Posts filed under 'ecology'

An Ocean of Myth and Lotus: Robert Wood on Portside Review and Writings from the Indian Ocean

January 17, 2024  |  in Interviews  |  by Alton Melvar M Dapanas

The journal is a simply a simple example of peace in our time for people who wish to see it, in all their diversity, opinion, reflection.

Since 2021, Portside Review has published contemporary writings from the Indian Ocean that transcend beyond J.M.G. Le Clézio, Amitav Ghosh, Lindsey Collen, Monique Agénor, and Marie-Thérèse Humbert. Celebrating the coastlines, hinterlands, sea routes and port cities from Cape Town to Bangkok, from Bombay to Northbridge, this quarterly digital literary journal is funded by the Australian government’s Department of Foreign Affairs and Trade, the Department of Local Government, Sport and Cultural Industries, Creative Australia, and the Centre for Stories. “[W]e are not a journal of critique and review, nor of scholarship and journalism, nor of doctrinaire reference,” wrote managing editor Robert Wood in the journal’s latest issue.

In this interview, I spoke with Dr Wood on the impetus behind Portside Review, new writings from the Indian Ocean, and running a digital literary journal.  

Alton Melvar M Dapanas (AMMD): What’s the story behind Portside Review? Why is there a need, now more than ever, for an online literary journal on writings from the Indian Ocean?

Robert Wood (RW): Founded in February 2021, Portside Review is a quarterly online literary journal that publishes short stories, essays, poetry, interviews, and activism in written, audio and visual form. Based in Perth in Western Australia, we have had editors in Melbourne, Singapore, Bali, Penang, Mumbai, Cape Town, Myanmar, and elsewhere. We started it as a project through our parent organisation, the Centre for Stories, which teaches the craft of storytelling for social impact.

There is a need, as always, for the proliferation for artistic excellence that supports an ongoing peace, all with a sense of ecological attention, material place and geographic location. Our vision has been to see the Indian Ocean as a home of many languages, many interests, many sovereignties, and to reflect that through a journal focused on the English language without centering it. It is a project that allows us to connect laterally rather than vertically, that re-routes where and when we have come to be in the ports we call our own. READ MORE…

Extinction: Missing a Whole Other World

July 3, 2023  |  in Essays  |  by Charlie Ng

. . . storytelling does not attempt to recover what has been lost, but creates another world that dreams of conservation. . .

In the second essay of a series considering ecological literature and writings on animal life, as collected in our Spring 2023 special feature, Charlie Ng examines the pressing issue of species extinction through Wu Ming-yi’s poignant story of grief and resurrection, “Cloudland”. By connecting an intimate loss to the broader losses caused by the Anthropocene, Wu equalises human relationships with the less visible connections between individuals and their landscape, illustrating vividly the consequences of absence to consider how storytelling and an return to indigenous knowledge can activate empathy and our impetus to preserve.

Earth is no stranger to mass extinction; the most recent, the Cretaceous-Paleogene extinction event, was caused by a major asteroid collision, wiping out seventy-six percent of living species. In consideration of these great cycles of birth and death, it seems that lifeforms are destined to come and go—so why should we care about extinction?

Perhaps because we’re causing it. Elizabeth Kolbert’s The Sixth Extinction: An Unnatural History has drawn public attention to the fact that the titular extinction we are currently experiencing is, unlike the previous five, attributable to human activities. As such, the sixth mass extinction has come to be referred to as the Anthropocene extinction, the consequences of which have been well-documented across the globe. One such case is Taiwan, which, despite being just roughly the size of twice that of Hawaii, has a remarkably diverse range of flora and fauna due to its forested mountains and oceanic surrounding. However, many of its native animal species have become endangered or extinct due to adverse impacts of human development such as deforestation, pollution, habitat loss, and overhunting.

“Cloudland,” Taiwanese writer Wu Ming-yi’s short story in the animal-themed feature of our Spring 2023 issue, has an extinct animal at its center: the clouded leopard. Despite occasional reported sightings of the animal, experts generally believe that the leopards have been gone for decades—and such is the case in “Cloudland”, where the animal is only present through its absence. The nonexistent leopard is simultaneously a denotation of the extinction’s sad reality and a literary symbol, acting as a mythical figure and a stand-in for the protagonist’s deceased wife. In tackling grief and loss, Wu tells the story of a man named Shutter as he searches for the already gone, trying to heal by reconnecting to nature and the indigenous wisdom of intimacy between people and their environment. READ MORE…

Our Spring 2022 Issue Has Landed!

