Posts by Allison Braden

On the Verge: Keila Vall de la Ville and Robin Myers Discuss The Animal Days

What gives the book its identity is this relationship with fear and with the extreme.

Keila Vall de la Ville’s debut novel The Animal Days is a thriller—but not in the traditional sense. Protagonist Julia, a climber, chases mountain highs as she tightropes between life and death, joy and grief, adolescence and adulthood. She also chases a boy bent on destruction. Julia narrates this time in her life—the animal days—in a powerful, fluid vernacular that plunges readers into her precipitous milieu. We’re proud to feature this cliffhanging novel as our Book Club pick for July and to share this conversation between Vall de la Ville and translator Robin Myers, which was held live for members. The collaborators discuss the delicacies of portraying gender violence, the climbers’ patois, and the way contemporary Latin American literature plays with time and tense.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive Book Club discussions and receive invitations to our members-only interviews with the author or the translator of each title!

Allison Braden (AB): There’s so much going on in this book, even though it takes place over a relatively short time span. Keila, how do you describe what the book is about?

Keila Vall de la Ville (KV): I think of the book as the story of the process of becoming, in which travel, spatial movement, has to do with the inner journey as well. That might seem a little general in the sense that many talk about displacement and movement, geographical movement, as a way to travel inwards.

What makes the book different and what gives the book its identity is this relationship with fear and with the extreme—not only because the characters are climbers but also because of their own particular intimate relationship. Julia’s actually transitioning from one state and one moment to the next. So, it’s all about extremes.

Gender violence pervades the whole story, and it’s very important to me. It took me a while to figure out how to talk about it. We all know how terrible it is, but at the same time, it has so many nuances, and so many colors, and so many ways of manifesting. I believe it’s important to show that it’s not only about physical violence or even psychological violence. There are many, many ways to feel violent, especially in an environment that is mostly masculine.

AB: Robin, how did you encounter this book? What attracted you to the story?

Robin Myers (RM): I came into contact with this wonderful book after coming into contact with Keila herself. We’ve actually been working together for so long that I can’t even remember which came first, Poetics on Beauty or this novel, but we’ve been in touch for a number of years about different projects of Keila’s. Shortly before we started writing to each other, this book had won the Latino Book Award, so Keila was interested in having it translated into English.

I read it and was instantly fascinated. I was riveted by the story and by the force of the narrator’s presence—she has a very subtle narrative voice. But in terms of the language itself, which is always what does it for me or doesn’t as a translator and reader, I was so interested in the intensity and the directness of the narrative voice, which is very beautiful but also very blunt. It has this almost spoken quality, which I was really interested in. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

This week, our editors report from Thailand, Sweden, and the USA.

Around the world, the way we read is changing: Eva Wissting digs into book sales data in Sweden and finds a spike in digital subscription services amid the pandemic, Peera Songkünnatham reports that Thai poets are reinventing a classic form, and Allison Braden rounds up a slew of Women in Translation Month events. The annual celebration, dedicated to shaking up the canon, makes for a perfect moment to envision the heady, vivid future of literature.

Eva Wissting, Editor-at-Large, reporting from Sweden

A literary project called Bokbastionen (“The Book Bastion”) is finally about to launch in Sweden. The Swedish Arts Council has granted Svenska Bokhandlareföreningen, an association of Swedish booksellers, 400,000 SEK to support in-store events with authors. Although it was the challenges posed by the pandemic that led to the idea of supporting booksellers, coronavirus restrictions have delayed its start because gatherings have not been possible until now. Finally, the first event supported by the project will be held this coming week at a poetry festival in picturesque Söderköping. The initial plan for Bokbastionen included twenty author events this year, but about half of these will spill over into next year instead. The interest to host events has been particularly large among smaller, independent bookstores, which now are looking for ways to create interest among readers and book lovers.

Even though the pandemic has had severe consequences for much of the cultural sector, book sales have had a positive development in Sweden, according to a new report from the Swedish Publishers’ Association. In the first half of 2021, overall book sales have increased by over 10 percent, but there is an ongoing shift between sales channels. The largest growth is in digital subscriptions with almost 20 percent, followed by an almost 15 percent increase in online bookstores. Physical bookstores, on the other hand, have had an 8 percent decrease in sales during the first half of this year. Both digital and printed books increased in sales, by 14 percent and 7 percent respectively, indicating that ebooks are not replacing physical books. Out of all book sales in Sweden, almost 80 percent take place online—50 percent through online bookstores and 28 percent through digital subscriptions. The report concludes that book sales have been greatly influenced by the pandemic. More customers have turned to online options, including digital subscription services. Though there are more bookstores closing down permanently than there are starting up, readers seem to be returning to physical bookstores as vaccination rates increase. READ MORE…

Announcing Our July Book Club Selection: The Animal Days by Keila Vall de la Ville

Keila Vall de la Ville’s third work of fiction—and the first to be translated into English—invites readers into the climber’s rootless milieu.

