Posts filed under 'disease'

Translation Tuesday: “Tachycardia” by Clara Muschietti

when I’m alone in bed, and I have tachycardia, I don’t know if it’s that or if it’s the echo of my life rolling in the silence.

Disease brings life into sharp focus and shades last moments with a hazy, but resolute acceptance in Clara Muschietti’s Tachycardia. Elegantly translated from the Spanish by Samantha Cosentino, the following Translation Tuesday is a strikingly honest portrayal of coming to terms with all that is unknown and unfinished in the face of an absolute end. 

1

There can’t be wind stronger than this.
Outside, the leaves stirred up. Inside,
the certainty—all of this will come to an end.

We leave, at one point we’ll go. And for now,
we just leave most of our dark mane in a modern hair salon. We didn’t want to.

We don’t know whether to stay or run away,
we don’t know if you were lying.
We don’t know if we were lying.

That cat follows me indiscriminately, we
thank him so much
but he thanks us for domesticating him.

We think about the worst diseases,
and cry,
we meticulously inspect our body
we survey it with an unscientific rigor
we’re already certain
we will die

If we live to be old women we’ll be grateful.
If the sun comes out tomorrow we’ll be grateful.

If this home doesn’t fall apart tomorrow, we’ll be grateful.
The body weighs less—we attribute it to the disease we attribute to ourselves.
The more fear we have, the more we love life.

A few human figures in the distance,
I can’t make anyone out—there are no names
or birthdates—are they my brothers?

Up really close, faces warp,
become accessible.
Your face is there, when I wake it’s there, when I lie down it’s there,
when I’m sleeping it’s there. Your face from afar.
My body from afar feels
irreconcilable. The images you gave me
distracted me—we looked truly happy.
Up close I’m me. From afar I look like my mother.

We can’t know if this will last, we can’t
know until which day,
at which exact hour we’ll say goodbye.
We’ll go down one day for good,
we don’t know which. Hopefully it’ll be sunny
and we’ll be all grown up.

READ MORE…

Illness in the Mirror: An Interview with Senka Marić and Celia Hawkesworth

I want to take on the subject of my personal journey—to maybe find some truth in it, or even just to ask the right questions.

Our October Book Club selection, Senka Marić’s Body Kintsugi, is a profound documentation of the author’s fight with cancer, and as such it is also an interrogation of time, of physicality, and of transformations. In writing of illness’ warping effect on reality, Marić broadens the claustrophobically private experience of disease and recovery to address universal themes of loss and survival. In this following interview, Carol Khoury talks to Marić and her translator, Celia Hawkesworth, about the immediacy of the text, the mirror image, and how powerful emotions can be distilled into text.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Carol Khoury (CK): Despite the narrative of Body Kintsugi not being contemporaneous, it’s written with such an engaging power that it feels as though it is happening in real time. So my first question to you, Senka, is about your relationship with time. Is it really as you say in the book—that it has no meaning?

Senka Marić (SM): In a sense, I have told the story of a distinct experience—that of suffering from breast cancer—in a relatable way. Within those moments dictated by illness, time becomes really relative; it doesn’t flow as it normally would, as it is directed or determined by check-ups and operations and chemotherapies. All other matters really cease to exist in the reality of the person who is sick, and as such, time becomes relative, because everything that life normally contains is no longer present. For me, personally, that was the case.

CK: Celia, how did you experience time while you were translating this?

Celia Hawkesworth (CH): Because I had to spend a lot of my own time physically putting myself in the place someone who was going through such hell, I was always quite relieved to get to the passages where the protagonist was remembering her childhood, or other parts that took us a bit away from that continuous, strange world where time didn’t have the same meaning. It’s a bit like in Shakespeare, when you have high drama and high tragedy, and then occasional moments of release. I thought that aspect was very important for keeping one’s attention, but also giving one a bit of a break from the real horror of the suffering.

CK: Senka, one other element in the book that caught my attention is mirrors. There’s something like fifteen mentions—all of which refer to physical mirrors. Yet, the whole narrative is about another mirror. Might I say there was some sort of a mental mirror, one that you used not only to see and show the “you” and the “I”, but also to negate other existences.

SM: Frankly, I was trying to play with the idea of reality in its most basic sense: how we take things for granted, and how a sense of reality can be distorted when catastrophe occurs. That’s the background for the whole story—not being able to believe what reality is, and how we then perceive it. When everything is slipping out of our hands, time and space and mirrors in general are our checkpoints. We can be spiritual, we can be this and that, but in the most basic sense, we are physical beings, and we identify with the image of ourselves. We need the acknowledgment from the mirror that we are who we are. That’s why I wrote the moment in which the main character loses her hair, and she starts to cry. That’s the only time she actually really cries. READ MORE…

How the Void Fills: Soje on Translating Choi Jin-young’s To the Warm Horizon

I hope that the books that I translate collectively present a tapestry of Koreanness that challenges and upends orientalist views of the country.

