Posts by Xiao Yue Shan

The Body as Dispute: On Carnality

Talking—or writing—seems to be the only method by which the excruciating loneliness of being a single, physical body can be ameliorated.

Carnality by Lina Wolff, translated from the Swedish by Frank Perry, Other Press, 2022

God was not really dead when Nietzsche proclaimed it through his speaking-box of Zarathustra. The sage of the German philosopher’s negations was, in fact, cementing the divine being in the noumenal; Nietzsche treated the death of God not as a state of things, but as a verb. It is not a death in the fact of non-existence, but an assassination. God is trapped in that liminal state of dying, and we are its killers, perpetuating the ongoing lineage of a refusal to believe. This is the way it was a hundred years ago, when atheism was radical and conscious, when a lack of faith had to make its way forward by obliteration, when such words had teeth.

In contrast, despite a nun being the prime orchestrator of events in Lina Wolff’s Carnality, God really does seem to be dead, a fact that no one fixates on because it would be like penning a manifesto of the Earth being round. Amidst the vast moral quandaries that swirl through the text, the ancient lessons and axioms that had once served as answers are nowhere to be seen, making room for that “ancient nobility” of chance to storm in between all those narrow spaces between us and the world, us and each other, us and ourselves. Adultery, caretaking, organ donation, euthanasia, murder—it’s all just happening. No choreography in the theatre of choice.

When a yet unnamed writer takes on a three-month travel grant in Madrid, she settles in the city the way one does in an airplane seat: procedural, passive, and with just a little bit of unarticulated dread. Having studied there in her youth, she is familiar with the city’s thorns and sieges, and from the first paragraph, we know—no one sane would choose to spend their summers in Spain’s capital. Still, small pockets of reprieve are there to be excavated: the ceaseless gurgles of wine pouring from dark bottles, the evening’s ink blotting some of the heat, the bright imagination of a city that holds newness in its oldness (“It’s down there. Life,” she thinks to herself). This transition of scenery outside the windows is settled quickly and efficiently in the space of a few pages, then Wolff draws the curtains, puts a drink in the narrator’s hand, and tunnels down into the strange, mutable basement-structure of story—a world which, its walls being made of words, shifts constantly with the mere logic of telling.

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One for Another: A Conversation on Translation from the Chinese

It seems to me that the world is a better place to live in simply because we translators are eternally making contributions to the Tower of Babel.

In Antena’s “Manifesto for Ultratranslation,” it is stated: “The politics of translation make us ultraskeptical and ultracommitted.” As such, the discourse and dialectics surrounding this artform are in an ever-evolving state of being challenged, argued, and explained. In the following conversation, Blog Editor Xiao Yue Shan discusses her work in editing Chinese language translations with fellow translator Zuo Fei, touching on their separate values, priorities, and approaches.

Xiao Yue Shan: Translation is an intensely personal experience—perhaps the most transparent reflection of what occurs when idea is transmuted through the individual mind’s various channels. This is why we, as translators, are continually struck by our work’s mutating forms, its evolving methods, and continue to conversate with such intensity about our own logic; when one speaks of translation, one speaks of a way of seeing the world. When we were editing translations together, you wrote me a letter in response to some edits I sent on a final draft of some poems; in it, you stated that you believe in literal translation, in seeming opposition to my approach of preserving the ineffable by creating anew.

It’s interesting because we are both poets, and I’ve always assumed—presumptuously—that poets are all apart of the same passionate investigation, in which consciousness touches something and brings it to life, shaped in a precise and resolved concentration of words. In translation, there is no transposition of this consciousness, which is a singular encounter between the poet, their knowledge, and all that it reaches and contacts. So, the translator must take the place of the poet, and—with intelligence but without egoism—give the original poem something it can live with.

Essentially, there is a distinction between a poem’s components and its poetics. It seems to be a corrupt exchange should a text be translated word-for-word, when one acknowledges the multiple roles that words play in literature; they do not simply transmit meaning, but also voice, history, and music. Could you tell me why you work from a more literal approach?

Zuo Fei: I prefer literal translation to free translation simply because, in the time of science and technology, people believe translators should strictly follow the original text. By literal translation, I don’t mean word-for-word, which does not work for poetry in many cases; my intention is that we should adhere to the original work as much as we can, and put it into a target language according to our desires. That is to say, if translation is an impossible job, we try to increase the odds of it being possible. READ MORE…

It Is Wonderful to Survive: On the Literature of China’s One-Child Policy

The literature of witness is not the act, but that journey upon the very long landscape of a single because.

The population control policies of China have been a long, treacherous trial of the invasion of nationhood into the most private corners of personhood. In the following essay, Xiao Yue Shan discusses the literature written under this continual interrogation, the performance of autobiography, and how the intensely personal can come to elucidate the immense.

