Posts filed under 'pandemic'

The Richness of the Fragment: An Interview with Oksana Vasyakina and Elina Alter

I don’t believe in wholeness and I don’t believe in Chekhov’s gun. Language . . . isn't enough to reflect the fullness of the world.

What does it mean to hold grief—to physically carry your mother’s death with you in daily life? 

Oksana Vasyakina’s Wound documents the journey of a queer poet as she delivers her mother’s ashes from Moscow to Siberia. Translated from Russian by Elina Alter, the novel is an auto-fictional exploration of processing grief through language, and also a meditation on the Russian lesbian lyric—a polyphonic conversation with feminist thinkers across time and space. While making her way across Russia, the narrator weaves together a cycle of poetry, composed of recollections of her past sexual experiences and fragmented essays. Wound then began as a few pages typed alone in the dark, when Vasyakina was writing during the pandemic, and this sense—of both intimacy and intensity—persists throughout the book. Vasyakina writes, as Alter puts it, with a brutality and directness that feels “exceptionally clear-sighted.”

Wound is Vasyakina’s first novel and the winner of the 2021 NOS Prize. Since then, she has published Steppe and Rose, books that also center on family figures. In addition, her works include two collections of poetry: Женская проза (Women’s Prose) and a cycle of poetic texts titled Ветер ярости (The Wind of Fury). 

Alter is the editor-in-chief of Circumference, a journal of international culture and poetry, and has also translated It’s the End of the World, My Love by Alla Gorbunova. Her translation of Wound has been listed as one of Nylon’s Must-Reads of the Month and LGBTQ Read’s Most Anticipated Titles of the Year. 

This interview, conducted with Oksana and Elina separately, has been edited for clarity.

Jaeyeon Yoo (JY): How did Wound begin? 

Oksana Vasyakina (OV): As I rode a bus through Volgograd while carrying the urn [containing my mother’s ashes], it occurred to me that I would never be able to describe this experience. It wasn’t because the situation was tragic; I just saw how complicated it was, and I felt that I wasn’t equal to the material. This was in early 2019. 

A bit later, in the summer, I wrote a cycle of poems—which are included in the book—called “Ode to Death.” I had the desire to write, but I understood that poetry wasn’t sufficient for the challenge I saw before me. And then the pandemic began. I was shut up in my apartment, all events were canceled, all work went on Zoom. One night, I opened up my laptop and wrote the first few pages of Wound. I was writing in the dark, because it wasn’t clear to me how to write long prose, and before this I’d only written short poems, I didn’t know how to put together a novel. A week later I pulled up my draft, reread it, and understood that this was what I wanted to do, that I had to continue. 

I’m superstitious, so when I start writing a text, I name the file with a random combination of letters, just in case I never finish. But as I continued writing, I thought that the novel needed a simple name. The simplest word. The first word a child utters when it learns to speak is mama, and that was the original title of the manuscript. But some time later, I thought that mama rhymes with the word rana [“wound” in Russian]. It’s just as simple, and contains many meanings. After I wrote the scene in which the mother is lying in her coffin, I renamed the file. Since then, the book has been called Rana: Wound

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Where Are You Racing To?

Russia has a long history of endings.

The apocalyptic story of a (fictional) post-epidemic Russia in Yana Vagner’s To the Lake had found an enormous international audience by way of a 2020 adaptation, directed by Pavel Kostomarov and Dmitriy Tyurin and released on Netflix. This positive reception of what audiences called an exceptionally prescient tale perhaps encouraged another English edition of the award-winning text, which is now out by way of Deep Vellum. In this following essay, Heloisa Selles discusses To the Lake in view of its on-screen reproduction.

When I first saw the publication announcement for To the Lake from Deep Vellum, I almost missed it. It was mid-July, and social media feeds were rife with pictures of a New York city ablaze with smoke from Canadian wildfires—scrolls of tiny red suns paired with tips on how to cope with poor air quality. Through the apocalyptic scenes, the outline of a hazy pine forest on a white, inconspicuous cover caught my eye, and within a few minutes I discovered that the book was, in fact, the book—that gave origin to the lauded Netflix series of the same name.

