Posts filed under 'unity'

Breaking the Cycle of Indifference: Véronique Tadjo on Writing and Translating In the Company of Men

My intention was to have that space, which is at the same time recognizable and foreign.

In February, we introduced to Asymptote Book Club subscribers the multifarious, multivocal work of Véronique Tadjo. Her 2017 novel, In the Company of Men, fascinatingly combines document, and oration in a portrait of the West African Ebola epidemic, interrogating in turns how we as humans grapple with illness, as well as how the natural world—with its unseen forces—regards us. A pivotal read during this seemingly unending time of addressing our own pandemic, Tadjo’s unique linguistic style and sensitive artistry has introduced In the Company of Men as a text of both current relevance and long-lasting artistry. In this following interview, Assistant Managing Editor Lindsay Semel speaks with Tadjo on self-translation, personifying the non-human, and the inheritance of literary traditions.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page!  

Lindsay Semel (LS): I’m fascinated by the subject of self-translation. You’ve translated some of your own children’s fiction, but this is your first foray into translating your adult fiction. Even though you’ve lived in so many different places, and you function daily in so many different languages, translating your own work is a separate beast. I’d love to hear about, first and foremost, what the process was like for you.

Véronique Tadjo (VT): Yes, I function in two languages, French and English; I’ve been studying English and living in Anglophone countries quite extensively—the longest was in South Africa for fourteen years. So I’m used to speaking both languages.

This process with In the Company of Men was fairly long, and it was a collaboration. It started with a draft with a friend; we worked quite a lot on the text, but the result was still very close to the French original. Maybe because I’ve done a lot of translation, I could see that myself—that there was something stalling the text. The last stage of the collaboration was with John Cullen from Other Press, a translator with a very good reputation. He looked at the text and finally lifted it up, in the sense that he was able to give it a more oral quality than the first version, which was a little bit wooden. I just didn’t feel that it was flowing the way it should flow, especially because English is a much more direct language [than French]. French tends to go round and round—it takes a bit more time to get there. Whereas English has some sort of efficiency. I think that the original French book was more lyrical, whereas the English translation is more to the point.

LS: Do you happen to have, off the top of your head, an example of a passage that wasn’t quite hitting its mark? Do you remember what changed through those conversations about it?

VT: Very simple things. Like, for example, “He’s a tall man.” You can’t do that in French. You can’t contract. It’s just a small example, but when you look on the page, how the language is written down, it makes a big difference.

LS: There are very clear parallels between the events that you chronicle in this text and what a lot of the globe is experiencing now collectively, and so I wonder if current events contributed to your decision to translate yourself rather than bringing in a translator. What was it like for you to put yourself back into this story?

VT: Yes, I think that because of the pandemic, I had a sense of urgency. I had it in 2017 when I was talking about the Ebola epidemic, but with the translation, it came back. This time, what we had feared was becoming reality, so there was a renewed sense of energy, which compelled me to want to be very involved in the translation—to really put myself fully in it.

There were certain words that came naturally which I sometimes had to resist. For example, there’s a chapter in which a nurse plays an important role. You would be tempted to call her an “essential worker.” But you have to be careful, because “essential worker” is an expression that has taken strength from the COVID-19 pandemic, but I’m not sure we were using it that much before. You see, today you read it differently. I didn’t want to introduce this “foreign language,” which would signal a shift from Ebola to COVID-19. It would not be right. So, although there was temptation to use some of the terms that are being used today, I didn’t want that contamination, in a sense. I had to stay true to the period, the time, and the context. READ MORE…

Announcing Our February Book Club Selection: In the Company of Men by Véronique Tadjo

In the Company of Men beautifully articulates the tensions between old and new ways of existing.

Illness as subject is a challenge to writers not only for its dense manifestations and distinct physical consequences, but also for its realization of the physical body within the interconnected terrain of politics, relationships, and community. Originally published in 2017, Véronique Tadjo’s In the Company of Men takes as its subject the West African Ebola epidemic, choreographing a motley of voices in a humanizing portrait of how disease can define and obliterate boundaries both known and unseen. Instead of rendering the epidemic into metaphor, Tadjo realizes its immediate and tangible presence in our lives.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page! 