Halfway through Nanfu Wang’s documentary, One Child Nation, the scale of China’s family planning policies begins to hint towards their true proportions—violence that moves past the triangulation of parent, child, and state, towards a vast chaos of capital and globalism. Following a series of tender but unequivocal interviews—in which the director confronts her own family’s trauma of child abandonment and death—Wang addresses the sensational story of a family who had made a living out of selling found children to orphanages, before being convicted and imprisoned for human trafficking. In an interview with the household’s late matriarch, she speaks without hesitation; the amount received for the first child she handed over was 700 RMB—about 115 USD. The camera, both attentive to and suspicious of her watery gaze, makes few observations of guilt or sorrow. She has that same discrepant, hard youth of many rural Chinese women, an aura of won stoicism and fearlessness, even as she relays the brutal details: “I was inconsolable . . . and the orphanage director [said]: ‘You found her? Her own family abandoned her. Why the fuck are you crying?’”

More Than One Child, a memoir by Shen Yang of “China’s Invisible Generation,” opens with an assertation of presence: “I have to say . . . how we lived. Otherwise, our entire generation really will be buried in the abyss of history.” This mythos of selfhood, in which one rises amongst many to speak as if chosen, is defined by the threat of absence. For a country that has perfected its weaponization of silence, even the sheer presence of an individual voice can be radical. Such is how the book makes its statement, a cover unignorably red in the hands, marking itself as necessary by underlining our fear of silence.

Born second to parents that would eventually go on to have four daughters in total, Shen Yang’s invisibility was a chronological certainty. Neither preciously firstborn nor the only excess child of her family, she recalls being first shuffled to the guardianship of doting grandparents, before the arrival of younger and younger sisters inevitably pushed her to the margins. In the tempestuous years of childhood, she moved through the households of extended family and through the dejections of neglect, ostracization, and loneliness. These trials, described in detail, are what compose the majority of her memoirs—episodes threaded with rage, resentment, and yearning scattered against the artless landscape of rural Henan.

It’s difficult to address Shen Yang’s memoir as a simple work of literature. The writing follows the natural misalignments of raw emotion, wavering with indignance and brashness; it feels much like looking at the mirror-image of oneself as a teenager, enraged by worldly injustices as refracted through the prism of selfhood. The aggrieved consciousness of a recklessly emerging identity pervades each recounting of hand-me-down clothing, schoolyard bullying, and corporal punishment. Explosive tantrums—on the part of both children and adults—populate the accounts, balanced out only by equally acrimonious memories of seething, silent hatred. All the players in this vicious game of attachments are intricated in the tenuous balance-game of reluctant, mutual reliances: heartless, cruel, and ugly. Even Shen Yang herself, fragile and explosive, is cast in a dejected shadow. Yet—how can it be otherwise? The text never proclaimed anything other than testimony. I have to say how we lived. The directive of truth-saying, of the voice as a passageway by which history travels, was there from its very beginning. The witness needs not be graceful—only believable. The truth is not the work of poets alone. READ MORE…

Blog Editors’ Highlights: Spring 2022

Introducing our favorites from the latest issue!

Featuring work from thirty-four countries, the Spring 2022 issue is once again charting new territory across the landscape of world literature. From Hermann Hesse to Kim Hyesoon, as well as coverage of Ukrainian poetry and exceptional Swedish works in our Special Feature, these wonderful inductions into the English language are full of discoveries. Not sure where to begin? Read on for our blog editors’ curated selections!

Through the brutal scorchings and flighty erasures of passed time, Greek tragedies have endured—as though stone, and not words, were their material. Near as our own stories, ancient as storytelling itself, and inextricable from the passions they depict, the characters that had suffused the fifth-century Athenian air with their spectacle defy temporality, continuing to walk and rage within the immediate theatre of our world. In the betrayal of fathers and the names of flowers, in funerals and weddings, in any force that could be mistaken for fate. By the logic of the tragic’s pervasive mutability, their untimely timeliness, one is made to think of the ways cycles are kept and broken, if whether the knowledge of something coming has ever been enough to stop it.

On the mitigative potential of the tragedies, Brian Doerries (the founder of Theatre of War, a production company which stages performances for communities confronting urgent social issues) had posed a question: “What if tragedy is a form of storytelling that was designed . . . to wake us up to the slim possibility of human agency, of making a choice that averts imminent disaster before it’s too late? What if tragedy is as refined of an advancement as architecture or the sculpture, law, government of 5th century BCE . . . a form of storytelling that arose out of a necessity of nearly eighty years of war, to communalise trauma, give citizens permission to access and express their emotions, and help heal the city?” To conceive the life of these plays as not to instruct but to change, what emerges is how the devastation of tragedy offers us, by way of its lapidary endings, the opportunity for transcendence. In José Watanabe’s Antígona, translated with an impeccable ear by Cristina Pérez Díaz, Sophocles’ Antigone is given fluid, elemental form, a series of poetic rooms built for one actress to walk through, inhabiting their rhythm as she inhabits time. Written beneath the dense terror of civil conflict in Peru, Watanabe’s distilling of chorus into a single rivulet of speaking is to run a thin-wire sieve through the voracious appetite of mass violence and statistic, provoking the wide overarch of trauma into open intimacy, into something that is suffered individually, in bodies united by the likeness of experience but ruthlessly alone in bearing it. The voice is torn with the tension between thinking and knowing, between feeling and narration, spreading itself amidst the leaves of time:

The sacred eye of daylight does not penetrate that far
nor the cries of friends and relatives. In that silence,
death, laborious, enfolds the girl
in a dense cocoon of shadows.