When To the Lake (Эпидемия in Russian, or “Epidemic”) came to screens in October 2020, we were all stuck at home, journeying around our rooms, trying to find ways to cope with the COVID-19 pandemic, and two months away from the first vaccines being administered. The show seemed to be an addition to an ever-growing collection of media that depicted viruses, contagious diseases, and varying levels of societal panic—as though watching chaos unfold before our eyes made the palpable reality a bit easier to endure. But this story, an action-packed drama directed by Pavel Kostomarov about a group of people struggling to survive an epidemic ravaging Moscow, had a distinct texture. READ MORE…

Weekly Dispatches From the Frontlines of World Literature

The latest from Germany, Bulgaria, and China!

This week, our team members report on poetry and performance art, multilingual panel discussions, and inventive book events. From a cinematic book launch in Bulgaria to a night of diasporic literature in Berlin and a poetry installation in Shanghai read on to find out more!

Michal Zechariah, Assistant Managing Editor, reporting from Berlin

I have moved countries twice—once when I moved from Tel Aviv to Chicago for my graduate studies in English literature, and the second time when I moved from Chicago to Berlin for a postdoctoral fellowship. One thing I hadn’t anticipated about that second move was how it would affect my relationship not with my first language, Hebrew, but with English, my second. I started questioning the place of the language that has become so important to me, even though it wasn’t my mother tongue, in my new life.

For this reason, I was immediately drawn to an event titled Literature in Diaspora hosted by the Berlin Center for Intellectual Diaspora at the Katholische Akademie Berlin last week (the choice of location is interesting; perhaps for those of us who look forward to the afterlife, the earthly world presents a diasporic experience of sorts). READ MORE…

As Close to 600 BC As We Are to Tomorrow: A Conversation with Saudamini Deo

The role of the translator is to madden a language, drive it insane, do unimaginable things with it.

Writer and translator Saudamini Deo is expanding the English-speaking world’s understanding of Hindi literature, working to translate forgotten works by avant-garde literary outsiders into English for the first time. Several years after she began this series of translations with a collection of short stories by Bhuwaneshwar, the second book in the project, Traces of Boots on Tongue by Rajkamal Chaudhary, is being published by Seagull Books as part of their India List series. 

I first spoke to Deo about her translation project in 2020, at the beginning of the COVID-19 pandemic. The writers she was interested in were almost totally unknown outside of India, and I was curious to know what it meant to have them recovered, translated, and presented to an English readership navigating life in the twenty-first century. We exchanged questions and answers while both of our countries were in strict lockdowns—her in India, me in Australia. In the fog of fear and uncertainty that had overcome us, I wondered if Deo’s project was a way of coping with the immediate reality of living through something lifted straight from a history book—would it last beyond those early days of COVID-19 or was it a mere distraction?  

Three years later, the project has not only outlasted lockdowns, it has expanded and matured, taking on the shape that Deo had envisioned from the beginning: where Bhuwaneshwar’s stories are dreamy and deeply pessimistic, Chaudhary’s stories face the concrete absurdity and hardships of the everyday head on—their subjects span time and culture. As Deo states in her introduction: “Written more than 70 years ago, the stories sometimes read like they were written just this morning.”

Chaudhary wrote at a time when India was still a young nation, yet its promises of a future filled with hope and opportunity were slipping further and further beyond the horizon; as Deo puts it, it was a “world where there is no longer either god or morality, not even the desire for it.” Maybe, regardless of time and place, we always feel as though the riches we were promised never actually eventuate.

I asked Deo about the act of translation, the direction her translation project will take from here, Chaudhary the writer, and the parallels between his time and the present moment.

Tristan Foster (TF): Your English translation of Traces of Boots on Tongue by Rajkamal Chaudhary is due to be published by Seagull Books. What, in your view, makes Chaudhary significant to a modern English readership?

Saudamini Deo (SD): I think, in the last few decades, there has been some interest in Indian writing and Indian writers in the anglophone world. However, this interest or exposure is, to a large extent, limited to diaspora writers and writing. It’s about time that India is no longer seen or understood as a mere background to its diaspora. It’s not just a reference point or historical source, it’s a living and evolving country where people live fully human and complex lives, and is just as interesting or incomprehensible as anywhere else in the world. Rajkamal Chaudhary takes his readers through this maddening incomprehensibility of the modern Indian existence in the 1950s and 1960s. And India is not just about India much the same way as Europe is not just about Europe. It’s part of the entire world, it’s part of the reason why our present reality looks and feels the way it does. Chaudhary’s work would be significant to anyone interested in arriving at a fuller understanding of the human existence in these mad modern times. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

This week, we bring to you literary news from Palestine, India, and Central America!

