Posts featuring Sawako Nakayasu

Poets with Poets on Poetry: Stine An, Marci Calabretta Cancio-Bello, and E.J. Koh in Dialogue

I feel like I am at that seam between the English and Korean, looking at both languages simultaneously.

In the 2000s and 2010s, the great Korean-American poet and translator Don Mee Choi introduced Korean feminist poet Kim Hyesoon to the English-speaking world with a critically acclaimed selection, including Mommy Must Be A Fountain of Feathers (2008), All the Garbage of the World, Unite! (2012), and Autobiography of Death (2019). Choi’s groundbreaking work has inspired the flourishing of English translations of Korean poetry, and a new generation of Korean-American poet-translators, including Stine An, Marci Calabretta Cancio-Bello, and E.J. Koh, have built on this foundation by creating translations by Kim Hyesoon’s successors. Among their notable accomplishments include the surreal terrains of Yi Won—published in Cancio-Bello and Koh’s translation of The World’s Lightest Motorcycle (2021)—and the mournful yet witty poems of Yoo Heekyung.

In late February, I had the privilege of speaking with these three exciting new Korean-American voices in the worlds of both poetry and literary translation, where in they radiated love for the translation process, the poets whose work they have been translating, and their mentors. One could feel the warmth in the sisterly connections they recognized between each other. For Asymptote’s inaugural Poets with Poets on Poetry Feature, in which we gather poet-translators from across the world for dialogues about their work, I talked with Stine, Marci, and E.J. about the relationship between their poetry practices and translation, the idea of “rewilding” a translated piece, and their transforming relationships to the Korean language.

Darren Huang (DH): All three of you were initially trained in poetry. Can you talk about your journeys into translation?

Stine An (SA): I was actually interested in getting into translation when I was in undergrad and taking Korean language classes; I thought that translation could be a way to “give back to the motherland,” but I was told by my mentors that you couldn’t have a career in translation. Sawako Nakayasu—a poet, artist, performer, and translator—really encouraged me to explore translation as a way to enrich my own poetry practice. I had the chance to take an amazing translation workshop with her in my final year in the MFA program, in which we were getting the traditional literary translation canon while also learning about experimental translation practices—such as translation as an anti-neocolonial mode and as a way of queering language.

But my intention for going into translation this time around was to have a different relationship to the Korean language. I grew up in a large Korean-American enclave in Atlanta, and for me, Korean language has always been tied to an ethno-nationalist identity. I wanted a more personal relationship to the Korean language as a poet.

DH: E.J., do you want to talk a bit about how you came into translation? I also know this isn’t your first text of translation because your memoir was also an act of translation of your mother’s letters.

E.J. Koh (EK): Translation, to me, feels like a true beginning. I was in a program in New York, sitting in a poetry workshop with a very bad attitude, and my teacher said if you want to write good poetry, write poetry; if you want to write great poetry, translate. That day, I added literary translation to my work.

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On the Road of the Beats in Japan

Who will carry on the Rexrothian torch to penetrate the nucleus of Japanese poetry and art in Japan?

The recognition of Japanese poetry is too often superficially doomed to the annals of tradition—and it’s understandable: what satisfies the Western fascination with the land of zen better than a haiku? But for those of us in search for something wilder, one only has to look back a few decades. Maddened and dazed, when the Beats exploded onto the global arts and literature scene, a new, ecstatic, insurrectionary poetry redefined the text, and poets from across the Pacific responded. Now, below is your crash course on the multitudinous and creatively proliferating intersection between Japan and Beat Poetry, by an expert at the scene of the beautiful crime, Taylor Mignon (with editorial assistance from translator and poet Jordan A. Y. Smith and Simon Scott).

This essay was originally published as the introduction to Tokyo Poetry Journal 5: Japan and the Beats.

It is the early 1990s, past midnight, and I am on a couch in a house in Yoyogi. The doorbell rings, and there’s knocking at the door. Shrugging off my slight inebriation, I scamper down the stairs to find cops who are enquiring about the loud TV, as the host had passed out, sound still blaring. I explain that the owner of the house made the disturbance, turn down the volume, and the cops leave.