READ MORE…

Blog Editors’ Highlights: Winter 2022

The reconstituting of memories that have been erased is a central concern for the playful yet meditative Winter 2022 issue.

Asymptote’s Winter 2022 issue is now out, marking the magazine’s eleventh year in publication! The newest edition features writing from a record forty-three countries and twenty languages. Here to introduce you to what this issue has to offer are our blog editors with some thoughts on the pieces that stood out to them the most.

In Maria Stepanova’s 2021 genre-defying work In Memory of Memory, she wrote that her excavation of family history was motivated by a desire to discover “the way memory works, and what memory wants from me.” Stepanova was absorbed with not only recovering the stories of her Jewish family but also probing her own obsessive relationship with memory itself. The memoir suggests the faultiness of memory in its rips and tears, while betraying an anxiety over its artifice in the way the memoirist manipulates the archive through inclusion, exclusion, and distortion for the purpose of her narrative. The reconstituting of memories that have been erased through the forces of time and displacement is a central concern for the playful yet meditative Winter 2022 issue. Like Stepanova, the authors of these varied works construct complex inquiries into the past through reappraisals of memory, dreams of alternate lives, and imaginative play with form. They seek the truth through memories while contesting their inevitable artificiality and malfunctioning.

In Rose Bialer’s deeply affecting interview, the Hungarian poet, memoirist, and translator George Szirtes speaks of returning to certain memories and themes in his personal history throughout his career in poetry, sometimes writing new poems that function as continuations of collections published decades before. This idea of Szirtes’s “return” to the same moments for their comprehension reflects his mistrust of memories but also his belief that truths are embedded within them. One of the talk’s many astonishing moments is when Szirtes claims that the return over time to the same memories in his poems reveals parallel narratives that add up to a palimpsest of personal history and identity. For Szirtes, formal constraints such as the terza rima continuously open the same memories to new facets and understandings. This illuminating conversation demonstrates how the fluidity of memory allows the poet-translator to construct an unstable past and self while “registering the sense of truth in all its complexity.”

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“Precise Tactility”: Polly Barton Interviewed by Xiao Yue Shan

Language is a source of great fear, but it's also a source of great joy and connection.

At page 124 of Polly Barton’s Fifty Sounds, I found myself smiling impossibly wide, reading out loud to the empty room: “Kyuki-kyuki . . . The sound of a pen writing on a whiteboard.” Part of the joy that pervades and grows in reading this “memoir-dictionary” is in its subtle invitation to speak: to feel, as the author says, the “sensory bombardment” of encountering each new word, and the world that arrives with it. Written in fifty essays that each orbits off—sometimes tangentially, sometimes straightforwardly—from one of Japanese language’s vast selection of onomatopoeic words, the book generates a curious, sensual portrait of Barton’s life in Japan as a young woman, informed by the Wittgensteinian notion of language being defined by its utility, and in similar spirit to Lyn Hejinian: “Language . . . nearly is our psychological condition.” Through explorations of how the myriad self comes to match and distinguish itself from the world in words, Fifty Sounds creates an ecstatic realm of what happens in, between, and across languages—and the people who speak them.

Barton is a prolific translator from the Japanese; her repertoire includes Akutagawa winners like Tomoka Shibasaki’s Spring Garden and bestsellers like Misumi Kubo’s So We Look to the Sky, as well as English PEN Awards for Aoko Matsuda’s Where the Wild Ladies Are and Kikuko Tsumura’s There’s No Such Thing as an Easy Job. Though we’ve spoken to her in the past about her translation work, I wanted to hear more about the linguistic and textual discoveries that catalysed this desire to work with language, in the quiet and admiring affinity between all people who love words and their secret conspirations. I spoke with Polly on-screen in our opposing time zones; she answered my questions in thoughtful bursts of speech that carried with them a vivid, various nature, her hands occasionally gesturing at the immeasurable distance between us, that which only language can attempt to breach.

Xiao Yue Shan (XYS): Did Fifty Sounds begin in its current structure?

Polly Barton (PB): Not at all. I started working on it when I’d just got back to the UK after years of living in Japan, and at first, it was just notes for essays about the Japanese language. The inclusion of the onomatopoeia happened quite naturally, but the “fifty sounds” structure came about when I started writing the proposal for the [2019 Fitzcarraldo Editions] Essay Prize; I wanted to do it as a way of consolidating my thoughts, because I felt like there was meat in there and I was really enjoying writing about it, but it was kind of all over the place.

But the more I was writing, the more this concept started coming to me, and it seemed so out there that even while I was writing, I was thinking, can I do this? Can I write a memoir in fifty essays about Japanese onomatopoeia? Still, the callout for the contest said, “rewards ambitious writing,” so I was like, they want ambitious, I’ll give them ambitious. It’s funny because I am so grateful for that structure. It was just a crazy idea I hit upon, but I think it was very good for me to have that as a constraint, to start over fifty times—so I could do some sections like prose-poems, and a couple bits that are more academic.

XYS: Freedom dressed up as a constraint. There are definitely pieces that feel as though they could be portioned into separate texts, but because all the sections are encompassed in the umbrella of one experience, it feels cohesive.

