Posts featuring Jeyamohan

Weekly Dispatches From the Front Lines of World Literature

News from India and Central America!

The future is in translation! Catch up on global literary news as our editors report on major international award winners, breakthrough publications, and exhibitions fusing poetry with visual art.

Areeb Ahmad, Editor-at-Large, reporting from India

On April 9, Madhu Sriwastav was announced as the winner of the 2023 Muse India’s GSP Rao Translation Award for her work on Post Box 203 Nala Sopara by Chitra Mudgal, translated from the Hindi. Three other translators on the shortlist also received the jury’s commendation: Priyamvada R for her translation of Jeyamohan’s Stories of the True from the Tamil; Sridhar M and Alladi Uma for their translation of Telugu: The Best Stories of Our Times, edited by Volga; as well as Ratan Kumar Chattopadhyay for his translation of Manik Bandyopadhyay’s The Puppet’s Tale from the Bengali.

In other book prize news, the jury of the 2024 JCB Prize for Indian Literature was recently announced. Chaired by writer and translator Jerry Pinto, the other members include art historian and curator Deepthi Sasidharan; filmmaker and writer Shaunak Sen; scholar and translator Tridip Suhrud; and the artist Aqui Thami. The prize is currently open for entries, with the shortlist, the longlist, and the winner announced in September, October, and November respectively. Since the prize began in 2018, five out of six winners have been books in translation, with three out of those five being originally written in Malayalam. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest from China, India, and Palestine.

New arrivals of a Sinophone Proust, a celebration of Lucknow and Urdu culture, and a new solidarity campaign to share Palestinian literature. Our editors are bringing you the latest literary news from on the ground, and there’s plenty to discover.

Xiao Yue Shan, Blog Editor, reporting for China 

“Life is too short, and Proust is too long.” This snarky remark by (maybe) Anatole France has long hovered over the labours of translators worldwide, as much a challenge as it is an implicit acquiescence to just how difficult and time-consuming the text is. As multiple as his English appearances, Proust in Chinese also comes to us through a plethora of voices. There exists at present only one complete collection of À la recherche du temps perdu《追忆似水年华》in the Chinese language, published in 1989 through a concerted effort by Yilin Publishing House and a total of fifteen translators (who called themselves the “Suicidal Translators Squad”). This is the only version that has accompanied readers for over thirty years—with plenty of updates, corrections, and criticisms along the way—though the possibility of alternative editions always beckoned temptingly from the beyond; critics are always quick to note (not entirely without resentment) that in neighbouring Japan and South Korea, five or six full translations of this masterwork has been made available to the public.

Short as it may be, life presents plenty of distractions and exits for the overwhelmed translator. Luo Xinzhang exhausted himself after 50,000 characters. Xu Jun made it until halfway through the fourth volume before giving up at an impressive 230,000 characters, having expended eight hours a day for over two years (and also suffering from depression). Xu Hejin passed away. Zhou Kexi plead a lack of physical stamina, saying that he was drained by the text’s beauty. Many of them, along with readers, expressed tremendous regret that there would not be a single unified representation of Proust in the Chinese language, fluid in style, levelling up to the original, rooted in a single, persistent mind.

Then in 2020, something changed. The Dafang offshoot of CITIC Publishing Group suddenly announced the “Proust Project”, involving a plan to newly translate À la recherche du temps perdu with a single translator at the helm, based on Gallimard’s revised and annotated 1987 edition. The individual selected for the job was Kong Qian, a professor of French at Nanjing Normal University, who had been named Best New Translator at the 11th Fu Lei Translation Awards for her work on Kaouther Adimi’s Our Wealth. Kong has since been given ten years to complete the task—one that is, for any literary translator, a dream. It is the opportunity to occupy a permanent estate in world literature, a claim to a text that has embedded itself in both the literati and the public consciousness of China, even amidst the hurried days. (The book is so famous in China that directors will use it as a prop, in order to directly communicate a character’s highbrow tastes or worldly intellect.) READ MORE…

The 2023 PEN/Heim Grantees Talk Translation: Part III

. . .to rely not on formulaic logic but the magical leaping flame that brings to life static words on a page, that defamiliarizes. . .

In this three-part series, Asymptote has asked the 2023 PEN/Heim grantees to talk about their work in progress; their responses, brimming with excitement, conviction, and connection, are a testament to how much translators put themselves into their labor. Through the varied approaches and languages, they share the important commonality of surety: that the work they’ve been entrusted with has an immense potential to illuminate our reality, enlarge our world, and enrich our experiences of literature.

For this final instalment, Margaret Litvin is moved by the living mind behind the words; Priyamvada Ramkumar renders a vivid polyphony of suffering and survival; and co-translators Noor Habib and Zara Khadeeja Majoka work together on poems that both gather and transcend meaning.

