human language because it leaves people the responsibility of choosing not only what to say, but also how to say it. And in doing so, Greek also allows the speaker the freedom to express who they are. READ MORE…

Long Forgotten Stories of Translation: Part One

Anti-Islamic attitudes are not a modern phenomenon and the campaign to erase the Islamic contribution to modern thought began long ago.

Today, early Arabic thinkers are largely overlooked in discussions of the origins of Western philosophy. In this essay (the second part of which will be published tomorrow), Brother Anthony of Taizé brings the focus back to this period of prolific scholarship and translation, and remembers the most influential philosophers and Greek-Arabic translators of the Medieval Islamic world.

In a short story by Jorge Luis Borges, “La busca de Averroes” (1947), we find Averroes (ibn Rushd, 1126-1198), the great Spanish Arabic commentator of Aristotle, at a loss to understand the words “comedy” and “tragedy” he has found in Aristotle’s Poetics, because his own culture has no tradition of theatrical drama. He is given hints by the sight of children playing at being the muezzin in a mosque, as well as by an account of a theatrical performance in China given by a returning traveler, but he can make nothing of them. Borges then intervenes to make this a parable illustrating the impossibility of ever understanding anyone who lives in a radically different time and culture. In reading this story, we are confronted with our own (and Borges’s) inability to write and read the actual words for “tragedy” and “comedy” which Averroes was struggling with. Today’s widespread Western inability to read Arabic, Greek, or even Latin, should be a source of shame, although it doesn’t seem to be. Many of Borges’s readers might already be at a loss to imagine an Arab struggling to understand Aristotle, so unfamiliar the intellectual history of the Muslim world has become. READ MORE…

Section Editors’ Highlights: Summer 2019

Standout pieces from the Summer 2019 issue of Asymptote, as selected by section editors!

Another issue of Asymptote means another dazzling array of voices, languages, and genres in translation. If you’re not sure where to begin, look no further than these recommendations from the editors who compiled this spectacular issue

From Lee Yew Leong, Fiction and Poetry Editor:

This issue’s Fiction section is memorable for being the first fiction lineup in an Asymptote issue (and there are now 34 of them!) that does not include a single European author. Naguib Mahfouz and Bernardo Esquinca have already been singled out by the blog editors last week, so I’ll touch briefly on works by Bijan Najdi and Siham Benchekroun—two ambitious short stories that are remarkable in different ways. Showcasing the acclaimed narrative technique for which he was known, Najdi’s heartbreaking story “A Rainy Tuesday” (translated beautifully by Michelle Quay) unravels the thin seam between memory and reality, leading us on a nonlinear journey through grief. Benchekroun’s “Living Words,” on the other hand, is also a personal essay that exults in the very richness of language. Kudos to translator Hannah Embleton-Smith who masterfully tackled a text that leans so heavily on French phonetics to make synaptic leaps—and gave us something in English that preserves the delight of the original French. My personal favorites from the Poetry section this issue are the new translations of The Iliad by James Wilcox, which inject vigor into an ancient classic, and Tim Benjamin’s introduction of Leonardo Sanhueza, 2012 winner of the Pablo Neruda Prize for career achievement. Benjamin’s evocative translations bring into English for the first time an extraordinary poetic voice that deserves to reach a wider audience.

From Joshua Craze, Nonfiction Section Editor:

Personal Jesus” by Fausto Alzati Fernández is a visceral study of the self that drugs make. Ably translated by Will Stockton, the prose slows down time, as we wait on the side of the highway, hoping for a fix, and then, finally, time stops, in the infinite space of the hit. Fernández explores an enchanted world, in which of all the dumb sad morass of the human animal is given the possibility of transcendence, and yet—cruelties of cruelties—it is this very transcendence that produces the animals living half-lives that stumble around his dealer’s living room. “Personal Jesus” is a love letter, written to a cleansing balm that leaves us only more pitiful than before.

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Our Spring 2019 Issue Has Landed!

Our brand-new issue features Dubravka Ugrešić, Viet Thanh Nguyen, Raymond Queneau, and a Special Feature on Translation!

Trace “Cosmic Connections” in Asymptote’s Spring 2019 edition, including 27 countries and 17 languages from every corner of our beautiful globe! Start with our double-whammy interviews with Viet Thanh Nguyen and Dubravka Ugrešić, or dance upon our “big old blue sphere” with the illustrious co-founder of Oulipo, Raymond Queneau. And don’t miss this quarter’s Special Feature, spotlighting creative reflections on the art of translation!