PB: I don’t know if I intended this, but the experience of being in Japan, and learning Japanese, was so chaotic to me. I think a lot of people who learn a different language when they grew up and live in another culture—particularly one where they’re visibly different from most people around them—do have this real panoply of conflicting experiences, and the book is about embracing chaos in a way.

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The 2021 National Book Award for Translated Literature: Who We’re Betting On

Our blog editors take you through the shortlist!

The announcement for the National Book Award for Translated Literature is right around the corner; the 72nd ceremony is due to broadcast live on November 17. On the shortlist are five varied and individual titles: Elisa Shua Dusapin’s Winter in Sokcho, translated from the French by Aneesa Abba Higgins; Ge Fei’s Peach Blossom Paradise, translated from the Chinese by Canaan Morse; Benjamín Labatut’s When We Cease to Understand the World, translated from the Spanish by Adrian Nathan West; Nona Fernández’s The Twilight Zone, translated from the Spanish by Natasha Wimmer; and Samar Yazbek’s Planet of Claytranslated from the Arabic by Leri Price. Whom will the judges smile upon? Read more for our take.

A friend, not too long ago, once told me that he feels guilty whenever he reads fiction. Just seems a bit indulgent, he said. Yes, I admitted in turn, when pleasure and beauty mix, it feels incredibly indulgent. It was early autumn, dawn was a glorious thing, and we were talking about the first novels we loved—ones I remember for their intelligent presences, their human authority, but most of all, for the distinct, almost secret, pleasure they brought. The indulgence of excellent fiction feels luxurious precisely because of this intimacy: a sense of understanding passed via that most hidden method, of mind to mind. It seems to me that when pleasure and beauty mix, we allow the precocious lies of fiction to move through us, and become truths.

The five titles that make up the finalists for this award are all, in their own respect, remarkable emblems of fiction’s capability to create truth through duplicity. They achieve this through vivid, personal recollections—as in Planet of Clay—or through intensive research—as in When We Cease to Understand the World—or perhaps in what Borges described as “magic, in which every lucid and determined detail is a prophecy”—something I suspect to be at work in The Twilight Zone. The worlds for which these works contribute their imagination are various, wonderful, horrible, and mercilessly true; it makes me think something else about this triangulation of pleasure, beauty, and truth—that it is in the conciliation of the latter two where the incomparable pleasure of fiction is found.

Beauty is not reliably something one can stand to look at for long, but it always leaves something searing. Samar Yazbek’s Planet of Clay—the most lyrical and poetic of the five selections—is gorgeously written, and its translation by Leri Price is a definitive work of art, but it feels sick to talk about the pleasures in reading this story of Rima, a young, mute girl in Syria, as she loses one solid fact of her life after another amidst the atrocities and miseries of war. Instead, Yazbek’s prose is a holding thrall, channelling the child’s voice which springs between stark lucidity and dappled abstraction. Elegantly hanging in the balance between the wounded reality and the salve of her reveries, Rima draws an excruciating impression of the pain she experiences and witnesses, intensifying the horror with an unsparing visuality: “I am afraid of the meanings of things when they turn into words, as it is hard for me to understand bare words without turning them into pictures.” The coarse red of blood, the acrid taste of poison gas, the dusty pallor of a face in death—the words of Planet of Clay are both pictures of unflinching witness, and figures of breathtaking reverie. READ MORE…

Blog Editors’ Highlights: Fall 2021

Our blog editors pick their favourite pieces from the Fall 2021 issue!

Asymptote’s Fall 2021 issue is here, featuring new work from thirty countries and nineteen languages! To help guide you through the latest issue, our blog editors are offering their top recommendations. 

The Fall 2021 issue transcends the boundaries of culture and time through foreign encounters, explorations of personal and cultural memory, and novel ways of approaching the act of translation. One of the themes that emerges from this wide-ranging and deeply probing issue is the transformative potential of speech, song, and music. In the title story of Ham Chŏngim’s 2015 story collection, “After Dinner,” music, whether sung, played, or imagined, stirs memories of joy and loss for the central character, Sunnam, a blocked writer hosting a dinner party in Pusan with the death of her close mentor, P., on her mind. The piece is elegantly translated by Bruce and Ju-Chan Fulton, who capture the author’s hushed yet lyrical tone, while eruditely rendering this piece’s many intertextual and cross-cultural references to Western authors and music. Like James Joyce’s The Dead, which is aptly referenced at its start, the symphonic piece interlaces multiple threads of memory like different strains of melody within Sunnam’s roving mind while she prepares for the dinner party. These threads are related through their transformative encounters with music, moments of intimate connection, and losses of beloved people from her life. Her meditations suggest the fickleness of memory—both the ways it disappears and the ways it lingers. The fleeting quality of memory is evoked when Sunnam reflects on the first time she used her candlesticks for a party: “The memory of that first time comes tantalizingly close and then poof, it’s gone. But finally it comes back . . .” Through the intricate paralleling of narrative threads, Chŏngim maps Sunnam’s vast interior world across time and place, conjuring a textured history of love and loss within just the few hours before her party. 