April 21, 2022  |  in News  |  by Lee Yew Leong

Individuals of the woodland canine persuasion run amok in our Spring 2022 issue, thanks to Theis Ørntoft and Nina Yargekov!

Welcome to our Spring 2022 edition, released just as Russia’s invasion enters a brutal new phase. We’ve been curating a space for writers in support of Ukraine in a new Saturday column. Now, we proudly bring you Andrii Krasnyashchikh’s letters from Kharkiv, Kate Tsurkan’s interview with Zenia Tompkins, and Ian Ross Singleton’s review of Words for War: New Poems from Ukraine. Complemented by guest artist Shuxian Lee’s poignant cover, these pieces and the new issue remind us that if “humans are destructive”—as frequent contributor Theis Ørntoft puts it across so powerfully in his essay “Our Days in Paradise are Over”—“we are also an organising phenomenon in the cosmos.”

An absolute highlight amid new work from thirty-four countries, Ørntoft’s essay is itself an organizing phenomenon that deserves to be dwelt on. According to him, civilization “began with the delineation of a garden,” but capitalism has taken it to the point where every inch of planet Earth has been altered and nature no longer exists “out there”—no wonder, then, that his expedition to the West of Jutland yields zero sightings of wolves. Heavily mythologized across cultures, wolves most often represent danger, chaos, the unknown—yet, in the author’s telling, they also stand for the primeval and, therefore, a certain elusive real, in stark contrast to the various symbolisms thrust upon them. Ørntoft then inverts the anthropocentric paradigm that humans are used to—with them at the top of the food chain, even though they do not necessarily self-identify as animals—and asks us to consider what message wolves might hold for us instead.

Apart from Nina Yargekov’s uproarious adaptation of “Little Red Riding Wolf” for the age of the #MeToo movement—the obvious story with which Ørntoft’s nonfiction might be paired—“Our Days in Paradise are Over” echoes Nobel laureate Hermann Karl Hesse’s empathetic Weltanschauung in two new translations of his poems by Wally Swist; it also asks us to pay attention to the various animals conjured in this edition: from the suffering, captive bat in Bosnian author Aljoša Ljubojević’s “How We Started the War” to the suffering, liberated “Fish” in Georgian writer Goderdzi Chokheli’s story about a man who jumps into a lake and renounces his very own humanity along with the social contract it entails. Then there is the elusive boar in Pedro de Jesús’s slippery poem, in which various hunters discuss the “art of the hunt” only to miss the point; the cats with beautiful eyes in Agnieszka Taborska’s fascinating piece on surrealists vis-à-vis their chosen suicides, “yawn[ing] and stretch[ing] in all their dignity, distance, and above all their enormous indifference to the person standing there on the chair with her head in a noose.” READ MORE…

Translation Tuesday: An Excerpt from Dying Water by Amna Mufti

April 12, 2022  |  in Translations  |  by Haider Shahbaz

We are related to the land in many ways, but surely the strongest tie is that of the grave.

This Translation Tuesday, we are thrilled to bring to you an excerpt from the novel Paani Mar Raha Hai (Dying Water) written by the award-winning Pakistani writer Amna Mufti. With the 1947 Partition of India looming in the backdrop, Irfan and Shahida move to Pakistan and confront not just a divided world but also a divisive secret. Adapted and condensed into a self-contained short story by translator Haider Shahbaz, this at once mythic and historical tale of ecological crisis from the Urdu is a riveting take on the fault lines between geological and geopolitical boundaries.

“The novel, Dying Water, focuses on the environmental consequences of the Indus Water Treaty between India and Pakistan. In this way, it connects our current climate catastrophe to longer histories of colonialism and partition. It also changes the language and framework we use to talk about the climate crisis—instead of scientific facts, it forms a narrative out of religious beliefs and mythical tales to create a unique prose style that emphasizes our ethical connections to nature.” 