Keila Vall de la Ville’s The Animal Days explores young adulthood at high altitude. The narrator pursues a passion for rock climbing as she struggles to navigate a similarly perilous life at home. But the world of climbing and her escape from civilization come with their own dangers, which close in as the narrative hurtles toward a suspenseful finale.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

The Animal Days by Keila Vall de la Ville, translated from the Spanish by Robin Myers, Katakana Editores, 2021

Rock climbing invites glib metaphors. Inspirational posters—prolific in offices where the only vertical challenge is conquered at the touch of an elevator button—often use summits to symbolize widely held values like perseverance and determination, but the experience of serious climbers is anything but universal. Their insular world trades on levels of pain, risk, and anticipation foreign to the average individual. Enough time in that world can warp perceptions of the other world—the one where the rest of us live. “Thanks to the mountain, you’re able to make out the mechanisms that dictate daily life, life on land. You come back different,” explains Julia, the young narrator of The Animal Days. “Now that your battery has been recharged, now that you’ve obtained this ultraviolet vision, you carry on until you need to plug back into the mountain again. Until everything starts to lose its luster.”

The Animal Days, Keila Vall de la Ville’s third work of fiction and the first to be translated into English, invites readers into the climber’s rootless milieu. Julia’s journey is a world tour of precipices, as she balances her obligations to her dying mother against an escapism inherited from her absent father. Estranged from her everyday surroundings, she finds intimacy among her climbing friends, who provide a respite from her internalized abandonment, and who alone can understand the peaks and falls of a life on ropes. They shirk steady jobs and spend their time chasing both chemical and literal highs.

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Tapestry of Coincidence: An Interview with Fate Author Jorge Consiglio

If you look at the quotidian under a microscope, the most mundane things become unrecognizable.

Jorge Consiglio’s novel Fate (Charco Press, 2021) charts a tangle of crossroads, both literal and figurative. A taxidermist, an oboist, and a meteorologist do their best to direct their destinies against the background of Buenos Aires’s frenetic streets. Their worlds tilt and collide, and the sum of their experiences poses an eternal question about whether our everyday lives—and the incidents that jolt us out of them—are the work of fate or chance. Here, Asymptote Assistant Blog Editor Allison Braden talks with Consiglio about how a befuddled immigrant, a surfeit of street names, and a relentless colony of ants propel the plot, and why English—and Charco Press—was the perfect home away from home for the Argentinian author’s fifth award-winning novel. This interview, translated from Spanish, has been edited and condensed for clarity.

Allison Braden (AB): You begin Fate with an author’s note that explains your central question: “fate or chance?” What was it about this novel that inspired you to include the preface? How do you think the note shapes readers’ experience of the story?

Jorge Consiglio (JC): I included the preface at the suggestion of Charco Press. The introduction is part of the collection’s design, and I was delighted at the suggestion. In Argentina, there used to be excellent publisher called Centro Editor de América Latina which had a collection that used the same idea. I remember I used to buy the CEAL books and always enjoyed reading the author’s reflections. They were useful for situating myself within the context in which the work had been produced, and it offered a window into the author’s aesthetics and point of view. It felt like I was allowed to attend the rehearsals before seeing a play. I think in this case, in addition to that, Charco Press takes care to allow the authors to introduce themselves in their own words in countries where readers probably have never heard of them. That’s a big plus.

AB: Philosophers have grappled with the question of fate versus chance for millennia, and they’ve proposed various approaches for dealing with the vicissitudes of an unpredictable life. (The Stoics’ recommendation to face everyday frustrations and furies with grace and patience certainly would have benefited a couple of the short-tempered characters in Fate.) How did philosophy shape your approach to the novel’s central theme?

JC: When I was struck with the idea to write Fate, I didn’t think about philosophy or anything like it. What came to me first was a scene in which two characters whose destinies had been tapping on each other missed the chance to exchange a glance of recognition only by a few seconds. That was the trigger for the text, but as I made progress in the writing, I suspect because of the evolution of the plot, I was presented with the question of fate versus chance. I’m not the first to arrive at this question, of course. There were—and are—many writers who create their fiction out of this counterpoint. I guess it’s inevitable that, by dint of our ephemeral nature, we’ll stumble into these existential issues at some point. It’s true that philosophy seeks to reflect on the vicissitudes of the unpredictable. Religion and magical thinking, too. The characters in Fate aren’t thinking about these questions. They act without much reflection, but the plot development, like a poor imitation of life, embodies these questions that will never be resolved.

