With so many stellar pieces in the Spring 2024 issue, where to start? Read the blog editors’ top picks.

In a Bethlehem of the future, no one is left. Some undetermined ecological catastrophe, shown only through a black, viscous flood tiding over the narrow alleyways, had sent volcanic streams of smoke up through the minaret and the turreted roofs, obliterating the limestone, the arched windows, the indecipherable urban folds. This is where Larissa Sansour and Søren Lind’s 2019 film, In Vitro, takes place: a world where two of the last remaining survivors of the human race meet in an abandoned nuclear reactor. One of them is dying, and the other seems to be a designed individual, a living archive. In the dialogue that unites the disparate scenes—some archival, some distinctly futuristic, some shimmering with ghosts—the woman lying in the hospital bed says to her visitor: “Your memories are as real as mine.” The younger woman gets up and walks to the other side of the room. “I disagree,” she replies brusquely. “The pain these stories cause are twofold. . . because the loss I feel was never mine.”

Living within an increasingly crowded media landscape, combined with modern technology’s dissolution of physical distance, the significance of these lines from In Vitro do not escape most of us. The theorist Alison Landsberg called it “prosthetic memory”: a phenomenon in which recollections are lifted from a cultural landscape and implanted almost seamlessly within an individual consciousness, culminating in a psychic patchwork that does not distinguish between what has happened to us, and what was simply witnessed. Uban Cristina Ali Farah’s “Three Short Pieces”, in a delicate and tender translation by Brandon Michael Cleverly Breen, sees the Somalian-Italian author picking over such stitches in her own life, examining what has been lived and what has been given; what has been inherited and what has been picked up along the way. Some of the memories she discusses, as in a shared experience of migration, have slowly unwound inside her by way of language, and others, as in the first three years of her life, are echoed into the body through photographs, tastes, trails, stuttering fragments that she pieces together into a portrait of lineage, a half-there origin story. 

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Yaryna Chornohuz is a combat medic in the Ukrainian Marines, currently serving on the frontlines. She also happens to be a brilliant poet, capturing the reality of the Russian invasion with powerful lyricism. I was very moved by Chornohuz’s “A Cycle of Wartime Poems” translated by Kate Tsurkan and Ostap Kin, which were featured in our Summer 2022 issue. I had the opportunity to interview Tsurkan and Kin about the importance of literature in the time of war, and we conducted our conversation over email, from our respective homes in Ukraine, the United States, and Ireland. I am proud to share this dialogue, in which we discuss—among other things—how language can be an act of resistance and how it is crucial, now more than ever, to amplify the work of Ukrainian writers and artists. 

Rose Bialer (RB): I would like to begin by asking how each of you came to translating Ukrainian literature? How did you first encounter Chornohuz’s poetry?

Kate Tsurkan (KT): Well, I am first and foremost a trained scholar of French literature, but life is truly full of surprises. By a twist of fate, I moved to Ukraine, and a year later, I met my husband and ended up staying here. What was simply a field of interest in my work as a literary magazine editor became an obligation to understand and delve deeper into the culture that I’d married into. 

As for Chornohuz, I first learned of her poetry through the journalist Justina Dobush, who read aloud the poem “too red a spot” for Asymptote. She also did an interview with Chornohuz for Apofenie, and kept telling me that this is a writer to keep my eye on. I owe a lot to Justina because when I was just starting out and admittedly knew very little, she was one of those Ukrainians giving me much-needed insight on the contemporary literary scene and Ukrainian culture in general. Chornohuz is part of the growing genre of Ukrainian veteran literature; prior to her role in the military, she was an active member of the Ukrainian literary sphere and also worked as a translator. These days, Ukrainians know her best for her military service and activism. Her poetry and overall perspective on war had such a visceral impact on me that I felt it needed to be shared with the world. 

Ostap Kin (OK): I’m originally from Ukraine, born and raised there. When I switched continents, I started translating from Ukrainian into English. It all started as a combination of factors, including challenge, curiosity, and a need to experiment; I wanted to get firsthand experience about how work that appeals to me may sound in English, and what the whole process looks like. Lastly, I did hope to share Ukrainian literary works with others.

I heard about Yaryna Chornohuz from the news sometime in 2020. As an activist, she protested, I remember, in the governmental headquarters. Kate Tsurkan is the one who introduced me to her poems and invited me to work on their English language. 

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I felt that the Spring Asymptote was an incredibly timely and unsettling issue and I hope that broader readers can use it as a lens to think about ongoing dynamics of imperialism, capitalism, and more. I was drawn immediately to Kim Hyesoon’s poems from The Hell of That Star (tr. Cindy Juyoung Ok), with its overwhelming and abundant female presence that kept mutating. In Signe Gjessing’s poems from Tractatus (tr. Denise Newman), I really enjoyed the tension between the abstract and the material—for example, the fact that shampoo is able to exist alongside transcendence. The voice of Nina Yargekov’s “The Obedient Little Girl” (tr. Charles Lee) was immediately disarming! I was delighted by the emphasis on disobedience at the end. Last but not least, I enjoyed reading Agnieszka Taborska’s The World Has Gone Mad: A Surrealist Handbook How to Survive (tr. Soren Gauger). Leonora Carrington is my favorite artist and writer (I actually have a tattoo of one of her paintings); it was exciting to see her mentioned at the conclusion. I also enjoyed the automatic writing components. This is a text I do need to spend more time with and I am so glad that it was included in this issue.

