Posts filed under 'love poems'

Translating the Non-Existent

[W]hat if you wanted to translate a poem that can no longer be found in its original language?

Poems and stories have murky histories—the older, the more obscure. In the following essay, we follow a translation team from the College of Mexico as they work to unearth an ancient love poem by way of its later translations, delving into the question of what constitutes of an original.

It is accepted that our ancient texts do not come to us intact; from the poetry of Sappho to the second part of Aristotle’s Poetics, we can only know these works thanks to quotations or references by many other authors. As such, a question plaguing translators of history remains: what if you wanted to translate a poem that can no longer be found in its original language?

This is precisely the problem facing certain translators from the College of Mexico, who had decided to embark on the colossal journey of translating the first love poems of over fifty languages. Francisco Segovia, the leading editor of Primer Amor, the book that reunites these texts, stated that they actually “wanted to translate the first poems ever written, but it seemed like and unfathomable task, so we focused just on the love poems”. From there, Segovia, along with Adrián Muñoz and Juan Carlos Calvillo, gathered over forty translators, academics, and poets to ensure the texts were not only well translated, but also accompanied by a brief critical comment of the translation work and the poem itself. Included are poems written originally in Sanskrit, Latin, Náhuatl, Awadhi, Medieval French, Tamil, and more, include excerpts from the Bhagavad Gita, the Epic of Gilgamesh, and even Homer.

However, one text in particular was set apart from the others, and required a distinct approach. The “Song of the Serpent” is a poem originally written in Tupinambá, a native language from present-day Brazil. The community has been deeply described in André Thevet’s The New Found World, or Antarctike and in Jean de Léry’s History of a Voyage to the Land of Brazil, but the most prominent figure who has written about the Tupinambá was actually Michel de Montaigne; in his essay “Of Cannibals”, he delves into the otherness of the community in an attempt to understand the nations that “are still governed by natural laws and very little corrupted by our own”. As Carlo Ginzburg has pointed out, Montaigne’s unique perspective led him to see Brazilian natives not as animals or savage people, but as “belonging to a distinct and different civilization, although the word civilization did not exist as yet”. Not only that, but Montaigne refused to regard their poetry as barbarian, and defied the paradigms of natural anthropology that deemed American natives as inferior, stating: “I do not believe, from what I have been told about this people, that there is anything barbarous or savage about them, except that we call barbarous anything that is contrary to our own habits.” READ MORE…

Blog Editors’ Highlights: Spring 2023

Diving deep into the issue with spotlights on Bolivia, Ukraine, Romania, and more!

Our Spring 2023 issue is alive. Animated with the wide plethora of voices, lifeforms, and phenomenon from thirty different countries, this selection of world literature is moving, feeling, singing, and changing—wonderfully emblematic of writing’s capacities to transcend the page or the screen. To aid you in your explorations of this multivalent “Vivarium,” our blog editors present their favourites from the issue, including our first ever feature of Bolivian literature, and work from Portugal’s famed modernist, Fernando Pessoa. 

“Love does not fulfill itself,” the philosopher Jean-Luc Nancy once wrote, “it always arrives in the promise and as the promise.” Though it seems almost flippant, in this line is the (not so well-kept) secret that has always led me to look for love in poems, that moves me to believe there is still no better medium than poetry to offer us love’s canyons and shadows, and that it is the poem’s purposeful language which allows us to seek love out—not in the validating or reciprocating constructs of daily life, but in truer forms: those sublime visions, conquerings of time, and suspensions of reality. Nancy knew that love is unfulfillable because its absolution is impossible, but it still comes to us as inextricable from eternity: the promise of love is love’s own perpetuity, the promise that love’s law is the one that overcomes all others. And though there are great, sweeping narratives of love in novels, there are wondrous portrayals of love in theatre and in cinema, there are photographs and paintings that capture love’s possibilities and devastations, but the reason I return to the poem is that it, too, is a form that recognises its own innate impossibility (because how can a word capture any of this), and then goes on to form its own laws, which enact the impossible.