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Blog Editors’ Highlights: Summer 2021

Our blog editors pick their favourite pieces from the Summer 2021 issue!

As Asymptote celebrates the first issue of our second decade in world literature, we bring to you new work from thirty-five countries and twenty-four languages in our Summer 2021 issue! Drawing from the theme of our Special Feature, “Age of Division,” these varied writings speak to a moment of mounting borders, fractious politics, and heightened suspicion towards the other—but so too do they hint at the possibility of unexpected solidarities, strange encounters, and new geographies of affinity. Not sure where to begin with this bountiful issue? Let our blog editors take you through some of their favourite pieces to reveal a world that is, in the words of Lêdo Ivo, “sweet, full, pungent, and luminous.” 

In the spring of 2004, an intifada singer in Ramallah said to his interviewer, “What I do on stage and what martyrs do on the streets are one and the same, just with different instruments.” Were resistance embodied in genre, the shape would undoubtedly be that of music. The art which “all art constantly aspires towards” for its certain coherence of form and content, this singular quality also speaks to its ability to move people passionately, crucially, to action. For music is a verb; it must be performed and enacted. It embodies, within its very idea, its eventual actualisation.  

In the excerpt from Olivia Elias’s forthcoming poetry collection Your Name, Palestine, she makes a graceful address: “Musicians, a few minutes more.” Moving on to materialise the scene in sensual, wondering lines, she makes gentle work of speaking the terrible wreckage done to the country where she was born. Born in Haifa and living now in France, she is said to occupy a privileged space within the Palestinian diaspora as one of the few poets in French. In these poems, translated masterfully by Sarah Riggs and Jérémy Robert, she creates in her adopted language the continuation of the Palestinian nation, transcending geographical realities to rhyme with the poetics of Palestinian agency, with both singing and the witness of singing.

Musicians, I am speaking to you of a country
engulfed in a fault of history
of a people chosen to pay the price
of another sacrifice
of a story more than a hundred years old
full of sound and fury and blood

Intended for voices set to instruments, Elias’s work speaks to the intifada singers, the debke performances that conceptualise art from the violences of occupation, and the traditional melodies evoking the dignity of liberation. But without violence and ideology, the measured cadences of her lines are patient with painterly instinct. These poems draw their necessity from their stoic dreams of clarity. Palestine, untorn, in concert, singing.

In Mulugeta Alebachew’s “Heaven Without Prickly Pears,” writing similarly seeks physical qualities—the savoury texture of the language, the kinetic scan of the eye as it seeks and takes in. The topography of the Ethiopian town, Geneté, is overlaid with the infinite dimensions of the mind. Familiarities, kinships, intimacies run through in capillaries of psychogeography, drawing further on its composite, ramified history: “her mosaicked gum-tattoos of more than a dozen languages and myriad cultures.” With co-translator Bethlehem Attfield, Alebachew has done a wonderful job of rendering the original Amharic text, lush with dialect, into a fluent poetry that nevertheless beholds the precision of references outside of the English language.

This town bears my fondest memories, life vividly lived, and lessons well learned . . . my yesterdays, todays, and predictable tomorrows lay on its streets. . . My home includes the highway. My home does not exclude the other homes. 

In this beautiful passage which eclipses the cautious private/public boundary, Alebachew speaks to the growing of the world. Just as in the acts of reading and writing, the dialectic division of outside and inside loses its binds, and one bleeds into the other. By bringing us into his Geneté, the subtle resentment of possessive being is defied; we are given interior knowing without it being our interior. In this world there is no space indifferent or vacant. It is all compounded in an infinite geometry of living; to inhabit a text that so generously navigates a place, it is an astonishing gift. 

—Xiao Yue Shan

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Weekly Dispatches From the Front Lines of World Literature

Literary news from Europe, Argentina, and Sri Lanka!

As the world slowly reopens to possibilities made anew by the subsiding of pandemic restrictions, our editors are bringing you the latest from a summer of potentialities. In Argentina, bookstores are spotlit for their role in creating cultural spaces and dialogues, and virtual stages take full opportunity of their wide reach. In Europe, a Belgian festival dedicated to avant-garde poetry is proceeding at full speed, and new and noteworthy publications are hitting the shelves. In Sri Lanka, annual literary forum New Ink debates the definitions and reach of their national literature. Our editors are here with the full scoop!