Though the pandemic that serves as the catalyzing disaster in Choi Jin-young’s To the Warm Horizon seems immediate to our times, the novel was actually published in 2017—indicating towards the larger, lasting ideas and occupations alive beneath the tide of current events. Indeed, as Choi’s sensitive, dreamy narrative unfolds, the uncanny nature of its topicality is overshadowed by its larger, human concerns of foreignness, settlement, and the way we meet one another. In the following interview, transcribed from a live Q&A hosted by Asymptote Book Club Manager Alexandra Irimia, Soje shares their thoughts on translating the unique novel, and the many invisible challenges of translating Korean into English.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive Book Club discussions and receive invitations to our members-only Zoom Q&As with the author and/or the translator of each title!

Alexandra Irimia (AI): From Italian opera and sound of the ocean, to radio static and the rain, To the Warm Horizon shapes a unique soundscape. The narrative relies a lot on its sensorial, synesthetic cues which usually demand a lot of skill and craft to be put into words and conveyed convincingly. Besides, as a reader, I felt a lot of intentionality in the author’s use of silence. Did you feel in this novel—or in the rest of your body of work—that there was any challenge particular to translating the musicality of the prose from the Korean into English? 

Soje: What a beautiful question! Virtually every translator of Korean literature has commented on this at some point, but repetition is a big deal in Korean literature. In prose, it becomes more noticeable because we, as readers, expect that kind of musicality more from poetry. One of the main stylistic things I noticed was the way Choi Jin-young breaks her sentences in staccato declarations, especially towards the beginning of the book where Dori is narrating her past life in Korea and journey to Russia. And because the fragmented nature of these sentences reflects the character’s state of mind, I tried to replicate every single beat in my first draft. But upon rereading and revising, I found that these dramatic pauses felt more gimmicky in the English than in the Korean, so I had to find a balance between the rhythm of the Korean and what the English language wanted me to do. My reasoning for this partly boils to the fact that the word count expands about 1.5 times from Korean to English, so the rhythm will absolutely change in translation unless details are cut.

There are seven speech levels in Korean, mainly indicated by the verb conjugation which comes at the end of the sentence. Korean novels usually employ the 해라체 (haerache), which means that every declarative sentence ends in the same syllable, 다 (da). So there’s almost this concealed rhyme, and I used to be so fixated on it that many of my sentences in English tended to parallel in structure. Thankfully, my excellent editors at Honford Star and translators such as Emily Yae Won and Anton Hur taught me to vary my sentence structures—something that I’m still honing as an early career translator.

AI: You manage to convey into English an intuition of lyricism that I often associate with East Asian poetry, and which I can imagine is deeply embedded in the original text. Is this lyricism something that flows naturally in your translation—an effortless emanation from the original text—or something that requires a deliberate attempt to preserve in the English version?

Soje: Wow, effortless emanation? I think that’s every translator’s wish! I probably struggled with this more because Horizon happens to be my first full length translation—the two poetry collections that I translated just happened to come out earlier. In the three years that it took to get this published, I think I did three or four major revisions, each time returning to the text with the knowledge I gained from working on the poetry projects. So maybe there’s some relevance there. READ MORE…

Announcing Our May Book Club Selection: To the Warm Horizon by Choi Jin-young

Choi Jin-young focuses instead on the possibilities for love and caring connections in a time of societal breakdown and civilizational disarray.

As pandemic literature carves out a space of its own in contemporary letters, such writings unveil what is seemingly opaque or inscrutable about the presumed normalcy of “the before times.” In our Book Club selection for May, To the Warm Horizon, Choi Jin-young sketches a fragmentary, kaleidoscopic tale of survival and longing in the aftermath of a global catastrophe triggered by illness. The focus, however, is not on contagion itself. Instead, it falls on the variety of ways in which human interactions unfold within a more general dynamic of contrasting forces: fear and hope, reason and unreason, cruelty and love. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive Book Club discussions and receive invitations to our members-only Zoom Q&As with the author and/or the translator of each title!