The passed-out proprietor is Nishida Shunji, publisher of The Plaza: A Space for Global Human Relations, a bilingual journal of poetry, art, and prose. This was sometime after I had answered an ad in The Japan Times calling for a rewriter for Hitachi Review, a journal of technical articles written by Japanese engineers. With little idea of what I was rewriting, that production led us to what we really wanted to do, which was edit The Plaza. Mr. Nishida—a brilliant character, who liked to be called Leo—was a disheveled Japanese gentleman who could play a mean game of chess, liked to cycle, and often went around with his fly (social window) open. The connections made here at this job contributed to facilitating the meeting of several heavyweight Objectivist, Beat, and avant-garde poets.

One of the submitters to The Plaza was poet and editor Sherry Reniker, who had a knack for writing colorful correspondence and an experimental edge. At around that time, she was editing broadsides for the imprint published by Karl Young from Wisconsin, Light and Dust Books, whose authors included Morgan Gibson and a number of Japanese visual poets. Through her generous lead, I would correspond and eventually meet both Morgan and Objectivist poet Cid Corman, the latter based in Kyoto and the poet who first published Gary Snyder (Riprap, 1959) through his Origin press. (Cid told me he had met William Burroughs at the Beat Hotel in Paris, at about the same time he was putting Naked Lunch together, and thought that he was very disarming and quite approachable, not at all acting in a manner of affected notoriety as one could expect from someone of Burroughs’ reputation.) The Plaza would prove to be fertile ground to publish the koan-like poetry of Morgan, the nature poetry of Antler (who goes by that name only), Jeff Poniewaz, and Sherry and Cid, much with a Beat bent. READ MORE…

Translating a Powerful Connection: In Conversation with Zahra Patterson

. . . the political questions, rather than the success of the translation, became what was more interesting to me.

Zahra Patterson’s Chronology won the 2019 Lambda Award for Best Lesbian Memoir or Biography. Deserving of the accolades, but defiant of genre conventions, Chronology was inspired by Patterson’s friendship with Lesotho writer and activist, Liepollo Rantekoa, and her attempt to translate a story from Rantekoa’s native language, Sesotho, into English. Produced in collaboration with the editorial collective at Ugly Duckling Presse, Chronology is arguably more a box than a book, a capsule of the writer’s personal and political landscape containing so many loose pieces that keeping it intact requires physical care. Personal notes, diary entries, and photos from are interspersed with essays on the politics of translation, post-colonialism, activism, history, and connection, forming a narrative that firmly deconstructs its own relationship to chronological order and time. Following the Lambda Awards, we reached out to Patterson to congratulate her and ask her to about Rantekoa’s enduring legacy, finding and losing mementos and her decision to learn Sesotho in New York’s public libraries.

Sarah Timmer Harvey, July 2019

Sarah Timmer Harvey (STH): Chronology opens with an email exchange between yourself and Liepollo Rantekoa. Can you tell me about meeting Liepollo?

Zahra Patterson (ZP): I met Liepollo during a bizarre exchange at a café in a trendy part of Cape Town. I was a tourist, and she worked at Chimurenga, a pan-African journal whose headquarters were nearby. I was taking a long lunch reading and writing, and I might have been the only customer in the café when she entered. She was supposed to be meeting a friend, and she was late, or the friend wasn’t there, and she needed to use a phone. Then she approached my table to ask me to watch her bags—she was going to use the waiter’s mobile to make the call so had to go and buy him minutes first. Basically, within a matter of seconds of entering the cafe, she had both me and the waiter doing her bidding, but she was also very gracious and generous in her authority. 

I had recently purchased Dambudzo Marechera’s novel Black Sunlight and had been reading it while I ate, so it was sitting on my table. She was very excited and confused to realize that I, a tourist whose purpose was to watch her bags, was reading one of Africa’s most controversial writers, who was also one of her favorites. A few days later, we were friends, and I moved into her shared apartment in Observatory, a southern suburb of Cape Town. I lived in her house for three and a half weeks, and then we kept in touch via email, gchat, and Facebook. Our close connection was based mostly on a shared ideology that we accessed through literature. 

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Summer 2017: New Words Usher Forth New Worlds

Come play Spin the Globe with us!