Allison Braden, assistant blog editor, reporting from Argentina

The Feria de Editores is now accepting entries for its Bookstore of the Year award; the organization, which will host its annual festival of independent publishers on October 1-3, seeks to recognize the work of booksellers throughout Argentina, acknowledging that their cultural and curatorial role goes far beyond merely selling books. The prize, open to all bookstores that have been open at least one year, will honor a shop whose leaders and employees have worked tirelessly to promote intercultural exchange both inside and outside its physical space. “Bookstores,” says the invitation to enter, “are a focal point for fostering local culture and connection to international thought.”

Bookstores in Argentina and beyond will soon stock commemorative editions of Eduardo Galeano’s Open Veins of Latin America, a book of profound influence on international thought about the legacy of exploitation in the region. Galeano, a journalist and novelist who hailed from across the Río de la Plata in Montevideo, Uruguay, published the work in 1971, when authoritarian regimes on the continent still held sway. The book was banned by some, and even Galeano eventually came to think of it as poorly researched and written, but it nevertheless became a leftist classic with enduring appeal: It’s been translated into more than a dozen languages and shot to number six on Amazon’s best-sellers list after Venezuelan President Hugo Chávez gave a copy to U.S. President Barack Obama. In Argentina, the book’s fiftieth anniversary has provoked reflection on the relevance of Galeano’s thesis today.

Fundación Andreani, an organization that promotes cultural and educational programs to improve quality of life, and Universidad Nacional de las Artes joined forces this month to launch Paraísos Artificiales. Antología de poesía en la web (Artificial Paradises. Online poetry anthology). The series celebrates the web’s potential for creative freedom and brings attention to digital poetry and “technopoetics.” The first season, released this month and inaugurated with a virtual presentation, consists of three episodes, which focus on artists with various approaches to visual poetry: Rafaël Rozendaal, Ana María Uribe, and Belén Gache. The series is fuel for the Feria de Editores claim that cultural influence, especially in the age of Zoom, goes far beyond bookstore walls. READ MORE…

Asymptote at the Movies: Love in a Fallen City

A literary style that lends itself so naturally to cinema has its pleasures and, in some cases, its perils when it comes to adaptation.

The allure of Eileen Chang’s prose is a bewitching combination of insight and precision—sensual acuity married with an editorial scrupulousness. Earning widespread renown with renderings of the delicate, tenuous relationships in the volatile societies of her time, Chang has become known for her ability to create vivid, lasting images. It’s no wonder, then, that her works have served as the material for several celebrated films; today, our blog editors are taking a look at Hong Kong director Ann Hui’s adaptation of Chang’s rich novella of courtship and compromise, Love in a Fallen City (1984). What follows is a discussion on the transposition of Chang’s “cinematic” language, the pitfalls of overly faithful adaptation, and the difficulties of portraying interiority.

Shawn Hoo (SH): I have always thought of Eileen Chang’s prose style—her montage of overlapping timelines; her patient, exquisite visualising of scenes; her keen ear for dialogue—as having an affinity with the language of film. That is, her stories come to me almost ready-made for film. Unsurprisingly, Chang herself did write fourteen screenplays (a neglected part of her oeuvre), and several of her stories have been adapted by celebrated Sinophone filmmakers such as Stanley Kwan, Ang Lee, Hou Hsiao-hsien, and of course, Ann Hui (all of whom have no doubt disseminated Chang’s legacy to new audiences). A literary style that lends itself so naturally to cinema has its pleasures and, in some cases, its perils when it comes to adaptation. Just hear what Hui admits when asked about her interpretation of Chang’s story: “There is no interpretation at all,” she says, “It’s more a representation. The novel is so good that adding anything at all seems impossible.” If by “representation” Hui means to hew close to the original text, then this bears out in the film’s dialogue, which is used almost verbatim in its Cantonese translation, as well as in its rendering of key scenes which appear largely unmodified on screen. Consequently, what is arguably Chang’s most loved story has had a relatively lukewarm reception in its filmic context (and in Hui’s otherwise prolific oeuvre). Faithfulness—that contested word so frequently used to discuss translation—it seems, does not always reward.