Want to find out what’s happening in the literary world? This week, our Editors-at-Large bring you news from Palestine, where a landmark issue of World Literature Today features nearly two dozen of the most eminent Palestinian writers; India, where lockdown is slowly being lifted, and bookstores begin to bustle; and Central America, where writers from Guatemala to Costa Rica are releasing new books. Curious about this wide-ranging itinerary? Read on to find out more! 

Carol Khoury, Editor-at-Large, reporting from Palestine

“While most writers offer their writing to the masses, Palestinian writers offer their very souls,” writes the Guest Editor Yousef Khanfar in his introduction to “Palestine Voices,” the Summer 2021 issue of World Literature Today (released earlier this month). Throughout its ninety-five-year publishing history, World Literature Today  (published at Oklahoma University), has never devoted a cover feature—let alone a dossier—exclusively to the literature, art, and culture of Palestine. Even when WLT dedicated an issue in 1986 to “Literatures of the Middle East: A Fertile Crescent,” Palestinian writers were conspicuously absent from the lineup, reveals Editor Daniel Simon. Indeed, in Mona Mikhail’s essay introducing the 1986 issue, one of the most pivotal events during the modern era of the Middle East—the Palestinian Nakba that led to the creation of the state of Israel in 1948—isn’t even mentioned.

With less attachment to the Nakba but more freedom for exploration and imagination, the expanded issue, at 128 pages, “represents a long-overdue—and especially timely—attempt to remedy this deficit” writes Simon. “As with other recent dossiers dedicated to so-called “stateless” literatures, WLT’s Summer 2021 issue recognizes an autonomous literary tradition that dates back centuries and now, in the diaspora, is one of the most cosmopolitan literatures in the world.” The voices gathered in “Palestine Voices,” according to Khanfar, “speak a universal language: one of life filled with human dignity that celebrates a rich cultural heritage and vibrant present along with aspirations for freedom, justice, and hope for a better future.”

Nearly two dozen of the most eminent Palestinian writers and poets are gathered in WLT’s Summer 2021 issue, along with the work of twenty renowned artists and photographers. Since a number of the pieces are web exclusive, it is all worth it to explore the issue online, and to appreciate the well-chosen art works that compliment the texts. As “colonization slowly dehumanizes Palestine and the Palestinians,” according to Khanfar, Simon believes that the work by the writers featured in this WLT issue “rehumanizes a people who have much to offer the world.” At any rate, trust them when they say “these voices are designed to captivate and not to convince.” READ MORE…

Translation Tuesday: “The Leaf” by Azza Maghur

I feared if I touched the leaf, it would either sting me, or its light would run through my body and melt me instantly

Can the story of a life be told through a single moment? What would it mean to, in William Blake’s words, “see a World in a Grain of Sand”? In Azza Maghur’s story, a single luminous leaf from a man’s childhood comes to define his entire life. Maghur’s prose is spare and understated; it is given a lovely cadence in Dr. Safa Elnaili’s translation, which lures the reader into a moment of beauty that is given a telescopic significance in the narrator’s reminiscence. Published in Arabic at the start of this year, this quiet piece received much praise for its resonances with reader’s experiences of the pandemic—its sensitivity to the tactile world, for instance, when a world was reckoning with the potency of touch.

All the rays of sunlight that day filtered through the trees onto a single leaf.

I swore to Mother that the sun rested on one leaf. I witnessed it shine as brightly as day against the dimness of its mother tree.

Mother was standing in front of the kitchen sink. She pulled her wet hands from under the running faucet, wiped them on the sides of her dress, and then smiled. She told me I was a little boy with a wild imagination. I had no idea whether I should give rein to my imagination or let it take me away on its wings.

I tell you this story because that leaf and my soul have become inseparable since that day. I searched for it my entire life. It was the size of my hand or slightly bigger, dark green, and so thick that even light couldn’t pass through it. Water droplets could rest on it undisturbed.