ANATOMY OF AN EDITOR’S NOTE

World literature is the literature of many worlds[1], intersecting on one “endlessly rotating earth[2]” (Chen Li). This summer, come play Spin the globe![3] with the only magazine that could assemble never-before-published[4] writing from 27 countries and 21 languages[5] in one issue. Alongside an interview with Michael Hofmann, fiction by master story-teller Mercè Rodoreda, poetry by Ghassan Zaqtan and Marosa di Giorgio, essays on Bohumil Hrabal and Tove Jansson[6], and reviews of the latest titles, we celebrate the very best the canon has to offer via a showcase of contest winners[7] picked by judges David Bellos and Sawako Nakayasu. While new words pave the way for new worlds, every one of these gems, to quote repeat contributor Ko Un[8], also represents “[a] world…in want of the world.[9]

Noemi Schneider’Life as Trauma[10] introduces us to Binjamin Wilkomirski, the author of a fabricated Holocaust memoir, and hence a man who has never existed. In Orshina, Hanit Guli’s poignant drama, a promise to the family is revealed to be empty when, all packed up, the father remembers he has no address to provide the movers. And in Mercè Rodoreda’s Aloma, remembrance of childhood loss punctuates a woman’s mundane existence, just as Ah-reum Han’s tribute to Kerascoët’s “dazzling, ruthless worlds” is interwoven with the mourning for a deceased teacher. While Samudra Neelima’s narrator plants “black seeds” in order to grow a “beloved black tree,” Alejandro Albarrán desires to “write the amputation”—both poets sketch writing’s failure, but, through performing failure, succeed.[11]

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Translation Tuesday: “wrong connections” by Andra Rotaru

she sits on a tuft of grass: drying under her.

The results of our Close Approximations contest winners are in! Find the official citations as well as links to the winning entries here. For the next two months, we will spotlight these contest winners as well as their work. First up, we present an excerpt of the top entry in the poetry category. Judge Sawako Nakayasu says: “I’m thrilled to have selected this year’s winner for poetry: ‘wrong connections’ by Andra Rotaru, in Anca Roncea’s excellent translation from the Romanian. I love how this work reads like a film that can only take place in the mind of the reader. The scenes (I read them like scenes) carry you through a changing landscape that can be menacing, historical, scientific, or downright violent all in torqued connection with each other like the ‘incorrect connections’ of the tribar.”

“In the British Journal of Psychology R. Penrose published the impossible ‘tribar.’” Penrose called it a three-dimensional rectangular structure. But it is certainly not the projection of an intact spatial structure. The ‘impossible tribar’ holds together as a drawing purely and simply by means of incorrect connections between quite normal elements. The three right angles are completely normal, but they have been joined together in a false, spatially impossible way.”

—Bruno Ernst, The Magic Mirror of M. C. Escher

she sits on a tuft of grass: drying under her. even her clothes dry on her. make some wishes when throwing something in the water. rust solders iron under water, no one passes, sounds of bursts of water.

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In Review: Costume en Face: A Primer Of , choreographed by Tatsumi Hijikata

Why read choreography? Why read choreography—in translation?

This stunning translation of Tatsumi Hijikata’s Costume en Face Butoh choreography notations (transcribed by Moe Yamamoto) is the collaborative work of series editor (Yelena Gluzman, UDP), Hijikata scholars at Keio University (Takashi Morishita), the translator (Sawako Nakayasu), and the book designer (Steven Chodoriwsky). Although of course deeply relevant to scholarship on Butoh dance for English-speaking scholars, this book is a marvel of poetic elision and evocative design.

Nakayasu’s gifted compressions of Moe Yamamoto’s notes read as stage directions for a metaphysical revelation, textured by archetypal figures (from angels to Nazis), modernist paintings, and mythological figures. Her choice to include and briefly gloss specifically Japanese figures in brackets is clever and creates for a seamless experience that exposes the seams of audience. READ MORE…

Twenty Promenades: Mouth Eats Color in Review

"...translations can never be approached as though they were original texts—even though this is so often the case."

Translation is often asked to be a silent art, an art so subtle that the reader never even sees a ripple in the translator’s wake. The translator is asked to tread softly, to follow an arbitrary measure of “accuracy” or “faithfulness.” This is precisely why Sawako Nakayasu’s Mouth: Eats Color: Sagawa Chika Translations, Anti-translations, & Originals is so brilliant. Within these pages, Nakayasu is at once invisible and intensely present, creating not a translation that masquerades as a stand-in for the original, but rather a translation that works to create new and exciting pieces that coexist alongside the original poetry. READ MORE…