This for me raises questions about the merits of transferring what is ostensibly cinematic writing onto the film medium, and how their relationship—as well as mutual realisation—can be understood beyond a scene-for-scene, image-for-image correspondence, which is at least how I conceive of Hui’s approach: too faithful. To be clear, there is much to admire in this film, especially Hui’s treatment of early 1940s Shanghai and Hong Kong. Whereas the former has the camera concentrated on the decaying, claustrophobic Bai household and moves between adjacent rooms only to hear Liusu’s relatives badmouthing her, the latter moves liberally between the historic Repulse Bay Hotel, couples dancing to a jazz number at the Hong Kong Hotel, outdoor Chinese opera, and a rendition of Greensleeves all heard while Liusu and Liuyuan walk the city. The film’s construction of these two settings dramatises the shifts in Liusu’s psychology, one that liberates her from the sad huqin of an insular household into the cacophonous colonial cosmopolitanism of British Hong Kong which signifies new beginnings. Or rather, three settings: if we distinguish Japanese-occupied Hong Kong for its distinct aural and visual qualities. Here, I think Hui successfully leverages on the medium to elaborate on Chang’s vision, that is the role of contingency—of situated time and place—to precipitate love.

At this point, I wonder if either of you might have a different take on the relationship between representation and interpretation, to borrow Hui’s own distinction?

Allison Braden (AB): The film did strike me as a fascinating testament to the idea that extreme faithfulness can be, paradoxically, a detriment to adaptation. Conventional wisdom holds that books deal in emotions, plays in dialogue, and films in images. The limited visual scope of the first part of Love in a Fallen City—the repressively close Bai home, the tight shots in various hotel settings—calls to mind a teleplay, with more reliance on dialogue than images. This approach shortchanges Liusu’s interiority and writer Eileen Chang’s careful attention to emotional nuance. I spent the initial Hong Kong portion of the movie baffled by Liusu’s ambivalence. She clearly needs to escape her family but also seems determined to make a match for herself rather than meet anyone else’s expectations. “The first marriage is for your parents,” she says, “the second is for yourself.” But can she afford to dawdle? To repulse a supremely eligible suitor? Sure, Fan represented a foreign sensibility and exhibited domineering and misogynistic traits, but Liusu’s alternate reactions—charmed and put off—and quiet (is it too much to say sulky?) responses to his overtures didn’t offer a sufficient window into her feelings. The viewer is left to project her own interpretation on Liusu’s mystifying reticence, which I see less as intentional ambiguity and more as a failure to adequately adapt the interiority of the novel to a medium that relies on a different form of exposition. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest news from China, the USA, and Malaysia!

In China, the literary establishment celebrated “China’s Thoreau” on the twenty-second anniversary of his death. In the USA, virtual events raised issues in the field and craft of literary translation, and in Malaysia, an upcoming poetry contest promises to shed light on the country’s multilingual literary landscape. Dive in!

Xiao Yue Shan, Blog Editor, reporting from China

“One day, mankind shall look back on the origins of his failure to survive on earth. He will find that, in 1712, an Englishman named Thomas Newcomen—a predecessor of James Watt—tried to create for this world the very first steam engine.”

The above words, taken from the Chinese writer 伟岸 Wei An’s essay, “大地上的事情” (The Earth’s Happenings), indicate towards how the late essayist, thinker, and diarist came to be known as “China’s Thoreau.” In characteristically attentive, ruminative, and exacting prose, Wei An’s moralist sensitivity to humanity’s presence and existence on earth sought to honor and preserve the organic nature of life, leading his contemporaries to believe, as writer Lin Xianzhi said: “The life of Wei An has given Chinese literature a direct and elucidating fact: that the writer must first and foremost be a person of excellent virtue.” On May 19, the twenty-second anniversary of his death, an event entitled “The Philosophy of Earth” was held in Wei An’s honor, with discussions revolving around the posthumous collection of the author’s diaries from 1986 to 1999, entitled 泥土就在我身旁 (The Dirt Is Beside Me), as well as the revised edition of his total collected works, edited by Feng Qiuzi and published last year.

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Asymptote at the Movies: In Which Annie Gives It Those Ones

Capturing "the porousness between Hindi and English," Arundhati Roy's film is a triumph of voice.

Of her 1989 film, In Which Annie Gives It Those Ones, Arundhati Roy writes: “I loved the quirky, spontaneous performances. I loved the fact that there were no ‘beautiful’ people in it. I loved the egalitarian friendships between the boys and girls. I loved the corny clothes, the absurd glasses, the ridiculous hairdos, the uncertainty, the joy and the sadness of it . . . It was from another time . . . I ache for the innocence of it.” Indeed, the film is potent with the tender touches of youthful idealism, fearlessly authentic to its characterisations of young architecture students in 1970s India, and an early emblem of Roy’s intrepid criticisms against the evils of her time. In this edition of Asymptote at the Movies, Editor-at-Large for India Suhasini Patni speaks with Blog Editors Allison Braden and Xiao Yue Shan about the complex role Hinglish plays in the film, the depictions of class and social mobility, and how art can arise from the myriad places in which various languages meet.