My only recollection of the tree was that its aura was dim, almost black. I learned as I grew up It must’ve been an emerald green tree, but I only remember the one particular leaf that soaked in the sun and captured all its strings of light as if it were planning to make something out of them. I reckon it’s the reason the tree was so dim.

I’ve roamed this earth; I’ve visited cities, villages, farmlands, and forests in search of the leaf but never found or seen anything that resembled it.

The sun’s light is boundless. It shines on earth with a fair and steady rotation, inflames the edges of leaves and homes, and draws shapes on sidewalks and rooftops. Its light and warmth sneak into concrete buildings and even shine through the tiniest holes in shirts or carvings on the soles of shoes. It stretches into the entrance of a dark cave but never dares to travel beyond it. Its light wrestles shadows. When it’s time to set, it departs leisurely, and its rays shine over the horizon. It yawns with heavy eyes and then sleeps until dawn to rise again.

I drove my car, parked it in the shade under a tree, and hopelessly looked for the leaf. I walked into forests and farms and searched for it among trees and bushes and even between the leaves of fruits but could never find it. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

Hear about some of the most recent literary news from Taiwan and India!

This week, find out from our editors-at-large what has been happening around the literary world. Taiwanese literature appears in French translation, introducing a diverse swathe of writers across Taiwan’s linguistic backgrounds to French readers. India continues to reel from the impact of the pandemic, as the literary community remembers the writers they’ve lost, and many organizations stepping up to advocate for pandemic relief work. Read on to learn more.

Darren Huang, Editor-at-Large, reporting from Taiwan 

In February, the French publishing company L’Asiatheque released Formosana: Stories of Democracy in Taiwan, a collection of nine short stories by contemporary Taiwanese writers. L’Asisatheque is focused on making available books in translation from Asia, the Middle East, Eastern Europe, South America, and Africa to French readers. In 2015, the company launched a “Taiwan Fiction” series, led by editor Gwennaël Gaffric, who is also a Chinese translator and professor in China Studies at the University of Lyon. The series seeks to amplify Taiwanese literature with themes of environmentalism, cultural identity, Taiwanese dialects, gender, postcolonialism, and the impacts of globalization. The series has published a number of modern classics of Taiwanese literature in French including A City of Sadness by Chu Tien-wen and Wu Nien-jen, The Membranes by past contributor Chi Ta-wei (recently reviewed in our blog), and multiple works by Wu Ming-yi, including The Man With the Compound Eyes and his novella, The Magician on the Catwalk.

In Formosana, the writers grapple with turbulent periods in Taiwanese history, including that of Japanese colonialism, the White Terror, martial law, and democratization. The stories also contend with social issues, such as nativist movements, LGBT rights, and environmentalism. In a recent interview, Gaffric discussed his choice of centering the collection on the theme of Taiwanese democracy. He believes that though there is increasing coverage of Taiwan in the French press, most French people do not understand its historical and cultural intricacies. He states: “We attempt to allow people to understand the fate of Taiwan from the past to the future, through various types of literary works which provide different channels and voices.” For his next book, Gaffric plans to publish the works of indigenous writer, Syaman Rapongan, to introduce indigenous writing to French readers.

On May 29, Taiwanese literature was also highlighted in France when Chi Ta-wei was invited to join the ninth annual “Nuit de la literature,” organized by the Forum of Foreign Cultural Institutes in Paris (FICEP). A reading of Chi’s “Pearls,” one of the stories from his eponymous science-fiction collection, was conducted in both English and Chinese at the virtual event with the author and Gaffric. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest news from Hong Kong, Slovakia, and India!

This week, our writers deliver the latest literary news from Hong Kong, Slovakia, and India. Read about the newest translations to come out of Hong Kong, including works by Duo Duo and Leung Lee-chi. Meanwhile, the pandemic continues to shake the literary world: we hear of how the arts continue to be neglected in Slovakia’s recent recovery plan, and India losing some of her brightest writers amidst this crisis. Despite this, some hopeful signs that things might change. Read on to find out more! 