The transformative possibility of speech and song is also central to Caitlin Woolsey’s intimate account of translating spoken and sung poetry in “If my heart were a stone, it would drop down to meet you”: Bedouin Oral Poetry and Translation as Reciprocity, a featured piece in this issue’s edition of “Brave New World Literature.” Woolsey describes her experience translating and documenting Jordanian Bedouin oral traditions, while living with an extended family from the Zawaideh tribe in the village of Disah. The genre-bending piece combines memoir, critical analysis, and meditations on the practice of translation to form an illuminating inquiry into Bedouin oral traditions. Woolsey is perceptive yet culturally sensitive in her readings of these poems—noticing, for example, the poems’ practice of employing generalized descriptive language and recurring symbols and characters. She does not dismiss this practice as repetitive or uncreative, but links it to the communal function of the poems, which are recited and must therefore participate in certain descriptive traditions to be understood and retold by its listeners. In this manner, Woolsey performs important critical work by situating this historically overlooked literature within its people’s culture and history. One of the most moving aspects of this piece is the way that oral poetry functions not only as a means of personal creative expression, but as a vital repository for these tribes’ memory and history, a method of preservation for a “historical and cultural record” in the face of erasure by time and modernization.  READ MORE…

To Build New Emotions: Jonas Eika and Sherilyn Nicolette Hellberg Discuss After the Sun

I think most of [my characters] are looking for a way out of society—this thing we call society.

 Jonas Eika’s After the Sun is a masterfully realised work of contemporary fiction. In potent combination of the lyrical and the visceral, the five stories that make up the collection span landscapes, relationships, and planes of reality, moving with intensity and poeticism to form characters and worlds which convince us of their reality through their strangeness. After the Sun was featured as our Book Club selection for the month of August, and Blog Editor Xiao Yue Shan spoke live to Jonas Eika and translator Sherilyn Nicolette Hellberg about the exceptional qualities of this text—its dream logic, its musicality, and its radicalism. Their conversation is as follows.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

Xiao Yue Shan (XYS): I had approached this collection from the underlying cohesion of dream logic—which seemed to me to be what rounded out all the narratives in this volume. So I was wondering—first of all—do you remember your dreams?

Jonas Eika (JE): I’m really bad at remembering my dreams. I used to be kind of good, but I lost it. One dream that I do remember—which is also relevant to this book—is the end scene of one of the stories called “Rachel, Nevada”, which is in the middle of the book. It ends with this old woman coming home from a concert in this very ecstatic state, telling her husband that the singer from the concert had and came to her and said, So good to see you. We’ve met before, we’ve met on the radio. And that dream is what sort of started the story—I just knew I wanted to find a way to get there, to find out what came before. But I must admit, it’s also rare for me that I use dreams so specifically in writing, or maybe it’s there without me knowing.

Sherilyn Nicolette Hellberg (SNH): Actually, I often remember them. But I think my dreams are usually very easily interpretable. I’ve had a dreamscape that’s mapped onto every place that I’ve lived, which is interesting. So I have a Copenhagen scape, and a New York scape—slightly altered landscapes of the places. I grew up on Long Island and in the Long Island scape, there are wolves everywhere—though I’ve never seen a wolf on Long Island. I tend to remember dreams really vividly, actually, and then they kind of dissipate over the course of the day. But the scapes I remember.

XYS: There’s always these associations of dreams with the divine or the primordial, but what actually what related these narratives to dreams for me was the idea that anything could happen at any time, and no matter what was happening at whatever time, it always kind of made sense. There was this cohesion throughout the writing that allowed absurdities to occur without them seeming as absurdities. I mean, this might be just a cultivation of the stories’ surreal circumstances, but I also think it has a lot to do with the innate musicality and the structure of the writing. So I wanted to ask both of you—was this an intentional thing that you were constructing? Or is it something that was more of a stream-of-consciousness ideal?

JE: I really like that description—and I think that the dream logic you talked about is making sense for me now. One of the things I did attempt consciously while writing was to keep it very open in terms of genre and narrative, but with the scenes that seem to break most with the reality of the story, I wanted them to somehow come out of the same logic, or be born out of the same landscape—out of the same objects and emotions that are already in the realist world of the story. So I’m glad you think it feels sort of logical or that it makes sense, even though it’s surprising. And how that came about was actually by finding this musicality in the language. I feel like often when writing works for me, it is like I’m tapping into an underlying rhythm. I will usually have a few sentences, which are often the first sentences of the story that just play around in my mind, and then I really get into that rhythm, and then I start writing when I’m ready or when an energy has sort of build up. So there was something improvisational about it.

SNH: Maybe it’s the dream logic, or the musicality, that ties all of the stories together—because I do think it’s interesting that they are so different. They take place in different places, they have different tones, they’re shifting in perspective, they’re playing with different genres, but there still is something that makes it such a coherent work. Perhaps that does have to do with that specific kind of musicality, that maybe is also in its own way, connected to a logic—or this dream logic.

XYS: I’m always pleasantly surprised when I read prose writers who also kind of have this insistence on continuity of music in their work; we tend to think of fiction as a lattice built architecturally, and then ornaments placed on top of that, but there’s something attractive about the idea that prose writers are paying equal attention to the movement of one sentence to the next—as poets do. Do either of you read or write poetry at all?