To the Warm Horizon by Choi Jin-young, translated from the Korean by Soje, Honford Star, 2021

Among the many side effects of the pandemic, we have witnessed a global reawakening of the taste for narratives of contagion, (post-)apocalyptic scenarios, and disaster fiction. If in March 2020, readers rushed to revisit the classics (Boccaccio’s Decameron, Defoe’s A Journal of the Plague Year, or Camus’s The Plague), the public quickly moved to explore newer works as the pandemic stretched on, such as Margaret Atwood’s Oryx and Crake (2003) and Emily St. John Mandel’s Station Eleven (2014). The early months of 2021 came with an entirely new crop of contemporary writing, whose publication in English translation was likely encouraged—if not sped up—by the timeliness of their subject matter. Choi Jin-young’s To the Warm Horizon, published originally in Korean in 2017 and in Soje’s translation in 2021, is an example of the newly acquired popularity of these viral themes.

An unnamed virus serves only as a distant background for the five first-person narrators whose voices echo one another in this book, wherein the disastrous toll of hundreds of thousands of victims a day has decimated the population of the globe in a matter of days, setting in motion massive flows of refugees headed for an ever-distant promise of warmth and safety lurking on the horizon. Not much is disclosed about the disease itself, except that it provokes a rapid death; Choi Jin-young focuses instead on the possibilities for love and caring connections in a time of societal breakdown and civilizational disarray.

Countering the entropy of a world in dissolution, the narrative stitches together twenty kaleidoscopic chapters, in which five nomadic voices each offer their own experience of the events. The fragments are titled after their narrators and read like curated journal entries, varying in length and intensity. Amongst the speakers, Dori and Jina are given the most depth and contour; they speak for themselves as queer women, and their burgeoning romantic relationship is at the core of the novel. Ryu is the spokesperson for her family’s story, while Joy and Gunji are episodic storytellers whose accounts center on their own desires. READ MORE…

The Two Plagues of Evgeny Vodolazkin

Vodolazkin can imbue the plague with the metaphysical import and apocalyptic logic necessary to his tale.

As the COVID-19 pandemic rewrites our realities, so do writers around the world take up their instruments to render the new world into text. In the following essay, José Vergara discusses the newest work by Russian author Eugene Vodolazkin, Sister of the Four, a existentialist-absurdist play that cohere’s the writer’s familiarity with the pandemic as subject, and the unprecedented facts of what we face today.

This isn’t Eugene Vodolazkin’s first pandemic.

The author’s initial encounter with a brutal, contagious disease took place across fifteenth-century Russia and Europe, the setting of his acclaimed novel Laurus (2012). In it, Vodolazkin chronicles the life of a healer turned holy fool, pilgrim, and monk; Arseny, as he is called in his youth, first loses his parents to the plague, and after training as an herbalist under his grandfather, falls in love with the sole survivor of a village that succumbed to the same pestilence. He then spends his days atoning for what he considers his sins by serving God and miraculously curing the ill. Disease is omnipresent, as Arseny walks fearlessly into plague-stricken homes to do his work. For him, as it is for his world, this illness is something entirely familiar—it is part of everyday life and has its own traditions of suffering, prayer, and death, imbuing the book with a well-suited sense of apocalypticism. Likewise serving as a plot device, it also draws Arseny into the orbit of various characters.

Now, in the midst of the COVID-19 crisis, the award-winning Russian author and specialist in Old Russian Literature has returned for another round. In doing so, he propels us into the era of corona-literature, a subgenre which is sure to spike in popularity in coming years. Published as the first in a series of four separate plays released weekly as audiobooks and e-books starting May 18, 2020, Sister of the Four is Vodolazkin’s attempt to make sense of our shared descent into this surreal existence. The play focuses on the titular four: a group of patients being treated for COVID-19 at the Albert Camus Hospital for Infectious Diseases, an imagined setting whose name immediately establishes Vodolazkin’s wry humor and self-awareness when it comes to literary precedents. The main characters consist of: a pizza delivery impresario with delusions of grandeur who goes by the name Funghi; a writer who has been having trouble producing original work for a decade and a half—totally unlike Vodolazkin with his impressive output; a man who claims to be a parliamentary deputy; and last, the chief doctor who eventually catches the virus himself and, in an apparent reference to Anton Chekhov’s “Ward No. 6,” becomes part of the very ward under his supervision. To round out the primary cast, the playwright includes a nurse, who, at the end of the first of two acts, announces herself to be Death incarnate.

This motley set of characters, the circumstances that bring them together, and plenty of alcohol contribute to Sister of the Four’s carnivalesque atmosphere, where the specter of death—both theoretical and apparently embodied in the Nurse—motivates discussions on everything from marriage and the qualities of a life worth living to pizza toppings. In the face of their impending end, the characters feel compelled to play a game of confessions, resulting in several reveals in the play’s latter half. All the while, the disorder of the day muddles the characters’ ability to communicate effectively. The addition of a French cognac at the end of act one doesn’t help, even if distracts the heroes from their condition. READ MORE…