Mariana Berenice Bredow Vargas’s alluring, propulsive work, “Let it Go,” is one of the most magical love poems I have come across in some time. Translated with the expert, time-keeping ear of Forrest Gander (whose prowess is especially evident in his rendering of the last lines), the piece begins with an invitation and does not wait a beat before seemingly taking us by the hand to sweep over the landscape, magic carpet-ing over the exhaustive obligations of everyday patterns and collected burdens, up and towards the vast and imagined horizon that separates the awake and the dreamed, into the kaleidoscoped marvels and cacophonic frequencies of everything the world has to offer. The poem is an exalted plea for the lover to recognise the availability of immense beauty and profound joy, but also a tender admittance that one can only get there travelling alongside another: “. . . there’s life // dreaming you past the pain, let’s go, I want / to dream it too . . .” Balancing the imploring voice of a hopeful romantic with the resonant fact that fantasy is essential to anyone wanting to live, within Vargas’s impatient call is the promise of love—a promise so beautiful, it almost doesn’t need to be kept. READ MORE…

What’s New in Translation: October 2022

New work from the Arabic, the Korean, and the Ojibwe language!

In this month’s round-up of the latest in world literature, our editors bring vital texts addressing faith, (false) mythologies, desire, migration, and Indigenous culture to the forefront: a collection of penetrating, prismatic poems from the lauded Egyptian poet Iman Mersal; from South Korea’s Lee Geum-yi, a fiction that tells the long-silenced stories of women crossing the seas to be wed to strangers; and a new collection of poetry, documenting Ojibwe lives, by eminent writer Linda LeGarde Grover. Read on to find out more!

threshold

The Threshold by Iman Mersal, translated from the Arabic by Robyn Creswell, Farrar, Straus and Giroux, 2022

Review by Alex Tan, Senior Assistant Editor

Perhaps it begins with a search. The Egyptian poet Iman Mersal returns to her homeland in hopes of procuring a book by Saniya Saleh, an elusive writer no one seems to have heard of. Instead she finds a table, piled with the canonized words of men; nowhere in sight is the person she seeks: a wife, sister, and mother, who can only secondarily be a writer in her own right. “I don’t know how she likes to see herself,” she laments in a wandering essay. Left with the “wasted potential” of what survives, she can imagine only a voice of muted cadence, “a whispered song of mourning which slips through to me amid the din of revolutionaries’ rabble-rousing slogans, of warriors intent on victory, of those broken by defeat angrily denouncing state, dictator and society.”

A similar quality of whispering, of slipping through, inhabits Iman Mersal’s angular The Threshold, a collection of poetry translated delicately by Robyn Creswell in conversation with the poet herself. In the titular piece, a collective biography of sorts charts a path through the streets and labyrinthine hypocrisies of Cairo in the nineties: “one long-serving intellectual screamed at his friend / When I’m talking about democracy / you shut the hell up.” Elsewhere a speaker ventures, “Let’s assume the people isn’t a dirty word and that we know the meaning of en masse.” Yet this momentary compact reveals its own fragility; language with all its alibis and forms of subterfuge seems a poor vessel, too riddled with holes to hold “all the wasted days” and the “nights / of walking with hands stretched out / and the visions that crept over the walls.”

Mersal’s work is unafraid of its own promontories and edges. Often, the writing advances a crepuscular view of the self, ever-partial and shrouded in semi-obscurity, divided from its figurations. The opening poem dryly declares, “I’m pretty sure / my self-exposures / are for me to hide behind.” Her name, which contains the Arabic for “faith” and “messenger,” is too “musical” for “a body like my body / and lungs like these—growing raspier / by the day.” On what map might we locate the trembling contours of that occluded life, “whose existence I’ve never been sure of,” and which appears to “have neither past nor future” in an encounter with a stranger, on whose shoulder she accidentally falls asleep? How unwieldy it feels in its bulk, how relentlessly it has been anatomized, in spite of its wispy resistance to measurement:

This is the life into which more than one father stuffed his ambitions, more than one mother her scissors, more than one doctor his pills, more than one activist his sword, more than one institution its stupidity, and more than one school of poetry its poetics.

