Posts filed under 'women translators'

Weekly Dispatches from the Front Lines of World Literature

August 26, 2022  |  in Dispatches, News, Weekly Roundup  |  by Carol Khoury, Nestor Gomez, and Peera Songkünnatham

The latest literary news from El Salvador, Thailand, and Palestine!

This week, our editors from around the world report on a new poetry anthology promoting peaceful coexistence in El Salvador, new translations of Arab women authors, and discussions of magical realism and the Isaan dialect surrounding the Thai winner of a grant from English PEN. Read on to find out more!  

Nestor Gomez, Editor-at-Large, reporting from El Salvador

On August 5, Otoniel Guevara presented a new anthology titled Peace Isn’t Achieved Just With Desire at the Casa Morazán in Tegucigalpa, Honduras. In the anthology’s prologue, Guevara describes the project as a compilation of poems in defense of human rights, peaceful coexistence, and respect for life on the planet. He also characterized the anthology as a criticism of regimes that promote fanaticism, hatred, lies, totalitarianism, and disrespect for life in all its manifestations.

Inspiration for this project began several years ago when, in Guevara’s words, “a new religion was maturing in El Salvador, encouraged by a surge in journalism for sensationalism and blatant fake news in support of political projects empty of content, but rich in images and superficial concessions, especially to the youth. This populism, packaged to preserve and strengthen ignorance and ahistoricism, was rapidly coating a layer of corrosive mold: fanaticism.” Publication of the anthology was delayed because of the pandemic and the love affair that many Salvadorans established with the current ruler of El Salvador. However, supporters of the project continued to grow among friends and cohorts.

READ MORE…

How to Start Women in Translation Month Off Right

August 5, 2021  |  in News  |  by Xiao Yue Shan

Stock up this August with some of our favourite presses and titles!

The impetus to read women is very similar to the desire to read the world; one does not necessarily do it out of a purely social cause—though that can hardly be argued against—but because the profound, intelligent curiosity that sustains the act of reading can only be validated by reading variously, probingly, and with an awareness of life as it is being lived now. Even as the world of letters is slowly ridding itself of entrenched biases and definitions, it remains an indisputable truth that the idea of being a woman in this world continues to throb with chaos and fragility, and increasing globalist awareness only reinforces the fact that womanhood remains replete with mystery, inquiry, and greatly variegating methods of approach.

To find the language that does justice to this experience of living—whether or not womanhood is the subject—requires a persevering intellect and originality that one finds in the greatest of minds. A reader does not pick up a work of translated literature to learn how being a woman is done in that part of the world, but to be allowed entrance into a vast, ridiculously under-explored, realm of humanity, whose inner workings often prove to be—as a result of challenges that must be overcome—intellectually complex, stylistically thrilling, and revolutionary in their uncoverings of human nature.

That is why I, for one, am grateful for the existence of causes like Women in Translation Month, which celebrates the excellent work produced by women around the world and also urges towards an increased conscientiousness about our reading choices. In solidarity with our fellow comrades who support global literature, below are some incredible opportunities you can take advantage of this August.

Many presses are currently offering promotions for the duration of WIT Month. One of our favourites, Open Letter Books, is offering a generous discount for the women-written and women-translated books in their lineup. Some recommendations I can make confidently include Mercè Rodoreda’s Garden by the Sea, a gorgeously lyrical fiction of 1920s Barcelona; Marguerite Duras’ The Sailor from Gibraltar, of that terrific Durassian ardor and intimate poetry; and Can Xue’s Frontier, masterfully multilayered and graceful in its surrealism. Fum D’Estampa, a press specialising in Catalan literature, is also offering discounts on all their titles, with Rosa Maria Arquimbau’s brilliant melding of the personal and the political, Forty Lost Years among them.

The wonderful Charco Press, which time and time again has brought out exceptional Latin American works, has put together special bundles of their texts—three carefully curated sets of three books each. “Revolutions” includes Karla Suárez’s Havana Year Zero, a sharp and attentive novel about unexpected connections during Cuba’s economic crisis; “Interior Journeys” features the subversive, cerebral work of Ariana Harwicz; and lastly, “Stories of Survival” gathers narratives of persistence against violence and trauma, with Selva Almada’s incredibly powerful Dead Girls among them.