Jacqueline Leung, Editor-at-Large, reporting from Hong Kong

Chinese poet Duo Duo’s Words as Grain, translated from the Chinese by award-winning translator Lucas Klein, is out this month. A recipient of the PEN/Heim Translation Fund grant, Words as Grain is a new collection spanning approximately five decades of the poet’s oeuvre since the 1970s, with a full representation of Duo Duo’s work since his return to China from exile in 2004 and a selection of earlier poems. Duo Duo is hailed as an exponent of the Chinese Misty Poets and has been described by essayist and critic Eliot Weinberger as “a political poet who makes no statements; a realist poet in an alternate universe.” One may revisit Duo Duo’s poem, “Promise,” published in Asymptote’s July 2018 issue and translated by Klein, for a taste.

May also sees the publication of Jennifer Feeley’s translation of Hong Kong writer Leung Lee-chi’s short story, “Empty Rooms,” up on Two Lines Journal. A 2020 winner of the Award for Young Artist in Literary Arts by the Hong Kong Arts Development Council, Leung is among a younger generation of Hong Kong writers starting to get exposure in the English language. “Empty Rooms” is a response to late novelist Liu Yichang’s short story “Turmoil” depicting the chaos of the 1967 riots through the perspectives of inanimate objects. In a similar vein, “Empty Rooms” portrays the interior of an apartment to piece together moments of memory and departure.

It is also exciting to see the announcement of results for the 7th Bai Meigui Translation Competition organized by The Leeds Centre for New Chinese Writing. “The Season When Flowers Bloom,” Francesca Jordan’s winning translation of an excerpt from Taiwanese writer Yang Shuangzi’s novella, is selected by the judging panel consisting of Susan Wan Dolling, Mike Fu, and Darryl Sterk. Jordan will be offered a place in the upcoming “Bristol Translates” Literary Translation Summer School in July. Honorable mentions from the competition include entries by Stella Jiayue Zhu, Will Jones, and Lucy Craig-McQuaide. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest news from China, the USA, and Malaysia!

In China, the literary establishment celebrated “China’s Thoreau” on the twenty-second anniversary of his death. In the USA, virtual events raised issues in the field and craft of literary translation, and in Malaysia, an upcoming poetry contest promises to shed light on the country’s multilingual literary landscape. Dive in!

Xiao Yue Shan, Blog Editor, reporting from China

“One day, mankind shall look back on the origins of his failure to survive on earth. He will find that, in 1712, an Englishman named Thomas Newcomen—a predecessor of James Watt—tried to create for this world the very first steam engine.”

The above words, taken from the Chinese writer 伟岸 Wei An’s essay, “大地上的事情” (The Earth’s Happenings), indicate towards how the late essayist, thinker, and diarist came to be known as “China’s Thoreau.” In characteristically attentive, ruminative, and exacting prose, Wei An’s moralist sensitivity to humanity’s presence and existence on earth sought to honor and preserve the organic nature of life, leading his contemporaries to believe, as writer Lin Xianzhi said: “The life of Wei An has given Chinese literature a direct and elucidating fact: that the writer must first and foremost be a person of excellent virtue.” On May 19, the twenty-second anniversary of his death, an event entitled “The Philosophy of Earth” was held in Wei An’s honor, with discussions revolving around the posthumous collection of the author’s diaries from 1986 to 1999, entitled 泥土就在我身旁 (The Dirt Is Beside Me), as well as the revised edition of his total collected works, edited by Feng Qiuzi and published last year.

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Breaking the Cycle of Indifference: Véronique Tadjo on Writing and Translating In the Company of Men

My intention was to have that space, which is at the same time recognizable and foreign.

In February, we introduced to Asymptote Book Club subscribers the multifarious, multivocal work of Véronique Tadjo. Her 2017 novel, In the Company of Men, fascinatingly combines document, and oration in a portrait of the West African Ebola epidemic, interrogating in turns how we as humans grapple with illness, as well as how the natural world—with its unseen forces—regards us. A pivotal read during this seemingly unending time of addressing our own pandemic, Tadjo’s unique linguistic style and sensitive artistry has introduced In the Company of Men as a text of both current relevance and long-lasting artistry. In this following interview, Assistant Managing Editor Lindsay Semel speaks with Tadjo on self-translation, personifying the non-human, and the inheritance of literary traditions.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page!  

Lindsay Semel (LS): I’m fascinated by the subject of self-translation. You’ve translated some of your own children’s fiction, but this is your first foray into translating your adult fiction. Even though you’ve lived in so many different places, and you function daily in so many different languages, translating your own work is a separate beast. I’d love to hear about, first and foremost, what the process was like for you.