In the Company of Men by Véronique Tadjo, translated from the French by the author, Other Press, 2021

Côte d´Ivoire, where Véronique Tadjo grew up, borders two of the three West African nations that suffered the 2014–16 Ebola outbreak. She wasn’t there at the time; she had finished a teaching position in South Africa and began to share her time between London and Abidjan. Tadjo is a chameleon of an artist. She works across genres, speaks various languages, and traverses cultures. At once fact and fiction, myth and reportage, the novel meets this contemporary moment in which borders and boundaries can feel like anachronistic global millstones and “some lives seem as worthless and irrelevant as the bruised fruit left over at the end of a market day.” Her amoebic narrative voice, both one and many, recounts the horrors of the epidemic and its aftermath, singing an ominous warning and calling for a modernized version of our lost solidarity cultures.

Many comparisons come to mind in describing the narration of In the Company of Men, which she recently self-translated from the 2017 French edition: a Greek chorus that guides the reader’s emotional responses, invoking the primordial without entangling itself in the individual; a spirit that possesses one after another; a mycelium with distinct fruiting bodies. We hear from, to name just a few, a Baobab tree, a gravedigger, an NGO volunteer, a woman who adopts an Ebola orphan, a researcher, a bat, and the virus itself. Though the writing inhabits so many different bodies, the voice still feels somehow cohesive, characterized by lyricism and gore, anger and compassion, helplessness and resilience. It rails and it soothes. The gravedigger reports quite literally, “The path ahead of us has been doused with chlorine,” and his words resonate with accounts from other narrators. Disinfectant becomes the flashlight that precedes each step in the dark and unfamiliar wood of the epidemic, the loitering of its scent paralleling most of our own accounts of the COVID-19 pandemic. Other features of the metaphorical wood include dangerous rumors. A medic laments, “the President of the Republic had supposedly paid the large sums of money to reduce the local population and thus get rid of the poor. Ebola, they said, didn’t exist.” It is populated by ghosts of the hastily laid to rest: “Actually, they’re lost souls, reluctant to leave the earth, hoping we’ll help them to return.” Resonance between the novel’s narrators replicates the resonance between them and the readers, reinforcing themes of interconnectedness and appeals to solidarity.

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Prose Against the City: Ibrahim Al-koni and the Matters of the Desert

Al-koni is . . . giving the desert an ideological value that he believes has been lost.

Emptiness, desolation, and thirst—these evocations of the desert are the ones most familiar to the bulk of us, but for some, this wild landscape resists such simple evaluations, holding instead a kingdom of history, knowledge, and narrative. In this essay, anthropologist and writer MK Harb takes us through the literature of the North African author Ibrahim Al-koni, whose sagas reveal the historic philosophy that these regions have preserved. Despite the othering hierarchical nature that has plagued literature, Al-koni’s writings invoke tender and human shapes from his landscapes, arising from that mysterious creature: the Sahara. 

MK Harb recommends listening to this playlist while reading this article and the works of Al-Koni.

The mahri convulsed and its skin turned bloody red. It jittered with pain, its stomach containing a fire burning within and howled “Aw-a-a-a-a-a-a-a.”

Ukhayadd had given the mahri a silphium plant known for its magical capabilities for physical healing, but also for its mind-twisting qualities. Ukhayadd himself began to convulse, through his emotions he felt every bit of the pain the mahri was going through. He pleaded to the various gods in the Sahara from Allah to those guarding the temples to transfer the pain on to him. He yelled “Lord, divide his share of pain. Let me be the one to lighten his burden,” but the mahri still jittered and yelled “Awa-a-a-a-a-a-a.”

Ukhayadd’s emotions then turned to anger. He pleaded with the mahri, yelling “do you think you can escape your fate? Brave men do not try to run from themselves. Wise men do not try to flee from fate.” Ukhayadd did not see the mahri as a horse. He shared with him a sort of otherworldly love and addressed him with the various emotional capacities you would with a human. 

This imagery ripe with lore and the transfiguration of pain comes to us through the words of the novelist Ibrahim Al-koni. Al-koni is a prolific writer, having penned over eighty novels, with his most famous being The Bleeding of the Stone (translated by May Jayyusi) and Desert Gold (translated by Elliot Kolla), from which this preceding passage of Ukhayyad and the mahri comes. Al-koni hails from Libya, though he does not identify as a Libyan author; while he comes from the land that is now nationally defined as Libya, he is unwilling to commit to nationalist or modern labels. Having grown up in the traditions of the Tuareg, an Amazigh group that inhabits the borders in and out of the Sahara and whose cultural and geographic traditions were heavily disrupted by the imposition of colonial and national borders, this nomadic upbringing seeps throughout his words. His writing is divorced from a need to construct urban environments or a sense of linear time and space; instead, it is imbued with a Sahrawi melancholy, which conjures up vast plateaus that are full of events as enthralling as those unfolding in cities.

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