Posts by Thuy Dinh

Lover as Intimate Other: Chinatown by Thuận

July 13, 2022  |  in Reviews  |  by Thuy Dinh

Thuận’s protagonist roams ceaselessly yet neurotically in her imagination even as the main action is confined in both time and space.

Chinatown by Thuận, translated from the Vietnamese by Nguyễn An Lý, New Directions, 2022

In an interview with Italian journalist Leopoldina Pallotta della Torre in 1989, Marguerite Duras revealed she had chosen the rather nondescript title of The Lover (L’Amant), her celebrated novel about a love affair between a fifteen-year-old French girl and a Chinese man in French Indochina, as “a reaction against all the books with that same title, [for] it isn’t a story about love, but about everything in passion that remains suspended and incapable of being named.”

In employing Chinatown as an equally unassuming yet versatile title for her 2005 novel, Thuận responds incisively to the Duras’s work from which she took inspiration by showcasing her pair of star-crossed lovers—an unnamed Vietnamese protagonist and Thụy, her ex-husband who is born in Vietnam but has Chinese ancestry. A Hanoi-born writer and literary translator living in France but choosing to write her novels—ten at last count—in Vietnamese, Thuận (full name Đoàn Ánh Thuận) deftly balances her complex content with a wryly confiding style. Making its English debut via Nguyễn An Lý’s incantatory translation, Chinatown’s generic title is deceptive, its compact length trapping layers of tensions to illustrate how political struggles in the public realm mirror emotional struggles in personal relationships. Subversive yet casually framed like a run-on conversation between friends, Thuận’s novel explores various iterations of Chinatown to convey exile, alienation, oppression, and artistic freedom.

Consisting of one vertiginous 184-page paragraph, the novel is compressed within a two-hour timeline during which the protagonist and her young son are trapped in a Paris metro tunnel while local authorities investigate a bomb threat. With nowhere to go, the protagonist soon launches into reminiscences spanning two eventful decades—from the last years of the Cold War to the period following Vietnam’s implementation of free-market reforms. As such, the novel is simultaneously expansive and claustrophobic, its experimental form disrupted only by two fragments from I’m Yellow, a novel-in-progress by Chinatown’s protagonist. This novel-within-a-novel structure embodies the ambiguous push-pull between oppression and freedom: Thuận’s protagonist roams ceaselessly yet neurotically in her imagination even as the main action is confined in both time and space.

READ MORE…

Weekly Dispatches From the Front Lines of World Literature

April 29, 2022  |  in Dispatches, News, Weekly Roundup  |  by José García Escobar and Thuy Dinh

We report from Guatemala and Vietnam in this week’s literary round-up!

In this week’s dispatches of literary news from around the world, the struggle of Vietnamese refugees is commemorated in text and art, a new documentary celebrates Thích Nhất Hạnh, and a new Guatemalan award honours the country’s female writers. Read on to find out more!

Thuy Dinh, Editor-at-Large, reporting from the Vietnamese Diaspora

Besides T.S. Eliot, April also seems problematic for refugees of the former Republic of South Vietnam. On April 30, 1975, North Vietnamese Communist forces captured Saigon—the capital of South Vietnam—ending the Vietnam War, yet triggering a mass exodus of South Vietnamese who fled their fallen nation for political asylum in the West. In recent years, descendants of these refugees have pursued creative efforts to redefine/translate “Black April” as a time of remembrance and rebirth. For example, the traveling exhibit Textures of Remembrance: Vietnamese Artists and Writers Reflect on the Vietnamese Diaspora, curated by the Diasporic Vietnamese Artists Network (DVAN), and currently shown at the Oakland Asian Cultural Center, in Oakland, California, introduces a spectrum of “textured” responses to April 30 via visual media, poetry, and prose, to construct an intimate yet diverse composite of the diasporic experience that has been collected, recollected, and reimagined since 1975.