—Haider Shahbaz

 

Irfan remembered the first time someone brought up the idea of his marriage to Shahida. 

Irfan was well-educated—an alumnus of Aligarh—and extremely good looking, but even he was taken aback when he first heard about the proposal. Shahida was rich and beautiful beyond imagination. Irfan, on the other hand, didn’t have any family. It’s not like he was born from a stone. When times were good, he used to live in Amroha with all his relatives. He got his degree in engineering from Aligarh and went to Delhi to look for a government job. Around the same time, the British decided to leave and partition India. Irfan heard that government officers could choose if they wanted to stay in India or leave for Pakistan. 

What does a blind man want? Two eyes! Irfan sent a telegram to his family and told them they were moving to Pakistan. The family was scared. They didn’t want to leave. But what could they do? Eventually they mustered up the courage to get a train from India to Pakistan. Each and every family member was killed on that train. Nobody survived. 

Irfan got his Pakistan, and he loved it with all his heart. Pakistan gave him a high-ranking position in the government bureaucracy. And Pakistan gave him Shahida. He was completely blown away by her beauty, grace, and refinement. Even touching her was overwhelming for him.  READ MORE…

Beyond Human Subjectivity: An Interview with Jon Pitt

December 2, 2020  |  in Interviews  |  by Mary Hillis

There’s a kind of alchemy in the act of translation, especially with writers like Itō who explore the in-between spaces of cultures and language.

Itō Hiromi is one of the most well-known figures in contemporary Japanese literature, having made her mark with sensational and unabashed poetry, widely ranging essays, and award-winning novellas. In the essay published in our Fall 2020 issue, “Living Trees and Dying Trees,” she brings the reader from California to Kumamoto and back again, observing the changes of her life and nature in tandem—the distinction of which are rendered, at times, indistinguishable.

The most recent edition of the Asymptote Educator’s Guide features a lesson plan for “Living Trees and Dying Trees,” which encourages students to engage with this work in distinguishing intercultural patterns, identifying literary forms, and discussing translation and migration. Educator’s Guides are published alongside each issue of Asymptote, and include teaching ideas for educators who want to bring world literature to their classrooms; each Asymptote piece introduced in the guide is accompanied with contextual information. possible discussion questions, and writing prompts.

Jon Pitt, the translator of “Living Trees and Dying Trees,” is a professor of Japanese Environmental Humanities, and has long studied the intersections between literature and ecology. In the following interview, Asymptote Educational Arm Assistant Mary Hillis speaks with him about the resonances of environmentalism and migration in both Itō’s work and Japanese literature overall, as well as the increasing entwinement between ecology and art in the Anthropocene.

Mary Hillis (MH): I understand that in addition to working on a translation of Itō Hiromi’s Kodama Kusadama (Tree Sprits Grass Spirits), from which “Living Trees and Dying Trees” is excerpted, you are a professor of environmental humanities. How did you initially become interested in the environmental humanities? And how does this field relate specifically to Japanese literature, film, and sound?

Jon Pitt (JP): I became interested in the environmental humanities while I was pursuing my Ph.D. I entered graduate school with the intention of researching representations of city life in Japanese literature, but along the way I discovered that representations of the “natural” were just as compelling and complex. I started thinking about trees and how they appeared in so many of the novels I was reading, wondering what would happen if I took them seriously—as more than mere scenery or background to human action. When reading scientific texts about trees and forests, it struck me how new readings of literature might be possible if put into dialogue with scientific writing. I gradually learned that this kind of interdisciplinary approach was one of the key tenants of the environmental humanities, and that there was a growing number of scholars looking for ways to approach the study of literature or film by decentralizing the human.

Engaging with Japanese literature (or film or sound media) through an environmental lens helps address a paradox that many critics have pointed out over the years: namely that there exists a persistent myth of Japanese culture stemming from a unique, “harmonious,” relationship to the natural world, in spite of serious environmental degradation and resource extraction that stretches back centuries. How can both of these things be true? How have artists helped to promote a certain relationship with nature that may hide darker histories of violence against the natural world? I think the environmental humanities help us better understand these kinds of questions.  READ MORE…