Margaret Litvin on Khalil Alrez:

At first it was the rhythm of his sentences: polished and wry, leisurely but not ornamented, like no Arabic prose style I had seen. Next it was the Russianisms: what were all these references to Chekhov, Turgenev, and Bondarchuk doing in contemporary Damascus, as if tailor-made for my research on the literary legacies of Arab-Soviet ties? Finally, it was the personality of Syrian novelist Khalil Alrez himself, glimpsed through every gleaming line. Who else could write such a lovable and quirky novel while escaping from bombed-out Damascus suburbs through Turkey and Greece, eventually completing it in a refugee shelter in Brussels? Who else, well aware of Russia’s role in the war, would set that novel in a fictional zoo run by a Russian former journalist named Victor Ivanitch, and furnish it with a wall newspaper, two wolves, three eagles, a hyena, an Afghan hound, and her friend the poodle Moustache? Khalil and I spoke over Zoom, and for a while I told myself I was just asking questions, not preparing to translate the book. But who was I kidding? The Russian Quarter had captivated me; I needed to share it.

Keeping the Syrian civil war in the background for most of the novel, The Russian Quarter reads nothing like a news dispatch. The action stays close to the unnamed narrator and his Russian-speaking girlfriend Nonna, who live in a rooftop room inside the zoo, next to rebel-held Ghouta. The book’s moral center is a giraffe. Time plays Proustian games, uncoiling spirals of memory. The virtuosic opening paragraph sets up the tension between the narrator’s mounting anxiety (his girlfriend is late in a war zone) and his cool descriptive eye:

On the roof of the zoo in the Russian Quarter, my 14-inch television, balanced on its table near the giraffe’s snout, was showing an archival soccer match between Spain and Uruguay. The rumble of nearby mortar fire had not stopped since early morning; my tea had gone cold waiting for the apple fritters baked by Denis Petrovitch, the clarinet teacher at the Higher Institute of Music, as I sprawled next to the giraffe watching tiny black-and-white goals filmed in Madrid fifty years ago. The artillery was shelling neighboring Ghouta from the orchards of the Russian Quarter. But my ears were trained on the long, still-empty staircase behind the couch on which I lay, expecting it to fill with the sound of Nonna’s elegant footsteps at any moment. She had gone to the cultural center in downtown Damascus to visit her dad. The full moon shone on me, and the screen’s silver light reflected brightly in the giraffe’s wide black eyes and flowed over her thick-fuzzed lips, which nearly touched the long-vanished players, the long-vanished spectators, and the long-vanished grass of the soccer pitch. READ MORE…

Dimensions of Aram: On Jeyamohan’s Stories of the True

No matter the forces that amass against idealism—such as weapons raised by pragmatic tradition—it cannot be broken, and always spreads.

Stories of the True by Jeyamohan, translated from the Tamil by Priyamvada, Juggernaut Books, 2022

Aram—this was the original Tamil title of Jeyamohan’s collection of short stories first published in 2011, recently released in Priyamvada’s English translation as Stories of the True. Priyamvada deems aram a complex word, even going as far as to call it untranslatable. In other contexts, aram has been rendered as “virtue” or “ethics,” and while the former is possibly the closest in meaning, Priyamvada notes that “aram seems . . . a far more capacious word than ethics.” The familiar Sanskrit word “dharm”’ might be a near-perfect equivalent, and it has a Tamil variation as well, but Priyamvada resisted inserting Hindi or Sanskrit words in place of the Tamil, even if they would be relatively well-known and understood by English readers. This is in part her way of dissenting against the infamous political project of promoting Hindi as a national language, autocratically imposed in an attack on linguistic pluralism. Similarly, this choice served to geographically, culturally, and linguistically ground the stories in Southern India. She writes, “It wasn’t just the stubbornness of someone from the south of the peninsula, but I felt it takes away from the ‘place’ of the stories to be using terms from a different part of the country.”

In her search for a fitting translation of Aram, Priyamvada allowed herself to be guided by the stories themselves and to explore all the “dimensions of aram” that these narratives depicted, as well as the range of ethical codes they encompassed. However, it would be simplistic to consider them, in her words, “simple expositions of virtue.” She writes: “Reaching beyond the understanding of ethics as dichromatic, immutable codes of conduct, the narratives delve into deeper and more complex internal dilemmas . . . It is in this quest that the stories move from podhu-aram, a collective dharma, to thannaram or swadharma, the dharma of an individual.” In her estimation, the stories in this collection feature a mix of characters, some of whom have already finished their journey of self-discovery and some who are still on the way. Among the former, they are distinguished by “their steadfast adherence to ‘their truth,’” and for the latter, by “these ‘moments of truth’ [that] also stand illuminated.” In a nutshell: “The stories hold in tension a truth realized, and a truth to be discovered.” READ MORE…