The theme of remembrance and rebirth also manifests in a new Vietnamese translation of The Song of Quan Âm (Quan Âm Tế Độ Diễn Nghĩa Ca), about the life of Avalokiteshvara—the bodhisattva of compassion—known commonly as Quan Âm, who is endowed with the ability to see (quan) and hear (âm) all human sufferings. Translated and annotated by scholar Nguyễn văn Sâm, this anonymous 7,228-line poem—the longest poem originally written in Nôm or the Southern script—vividly illustrates Buddhist concepts such as karma, reincarnation, and filial piety. The book’s magisterial scope, only the second translation since 1925, also reflects the translator’s fervent wish to preserve Nôm—a writing tradition adapted from Chinese ideographs and containing a wealth of premodern Vietnamese thought—yet is mostly neglected today due to the adoption of the Romanized script.

Compassion, inextricably linked to remembrance and rebirth, is eloquently evoked in A Cloud Never Dies, a twenty-seven-minute documentary on the life and teachings of the late Zen Master Thích Nhất Hạnh. Released on April 2 by the International Plum Village Community in response to the war in Ukraine, the film highlights Thích Nhất Hạnh’s philosophy of engaged Buddhism­ that combines meditation with antiwar activism. Articulated in his 1967 book Lotus in a Sea of Fire (Hoa Sen Trong Biển Lửa), Thích Nhất Hạnh’s practice lent moral support to Vietnamese during the war who refused to take sides and simply wanted the bombing to end. This perspective, however, resulted in his thirty-nine-year exile in the West. READ MORE…

A Thousand Lives: Staff Reads from Around the World

April 13, 2022  |  in Reviews  |  by Andriana Hamas and Thuy Dinh

A selection of staff reads from Asymptote’s Fortnightly Airmail!

Recently, our staff has been revisiting modernizations of canonical works. Our editors recommend their latest favorite reads from Vietnam and Japan, including a collection of poems meditating on the Vietnam War and a Japanese essay on aesthetics. Sign up for our newsletter to get these recommendations delivered right to your inbox.

Vietnamese book

In May of 1966, Thích Nhất Hạnh, 39 years old and not yet famous, arrived in Nyack, New York, at the invitation of the Fellowship of Reconciliation (FOR)—an American peace organization—to lecture on the escalating Vietnam crisis. He then traveled to Washington, D.C., and throughout the continental U.S., to present a Buddhist-led peace proposal that called for a cease-fire with the North Vietnamese government, followed by humanitarian assistance from the U.S. toward a peaceful reconstruction of Vietnam. Thích Nhất Hạnh’s 1966 peace tour included readings of his folk poetry, which he also translated into English, to portray the raw feelings of Vietnamese who “[could not] speak for themselves; [did not] know or care much about words like communism or democracy but [wanted] above all for the war to end….”  The poems were subsequently published in a chapbook entitled Thơ Việt Nam (Vietnamese Poetry), by Unicorn Press, Santa Barbara, California. Three of them, “Condemnation”, “Our Green Garden”, and “Peace”, also appeared in the June 9, 1966 issue of the New York Review of Books. Visceral and intimate, Thích Nhất Hạnh’s poems define the Vietnam War as a civil war. Beyond the Cold War context, all warring nations are seen as misguided brothers. Thích Nhất Hạnh’s peace sojourn was denounced by his brethren on both sides of the Vietnam conflict and turned what he thought was a three-month journey into a 40-year exile. He was eventually allowed to return to Vietnam and passed away on January 22, 2022, a month before Russia invaded Ukraine.

–Thuy Dinh, Editor-at-Large for the Vietnamese Diaspora READ MORE…

We Stand With Ukraine: “Let Me Cry with Your Eyes My Love Affair with Budapest” by Thanh Tâm Tuyền

March 12, 2022  |  in Translations, We Stand With Ukraine  |  by Thuy Dinh

As the war in Ukraine enters its third week, a new column to show that the world stands with Ukraine.

At Asymptote the very notions of equality and social justice are embedded within our advocacy for a more inclusive world literature. Past projects like 2014’s ”Say Ayotzinapa,” responding to the kidnapping of 43 Mexican students, and an entire Special Feature, in our Spring 2017 edition, spotlighting authors from countries targeted by Trump’s #MuslimBan, speak fully to this. The current devastating moment surely calls for collective action again, and so, in this new column at the blog, published henceforth every Saturday, we will be gathering new work—poetry, fiction, essays, and translations thereof—responding to the war, now in its third week. May these pieces offer hope and strength in turbulent times even as they express outrage on behalf of and support for Ukrainians. 