World Editions is another publisher getting it right, partnering with Bookshop to provide a list of highlighted titles. Included is Linda Boström Knausgård’s October Child, a poetic and elegant autofiction about the escaping borders of reality in her experiences with mental illness and memory loss. The Last Days of Ellis Island, the award-winning novel by Gaëlle Josse that centres around the painful tenets of migration, is also up for grabs. READ MORE…

Aesthetic Choices Are Political Choices: An Interview with Meena Kandasamy

May 24, 2021  |  in Interviews  |  by Torsa Ghosal

. . . a translator cannot remain a shy wordsmith alone.

Indian writer and translator Meena Kandasamy has always been interested in intimate human relations and historical lesions caused by caste, gender, and ethnic oppressions. She explores these topics in her poetry and prose with equal power and precision, most notably in her books of poems such as Touch (2006) and Ms. Militancy (2010), as well as her three novels, The Gypsy Goddess (2014), When I Hit You (2017), and Exquisite Cadavers (2019). Activism is at the heart of her literary work; she has translated several political texts from Tamil to English, and previously held an editorial role at The Dalit, an alternative magazine documenting caste-related brutality and the anti-caste resistance in India.

After translating political speeches, philosophical texts, and feminist poetry for many years, Kandasamy recently translated a novel for the first time. The novel, Salma’s Manaamiyangal (2016), translated by Kandasamy as Women Dreaming (2020), is a multigenerational narrative set in rural Tamil Nadu. Its opening thrusts readers into a woman’s nightmare, and the narrative goes on to explore the desires of a group of Muslim women and their intersecting lives. While delving into the women’s yearning for freedom, education, and dignity, Salma’s novel also unearths man’s enormous will to control by means of religious extremism, laws, and domestic restrictions. Like Kandasamy’s own novels, Women Dreaming defies the traditions of social realist fiction; if we hope for the novel to “acquaint us with characters” or offer “access to their feelings,” we will be frustrated. But Salma’s aesthetic project is a political one—the novel’s paratactic arrangement of short chapters and shifting perspectives convey the collective and interchangeable experiences of women who dream in the face of extreme adversities.

I recently corresponded with Kandasamy by email. Our conversation touched on her career as writer-translator, literary craft, and the stakes of translation.

—Torsa Ghosal

Torsa Ghosal (TG): You started translating nearly twenty years ago, beginning with the works of Tamil politician Thol. Thirumavalavan. You’ve called translation and writing “twin activities,” though you note that other people—I imagine critics, readers, publishers—saw your background in translation as an impediment to your writing career. In the last twenty years, you have written and published several books, including When I Hit You, which was shortlisted for the Women’s Prize for Fiction. As you return to translation today, do you find cultural attitudes towards it have changed? Is there more scope for translation now than there was twenty years ago?

Meena Kandasamy (MK): Definitely. I think books of translation are now treated almost on par with books originally written in English, and translators and authors are continuing the fight to get their due. I do not think the landscape was so receptive twenty years ago—political translations from left-leaning marginalized groups would be seen as a curiosity alone and not something worthy of serious reception, engagement, discussion. This change is not an attitudinal change—it is a historical necessity if we want to prevent literature and the public sphere from becoming an echo chamber of posh English-speaking elites.

TG: Do you consider the sidelining of translation within the Indian literary sphere as related to the fraught nationalist project of marginalising the voices of certain communities? I’m thinking of your comment that you “see India as a prison house of nationalities,” given that ‘India’ was constructed for British administrative purposes.

MK: The project of sidelining is not so simple with a clear-cut manifesto: let us sideline all regional languages. Voices in the Indian languages that maintain caste supremacy and Brahminical hegemony have always been translated and rendered into English—in fact, they (dangerously) become the only voices which are heard from these regional languages. This is directly connected to preserving Brahminical hegemony, and because the Indian nationalist project was in many ways only a takeover of the British administrative construct of India and a resultant consolidation of caste-class supremacy at a broader level, we find this gatekeeping rampant in the Indian literary sphere. But that’s only one way of looking at translations, and only looking at translations into the English. Militant, anti-caste thought and revolutionary content has travelled across languages without being hindered by these oppressive gatekeepers; I am thinking of Periyar’s translation and publication of the Communist Manifesto into Tamil, and of him introducing the work of Dr. Ambedkar to Tamil readers. READ MORE…

WIT Month: An Interview with Ginny Tapley Takemori

August 24, 2020  |  in Interviews  |  by Xiao Yue Shan

. . . a book is like a musical score, and readers are the musicians; a book is only complete with their performances.

