Posts featuring David Huerta

Weekly Dispatches From the Front Lines of World Literature

Literary news from Kenya, Mexico, and the UK!

This week, our editors bring news of literary realms colliding, collaborating, and interchanging in future- and truth-seeking dialogues. In Kenya, a titan in publishing is commemorated, and a Nobel Laureate establishes presence in a Swahili translation. In Mexico, World Poetry Day is celebrated wit aplomb. And in the UK, the London Book Fair brings vital interrogations pertaining to literary translation in the age of AI. Read on to find out more!

Wambua Muindi, Editor-at-Large, reporting from for Kenya

To paraphrase V.S. Naipaul, the world is what it is, and men who allow themselves to become something have a place in it. Such men, when death waylays them, come to define particular eras. Henry Chakava, a pioneer African publisher, is such a man.

On Sunday, March 24, Chakava was laid to rest. For a man who, from a young age and until his untimely demise, redefined publishing in Africa in many ways: publishing in Swahili and promoting publishing in African languages, focusing on educational publishing to promote literacy, diversifying traditional publishing to incorporate new literary thought besides the infamous African Writers Series. With this legacy, his death attracted reverential eulogies from across the book and knowledge industry. He had become the face of African book publishing when he became the managing director of Heinemann Educational Books, which he would eventually steer to a new dispensation under the banner of East African Educational Publishers, and his work endeared him to many in Africa and beyond, attracting global assignments including being named the chairman of Global Book Alliance in 2021. An ode to Chakava, surely, cannot be captured by a word-bound dispatch. All in all, go well, Chakava. READ MORE…

Our Spring 2022 Issue Has Landed!

Individuals of the woodland canine persuasion run amok in our Spring 2022 issue, thanks to Theis Ørntoft and Nina Yargekov!

Welcome to our Spring 2022 edition, released just as Russia’s invasion enters a brutal new phase. We’ve been curating a space for writers in support of Ukraine in a new Saturday column. Now, we proudly bring you Andrii Krasnyashchikh’s letters from Kharkiv, Kate Tsurkan’s interview with Zenia Tompkins, and Ian Ross Singleton’s review of Words for War: New Poems from Ukraine. Complemented by guest artist Shuxian Lee’s poignant cover, these pieces and the new issue remind us that if “humans are destructive”—as frequent contributor Theis Ørntoft puts it across so powerfully in his essay “Our Days in Paradise are Over”—“we are also an organising phenomenon in the cosmos.”

An absolute highlight amid new work from thirty-four countries, Ørntoft’s essay is itself an organizing phenomenon that deserves to be dwelt on. According to him, civilization “began with the delineation of a garden,” but capitalism has taken it to the point where every inch of planet Earth has been altered and nature no longer exists “out there”—no wonder, then, that his expedition to the West of Jutland yields zero sightings of wolves. Heavily mythologized across cultures, wolves most often represent danger, chaos, the unknown—yet, in the author’s telling, they also stand for the primeval and, therefore, a certain elusive real, in stark contrast to the various symbolisms thrust upon them. Ørntoft then inverts the anthropocentric paradigm that humans are used to—with them at the top of the food chain, even though they do not necessarily self-identify as animals—and asks us to consider what message wolves might hold for us instead.

Apart from Nina Yargekov’s uproarious adaptation of “Little Red Riding Wolf” for the age of the #MeToo movement—the obvious story with which Ørntoft’s nonfiction might be paired—“Our Days in Paradise are Over” echoes Nobel laureate Hermann Karl Hesse’s empathetic Weltanschauung in two new translations of his poems by Wally Swist; it also asks us to pay attention to the various animals conjured in this edition: from the suffering, captive bat in Bosnian author Aljoša Ljubojević’s “How We Started the War” to the suffering, liberated “Fish” in Georgian writer Goderdzi Chokheli’s story about a man who jumps into a lake and renounces his very own humanity along with the social contract it entails. Then there is the elusive boar in Pedro de Jesús’s slippery poem, in which various hunters discuss the “art of the hunt” only to miss the point; the cats with beautiful eyes in Agnieszka Taborska’s fascinating piece on surrealists vis-à-vis their chosen suicides, “yawn[ing] and stretch[ing] in all their dignity, distance, and above all their enormous indifference to the person standing there on the chair with her head in a noose.” READ MORE…

Our Shared World of Language: Reflections on “US” Poets Foreign Poets

If I am a person, I make things with language. If I am a poet, I make art with language.

