Posts filed under 'Circumference Magazine'

The Richness of the Fragment: An Interview with Oksana Vasyakina and Elina Alter

I don’t believe in wholeness and I don’t believe in Chekhov’s gun. Language . . . isn't enough to reflect the fullness of the world.

What does it mean to hold grief—to physically carry your mother’s death with you in daily life? 

Oksana Vasyakina’s Wound documents the journey of a queer poet as she delivers her mother’s ashes from Moscow to Siberia. Translated from Russian by Elina Alter, the novel is an auto-fictional exploration of processing grief through language, and also a meditation on the Russian lesbian lyric—a polyphonic conversation with feminist thinkers across time and space. While making her way across Russia, the narrator weaves together a cycle of poetry, composed of recollections of her past sexual experiences and fragmented essays. Wound then began as a few pages typed alone in the dark, when Vasyakina was writing during the pandemic, and this sense—of both intimacy and intensity—persists throughout the book. Vasyakina writes, as Alter puts it, with a brutality and directness that feels “exceptionally clear-sighted.”

Wound is Vasyakina’s first novel and the winner of the 2021 NOS Prize. Since then, she has published Steppe and Rose, books that also center on family figures. In addition, her works include two collections of poetry: Женская проза (Women’s Prose) and a cycle of poetic texts titled Ветер ярости (The Wind of Fury). 

Alter is the editor-in-chief of Circumference, a journal of international culture and poetry, and has also translated It’s the End of the World, My Love by Alla Gorbunova. Her translation of Wound has been listed as one of Nylon’s Must-Reads of the Month and LGBTQ Read’s Most Anticipated Titles of the Year. 

This interview, conducted with Oksana and Elina separately, has been edited for clarity.

Jaeyeon Yoo (JY): How did Wound begin? 

Oksana Vasyakina (OV): As I rode a bus through Volgograd while carrying the urn [containing my mother’s ashes], it occurred to me that I would never be able to describe this experience. It wasn’t because the situation was tragic; I just saw how complicated it was, and I felt that I wasn’t equal to the material. This was in early 2019. 

A bit later, in the summer, I wrote a cycle of poems—which are included in the book—called “Ode to Death.” I had the desire to write, but I understood that poetry wasn’t sufficient for the challenge I saw before me. And then the pandemic began. I was shut up in my apartment, all events were canceled, all work went on Zoom. One night, I opened up my laptop and wrote the first few pages of Wound. I was writing in the dark, because it wasn’t clear to me how to write long prose, and before this I’d only written short poems, I didn’t know how to put together a novel. A week later I pulled up my draft, reread it, and understood that this was what I wanted to do, that I had to continue. 

I’m superstitious, so when I start writing a text, I name the file with a random combination of letters, just in case I never finish. But as I continued writing, I thought that the novel needed a simple name. The simplest word. The first word a child utters when it learns to speak is mama, and that was the original title of the manuscript. But some time later, I thought that mama rhymes with the word rana [“wound” in Russian]. It’s just as simple, and contains many meanings. After I wrote the scene in which the mother is lying in her coffin, I renamed the file. Since then, the book has been called Rana: Wound

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A Conversation on Kurdish Translation with Farangis Ghaderi

Translation is a commitment—a way of illustrating my commitment to making Kurdish literature known.

We speak here about the practice and politics of Kurdish translation, female representation in Kurdish literature, and the future of Kurdish literary works, culture, and understandings through digital archival projects. 

Holly Mason Badra: Can you talk about the project and translation process for Women’s Voices from Kurdistan: A Selection of Kurdish Poetry

Farangis Ghaderi: Women’s Voices from Kurdistan was the result of a collective initiative with my colleagues Clémence Scalbert Yucel and Yaser Hassan Ali. The idea behind it was that, as scholars and researchers of Kurdish literature, we were very aware of the invisibility of Kurdish literature in the world literary arena. The translation of Kurdish literature is emerging but still not comparable with other Middle Eastern languages. At Exeter, there were a number of Ph.D. students and researchers working specifically on Kurdish literature and we had been engaged in translation as part of our research, but these translations often remained unpublished (in theses or dissertations). Occasionally, some translations were published in scholarly publications, but they were only excerpts of the literary pieces and not the entire work. At the time, none of us considered ourselves literary translators. 

We also thought about how works published in academic outlets don’t reach a larger public audience. Reflecting on these issues and realizing our potentials, we hosted a translation workshop in 2017 that was led by Dr. Yucel and made possible by an outreach grant (by the British Institute for the Study of Iraq; BISI), where Ph.D. students working on Kurdish literature came together with researchers at the Center for Kurdish Studies at Exeter and colleagues in translation studies. Each participant had their own selections, but the overall theme was gender, with preference for female poets. Together, we practiced translation and held discussions for two days. After this workshop, Clémence, Yaser, and I continued to meet, discuss, and work on the translations and polish them. We presented our translations in a number of festivals in the UK and began thinking about publishing them. We then approached Transnational Press London about publishing the collection, and they were very enthusiastic about it. 

It was important for us to publish in an outlet that allows the publication of the original Kurdish language as well as the English translation. The collection includes poems from the nineteenth century to contemporary female poetry, written in various Kurdish dialects (Gorani, Kurmanji, Badini, Sorani) and in Arabic. 

HMB: When did you first start working in translation and what has that journey been like for you? 

FG: I started translating into English while pursuing my Ph.D. My research was on the emergence of modern Kurdish poetry. I had to translate classical and modern poetry in three dialects (Kurmanji, Sorani, Gorani) as part of literary analysis. The workshop I described above was foundational for me as a translator—following the workshop, Dr. Yucel and I conducted a research project on English translations of Kurdish literature which is now published. Both the workshop and the research project helped me to become aware of trends in English translations of Kurdish literature—the biases that translation can produce or reproduce and the politics of translation itself. I became more aware of the question of access and the politics of access. How a certain group of translators—in our case, a group of mostly Kurdish researchers at Exeter—were not thinking of ourselves as translators even though we were translating. Translation was part of our job. I began thinking about questions of confidence, exclusions, access (which is limited for Kurdish scholars). The journey has been one of gaining confidence and understanding what translation involves. It has been an educational process, too. 

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