READ MORE…

Translation Tuesday: Two Poems by Park Joon

I lay like a faded capillary / crossing through the love line / on my lover’s palm

This Translation Tuesday, we are thrilled to feature two poems by Park Joon, one of South Korea’s top-selling poets. Drawn from his debut poetry collection, 당신의 이름을 지어다가 며칠은 먹었다 (I Took Your Name as Medicine For Days), these poems project a remarkable feeling of love in their condensed lines. Hear from translator Youngseo Lee how she negotiated Park’s spare punctuation in her translation—allowing the reader to experience the quiet tumult of these poems and their expression of a quiet beauty. 

“A particular difficulty that I faced while translating Park Joon’s gorgeous poems was in replicating the form without complicating the reading experience. In Korean, the ends of sentences are very easy to spot because they almost always end in “~다” or “~요”, especially in written text. This means that when Park uses little to no punctuation in his prose poems, it is not difficult to keep track of the beginnings and ends of each thought, and the reader can focus on the cascading between ideas and emotions without being distracted by the form. However, in the English, of course, phrases can easily be misread as part of a sentence that it does not belong in, or the transition from idea to idea can become confusing. Adding commas could be an easy solution for clarity, but Park uses punctuation very sparingly and intentionally, and I didn’t want to detract from the impact of the rare comma (or the lack thereof) by including too much of it. I took minor liberties in rearranging the order of information presented within each line for the sake of clarity, preserving the original as closely as possible, and focused on delivering the beautiful experience of reading Park’s work.”

—Youngseo Lee

Superstition

Bad luck plagued this year

Whenever I ate
I bit my tongue

I quit being a student,
met a lover who kept growing younger and younger,
played in the grass with our shoes off

People who have stretched their legs
and touched sole to sole

can’t watch over
each other’s deaths,
the young lover told me

I told my lover how
emptily scissoring
brings bad luck

and you have to write 王
on the backs of new furniture

My lover’s small hands
grew busier
searching for clovers READ MORE…

Translation Tuesday: Four Poems by Pedro Mir

Will you admit you gave me a home / in the very inside of a fruit?

Pedro Mir (1913–2000), former poet laureate of the Dominican Republic, is often compared to Pablo Neruda and Derek Walcott for his lyricism and social engagement. Yet, as Jonathan Cohen demonstrates in his award-winning essay (selected by J.M. Coetzee for Asymptote’s Writers on Writers contest), Mir remains relatively obscure in the Anglophone world. In his essay, Cohen introduces us to this “Whitman of the Caribbean” who, at home and in exile, sang resplendently of the multitudes of islands and peoples in his fiercely political register. Ahead of Mir’s death anniversary on July 11, we are proud to showcase four poems translated by Cohen that reveal another face of Mir’s diamantine poetic personae, this time: the passionate lover, the rhapsodic suitor, the ecstatic agonizer. With surrealistic turns of phrases that surrender to an impassioned dream logic, these verses from his 1969 collection, Poemas de buen amor . . . y a veces de fantasía (Poems of Good Love . . . and Sometimes Fantasy), are charged with an eroticism not only for his beloved subject, but for language too and its capacity for image-making. They attest to why Mir should be counted amongst the best poets of the twentieth century. 

“Translating Pedro Mir’s love poems into English is both a critical and creative challenge. Like all his work, these poems are finely wrought constructions. The task for me was painful at times because discerning the exact meaning of certain words racked my brain, especially in surrealistic passages. The translator must often choose one over several possibilities. Not only that, the rhymes and metrics of the traditional poetic forms that Mir uses so beautifully, as in his ‘Sonnet of the Grateful Girl,’ are impossible to recreate without padding. Translation of these poems, at best, is an approximation. Yet it still is possible to make real poems in English, using Mir’s work as a blueprint, that are faithful to his verse—poems that give Anglophone readers the experience of the potent lyricism and originality of his voice, poems that sound like him and convey his intent. This has been my goal.”

