Place: Saudi Arabia

‘Lost and Found in Maps of Wandering’: A Review of Bothayna Al-Essa’s Lost in Mecca

Lost in Mecca is not a one-dimensional story; it is paradoxical, repelling readers while captivating them.

Lost in Mecca by Bothayna Al-Essa, translated from the Arabic by Nada Faris, Dar Arab, 2024

Best-selling Kuwaiti author Bothayna al-Essa’s Lost in Mecca —first published in Arabic in 2015 as Maps of Wandering/خرائط التيه—is more than just a literary crime thriller; it’s a journey through Kuwait, Saudi Arabia, and Egypt, as well as into the minds of its protagonists. Al-Essa moves from a mere personal incident to a human plight and the global crisis that is human organ trafficking, resulting in an expansive narrative and a much welcome addition to the growing list of modern Arabic fiction available in English.

Lost in Mecca opens with the ordeal of a couple on Haj. As a flood of pilgrims circumambulate the Kaaba, al-Essa focuses on a Kuwaiti woman, Sumaya, holding the hand of her seven-year-old son, Mishari—who she has brought along even though it’s not obligatory for children to participate in this annual journey. Sumaya’s husband, Faisal, is also performing the same ritual nearby. All of a sudden, a group of Africans rushes forward, holding onto each other, and in the chaos, Mishari’s hand slips away from Sumaya’s. In this human flood, Mishari is lost.

The spiritual scene soon fades away, and the flooded square transforms into an empty place filled with the echoing cries of a grieving mother, repeating, “Mishari! Oh God! My son!”, over and over again. The bodies diminish, the crowd thins, the distances shorten, the gaps decrease, and Mecca itself becomes a maze. How could a child possibly vanish in all this confusion?

From that point onward, the tragedy truly begins with the search for Mishari, a pursuit that transcends the boundaries of pages to become a terrifying nightmare. The ensuing chapters chronicle Mishari’s wanderings between the 7th and 29th of Dhu al-Hijjah, continually being confronted by the ‘forgotten’ worlds and stories of human negligence taking place across the Middle East. Al-Essa stretches out his challenging storyline from Mecca to ‘Asir, Jazan, and the Red Sea coast. Eventually, Mishari’s parents will even cross the sea towards Sinai through restricted maritime routes. The narration covers the Sinai desert and its vast expanses, up to the borders of Al-‘Arish in the north. It also highlights the geographical boundaries of occupied Palestine, and sheds light on what the Western media has reported regarding human organ trafficking, and secret deals involving Israeli and Egyptian officials.

READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest in literary news from Japan, Egypt, and Kenya!

This week, our team from around the world brings news of literary award shortlists and winners! From the launch of the inaugural issue of Debunk Quarterly, to the winners of the Sawiris Cultural Awards, to the recent closure of a historical bookstore in Tokyo, read on to learn more!

Bella Creel, Blog Editor, Reporting from Japan

Where are Japan’s bookstores going? In the last two decades, the number of bookstores in Japan has nearly halved, dropping to only 11,495 in 2023. The figure speaks to the many locally-owned bookstores that have had to close over the years, unable to keep customers in a rapidly digitizing era. Some of these closures have garnered international and domestic attention, the latest of which was the historical “Bookshop 書楽” (Shogaku) in Tokyo’s Suginami ward. 

Owned by Mitsuru Ishida, Bookshop Shogaku has a long history in its small corner of Tokyo, located just outside of Asagaya Station for the past 43 years. The area of Asagaya itself—dubbed 文士の街, or “Literati Town”—has been a hub for creatives for well over a century, lined with jazz clubs, Showa-era coffee shops, and of course, bookstores. While famous literary figures such as Dazai Osamu and Masuji Ibuse once frequented the street and its many shelves, playing shogi and drinking as the “Asagaya Club,” over time Bookshop Shogaku became the last bookstore selling new titles in the area, until it closed as well. 

READ MORE…

I Carved A Girl Of Stone: Nuzhat Abbas on Feminist, Decolonial, and Anti-Imperialist Translation

What drives my work at trace is perhaps a desire to destabilize the spaces I was made to enter and reside in . . .

Since its inception in 2019, Tkaronto/Toronto-based trace press has published “literature that illuminates, in complex, beautiful and thought-provoking ways, contemporary and historical experiences of conflict, war, displacement, exile, migration, the environment, labour, and resistance.” Re-emerging after a brief hiatus during the pandemic, their first anthology River in an Ocean: Essays on Translation (2023) assembles emergent and experienced feminist translators, scholars, and writers from Palestine to Uganda, from Indonesia to Kashmir—spotlighted by, among others, Khairani Barokka, Suneela Mubayi, Otoniya J. Okot Bitek, and Yasmine Haj. In the foreword, the decolonialist historian Françoise Vergès describes the vestiges of imperialism, the dominance of the languages of Euro-American colonisers, the myths of globalisation, and the “hegemony of national languages” inflicted by neocolonial nation-states. Having read and reviewed the anthology myself, I think of it as a complex re-mapping of literary hemispheres “twisting through the atrocities of literary empires and post-colonial capitalism.”