For our inaugural column, editor-at-large Thuy Dinh translates into English for the first time an iconic Vietnamese poem, originally written in December of 1956. Through this work, South Vietnamese poet Thanh Tâm Tuyền expresses solidarity with Hungarian revolutionaries who struggled against Soviet forces. Though published decades prior, the visceral imagery of these lines still evoke empathy for those ardently resisting the invasion of their homeland.

Let Me Cry with Your Eyes My Love Affair with Budapest

Let me cry with your eyes
My love affair with Budapest
My heart and yours each of us a heart
They fill the streets with artillery tanks.

Let me harness the anger in your breasts
As they fire steel into lipstick-shaped muzzles
At each crossroad my face becomes a barricade.

Let me howl from your throat
As the bright morning takes wing
They knock us down like bricks
Drunk in their kill-lust
The way we thirst for the future.

Let me seethe with your cheeks
While they seal off border routes
Our joined fingers flutter like breath
My body waits.

Let me trade my sleep for your
Stress-riven, bullet-grazed forehead
It’s never night for night never comes
They attack in the morning it lasts forever.

Let me die in your skin
Threaded into the tanks’ endless tracks
I will live by your breath
O the ones in your stead

Let me cry with your eyes
My love affair with Budapest.

Thanh Tâm Tuyền
December 1956

Translated from the Vietnamese by Thuy Dinh

Interested in submitting your own work to this column? Send it to the “We Stand with Ukraine” section of our Submittable portal here—fees will be waived for this particular category. We look forward to reading your responses. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

February 25, 2022  |  in Dispatches, News, Weekly Roundup  |  by David Boyd, Peera Songkünnatham, and Thuy Dinh

News this week from Vietnam, Japan, and Southeast Asia!

This week, our editors from around the world present reimaginings of Sophocles in Hanoi, memorials and debuts from Japan, and witness writing from Southeast Asia. Read on to find out more!

Thuy Dinh, Editor-at-Large, reporting from the Vietnamese Diaspora

Since November 2021, The Goethe Institute in Hanoi has been in collaboration with the Youth Theatre of Vietnam (Nhà Hát Tuổi Trẻ) to produce six interpretations of Sophocles’s Antigone, exploring a variety of salient themes—fate versus freewill, the family versus the state, moral integrity and political order, feminism versus patriarchy, reason and emotion, loyalty and disobedience. While most of the productions were performed live in Hanoi after the gradual easing of COVID-19 restrictions, “Portrait” (“Bức Chân Dung”)—Antigone’s fifth iteration—is shown online from February 19 through February 26, 2022.

Directed by Lê An of Ho Chi Minh City’s Saigon Theatreland, “Portrait” shifts the first act of Antigone into 1970s wartime South Vietnam, where An (Huỳnh Ly)—whose name means peace and contentment—must forge her identity out of her family’s traumatic past. Creon, Antigone’s uncle in Sophocles’s play, is transposed into her emotionally repressed father, Đắc (Công Danh), a high-ranking officer in the South Vietnamese Army. Đắc forbids An to bring home Kỳ’s dead body—his son and An’s brother—an enemy soldier who fought and died for the Communist cause. Despite the obvious ideological landmines evoked by this premise, director Lê An, in a pre-performance podcast, sidestepped politics by discussing her heroine’s psychological quest “to find herself”— possibly to detract from the production’s more provocative implications.

While ideological heresy still cannot be addressed explicitly in modern adaptations of Antigone within Vietnam (despite the heroine’s Greek name which can mean “one who resists/is of the opposite bend”), this theme plays a central role in Vũ Thư Hiên’s oeuvre—including his newest story collection, Confessions at Midnight (Lời Xưng Tội Lúc Nửa Đêm) (California: Văn Học Press, 2022). A well-known dissident writer and translator, Vũ Thư Hiên has become Vietnam’s persona non grata since the 1997 publication of Night at Midday (“Đêm Giữa Ban Ngày)—a memoir, inspired by Arthur Koestler’s 1940 novel Darkness at Noon, which recounts the nine years (1967-1976) he spent in various North Vietnamese prisons after being charged with “anti-Party, anti-State, spying and revisionist conduct.” READ MORE…

What’s New in Translation: October 2021

October 11, 2021  |  in New in Translation, Reviews  |  by Filip Noubel, Kent Kosack, and Thuy Dinh

New works in translation from Poland, Croatia, and the Netherlands!