As we approach the end of a wonderfully celebratory Women in Translation month, Asymptote is proud to present a week of content featuring women writers and translators who are working at the top of their game. Since the first WIT Month in 2014, advances and improvements have been made for women working in global letters, but the significance of continuing to read and translate women’s voices remains. The act of reading women is indistinguishable from the act of reading the world—a truth we must continue to recognize.

First up in our spotlight series is translator from the Japanese, Ginny Tapley Takemori. Though Japanese literature is a landscape built by men and women alike, the nation-specific politics and postulations of gender makes for thought-provoking discussion as one examines the truths and concepts reflected in its literature. An advocate for women translators and writers in Japan, Tapley Takemori has translated award-winning texts by Sayaka Murata, Kyoko Nakajima, Kaori Fujino, among many others. In the following dialogue, she speaks with blog editor Xiao Yue Shan about her prolific endeavours of translating such vital, well-loved work.

Takemori

Xiao Yue Shan (XYS): While there isn’t necessarily a conspicuous lack of literature by women in Japan, the country’s publishing market does seem entrenched in a gendered hierarchy, with books by women largely being marketed towards and read by women. Has this been your experience in navigating Japan’s literature? And if so, do you think it has affected the way women in Japan write?

Ginny Tapley Takemori (GTT): I don’t think there is a lack of books by women—on the contrary, there are lots of women writers! A lot of women working in publishing as well, for that matter, and I don’t really notice works by women writers being particularly marketed towards and read by women. I wonder what the stats for that might reveal? There may be some truth in it, given the historical development of women’s literature in Japan. From my own present observations, however, I’d say it’s true in certain cases; for instance, Boys’ Love manga is written by women for women, but it’s super niche. In 2017, Waseda Bungaku published their whopping tome Joseigo (女性号, Women’s Edition) and it sold out in a week! I’m not convinced that only women bought it. One thing that is clear is that women are winning the big literary prizes (about par with men for the Akutagawa and the Naoki). And I don’t get the impression that these prizewinning authors are writing specifically for women at all.

XYS: Yes, I definitely agree that women have quite a prominent, well-regarded presence in Japanese literature—arguably more so than in most other countries! Yet as you said, there are certain indications in the historical development of Japanese literature that subject matter is ingrained with gendered notions: women engaging more with the occupations of day-to-day life, men with politics and metaphysical matters.

GTT: That has been the case until not so long ago, but I’m not sure the boundaries are so clear nowadays. There’s an enormous variety in women’s writing now in terms of genre, writing style, and subject matter. I don’t think women writers are content to be confined to any particular subject or style, and in some cases, they explode these boundaries in quite spectacular and innovative ways, like Sayaka Murata with Earthlings. Some also deliberately revisit literature of the past, like Hiromi Kawakami in The Ten Loves of Nishino (trans. Allison Markin Powell), harking back to The Tale of Genji. There are critics who claim that contemporary writers are nowhere near the standard of the greats like Mishima, Soseki, et al (all men, naturally), but I have a different view of literature myself.

XYS: Would you say that one of the aims of Strong Women, Soft Power—the collective you co-founded with fellow translators Allison Markin Powell and Lucy North—is to direct a spotlight on women writers in Japan, and in doing so, direct the country towards gender equality, as well as greater awareness and resistance to sexism?

GTT: Strong Women, Soft Power is first and foremost a translators’ collective, and our aim is to give Japanese women writers a voice to speak for themselves through translation. It is not our intention to impose any forms of feminism or feminist critique on them; we simply aim to create awareness of their work and highlight the imbalance in the translation of men and women writers (a phenomenon not exclusive to Japan). At the same time, we offer a platform for promoting work by women writers and to some extent for women translators, although we do collaborate regularly with our male colleagues too. READ MORE…