Translation can transport us to exotic locales—near or far. Daniel Guebel travels the lost world of Jewish pilpul, or “spicy thought,” an ancient method of interpreting the Talmud, while reconciling with the fact that the sages’ dialectical complexities cannot heal his dying father. Yet a life isn’t a mere journey from beginning to simple end: “All roads lead anywhere,” sings acclaimed Bulgarian poet Georgi Gospodinov, “not only to death.” For Mohsen Namjoo, the road must lead beyond nostalgia for hallowed national pasts to address the problems of the present. READ MORE…

My 2018: Jonathan Egid

I relished the opportunity to read texts with somewhat more invigorating prose than typically displayed in analytic philosophy journals.

Israeli writer Amos Oz and Cretan memoirist George Psychoundakis are two of the highlights of Assistant Blog Editor Jonathan Egid’s 2018 reading list. Addressing topics ranging from Israeli politics and the death of Jesus (Oz) to Renaissance poetry and home-brewed alcohol (Psychoundakis), the two writers nevertheless share a sense of humour and a talent for producing powerful and thought-provoking texts.

Having spent most of the first half of the year reading texts about, rather than in translation, as part of my research for a thesis on the philosophy of cultural and conceptual difference, I relished the opportunity to read texts with somewhat more invigorating prose than typically displayed in analytic philosophy journals, and my summer reading list was full of translated fiction.

High on this list was the Israeli writer Amos Oz’s first new novel in over a decade, Judas. An old-fashioned novel of ideas in the tradition of Tolstoy and Thomas Mann, Judas begins with an end; the protagonist Shmuel Ash is left suddenly by his girlfriend, and then learns of his father’s bankruptcy, which forces him to abandon his promising studies. He takes up work caring for an elderly cripple in an ancient house on the outskirts of Jerusalem, and the narrative follows Shmuel as he is drawn into the troubled history of this crumbling house and its mysterious and enticing inhabitants.

The narrative is interspersed with Shmuel’s reflections on his now-abandoned thesis, giving the story—which takes place almost entirely in the old house and the neighbouring streets, cafes, and alleyways—a dazzling historical and intellectual scope, as Oz spans continents and centuries from medieval Al-Andalus to Galician shtetls and kibbutzim on the Sharon plain, tracing the fraught history of Jesus and the Jews. The focus of these reflections is neither Jesus nor the Jews, but on the eponymous Judas, or rather on the figure of Judas, the figure of a most reviled and hated traitor.

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Fall 2012: A Whirlwind Blend of Poetry, Fiction, Loud-mouthed Drama, and Phantasmagorical Art

The pieces from the issue play off of each other’s fears and discoveries so well that it is almost uncanny.

Michael Henry Heim, the translator who introduced to English readers Milan Kundera’s The Unbearable Lightness of Being—and my personal favorite, The Joke—dies on 29 September 2012. Not only do we mourn his passing, we regret not being able to publish the interview Heim agreed to months before. Michael Stein of Literalab, who has been researching interview questions for Asymptote when news breaks of Heim’s death, writes a tribute instead, which we publish on Tumblr (this being before the arrival of our blog). On the other hand, Yiyun Li—whom I have been courting since the beginning of Asymptote—finally agrees to grace the pages of our eighth issue (listen to a snippet of her conversation with Clare Wigfall here). Haven’t read Li? Start with “Love in the Marketplace” from A Thousand Years of Good Prayers. Sometimes, in my more indulgent moments as editor, I think of that story and channel the question that the narrator asks of her mother, who prides herself on the care she takes to make the very best hard boiled eggs that she has been selling for forty years: Who even notices?

The Fall 2012 issue was the first issue of Asymptote that I encountered when I decided to reconnect with literature after a long hiatus. And I’ll be perfectly candid: as a skeptic who has never been afraid of ghosts, I was somewhat bemused by the Halloween-tinged theme of fear and the supernatural. But when I delved a little deeper I found no Disneyfication of the old pagan ritual but rather an exploration of fear that encompassed both the everyday and the extraordinary. In a whirlwind blend of poetry, fiction, loud-mouthed drama, and even phantasmagorical art, readers encounter the ghosts of of memory, AIDS, old age, Alzheimer’s, lost cultural identity, and so much more.

The pieces from this issue play off of each other’s fears and discoveries so well that it is almost uncanny. Afzal Syed Ahmed’s poem, which begins “In your language every line begins from an opposite end,” responds to Aamer Hussein’s fear of returning to a ‘home’ that no longer feels like home—and not simply because both are translated from Urdu. As Hussein explains, “I’m losing my mother tongue. I’m a vagabond, I carry my home on my back. Now I shall turn this foreign tongue into a whip and lash them with their words.” When discussing in her interview why she doesn’t feel ready to be translated into Chinese, Yiyun Li demonstrates a similar fear of losing one’s language, of being misinterpreted, of being pushed out or forgotten. READ MORE…