This month, our selections of the best in world literature are unified by their writers’ undeniable strength of voice and masterful control of the narrative form. From the Netherlands, a collection of A.L. Snijder’s very short stories—a genre invented by their author—revels in the unreal natures of our reality. From Croatia, the dark humorist stylings of Robert Perišić masterfully delineate the unrealiable boundaries of nations and psychologies. And from Poland, reporter and writer Margo Rejmer brings us a rare and intimate glimpse at Communist Albania under the fractious rule of Enver Hoxha, from the people who lived through it. 

night train

Night Train by A.L. Snijders, translated from the Dutch by Lydia Davis, New Directions, 2021

Review by Thuy Dinh, Editor-at-Large for the Vietnamese Diaspora

            “For more than fifty years I have cherished one wish: to travel. This wish is part of another wish: for reality without reality—stories that are indistinguishable from the truth.”

—A.L. Snijders, “Baalbek” from Night Train

The key to understanding A.L. Snijders’s very short stories (dubbed zkv—zeer korte verhalen) lies inside “Baalbek,” where the Dutch author connects his desire to visit Lebanon’s ancient Roman outpost with creating stories that depict “reality without reality.” The Stone of the Pregnant Woman, a megalith found in Baalbek and enshrouded with otherworldly presence, represents the perfectly magnified symbol for Snijders’s miniature approach. His Night Train—a collection of ninety-one zkv translated by Lydia Davis—is a shapeshifting amalgam of fable, zen koan, commentary, lyrical essay, and autobiography. As an immersive foray into the unknown, the instability of Snijders’s narrative form produces a trompe-l’oeil effect “indistinguishable from the truth,” giving the reader a sensation of being at once disoriented and illuminated.

Born Peter Cornelis Müller in 1937 in Amsterdam, Snijders came from a large, bourgeois Catholic family. The dual forces of freedom and order constitute the main themes of his life and work. Artistic and cosmopolitan, Snijders nevertheless chose a stable career teaching at a police academy and led a placid life as a gentleman farmer in rural Achterhoek, Holland’s eastern region. Even after being awarded the Constantijn Huygens Prize in 2010—one of the three most prestigious literary honors in Holland—Snijders did not, for years, deviate from the low-key routine of reading his work on an early morning radio show and circulating his steady flow of zkv among an email list of loyal readers. Ever industrious, he passed away this past June while working on new material.

The commonplace in Snijders’s oeuvre is imbued with mystery. In “Minor Characters,” Snijders’s alter-ego wonders if his compressed fiction may actually be “unpsychological novel[s] for people who understand nothing about psychology.” If reality resembles an unseen but anarchic mole emerging each night to turn Snijders’s garden into a surrealist landscape (“Mole”), then the author’s aesthetic philosophy suggests holistic means to affirm “what can never be understood.” This notion of reality as unknowable, or “unpsychological,” represents the trademark of Snijders’s fiction, allowing his narrative—as both burrowing animal and spy—to elude conventional expectations and assume an enigmatic depth, despite its compact form. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

September 17, 2021  |  in Dispatches, News, Weekly Roundup  |  by Andriana Hamas, Darren Huang, and Thuy Dinh

The latest in literary news from Vietnam, Bulgaria, and Taiwan!

As Venice makes its cinema showcase and the MET spreads its red carpets for the lavishly dressed, literature also serves up September as a memorable month with plenty of international displays and showcases of both known favorites and new releases. This week, a vital Vietnamese poet is commemorated in film, a varied arts festival takes place on Bulgarian shores, and an eminent Taiwanese author makes his English-language debut. Read on to find out more!