Suhasini Patni (SP): Before Arundhati Roy became famous for her Booker Prize-winning novel and Pradip Krishen became an important environmentalist, they worked on the film In Which Annie Gives It Those Ones, which was screened late at night on Doordarshan in 1989, then largely forgotten by the Indian audience. However, it later went on to win two National Awards (both of which were returned to protest the government’s growing intolerance) and became a cult classic.

To the best of my knowledge, this is the first Hinglish film ever made in India. Critics found it difficult to categorize the language of the film; some called it an English language film—which does disservice to the mouthfuls of Hindi and Punjabi that form an integral part of the dialogue—and some called it a trilingual film, which doesn’t showcase the Indianness of the English spoken. English that is remolded to include mispronunciations and Hindi slang (“Kya maal hai. Hello sweetheart lovely,” says a catcaller to Radha).

Screen Shot 2021-05-11 at 12.46.42 AM

Discerning commentators found it difficult to admit an entire film existed in this “nonsense” language. Even the title itself is gibberish: In Which Annie Gives It Those Ones. The students in the film let us know what “those ones” are, but at the time of its release, the title was allegedly seen as inaccessible and alienating, and Roy was asked not to use it. But it’s exactly this mismatched, nonsensical language which makes for an endearing experience—a film ahead of its time, as people say.

The dialogue captures the porousness between Hindi and English. Code-switching in bilingualism is not new, but Hinglish, as Roy has written it, really grasps the way social mobility operates in a cosmopolitan city like Delhi. For the upwardly mobile, Hinglish is a language of survival. For those who cannot speak the hegemonic, pure, Sanskrit-ised Hindi, Hinglish helps to adapt to life in the capital. And in any case, North Indians have always spoken Hindustani, a Hindi that generously accommodates Urdu and other languages and dialects. Hinglish is arguably a “modern” version of Hindustani.

I’m interested in knowing what you think about the film, especially considering you’re not native Hindi speakers.

Allison Braden (AB): What a charming film! I agree that the movie’s collegial atmosphere and the students’ easy rapport depends largely on the code-switching; omitting the Hindi and Punjabi in favor of English only would have done away with one of the story’s most authentic elements. For viewers who don’t speak Hindi, some of the linguistic diversity naturally gets lost behind the subtitles, which appeared for the English, Hindi, and Punjabi dialogue in the version I watched, but the languages’ relationship to class remains evident. Arundhati Roy’s character, Radha, clearly struggles with the social mobility issue you bring up, which she articulates toward the end of the movie. She specifically mentions how her position as a student at the National School of Architecture requires her to speak a language that ninety percent of the country can’t understand. Social mobility is also explicitly referred to in the eponymous Annie’s initial thesis project—a plan to line India’s extensive train tracks with fruit trees and encourage the country’s flood of rural to urban migration to reverse course. Despite his enthusiasm for the idea—he even writes to the prime minister about it—his classmates respond dismissively. I was struck by the moment when his partner rebukes him after interpreting the plan as a suggestion that she return to her village. He explains that he’s speaking about a general issue, not her individual situation, but the exchange was such an effective illustration of how those larger issues affect so many individual lives.

Xiao Yue Shan (XYS): Far from being objectionable, for those of us who find language to be an object of fascination, the varying, generous, and emancipated dialogue of the film is one of its overarching attractions—endearing, as you say, Suhasini. Though, of course, I can imagine how difficult the melange may have been to navigate sans subtitles. READ MORE…

Chile’s Millennial Revolution: Bruno Lloret’s Nancy Faces Forward

The novel heralds a vanguard in Chilean letters and, despite its local roots, belongs to a burgeoning international literature of shared crises.

Nancy by Bruno Lloret, translated from Spanish by Ellen Jones, Two Lines Press, 2021

Death haunts the pages of Nancy, Chilean author Bruno Lloret’s 2015 debut. When we meet her, the eponymous heroine is dying of cancer, a painful end to a painful life. The novel—structured as a series of recollections with verses from the Old Testament prefacing most chapters—is written sparely, subdued in tone if not in depth of feeling. Scattered across each page are bold X’s, a mark of punctuation that carries more weight than the period. They don’t impair comprehension of the narrative but rather cast a subtle shadow, calling to mind a graveyard of nameless crosses, or marks on a map—death as the ultimate destination. The first and final pages of the novel feature these marks in a half-hourglass and hourglass pattern, and the shape of each individual X, as they stalk the story and linger between thoughts, echoes the notion of convergence and divergence, time left and time lost. (For a sense of how the marks function in the text, read an excerpt of Nancy in Words Without Borders.)

