We’re starting this month with news of literary awards, festivals, and translation parties to distract you from the last few weeks of winter! From the Bergen International Literary Festival and a Mother Tongues translation party to the European Union Prize for Literature and the PEN America Literary Awards, we have you covered with all of this week’s most important literary news.
Jacob Silkstone, Assistant Managing Editor, reporting from the Bergen International Literary Festival, Norway
A literary event in Bergen, Norway’s second largest city and Europe’s wettest, doesn’t quite feel complete without a few minutes spent outside the venue—some people smoking, some talking with the writers, some watching the rain drip slowly into their beer. At Bergen’s first International Literary Festival, all participants were presented with free umbrellas, but the weekend (an extended weekend, beginning on Valentine’s Day and ending on February 17th) was miraculously close to remaining rain-free.
Because language is like night-time. Moist,
an indecipherable series of grunts. Pure dread, and
inchoate visceral shrieking. It is inhuman.
from “On the wings of freedom“
The Dispossessed, Szilárd Borbély’s first novel (translated by Ottilie Mulzet), was published in Hungary in 2013, just a year before he took his own life. Its reception was exalted, the scope of its success overwhelming and somewhat unexpected. Until then, Borbély had been primarily known as a poet, whose voice stood starkly apart from the literary mainstream’s travesties, veneration of subjectivity, and l’art pour l’art games with language. Instead, Borbély reached back to Baroque liturgical forms, motives of Hasidic folklore, and he crafted a depersonalised voice so as to hone in on the roots of the self: the stuttering of fear, grief, hope. In other words, he fused the interpersonal and the formalised with barely articulate and verbal intimacy. The relationship between language and the body was at the heart of this fusion: he wrote about the physicality of speech, the sequence of aging that connects birth and death, about the immediacy of sensory life and the brutality of this immediacy.
This poetic voice was not simply an aesthetic choice for him. Rather, it stemmed from a realisation that the world is fundamentally different from “the language we live by” and that much of it “cannot even be expressed as questions, or formulated as problems.” For him, the world existed in a rawness that defied legal and moral constructs, be they about human rights or divine redemption. It defied the very rules of language. Crime—raw and immediate—is only arbitrarily linked to punishment, and only when it is too late. Law alone could never prevent the killer from entering the room. Imre Kertész—the Holocaust survivor novelist who won Hungary’s only Nobel in literature—saw no reason not to expect that you can be shot anytime, anywhere. Similarly, Borbély was acutely aware of how thin the coat of law was and how in vain it existed in the face of brutality, especially after the house-break that led to his mother’s homicide.