JE: Maybe I write a poem now and then, and just hide it in my drawer quickly. But I do read a lot of poetry and I just came to think of the Japanese poet Hiromi Ito, who I really read while writing this book, actually. And, I mean, she writes poetry, but a lot of narrative poetry. I read mostly Wild Grass by the Riverbank, and there’s something about the way she used rhythm and repetition to make even the weirdest things—the scenes where the distinction between life and death or human and non-human totally dissolve—make total sense, because she introduces it by the same patterns and rhythms that constitutes the universe of those poems. So I do read a lot of poetry, and I take that into my prose writing as well.

SNH: One of my guilty pleasures is reading poetry really fast—reading it as if it was prose, because I love that feeling of just being completely overwhelmed by language. And sometimes I’ll go back and read it more slowly, but I think that also has something to do with the way that I translate—a sort of expectation of having this full sensory experience wash over you without thinking too much about it, just letting the craft that’s been put into it do its work. READ MORE…

Announcing Our August Book Club Selection: After the Sun by Jonas Eika

Eika has convinced the cacophony and sensory exhilaration of dreams into the accounts of narration.

In the last act of summer, the Asymptote Book Club is proud to present an award-winning collection of short stories by Danish writer Jonas Eika. In five deeply immersive studies of sensation and cognition, After the Sun is an introduction to a stunning new voice in descriptive prose, establishing a new narrative tradition with non-linear dreamscapes and astounding evocations of the physical body as a site of storytelling. As our own world continues to evolve ever more into the intangible, Eika is a writer that makes corporeal the unreal realities of our times. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

After the Sun by Jonas Eika, translated from the Danish by Sherilyn Nicolette Hellberg, Lolli Editions, 2021

To throw things into relief, I’ll play an old trick and say there are two kinds of people—those who seek to understand their dreams, and those who prefer that they remain in the inscrutable realm from where they came. The deciding quality—which also contributes to one’s ability to endure an intensive retelling of another’s dreams—is perhaps having to do with one’s own understandings of a life’s compartments; if within the rationale of time’s chronology, strangeness and encryption can occasionally take on the roles of logic and comprehension. Whether one sees a life’s events as a series of why-questions seeking the compatibility of answers, or if what we perceive as happenings are innocent to their order, oblivious of our insistence on purpose, and the phenomenon of them all fitting into the elapse of a life is simply an incredible feat of human storytelling.

It is incredible: that what baffles us about our own lives—mysteries, coincidences, appearances, and disappearances—is given such distinct clarity when organised into the perpetuity of sentences and pages. They move the world, they provide instruction, they are understood. A gun never appears to not go off. Fiction gives dreams a language that we also speak, ascribing to their impossible nature the subtle conviction of a greater design. In the reassuring procession of language’s patterns, we read life, with all the pieces fit somehow in place.

The stories in Jonas Eika’s collection, After the Sun, move firmly against this reassurance of knowledge; instead they insist forward with all the strangenesses of reality. Time is liquid, settings shift like cards in a deck, the present arrives as if already in memory. The logic of dreams dominate the prose in a determination that thwarts simple comprehension, and as such, Eika has convinced the cacophony and sensory exhilaration of dreams into the accounts of narration. In these five stories, the interruptions of the world—antithetical to our egocentric perceptions of individual purpose—is what drives the reading forward. We are led not by the simple fact of our choices and pathways, but by the world as it happens in experience. Before the discerning objectives of order intervene, we are allowed to luxuriate awhile in the immediate poetry of sensation—consciousness amidst the inexpressible moments of a new encounter.

Eika is especially interested in those dreaming moments where one is estranged from our lives and our bodies. “Alvin,” the story that begins the collection, establishes its opening shot in the aftermath of an “extremely fictional flight.” Then, nothing goes quite according to plan. The bank he’s meant to work at has burned to the ground, his savings and accommodations along with it. Eventually, he falls into the company (and the apartment) of a man he meets on the street. In confrontation with the dissonance between world and interiority, language serves to confirms the singularity of experience; in the wide landscape of world-events, we speak of what is happening to us as a confirmation of being. But where this iteration of feeling and knowing is so often a seeking of solidarity and mutual recognition, these stories instead maintain the volatility of selfhood: life as easily mutated by us as we are by it. The domino-effect of Eika’s narratives then signal a thrilling ceaselessness of possibility, speaking to the world as we know it now, boundless in abstraction. The speed by which we travel, the phantasmagoric architecture of financial markets, the way temporality collapses between reality and virtuality, After the Sun molds these accustomed surrealisms of our everyday into established reality. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Catch up on literary news from our editors on the ground!

This week, our editors report on literary gatherings, from a Chinese organization that seeks to bridge the cultural divide between the mainland and Taiwan, and Central America’s biggest book fair, FILGUA. Read on to find out more!

Xiao Yue Shan, Blog Editor, reporting for China

The Taiwan Strait measures only 130 km at its narrowest point, but it is the other distance—the unphysical distance, imposed by human prescriptions—that defines it. Recently, with the US’s withdrawal from Afghanistan, Taiwan’s own future was placed into question, with many remarking that the island was due to become “the next Afghanistan,” and criticizing American foreign policy as a hasty manifestation of 始乱终弃—to play with and abandon as if with a toy. Whether or not the US will continue its disengagement of military intervention, the geopolitical tension has deepened the chasm between the island and the mainland—in history if not in nature—with the continual wear of weariness, suspicion, and speculation.