Véronique Tadjo (VT): Yes, I function in two languages, French and English; I’ve been studying English and living in Anglophone countries quite extensively—the longest was in South Africa for fourteen years. So I’m used to speaking both languages.

This process with In the Company of Men was fairly long, and it was a collaboration. It started with a draft with a friend; we worked quite a lot on the text, but the result was still very close to the French original. Maybe because I’ve done a lot of translation, I could see that myself—that there was something stalling the text. The last stage of the collaboration was with John Cullen from Other Press, a translator with a very good reputation. He looked at the text and finally lifted it up, in the sense that he was able to give it a more oral quality than the first version, which was a little bit wooden. I just didn’t feel that it was flowing the way it should flow, especially because English is a much more direct language [than French]. French tends to go round and round—it takes a bit more time to get there. Whereas English has some sort of efficiency. I think that the original French book was more lyrical, whereas the English translation is more to the point.

LS: Do you happen to have, off the top of your head, an example of a passage that wasn’t quite hitting its mark? Do you remember what changed through those conversations about it?

VT: Very simple things. Like, for example, “He’s a tall man.” You can’t do that in French. You can’t contract. It’s just a small example, but when you look on the page, how the language is written down, it makes a big difference.

LS: There are very clear parallels between the events that you chronicle in this text and what a lot of the globe is experiencing now collectively, and so I wonder if current events contributed to your decision to translate yourself rather than bringing in a translator. What was it like for you to put yourself back into this story?

VT: Yes, I think that because of the pandemic, I had a sense of urgency. I had it in 2017 when I was talking about the Ebola epidemic, but with the translation, it came back. This time, what we had feared was becoming reality, so there was a renewed sense of energy, which compelled me to want to be very involved in the translation—to really put myself fully in it.

There were certain words that came naturally which I sometimes had to resist. For example, there’s a chapter in which a nurse plays an important role. You would be tempted to call her an “essential worker.” But you have to be careful, because “essential worker” is an expression that has taken strength from the COVID-19 pandemic, but I’m not sure we were using it that much before. You see, today you read it differently. I didn’t want to introduce this “foreign language,” which would signal a shift from Ebola to COVID-19. It would not be right. So, although there was temptation to use some of the terms that are being used today, I didn’t want that contamination, in a sense. I had to stay true to the period, the time, and the context. READ MORE…

Announcing Our February Book Club Selection: In the Company of Men by Véronique Tadjo

In the Company of Men beautifully articulates the tensions between old and new ways of existing.

Illness as subject is a challenge to writers not only for its dense manifestations and distinct physical consequences, but also for its realization of the physical body within the interconnected terrain of politics, relationships, and community. Originally published in 2017, Véronique Tadjo’s In the Company of Men takes as its subject the West African Ebola epidemic, choreographing a motley of voices in a humanizing portrait of how disease can define and obliterate boundaries both known and unseen. Instead of rendering the epidemic into metaphor, Tadjo realizes its immediate and tangible presence in our lives.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page! 

In the Company of Men by Véronique Tadjo, translated from the French by the author, Other Press, 2021

Côte d´Ivoire, where Véronique Tadjo grew up, borders two of the three West African nations that suffered the 2014–16 Ebola outbreak. She wasn’t there at the time; she had finished a teaching position in South Africa and began to share her time between London and Abidjan. Tadjo is a chameleon of an artist. She works across genres, speaks various languages, and traverses cultures. At once fact and fiction, myth and reportage, the novel meets this contemporary moment in which borders and boundaries can feel like anachronistic global millstones and “some lives seem as worthless and irrelevant as the bruised fruit left over at the end of a market day.” Her amoebic narrative voice, both one and many, recounts the horrors of the epidemic and its aftermath, singing an ominous warning and calling for a modernized version of our lost solidarity cultures.