In this interview, I asked trace press’ founding editor Nuzhat Abbas, a Zanzibar-born writer and critic of postcolonial mobilities and gender studies, about the literary publishing house she has founded; how independent presses can stay true to a transnational, anti-imperialist and decolonial feminist ethos; and writings from her archipelagic birthplace in East Africa and the Indian Ocean.

Alton Melvar M Dapanas (AMMD): Having founded trace press, in what ways do the values of decoloniality, anti-imperialism, feminism, and anti-racism occur as concrete practices in translation and in publishing? And what is the opposite of that?

Nuzhat Abbas (NA): I prefer to pose such questions to my writers and translators—to inquire how they, in their practice, think through such challenges, especially in relation to localized tensions and displacements, both historic and geographical. For example, trace is located on a forcibly white-settled and renamed space where Indigenous and Black resistance and creativity continues to resist and respond to histories of profound violence and displacement. As racialized im/migrant-settlers working with non-European literatures and languages, how do we ‘translate’ and write toward Black and Indigenous readers in the Americas, and toward each other, as people from the global majority, scattered around the globe, displacing each of our certainties? This is a question for me, a beginning question, one that can only be answered in practice—and differently—by each of the books we make and the conversations that emerge. Building space for these kinds of ‘after-publication’ conversations is very much part of what I want to create with trace

READ MORE…

Weekly Dispatches from the Frontlines of World Literature

Your weekly guide to biggest news in world literature.

We’re starting this month with news of literary awards, festivals, and translation parties to distract you from the last few weeks of winter! From the Bergen International Literary Festival and a Mother Tongues translation party to the European Union Prize for Literature and the PEN America Literary Awards, we have you covered with all of this week’s most important literary news.

Jacob Silkstone, Assistant Managing Editor, reporting from the Bergen International Literary Festival, Norway

A literary event in Bergen, Norway’s second largest city and Europe’s wettest, doesn’t quite feel complete without a few minutes spent outside the venue—some people smoking, some talking with the writers, some watching the rain drip slowly into their beer. At Bergen’s first International Literary Festival, all participants were presented with free umbrellas, but the weekend (an extended weekend, beginning on Valentine’s Day and ending on February 17th) was miraculously close to remaining rain-free.

READ MORE…

What’s New in Translation: October 2018

Join us to find out more about titles fresh off the press in the world of translation.

Cities can be energizing or inspiring, sites of sensuality or spirituality. Two such cities take center stage in this edition of What’s New in Translation, where our team members introduce you to new and exciting publications.

4168765-380x600

Sarab by Raja Alem, translated from the Arabic by Leri Price (Hoopoe Books)

Reviewed by Erik Noonan, Assistant Editor

Not only does Sarab, the forthcoming novel by Saudi author Raja Alem, open a new chapter in the fictional treatment of the 1979 siege of the Great Mosque—following Badriah al-Bishr’s Love Stories on al-Asha Street, Yousef al-Mohaimeed’s Where Pigeons Don’t Fly and Alem’s own The Dove’s Necklace (winner of the 2011 International Prize for Arabic Fiction)—it also marks a precarious moment in the development of the global novel.  The book first appeared in April in German, and it’s set to be published in English in October by Hoopoe, an imprint of Cairo University Press. The work is intriguing, translated from a text that the novelist does not regard as finished. Since it deals with “a dark chapter in the history of this most holy city” of Mecca—as the Paris resident, Raja, says of her hometown, in a recent interview with Publisher’s Weekly—“I am very sensitive to the words, and up until now I cannot find the right words to capture this story, this wound,” she continues.  “I feel I need to rewrite this book in some new Arabic, after taking a distance.”  Thanks to translator Leri Price, the Anglophone public who cannot read Arabic can nevertheless now imagine that new Arabic for themselves, across a different, and otherwise uncrossable, distance.

READ MORE…

Zainab Hefny: A Bold Saudi Writer in a Conservative Society

Saudi women writers’ texts are revolutionary because they had no choice but the pen to disclose their suffering.