For Nancy, the point of convergence—the moment of irretrievable loss from which everything then diverges—is when her brother goes missing. Nancy’s childhood in northern Chile, in a coastal town between the desert and the sea, has not been happy. Her mother resents her existence, and Nancy’s girlhood becomes carefully choreographed to avoid inevitable blame and brutal abuse. Her older brother, Pato, is an ally, a friend, a “superhero.” When Nancy turns fourteen, he leaves home to find work at the port in a nearby city. Two years later, he disappears outside a nightclub.

Nancy’s troubles neither begin nor end with Pato’s disappearance, but the family’s grief and misery seem to radiate from this point. The loss doesn’t have the finality of death, and Nancy and her parents find various ways to cope with the pain of knowing he’s gone, but not knowing where. Her mom flees to the port city, ostensibly to look for Pato, and finds instead a way out of her old life and into an abusive relationship. Back in Ch, Nancy and her dad quietly care for each other, Nancy assuming the role of homemaker while her dad works. When he eventually loses his job, he finds solace in Mormonism as the life he built collapses around him—and Nancy.

Nancy heralds a future-facing vanguard in Chilean letters (the novel is set a few years in the future, and Lloret doesn’t overtly grapple with the legacy of Chile’s dictatorship) and, despite its deep local roots, belongs to a burgeoning international literature of shared crises. Born in 1990, Lloret belongs to a generation that must confront rampant environmental destruction and the climate crisis, and contemporary fiction has increasingly taken on apocalyptic motifs. (See, for example, Ling Ma’s 2018 novel Severance, which takes place during a society-shattering pandemic.) Nancy is not an apocalypse novel, but the environment characterizes the narrative to a striking extent in this story of one northern Chilean woman’s life. READ MORE…

Translators Weigh In on the Amanda Gorman Controversy

The incident sparked industrywide conversation about who gets to translate.

On March 1, The Guardian reported that Amanda Gorman’s Dutch translator, Marieke Lucas Rijneveld, had quit. Amanda Gorman, the poet who catapulted onto the world stage after an astounding performance at U.S. President Joe Biden’s January inauguration, had approved Rijneveld, an acclaimed Dutch writer, themselves, but the announcement that Rijneveld would translate Gorman’s book The Hill We Climb provoked backlash. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest news from Argentina, Sri Lanka, and Sweden!

This week, our writers bring you the latest news from Argentina, Sri Lanka, and Sweden. In Argentina, Betina González’s first novel to be translated into English, American Delirium, has been released; in Sri Lanka, renowned dramatist Asoka Handagama will premiere his new play in March; and in Sweden, the Swedish Arts Council has responded to the need for increased funding in the literary and culture sector. Read on to find out more! 

Allison Braden, Editor-at-Large, reporting from Argentina

On Tuesday, Argentine novelist Betina González made her English-language debut with the publication of American Delirium (Henry Holt and Co.). The book chronicles the chaos that ensues after a strange hallucinogen invades a fictional U.S. town, and the stories of three central characters—Beryl, Berenice, and Vik—diverge and collide in a narrative that plays with notions of utopia and dystopia. To kick off publicity events for the novel, bookstore Politics and Prose in Washington, D.C., hosted a virtual conversation between González and her translator, Heather Cleary.

Moderator Idra Novey, who is herself a novelist and award-winning translator, focused in part on issues of translation. González began writing the book, which is set in the U.S., while living in Pittsburgh, Pennsylvania. González described how English served as a “ghost structure” behind her writing in Spanish. That “special Spanish,” as she called it, was also shaped in part by the various Spanish dialects and tones she encountered while living in the U.S.; incorporating those regional differences into the fabric of the narrative contributed to its hallucinogenic, dreamlike atmosphere. “The language,” she said, “needed to collaborate” with the plot.

The translation process began, Cleary explained, with close reading and a conversation with González about the three characters’ voices. Berenice and Vik’s sections are both written in the third-person, but the narration evinces subtle differences that reflect their respective personalities. Vik hails from an invented island in the Caribbean, which experienced first Spanish, then British colonization. (González conducted extensive research to shape his origins. In total, the book took about seven years to write.) To help capture González’s careful nuance, Cleary infused Vik’s sections with Briticisms, which hint at his home’s colonial history. (Vik, Cleary pointed out, was difficult to translate in part because he’s “kind of an asshole,” who is “as resistant on the page as he is in real life.”) READ MORE…

The Queen’s Argot: The Language of Chess Around the World

Players worldwide understand the pieces . . . but our understanding . . . depends in part on what we call them.

