Posts filed under 'Anthropocene'

Extinction: Missing a Whole Other World

. . . storytelling does not attempt to recover what has been lost, but creates another world that dreams of conservation. . .

In the second essay of a series considering ecological literature and writings on animal life, as collected in our Spring 2023 special feature, Charlie Ng examines the pressing issue of species extinction through Wu Ming-yi’s poignant story of grief and resurrection, “Cloudland”. By connecting an intimate loss to the broader losses caused by the Anthropocene, Wu equalises human relationships with the less visible connections between individuals and their landscape, illustrating vividly the consequences of absence to consider how storytelling and an return to indigenous knowledge can activate empathy and our impetus to preserve.

Earth is no stranger to mass extinction; the most recent, the Cretaceous-Paleogene extinction event, was caused by a major asteroid collision, wiping out seventy-six percent of living species. In consideration of these great cycles of birth and death, it seems that lifeforms are destined to come and go—so why should we care about extinction?

Perhaps because we’re causing it. Elizabeth Kolbert’s The Sixth Extinction: An Unnatural History has drawn public attention to the fact that the titular extinction we are currently experiencing is, unlike the previous five, attributable to human activities. As such, the sixth mass extinction has come to be referred to as the Anthropocene extinction, the consequences of which have been well-documented across the globe. One such case is Taiwan, which, despite being just roughly the size of twice that of Hawaii, has a remarkably diverse range of flora and fauna due to its forested mountains and oceanic surrounding. However, many of its native animal species have become endangered or extinct due to adverse impacts of human development such as deforestation, pollution, habitat loss, and overhunting.

Cloudland,” Taiwanese writer Wu Ming-yi’s short story in the animal-themed feature of our Spring 2023 issue, has an extinct animal at its center: the clouded leopard. Despite occasional reported sightings of the animal, experts generally believe that the leopards have been gone for decades—and such is the case in “Cloudland”, where the animal is only present through its absence. The nonexistent leopard is simultaneously a denotation of the extinction’s sad reality and a literary symbol, acting as a mythical figure and a stand-in for the protagonist’s deceased wife. In tackling grief and loss, Wu tells the story of a man named Shutter as he searches for the already gone, trying to heal by reconnecting to nature and the indigenous wisdom of intimacy between people and their environment. READ MORE…

A Counter-Interview with Heriberto Yépez

A (counter)interview is closer to an audacious conversation in which words are thrown like knives at a spinning reader.

I am not experimental

By Will.

English is not my mother

I cannot be but experimental

Inside Empire.

— “2001”

If an interview is a polite conversation wherein the interviewer thoughtfully poses questions and the interviewee eagerly answers, not unlike a racquet sports match, a (counter)interview is closer to an audacious conversation in which words are thrown like knives at a spinning reader.

A regular interview won’t do, especially if the knife-thrower is none other than Heriberto Yépez. Yes, his name is struck out, indicating recently deleted information, in this case, traditional authorship.

pez was born in Tijuana, the world’s busiest land border crossing, in 1974. During his teens, he worked in a maquiladora and later studied under German philosopher Horst Matthai Quelle. Since the early 90s, pez has been on the frontline of experimental writing and radical politics on both sides of the border.

His ruthless criticism has brought him admirers and detractors in English and Spanish. Controversies include the Olson Affair, in which Il Gruppo (Benjamin Hollander, Amiel Alcalay, et. al.) accused him of deliberately misreading Charles Olson in The Empire of Neomemory (ChainLinks, 2013), and regular Twitter-based confrontation with members of the American and Mexican cultural establishments.

When his weekly column of cultural journalism, Archivo Hache, was shut down, he finished off by saying: “I was critical in all directions. If I did not critique someone, I apologize for the oversight.” Ever since, Heriberto has favored blogs, social media, and other alternative options to traditional publishing. Last year, he worked on Mexiconceptual, a month-long project that involved him posting a different poem reflecting on the museum as an institution every day on a website. The texts would disappear 24 hours after being displayed and could only be read afterward through links shared on social media. It is now available in book form.

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In Conversation: Ursula Andkjær Olsen and Katrine Øgaard Jensen on Third-Millennium Heart

International literature famously offers a window on the world—a much-needed window, these years.

‘I want to buy my way to everything’: halfway through Ursula Andkjær Olsen’s Third-Millennium Heart (excerpted in the Asymptote Fall 2015 issue), the shape-shifting, double-tongued voice declares yet another sweeping and futile desire. Translated from the Danish by Katrine Øgaard Jensen, this collection is a text much like the many-chambered place that is third-millennium heart, with intersecting meditations on the human body and its connection to the natural world, which evolve into a solid critique of late capitalism, especially in relation to reproduction. Throughout, there is a disconnect between necessity and excess, the architecture of human consumption, a tussle between the body’s need and desire for more. During this email interview, Olsen makes me a list of Danish words for the parts of the body, and the etymology is fascinating. Moderkage, Danish for ‘placenta’, would literally translate into ‘mother cake’; livmoder, the word for ‘uterus’, into ‘life mother’. Following is the interview between Ursula Andkjær Olsen and her English translator, Katrine Øgaard Jensen.

Sohini Basak: I want to begin with names and naming and the body, because that’s where the book (and our language, for that matter) begins. When you were young, Ursula, what language did you learn about the body? Science, especially medical science, uses the English language (and Latin, for nomenclature), so I’m curious to know . . . what were the first names you learnt for the heart, its ventricles, chromosomes, all of which form the structure of this collection?

Ursula Andkjær Olsen: My mom was a doctor, so I think the naming of the body for me was a mix of Danish and Latin. I was always very fascinated with the scientific approach to the body (in fact I studied medicine for almost two years before changing to musicology and philosophy), and I remember, as a little girl, poring over a book of photographs of the body’s insides, beautiful pictures by Swedish photographer Lennart Nilsson. And doing it again and again. All these cavities, canals, soft corners, bridges, chambers! It was a kind of architecture, in fact.

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