Today, as a sequel to this previous post, we are continuing to feature reflections on the computationally assembled poetry anthology “US” Poets Foreign Poets (ed. MARGENTO, frACTalia 2018) from some of the most outstanding contributors to the collection.

 “US” Poets Foreign Poets was launched in 2018 at the Electronic Literature Organization Conference and at Bookfest by the collective editor MARGENTO, featuring a line-up of Chris Tănăsescu, Diana Inkpen, Raluca Tănăsescu, Vaibhav Kesarwani, and Marius Surleac. The book won accolades from major theorists and practitioners in the genre such as Christopher Funkhouser, Maria Mencia, and David Jhave Johnston. It features both digital and page-based poets, represents and analyzes the resulting corpus as network graphs, and also includes an algorithm that expands the initial corpus by identifying poems that would “fit in,” that is, display certain stylistic features tracked down by computational analysis.

Regarding the previously mentioned way in which the anthology analyzes and expands its own contents, digital poet and critic Christopher Funkhouser has commented that, “I have never, in three decades of study, seen a literary anthology so determined to generate something out of itself, something beyond a 1:1 conversion, and then successfully do so. What an interesting idea, to both transcreate and more literally translate the contents of a collection of writing. Algorithmic, linguistic, and graphical expansion here grabs and holds onto my attention every time I delve into the book.”

In today’s feature, we choose to illustrate this “transcreation” Funkhouser speaks about as it goes even beyond the covers of the anthology, and continues in the digital or digitally inflected creative and/or critical work of four major names in contemporary electronic literature and digital humanities: John Cayley, Johanna Drucker, Alan Sondheim, and Brian Kim Stefans.

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Say Ayotzinapa

A special feature in 20 languages: presenting David Huerta’s “Ayotzinapa” with an introduction by Faces in the Crowd-author Valeria Luiselli

David Huerta wrote “Ayotzinapa” on November 2, 2014, “in anger, outrage, and horror.” It has already formed an installation at the Oaxaca Museum of Contemporary Art, been printed by Juan Nicanor Pascoe’s letterpress, and been read and excerpted in protest banners from Berlin to Xalapa. When I read it two weeks ago, I realised there was a very practical way for Asymptote, as a journal of international literature, to communicate Mexico’s rallying cry for change and justice in multiple languages. Juana Adcock’s English translation was the first in a chain that now stretches from Mexico to Scotland, China, Romania, Israel, Indonesia, Brazil, Greece, and beyond. Asymptote’s global “Ayotzinapa” has become a poetic event, an audible coming-together, which is one constructive way of responsibly renewing the word Ayotzinapa, as Valeria Luiselli suggests we must do in her introduction to the poem. All of the translations begin with the same, untouched word, Ayotzinapa; like David, all of our translators took pains to get across—rephrasing the Greek poet C. P. Cavafy—what these Ayotzinapas mean.

Below you can read and listen to David Huerta’s original Spanish-language poem. You can also use the drop-down menu like a map to read translations of his poem in 20 languages. Listen, too, to our translators’ audio recordings, and particularly to their pronunciation of the unchanged title, “Ayotzinapa.” Above all, this global translation is about resisting the state of speechlessness that is easy to fall into when what you are witnessing is beyond imagination; about learning how to say Ayotzinapa; about stopping the word Ayotzinapa from being a strange, unrelated Mexican sound. #WeAreAllAyotzinapa #WritersWithAyotzinapa — Sophie Hughes, Editor-at-large, Mexico

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