Many comparisons come to mind in describing the narration of In the Company of Men, which she recently self-translated from the 2017 French edition: a Greek chorus that guides the reader’s emotional responses, invoking the primordial without entangling itself in the individual; a spirit that possesses one after another; a mycelium with distinct fruiting bodies. We hear from, to name just a few, a Baobab tree, a gravedigger, an NGO volunteer, a woman who adopts an Ebola orphan, a researcher, a bat, and the virus itself. Though the writing inhabits so many different bodies, the voice still feels somehow cohesive, characterized by lyricism and gore, anger and compassion, helplessness and resilience. It rails and it soothes. The gravedigger reports quite literally, “The path ahead of us has been doused with chlorine,” and his words resonate with accounts from other narrators. Disinfectant becomes the flashlight that precedes each step in the dark and unfamiliar wood of the epidemic, the loitering of its scent paralleling most of our own accounts of the COVID-19 pandemic. Other features of the metaphorical wood include dangerous rumors. A medic laments, “the President of the Republic had supposedly paid the large sums of money to reduce the local population and thus get rid of the poor. Ebola, they said, didn’t exist.” It is populated by ghosts of the hastily laid to rest: “Actually, they’re lost souls, reluctant to leave the earth, hoping we’ll help them to return.” Resonance between the novel’s narrators replicates the resonance between them and the readers, reinforcing themes of interconnectedness and appeals to solidarity.

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The Two Plagues of Evgeny Vodolazkin

Vodolazkin can imbue the plague with the metaphysical import and apocalyptic logic necessary to his tale.

As the COVID-19 pandemic rewrites our realities, so do writers around the world take up their instruments to render the new world into text. In the following essay, José Vergara discusses the newest work by Russian author Eugene Vodolazkin, Sister of the Four, a existentialist-absurdist play that cohere’s the writer’s familiarity with the pandemic as subject, and the unprecedented facts of what we face today.

This isn’t Eugene Vodolazkin’s first pandemic.

The author’s initial encounter with a brutal, contagious disease took place across fifteenth-century Russia and Europe, the setting of his acclaimed novel Laurus (2012). In it, Vodolazkin chronicles the life of a healer turned holy fool, pilgrim, and monk; Arseny, as he is called in his youth, first loses his parents to the plague, and after training as an herbalist under his grandfather, falls in love with the sole survivor of a village that succumbed to the same pestilence. He then spends his days atoning for what he considers his sins by serving God and miraculously curing the ill. Disease is omnipresent, as Arseny walks fearlessly into plague-stricken homes to do his work. For him, as it is for his world, this illness is something entirely familiar—it is part of everyday life and has its own traditions of suffering, prayer, and death, imbuing the book with a well-suited sense of apocalypticism. Likewise serving as a plot device, it also draws Arseny into the orbit of various characters.

Now, in the midst of the COVID-19 crisis, the award-winning Russian author and specialist in Old Russian Literature has returned for another round. In doing so, he propels us into the era of corona-literature, a subgenre which is sure to spike in popularity in coming years. Published as the first in a series of four separate plays released weekly as audiobooks and e-books starting May 18, 2020, Sister of the Four is Vodolazkin’s attempt to make sense of our shared descent into this surreal existence. The play focuses on the titular four: a group of patients being treated for COVID-19 at the Albert Camus Hospital for Infectious Diseases, an imagined setting whose name immediately establishes Vodolazkin’s wry humor and self-awareness when it comes to literary precedents. The main characters consist of: a pizza delivery impresario with delusions of grandeur who goes by the name Funghi; a writer who has been having trouble producing original work for a decade and a half—totally unlike Vodolazkin with his impressive output; a man who claims to be a parliamentary deputy; and last, the chief doctor who eventually catches the virus himself and, in an apparent reference to Anton Chekhov’s “Ward No. 6,” becomes part of the very ward under his supervision. To round out the primary cast, the playwright includes a nurse, who, at the end of the first of two acts, announces herself to be Death incarnate.

This motley set of characters, the circumstances that bring them together, and plenty of alcohol contribute to Sister of the Four’s carnivalesque atmosphere, where the specter of death—both theoretical and apparently embodied in the Nurse—motivates discussions on everything from marriage and the qualities of a life worth living to pizza toppings. In the face of their impending end, the characters feel compelled to play a game of confessions, resulting in several reveals in the play’s latter half. All the while, the disorder of the day muddles the characters’ ability to communicate effectively. The addition of a French cognac at the end of act one doesn’t help, even if distracts the heroes from their condition. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

This week's literary news from Mexico, Argentina, and China!