Thuy Dinh, Editor-at-Large, reporting from the Vietnamese Diaspora

Each year, on September 16, the village of Tiên Điền, in the province of Hà Tĩnh, commemorates the death anniversary of Nguyễn Du (1765-1820), its venerated native son and author of The Tale of Kiều—a 3,254-line epic poem unequivocally embraced as the Vietnamese soul. This year, to mark the 201st year of his passing, the three-hour biopic Đại Thi Hào Nguyễn Du (The Great Poet Nguyễn Du) will make its premiere at the XXII National Film Festival in Hue, Central Vietnam. The film’s original September release—meant to coincide with Nguyễn Du’s death anniversary—has now been rescheduled to November 2021, due to safety concerns related to Vietnam’s recent surge of COVID cases.

The Tale of Kiều, created during a time of warring loyalties and written in the Nôm (Southern) script with Chinese characters modified to reflect Vietnamese spoken vernacular, has been endlessly adapted into cải lương (“reformed” Southern Vietnamese folk opera), chèo (Northern Vietnamese musical theatre), Western-styled opera, and films. Since the idea of trinh 貞 (chastity/integrity/ faithfulness) in Nguyễn Du’s oeuvre represents both a conceptual and linguistic challenge, its complexity has inspired at least six English translations in recent decades. Huỳnh Sanh Thông’s Nguyễn Du, The Tale of Kieu–A Bilingual Edition (Yale University Press, 1983), while still considered the gold standard, employs unrhymed iambic pentameter that often lapses into wooden syntax. Vladislav Zhukov’s The Kim Vân Kiều of Nguyễn Du (Cornell University Press, 2013), in grafting iambic pentameter to lục bát (six-eight syllable Vietnamese rhyme scheme), results in obtuse renderings reminiscent of Nabokov’s eccentric translation of Eugene Onegin. Most recently, Timothy Allen’s The Song of Kieu: A New Lament (Penguin, 2019), while ebullient with vivid syntax, contains numerous errors and self-indulgent interpretations.

Nguyễn Du’s mistrust of chastity goes hand in hand with his concept of exile; his heroine wanders far-flung places and learns to survive by endless transformations—also a recurring theme in Kiều Chinh: Nghệ Sĩ Lưu Vong (Kiều Chinh: Artist in Exile) (Văn Học Press, 2021). Penned by veteran Vietnamese American actress Kiều Chinh, the memoir echoes Nguyễn Du’s art of story-telling “to beguile an hour or two of your long night.”[i] The Joy Luck Club actress—whose dramatic flight to freedom is recounted in Viet Thanh Nguyen’s The Sympathizer—will embark on a September-November book tour to Vietnamese diasporic communities in the U.S., sharing chapters from her own life that reflect the larger history of Vietnam.

[i]Huỳnh Sanh Thông’s English translation, The Tale of Kiều, line 3254, p. 167.

READ MORE…

What’s New in Translation: July 2021

July 12, 2021  |  in New in Translation, Reviews  |  by Alyea Canada, Barbara Halla, Ruwa Alhayek, Suhasini Patni, and Thuy Dinh

New texts from Italy, Brazil, Korea, Morocco, and Spain!

In this month’s selection of excellent literature in translation, there’s something for everyone. From a dreamy and architecturally expressive graphic novel that speaks to fates and futures, to a collection of strange and visceral short stories delineating the network between bodies and their definitions. And if science fiction or unsettling tales aren’t your thing, there’s also the powerful narrative on a prodigal son who returns to navigate the pathos-filled landscape of past tragedies, loneliness, and isolation; the masterfully told history of Catalonia as it plays out through the life of a woman embroiled in the tumult of her time; or a cunning satire of contemporary Morocco that traverses territory of both physical and virtual landscapes. Read on for reviews on each of these remarkable works; hope you enjoy the trip!

celestia

Celestia by Manuele Fior, translated from the Italian by Jamie Richards, Fantagraphics, 2021

Review by Thuy Dinh, Editor-at-Large for the Vietnamese Diaspora

“. . . from above, this island is in the shape of two hands intertwined.”

                                                           —Dr. Vivaldi, from Manuele Fior’s Celestia

Such is how Dr. Vivaldi alludes to Venice—curved strips of land yearning to touch and engulf each other in blue space. Ambitiously realized by Manuele Fior and eloquently translated by Jamie Richards, Celestia—Venice’s oneiric double—is a visual poem and modernist dance in graphic novel form, encompassing diaphanous terrains and gothic undertow, exuberantly tumescent with allusions to literature, art, and architecture.