— Jonathan Cohen

Invitation

To begin I offer you
                a bouquet of words
as an illustration and firelight and bubbling of a spring.
Then I give you the warmth of my hands
for the shiver of your belly.
Then I give you the chemistry of my blood
coursed through all the viaducts of oxygen
and the lime and nerves of my teeth.
And in addition my nutrients
                my iodine and my magnesium
my phosphorus and my salt
                my albumin and my sand.
And plus I give you
                my face dissolved
at the temperature of my genes
or my family.

And you won’t need anything more to receive
and keep forever
and maybe sob over for a brief moment
so as to acknowledge that now
that now you are saved from oblivion
and you are invulnerable to death. READ MORE…

Translation Tuesday: Three Poems by Kōtarō Takamura

Chieko, who has become an element, / Is even now within my flesh, smiling at me

Master poet and sculptor Takamura Kotaro (1883-1956) candidly explores his grief and longing in these selections from the Chieko Poems, our pick for this week’s Translation Tuesday. As translator Leanne Ogasawara writes: “The Chieko Poems tell the story of the poet’s love for his wife. Reading the anthology chronologically, we begin with poems that describe the passion of their early romance and elopement against the wishes of their parents, following along as the poems become concerned with the trauma of Chieko’s mental illness and early death in 1938. Even after she is gone, Chieko remained the central figure in Kotaro’s life, and he would continue to write poem after poem about her. [. . .] The Chieko Poems are unforgettable as much for their early romance and passion as for the sense of loss and recovery expressed in the later poems. Kotaro slowly came to take comfort in this idea that through her death, Chieko returned to nature becoming imbued in all the things around him—even within his own body.” The selections below are three poems written after Chieko’s death. Kotaro’s sorrow accompanies his longing and desire as the speaker fixates on the beauty of his beloved’s physical form. With imagery that is at once reverential and abject, the speaker views his beloved’s body as something inhabiting both the natural and spiritual worlds.

A Desolate Homecoming

Chieko, who wanted to return home so badly
Has come home dead.
Late one October night, I sweep a small corner
   of the empty atelier
Cleaning, purifying
There I place Chieko.
And in front of this lifeless body
I remain standing a long time.
Someone turns the screen upside down.
Someone lights the incense.
Someone puts makeup on Chieko.
Things somehow get done.
As the sun rises and then sets
The house grows busy, buried in flowers
There is something like a funeral
Then, Chieko is gone.
And I stand alone
      in this now empty and dark atelier.
Tonight people say the full moon is beautiful READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Our editors have you covered with the latest news in world literature!

This week, our editors report on the commemoration of Amjad Nasser, one of Jordan’s most celebrated writers, as well as Syrian poet Adonis’ discussion with his translator Khaled Mattawa at London’s Southbank Centre. From Brazil, the International Literary Festival of the Peripheries (FLUP) and the Mulherio das Letras have taken place, with both festivals seeking to give voice to underrepresented writers and speakers. In France, the winners of two of the most prestigious literary awards were announced at the beginning of the week. Read on to find out more!

Ruba Abughaida, Editor-at-Large, reporting from Lebanon

This week, word-lovers celebrate the life and work of Jordanian poet, novelist, essayist, and travel memoirist Amjad Nasser (1955-2019), who launched his writing career as a journalist and activist for Palestinian rights. His debut poetry collection, Praise for Another Café, was published in 1979 when he was just twenty-four years old. A Map of Signs and Scents, a collection of sixty poems spanning from 1979-2014 and published by Northwestern University Press, features new English translations of his work by Fady Joudah and Khaled Mattawa.

In 2014, his poem A Song and Three Questions, was praised by Saison Poetry Library as “one of the fifty greatest love poems of the last fifty years.” Translator Jonathan Wright said of Nasser’s lyrical novel Land of No Rain: “I’m not sure what to call Land of No Rain. The publishers call it a novel. I call it a meditation.” 

The UK’s Southbank Literature Festival saw Syrian poet Adonis in conversation with Khaled Mattawa, Libyan poet and Adonis’ regular translator. They discussed poetry, translation, the blurred cultural lines between geographical points of East and West, and read their poems to a packed audience.  READ MORE…