With much of the world now weeks into lockdown, our writers bring you news of its continued impact upon both the publishing and bookselling industries, as well as on writers’ own responses. In Mexico, authors such as Olivia Teroba and Jazmina Barrera have continued to engage with audiences; in Argentina, bookshops have been embracing solidarity to overcome the current challenges; and in China, the lifting of the lockdown in Wuhan has brought fresh poetry broadcasts and publications along with it. Read on to find out more! 

Andrew Adair, Editor-at-Large, reporting from Mexico

Here in Mexico City, the lockdown has been largely optional, with much frustration over President López Obrador’s casual, relaxed approach before a global pandemic. Until a few weeks ago, there was no lockdown whatsoever, which left people to follow their own moral code when it came to deciding what to stop doing and when. Now, restrictions are in place and movement in the city has calmed down, though with such lackadaisical direction, many still continue to gather. Of course, many more have no choice but to work, as Mexico is the second-most impoverished country in Latin America (Brazil being the first) and many live, not week-to-week, but day-to-day.

And so, with that, we’ve moved online with the rest of the world, shifting many literary conversations to all manner of digital platforms: Zoom, Instagram, YouTube Live—surely you know the drill by now.

One particularly busy author is Olivia Teroba, a newcomer whose first publication of feminist-edged essays, Un lugar seguro (A Safe Place) arrived last year from Paraíso Perdido. Teroba has given workshops and talks through various institutions and bookstores, most notably her Zoom videoconference “New Genealogies” with Casa Tomada, an independent cultural space which has done an impressive job of moving online.

On April 24, la UNAM (National Autonomous University of Mexico) celebrated International Book Day with a series of rousing talks from a wide range of authors as part of their new program #CulturaUNAMenCasa. Topics included, appropriately, “Reading poetry in digital environments,” “Books that save our lives,” and “Feminine Verse in Latin America”—a talk between Claudia Masin and Mexico City-based poet/translator Robin Myers. READ MORE…

In This Together: Writers From Around the World Respond to the COVID-19 Outbreak

A week ago, I couldn’t have imagined this feeling, passing the Spring Festival in Wuhan locked-down like this.

For this week’s edition of In This Together, we present a non-fiction text from the prolific Wuhan-based writer, Fei Wo Si Cun 匪我思存 (psudonym of Ai Jingjing 艾晶晶), who has been publishing a series of texts, collected under the title The Wuhan Battle Diaries, since the first day of the city’s lockdown. Xiao Yue Shan, the translator of this text, explains the significance of these diaries:

The news in China came at the end of the lunar year; a particularly ill-fated time, as the holiday season piques the highest rate of travel both within and outside of the country. We did not know then what we know now—how quickly the virus would spread, how drastic its impact would be on our daily lives, and how, in a brief few weeks, the whole world would come to experience the same fear, trepidation, uncertainty, and weariness that the people of Wuhan awoke to in the thick of its winter.

Fei Wo Si Cun is an incredibly popular writer; her works, largely tales of love and desire, have made her a household name and launched her into screenwriting as well as media production. When the lockdown was first announced, her’s was one of the first voices sounding in response, and it has since persisted in its accounts. Her intimate, informal language charted the city’s tragedies—sometimes pragmatically, sometimes despairingly, yet always indelible with the sense of survival, and interwoven with a sense of intimate locality.

There are cities that become synonymous with their devastation—Wuhan, which had previously occupied a low tier in the global consciousness, will likely be bound to the COVID-19 pandemic for the enduring future. Yet, in Fei’s tender depictions of the city, we become privy to its actualities; there is a redemptive grace that even the most devastated places may persist as a home, as somewhere precious. Many of us around the world are finding ourselves suddenly estranged from our localities, which have been cleared of their familiarities and comforts, but it is my wish, in translating this, that a Wuhan woman’s love for her city may remind us of what we cherished of these places, of what we wish now to save.

Awaiting Spring Under Quarantine

by Fei Wo Si Cun 匪我思存

These days, I’ve been staying up late. Yesterday, at around two in the morning, when suddenly news came online that Wuhan would halt all forms of public transportation—subways, airports, train stations, and any other method of leaving the city—my chest thudded. First arrived the knowledge that these measures indicated the severity of this epidemic, then came the disbelief, that I would actually witness a lockdown like this in my lifetime. READ MORE…