Yet in Pingtan, Fujian, from where Taiwan is vivid and impossibly near on the other side of the waters, there persists certain attempts of breaching the cultural distance, most recently by the Pingtan Cross-Strait Sinology Center, established in 2018. Regularly hosting forums and lectures on Chinese and Taiwanese scholarship and texts, the Center, on August 18, held a talk on Taiwanese women writers, and how they write about love.

As Taiwanese writer 余光中 Yu Guangzhong once remarked, it is the work of women writers that have contributed most significantly to the nation’s exceptional range of contemporary essays. The traditional memoirist 林海音 Lin Haiyin, the nomadic and impassioned diarist Sanmao 三毛, the erudite humanist 琦君 Chi Chun—the works of such women essayists both expanded and challenged the imagination and logics of Taiwanese letters, intervening in the traditional discourse with intelligent intimations of selfhood, voyage, and being. While delivering the lecture, professor Yuan Yonglin remarked on how writers such as 张晓风 Zhang Xiaofeng and 简媜 Jian Zheng impressed deeply in their works by giving personal insight as to how they defined their relationships with the men in their lives—the former with the letters written to her husband, and the latter with writings on her father. In the depiction of men as subjects of love, these texts identified passions, affections, and aestheticizations specific to the female experience, addressing their complexity and bringing them into public language. READ MORE…

How to Start Women in Translation Month Off Right

Stock up this August with some of our favourite presses and titles!

The impetus to read women is very similar to the desire to read the world; one does not necessarily do it out of a purely social cause—though that can hardly be argued against—but because the profound, intelligent curiosity that sustains the act of reading can only be validated by reading variously, probingly, and with an awareness of life as it is being lived now. Even as the world of letters is slowly ridding itself of entrenched biases and definitions, it remains an indisputable truth that the idea of being a woman in this world continues to throb with chaos and fragility, and increasing globalist awareness only reinforces the fact that womanhood remains replete with mystery, inquiry, and greatly variegating methods of approach.

To find the language that does justice to this experience of living—whether or not womanhood is the subject—requires a persevering intellect and originality that one finds in the greatest of minds. A reader does not pick up a work of translated literature to learn how being a woman is done in that part of the world, but to be allowed entrance into a vast, ridiculously under-explored, realm of humanity, whose inner workings often prove to be—as a result of challenges that must be overcome—intellectually complex, stylistically thrilling, and revolutionary in their uncoverings of human nature.

That is why I, for one, am grateful for the existence of causes like Women in Translation Month, which celebrates the excellent work produced by women around the world and also urges towards an increased conscientiousness about our reading choices. In solidarity with our fellow comrades who support global literature, below are some incredible opportunities you can take advantage of this August.

Many presses are currently offering promotions for the duration of WIT Month. One of our favourites, Open Letter Books, is offering a generous discount for the women-written and women-translated books in their lineup. Some recommendations I can make confidently include Mercè Rodoreda’s Garden by the Sea, a gorgeously lyrical fiction of 1920s Barcelona; Marguerite Duras’ The Sailor from Gibraltar, of that terrific Durassian ardor and intimate poetry; and Can Xue’s Frontier, masterfully multilayered and graceful in its surrealism. Fum D’Estampa, a press specialising in Catalan literature, is also offering discounts on all their titles, with Rosa Maria Arquimbau’s brilliant melding of the personal and the political, Forty Lost Years among them.

The wonderful Charco Press, which time and time again has brought out exceptional Latin American works, has put together special bundles of their textsthree carefully curated sets of three books each. “Revolutions” includes Karla Suárez’s Havana Year Zero, a sharp and attentive novel about unexpected connections during Cuba’s economic crisis; “Interior Journeys” features the subversive, cerebral work of Ariana Harwicz; and lastly, “Stories of Survival” gathers narratives of persistence against violence and trauma, with Selva Almada’s incredibly powerful Dead Girls among them.

World Editions is another publisher getting it right, partnering with Bookshop to provide a list of highlighted titles. Included is Linda Boström Knausgård’s October Child, a poetic and elegant autofiction about the escaping borders of reality in her experiences with mental illness and memory loss. The Last Days of Ellis Island, the award-winning novel by Gaëlle Josse that centres around the painful tenets of migration, is also up for grabs. READ MORE…

Blog Editors’ Highlights: Summer 2021

Our blog editors pick their favourite pieces from the Summer 2021 issue!

As Asymptote celebrates the first issue of our second decade in world literature, we bring to you new work from thirty-five countries and twenty-four languages in our Summer 2021 issue! Drawing from the theme of our Special Feature, “Age of Division,” these varied writings speak to a moment of mounting borders, fractious politics, and heightened suspicion towards the other—but so too do they hint at the possibility of unexpected solidarities, strange encounters, and new geographies of affinity. Not sure where to begin with this bountiful issue? Let our blog editors take you through some of their favourite pieces to reveal a world that is, in the words of Lêdo Ivo, “sweet, full, pungent, and luminous.” 