—AM Ringwalt, Educational Arm Assistant

I have a love for Nordic literature in general, there is something about its directness and its simplicity, and yet at the same time its ability to confront existential issues through the details of the everyday. As I live in Sweden and yet am not Swedish, I see literature as a way into understanding the place and society where I am. I was struck by how so many of the pieces in the Swedish special feature confronted the deep hypocrisy that is there in Sweden’s self-presentation as a tolerant, progressive, consensual, and equal society: The uncovering of misogyny and violence against women in the Kristina Lugn (tr. Zach Maher), Lina Hagelbäck (tr. Freke Räihä) and Hanna Nordenhök (tr. Saskia Vogel) (there is a reason that the original Swedish title of The Girl with the Dragon Tattoo was Män som hatar kvinnor [Men Who Hate Women]); or history of institutionalized homophobia in the Jonas Gardell (tr. Elizabeth Clark Wessel); and racism in the Majgull Axelsson (tr. Kathy Saranpa). These all show that there is something deeply troubling in the supposedly comfortable Swedish society that people here live in. And yet, for all this social awareness, these texts are not themselves sanctimonious or worthy. There is a distinct existential edge in each of them, they show how these social issues penetrate deep down into the world of the characters affected by them. Oppression is not an accident or mistake that can be simply rectified or remedied, it is a constitutive fact of the world as it exists and is revealed and experienced: violence, oppression, and torment penetrate and persist right through the world, into each blade of grass, bunch of flowers, childhood memory, or everyday action, and all this writing captures something of that pain and its penetration. This is the world. And it needs to be shown and seen again, recognized for what it is, as it is in this writing; and through the seeing again that this writing provides, it can also be recreated as other than it is.

—Liam Sprod, Copy Editor

Andrii Krasnyashchikh’s As Bombs Fall (tr. Matthew Hyde) made me cry. This account of daily life in Kharkiv made me think of my grandmother living in Rome under Nazi occupation—the immediacy of daily life while the world crumbles around you. Accounts such as this allow us a window into the individual human impact of war that newspaper reportage does not. Johannes Lilleøre’s My Sick Friend (tr. Sharon E. Rhodes) read like prose poetry. I love the way it plays with time: we move through a life, and then once illness strikes, time slows down. The taut, matter-of-fact sentences, with their seemingly throwaway observations and details, evoke not just the immediacy created by bodily illness and suffering, but also convey the pain and helplessness of the narrator. Kate Tsurkan’s interview with Zenia Tompkins discusses so many vital questions, for example: what responsibility do we children of the diaspora have to our homelands? How much is our image of homeland shaped by the trauma of our parents and grandparents?

—Amaryllis Gacioppo, Newsletter Editor

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Welcome to our Spring 2022 edition, released just as Russia’s invasion enters a brutal new phase. We’ve been curating a space for writers in support of Ukraine in a new Saturday column. Now, we proudly bring you Andrii Krasnyashchikh’s letters from Kharkiv, Kate Tsurkan’s interview with Zenia Tompkins, and Ian Ross Singleton’s review of Words for War: New Poems from Ukraine. Complemented by guest artist Shuxian Lee’s poignant cover, these pieces and the new issue remind us that if “humans are destructive”—as frequent contributor Theis Ørntoft puts it across so powerfully in his essay “Our Days in Paradise are Over”—“we are also an organising phenomenon in the cosmos.”

An absolute highlight amid new work from thirty-four countries, Ørntoft’s essay is itself an organizing phenomenon that deserves to be dwelt on. According to him, civilization “began with the delineation of a garden,” but capitalism has taken it to the point where every inch of planet Earth has been altered and nature no longer exists “out there”—no wonder, then, that his expedition to the West of Jutland yields zero sightings of wolves. Heavily mythologized across cultures, wolves most often represent danger, chaos, the unknown—yet, in the author’s telling, they also stand for the primeval and, therefore, a certain elusive real, in stark contrast to the various symbolisms thrust upon them. Ørntoft then inverts the anthropocentric paradigm that humans are used to—with them at the top of the food chain, even though they do not necessarily self-identify as animals—and asks us to consider what message wolves might hold for us instead.

Apart from Nina Yargekov’s uproarious adaptation of “Little Red Riding Wolf” for the age of the #MeToo movement—the obvious story with which Ørntoft’s nonfiction might be paired—“Our Days in Paradise are Over” echoes Nobel laureate Hermann Karl Hesse’s empathetic Weltanschauung in two new translations of his poems by Wally Swist; it also asks us to pay attention to the various animals conjured in this edition: from the suffering, captive bat in Bosnian author Aljoša Ljubojević’s “How We Started the War” to the suffering, liberated “Fish” in Georgian writer Goderdzi Chokheli’s story about a man who jumps into a lake and renounces his very own humanity along with the social contract it entails. Then there is the elusive boar in Pedro de Jesús’s slippery poem, in which various hunters discuss the “art of the hunt” only to miss the point; the cats with beautiful eyes in Agnieszka Taborska’s fascinating piece on surrealists vis-à-vis their chosen suicides, “yawn[ing] and stretch[ing] in all their dignity, distance, and above all their enormous indifference to the person standing there on the chair with her head in a noose.” READ MORE…