Netflix miniseries The Queen’s Gambit illustrated the international culture of chess. As it turns out, the game’s spread around the globe is a story of translation. In this brisk and brainy rundown, Editor-at-Large Allison Braden tackles its evolution through time and space, setting up a board in which pawns can be farmers, bishops can be fools, and queens can be counselors.

In December of last year, Netflix miniseries The Queen’s Gambit smashed viewership records for a limited-run series on the site. In the show’s first month of streaming, over 62 million people around the world tuned in to the story of a young woman who overcomes several challenges in her quest to become a world chess champion in the 1960s. The series was based on Walter Tevis’s 1983 novel of the same name, and like readers before them, viewers rooted for plucky chess prodigy Beth Harmon. Her eventual triumph was, for many, a bright spot at the end of a long and difficult year.

You won’t become a grandmaster by watching the series. (In fact, one of the only aspects of the show that pro chess players took issue with was the speed of the games. In a concession to viewers, they were faster paced than matches at real tournaments.) But The Queen’s Gambit is a crash course in the culture of chess. It’s fiercely competitive, requires visual and strategic intelligence, and remains extremely male dominated (despite studies showing men aren’t inherently better at the game). Chess is also truly universal—and where there’s an international pastime, there are translators.

In the show, Harmon travels to Mexico, France, and the USSR. As her skill grows, her competitors increasingly hail from foreign countries, and as it becomes clear that the ultimate test of her ability will come in Moscow, she begins to study Russian. In the heady final scenes, commentators relay her moves in a variety of languages for listeners around the world. After The Queen’s Gambit was released, interest in chess boomed. One of the most popular ways to play is online. Chess.com boasts users from dozens of countries, and they can all play one other. Like many sports, chess transcends language; in a way, it is its own language. Players worldwide understand the pieces: the king’s hesitance, the queen’s might. The bishop, which can only move diagonally, speaks his own sideways tongue. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest news from Argentina, Japan, and Palestine!

This week our writers bring you exciting news from Argentina, Japan, and Palestine! In Argentina, the legalization of abortion has been celebrated and supported by many, including renowned feminist writer Nora Domínguez; in Japan, leading women writers and their translators will be in conversation for the Japan Foundation New York, whilst translator Yukiko Konosu shared her recommended new reads from Japan, including Rin Usami; and in Palestine, four great new works of Palestine literature are soon to be published in English. Read on to find out more! 

Allison Braden, Editor-at-Large, reporting from Argentina 

Two days before 2020 slid into history and memory, an anxious crowd gathered outside Argentina’s Congress in Buenos Aires. They watched the Senate debate on big screens and the summer heat dissipated as day turned into night, Tuesday turned into Wednesday. Many—though not all—of those who stood outside wore green scarves, the symbol of a yearlong movement to legalize abortion in the historically conservative country. In the small hours of Wednesday morning, after a long and suspenseful Senate session, they found out that their work had paid off: Congress legalized voluntary abortion through the fourteenth week of pregnancy.

Several of the pro-choice activists who advocated for this major legislation were writers. The day before the senators took up the bill, a collection of Argentina’s most notable writers, including Claudia Piñeiro, Florencia Abbate, Agustina Bazterrica, and Gabriela Saidon, released a statement and video expressing their support. “The green wave puts an end to hypocrisies, inequalities, injustices and replaces a long dark violence with dignity,” they wrote. “Like the deep and living heartbeat of the sea, it instills in us a pulse to continue fighting.”

Nora Domínguez was among the writers who endorsed the statement. She’s one of three directors of an ambitious project to publish the history of Argentina’s literature through a feminist lens. The first of six volumes, En la intemperie: poéticas de la fragilidad y la revuelta (In the Open: Poetics of Fragility and Revolt) was published by Eduvim late last year, but it’s chronologically the last in the series, focusing on the period between 1990 and 2019. The work features a collection of analysis and criticism from Argentina’s leading feminist thinkers—part of the project’s larger effort to give form to “certain absences, not to build a counter-canon but rather to provoke detours, scandalous stops, fissures, divisions, and contradictions” in the existing canon. In a December interview, Domínguez confirmed that Argentina has experienced a boom in recent years of new voices in the country’s literature, not just women but trans writers and young people as well. This century’s feminism is a culmination of both feminist and literary genealogies. The work to interrogate and revise a patriarchal canon and the work to advocate for laws that respect women’s autonomy go hand in hand. READ MORE…