Despite the dominant conservative society of Saudi Arabia, the Saudi creative scene is considered the most daring in the Arab region. Indeed, many Saudi writers are courageous enough to confront the power of a patriarchal, religious culture; however, some have paid the price for their opinions, bold visions, and enlightened thoughts. For instance, liberal journalist and novelist Dr. Turki Al Hamad was known for his hard line against the Wahhabi order of the Minister of the Interior, following a complaint filed by religious authorities in December 2012 because of his tweets that were considered offensive to the divine, Islam, and the Prophet Muhammad. One such tweet states, “A new Nazi view of the world the Arab world calls Islamism. But this time of Nazism is over, and the sun will shine again” (1). Even more recently, the Saudi writer Raif Badawi has been sentenced to ten years’ imprisonment and floggings as punishment for using writing to express and expose the need for societal change. On January 9, 2015, Badawi was flogged 50 times before hundreds of spectators in front of a Jeddah mosque, the first in a series of one thousand lashes to be carried out over twenty weeks (2).

READ MORE…

Zeinab Hefny’s A Pillow for Your Love: Confronting the Shiite-Sunni Conflict

Hefny boldly punctures Saudi biases with a taboo-shattering love story.

This is the second in our series of essays highlighting women writers from Yemen, Sudan, and Saudi Arabia who have never been translated into English before. One of Asymptote’s core goals is to provide a platform for work from regions generally underrepresented in translation. Yemen, Sudan, and Saudi Arabia have long been marginalized in the realm of translations from Arabic to English. The contributors have chosen to focus on women writers because they face greater hardships in getting published. The latest essay focuses on the firebrand Saudi writer, Zeinab Hefny.

A dominant conflict in Arab society is the one between the Shiite and Sunni sects of Islam. This conflict has led to extreme violence against the Shiites, from political marginalization in Bahrain and Saudi Arabia, genocide by Saddam Hussein in Iraq, to confiscation of property, captivity of women and bombing by ISIS. Recently, a military alliance led by Saudi Arabia struck Shiite targets in Yemen, one of the poorest countries in the region, that left hundreds dead and wounded. Despite these atrocities, very few Arab writers have discussed the Shiites’ daily suffering and the violation of their political rights.

However, one who has stood up to condemn this racist sectarianism is the Sunni Saudi writer Zeinab Hefny. She plays an important role as an activist-writer who touches on multiple Saudi taboos—social, sexual, and religious—from the Shiite-Sunni issue to women’s rights.

Zefny’s novel, A Pillow for Your Love (2011), is a worthy addition to the canon of dauntless Arab literature attempting to expose the cultural, political, social and religious crises in Arab society that few Arab writers have confronted out of fear of prosecution. In the novel, Hefny discusses religious anathemas in the Arab community. She highlights the plight of the Shiite sect in the predominantly Sunni Saudi society. READ MORE…

International Prize for Arabic Fiction Winner Announced

“These works existed but were not known outside the Arab world as they deserved to be.”

Last night in Abu Dhabi, Mohammed Hasan Alwan was announced the winner of the 2017 International Prize for Arabic Fiction (IPAF) for his novel, A Small Death, chosen from an impressive shortlist including Elias Khoury of Lebanon and Mohammed Abdel Nabi of Egypt.

In a video for IPAF, Alwan, who was born in Saudi Arabia but now lives in Toronto, said, “It might seem odd to choose to write a novel about Ibn ‘Arabi with all those extreme eastern concepts, whilst residing in this distant cold corner of the world in Canada. I often think about this. So, at first, I directly linked it to me feeling nostalgic, then I realised that being exposed to what is seemingly foreign or different is what drives me to reconnect with myself, as well as with my heritage and old culture.”

Since its inception almost ten years ago, IPAF, often referred to as the “Arabic Booker,” has maintained as its central mission the translation of winning and shortlisted novels to encourage greater readership of high-quality Arabic literature internationally.  In fact, it guarantees translation of winning novels into English (and other languages when the budget permits), provides monetary awards to shortlisted pieces ($10,000 each, and $50,000 to the winner), and supports appearances of authors at international festivals, including Shubbak in London and the Berlin Literary Festival.

The initial idea for IPAF emerged in 2007 when Ibrahim el Moallem, then President of the Arab Publishers’ Association, “talked of the regrettably few numbers of high quality contemporary Arabic novels being translated into leading Western languages,” as Fleur Montanaro, current administrator of IPAF, recounted to me in a recent interview.  Ms. Montanaro added “these works existed but were not known outside the Arab world as they deserved to be.”

According to numbers alone, IPAF does appear to have made some headway in promoting translation.  Although some have argued in the past (see this report from Literature Across Frontiers) that IPAF primarily encourages Anglophone translations, winning and shortlisted novels have been translated into 20 languages, including several non-European languages, among them Chinese, Turkish, and Russian.  Furthermore, distribution has not been limited to the European continent.  For example, The Druze of Belgrade by Rabee Jaber, winner in 2012, was distributed in Latin America.

READ MORE…