In the spring of 2004, an intifada singer in Ramallah said to his interviewer, “What I do on stage and what martyrs do on the streets are one and the same, just with different instruments.” Were resistance embodied in genre, the shape would undoubtedly be that of music. The art which “all art constantly aspires towards” for its certain coherence of form and content, this singular quality also speaks to its ability to move people passionately, crucially, to action. For music is a verb; it must be performed and enacted. It embodies, within its very idea, its eventual actualisation.  

In the excerpt from Olivia Elias’s forthcoming poetry collection Your Name, Palestine, she makes a graceful address: “Musicians, a few minutes more.” Moving on to materialise the scene in sensual, wondering lines, she makes gentle work of speaking the terrible wreckage done to the country where she was born. Born in Haifa and living now in France, she is said to occupy a privileged space within the Palestinian diaspora as one of the few poets in French. In these poems, translated masterfully by Sarah Riggs and Jérémy Robert, she creates in her adopted language the continuation of the Palestinian nation, transcending geographical realities to rhyme with the poetics of Palestinian agency, with both singing and the witness of singing.

Musicians, I am speaking to you of a country
engulfed in a fault of history
of a people chosen to pay the price
of another sacrifice
of a story more than a hundred years old
full of sound and fury and blood

Intended for voices set to instruments, Elias’s work speaks to the intifada singers, the debke performances that conceptualise art from the violences of occupation, and the traditional melodies evoking the dignity of liberation. But without violence and ideology, the measured cadences of her lines are patient with painterly instinct. These poems draw their necessity from their stoic dreams of clarity. Palestine, untorn, in concert, singing.

In Mulugeta Alebachew’s “Heaven Without Prickly Pears,” writing similarly seeks physical qualities—the savoury texture of the language, the kinetic scan of the eye as it seeks and takes in. The topography of the Ethiopian town, Geneté, is overlaid with the infinite dimensions of the mind. Familiarities, kinships, intimacies run through in capillaries of psychogeography, drawing further on its composite, ramified history: “her mosaicked gum-tattoos of more than a dozen languages and myriad cultures.” With co-translator Bethlehem Attfield, Alebachew has done a wonderful job of rendering the original Amharic text, lush with dialect, into a fluent poetry that nevertheless beholds the precision of references outside of the English language.

This town bears my fondest memories, life vividly lived, and lessons well learned . . . my yesterdays, todays, and predictable tomorrows lay on its streets. . . My home includes the highway. My home does not exclude the other homes. 

In this beautiful passage which eclipses the cautious private/public boundary, Alebachew speaks to the growing of the world. Just as in the acts of reading and writing, the dialectic division of outside and inside loses its binds, and one bleeds into the other. By bringing us into his Geneté, the subtle resentment of possessive being is defied; we are given interior knowing without it being our interior. In this world there is no space indifferent or vacant. It is all compounded in an infinite geometry of living; to inhabit a text that so generously navigates a place, it is an astonishing gift. 

—Xiao Yue Shan

READ MORE…

Weekly Dispatches from the Front Lines of World Literature

The latest news from Central America, China, and the Vietnamese diaspora!

Want to keep up with the newest literary developments across the world? This week, our team members cover: an academic conversation on the state of Central American literature, the gargantuan literary output commemorating the centenary of the Chinese Communist Party, as well as the politics and poetics of translation in the film and literature of the Vietnamese diaspora. Read on to find out more!

Nestor Gomez, Editor-at-Large, reporting from El Salvador

Cátedra Centroamerica, an online space for academic analysis of Central America, recently held a series of talks on Zoom focusing on the state of art and literature in the Central American region since its independence about 200 years ago. The conversation, held on July 2, revolved around the question of the future of Central American art and literature after 200 years of independence.

Alexandra Ortiz Wallner, a researcher who specializes in Central American literature and culture at the Freie Univesitat Berlin, presented a “literary roadmap” on how Central American literature has developed after the turn of the century. Currently, Central America is in a postwar era following the wars, dictatorships, and political upheavals of the 1970s to the 1990s. The transition from war to democracy and peace has had two notable effects in the identities, histories, and cultures of Central Americans. The first effect is the mass exodus of Central Americans to settle in other parts of the world. This mass migration has redefined the borders of Central America and the identity of Central Americans as people living in the region of the isthmus. Because of the large and growing size of the Central American diaspora, Central Americans are redefining themselves as global citizens. Secondly, the rise of alternative publishing through social media has provided new spaces that welcome new literary voices in postwar Central America. These new literary voices have led the movement in reconstructing political and cultural identities as well as histories of individual Central American countries into a new, shared regional identity and culture that includes the diaspora.

Wallner also shared an example of postwar literature, Horacio Castellano Moya’s novel El Arma En El Hombre, which describes a new aesthetic of violence. This new violence is born in the urban environment of a postwar city. There is no explanation as to where this violence originated from and the main character of the novel, a displaced ex-soldier, is left alone in the city to combat this new urban violence that attacks from every corner: politics, economy, education, society, family, etc. El Arma En El Hombre is a key novel that aptly foretells the state of affairs in Central America. It describes perpetual chaos and oppression as the normal state of everyday lives of Central Americans. READ MORE…