Born in 1975 in Cesena, Italy, Fior currently lives in Paris, France. Drawing from his studies at Venice’s University of Architecture (Istituto Universitario di Architettura di Venezia, or IUAV), he has, over time, developed a dynamic visual language with narrative elements drawn from both Western and Eastern aesthetic traditions. Several of his acclaimed graphic novels have been translated into English and published by U.S.-based Fantagraphics, and Celestia marks his fifth collaboration with Richards—a scholar and translator of Italian literature.

Deeply influenced by John Ruskin’s The Stones of Venice, Joseph Brodsky’s Watermark, and Pier Paolo Pasolini’s poem “Profezia” (“Prophecy”)—Fior depicts Celestia as a fusion of dualities that exist both in the history of Venice as well as in the fictional universe of his work: Gothic and Renaissance, spiritual and secular, traditional and modern, rational and organic, freedom and oppression, community and exile. While in Fior’s earlier work—such as The Interview—telepathy is depicted as an extraterrestial gift, in Celestia this ability has existed from time immemorial among certain people, possibly as an evolutionary process. When the story opens, the island of Celestia is home to a group of telepathic refugees, who long ago fled from a horrific invasion that had devastated the mainland. One of them, Pierrot—cloaked in his commedia dell’arte persona—now wishes to renounce his telepathic power, which he perceives as a tragic link to his childhood. After delivering vigilante justice to a member of the demonic syndicate that controls the island’s murky depths, Pierrot escapes Celestia with Dora—a seer also burdened by her gift, as well as the oppressive intimacy enforced by her mind-melding circle of elites, led by Dr. Vivaldi.

Beset by this innate ability that has become a form of enslavement, Pierrot and Dora set off—hoping their journey would both resolve the past and guide them toward a new future. The couple’s subsequent arrival on the mainland brings them into contact with an omniscient child, or Child—who embodies both the future of mankind and its messiah. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

July 9, 2021  |  in Dispatches, News, Weekly Roundup  |  by Nestor Gomez, Thuy Dinh, and Xiao Yue Shan

The latest news from Central America, China, and the Vietnamese diaspora!

Want to keep up with the newest literary developments across the world? This week, our team members cover: an academic conversation on the state of Central American literature, the gargantuan literary output commemorating the centenary of the Chinese Communist Party, as well as the politics and poetics of translation in the film and literature of the Vietnamese diaspora. Read on to find out more!

Nestor Gomez, Editor-at-Large, reporting from El Salvador

Cátedra Centroamerica, an online space for academic analysis of Central America, recently held a series of talks on Zoom focusing on the state of art and literature in the Central American region since its independence about 200 years ago. The conversation, held on July 2, revolved around the question of the future of Central American art and literature after 200 years of independence.

Alexandra Ortiz Wallner, a researcher who specializes in Central American literature and culture at the Freie Univesitat Berlin, presented a “literary roadmap” on how Central American literature has developed after the turn of the century. Currently, Central America is in a postwar era following the wars, dictatorships, and political upheavals of the 1970s to the 1990s. The transition from war to democracy and peace has had two notable effects in the identities, histories, and cultures of Central Americans. The first effect is the mass exodus of Central Americans to settle in other parts of the world. This mass migration has redefined the borders of Central America and the identity of Central Americans as people living in the region of the isthmus. Because of the large and growing size of the Central American diaspora, Central Americans are redefining themselves as global citizens. Secondly, the rise of alternative publishing through social media has provided new spaces that welcome new literary voices in postwar Central America. These new literary voices have led the movement in reconstructing political and cultural identities as well as histories of individual Central American countries into a new, shared regional identity and culture that includes the diaspora.

Wallner also shared an example of postwar literature, Horacio Castellano Moya’s novel El Arma En El Hombre, which describes a new aesthetic of violence. This new violence is born in the urban environment of a postwar city. There is no explanation as to where this violence originated from and the main character of the novel, a displaced ex-soldier, is left alone in the city to combat this new urban violence that attacks from every corner: politics, economy, education, society, family, etc. El Arma En El Hombre is a key novel that aptly foretells the state of affairs in Central America. It describes perpetual chaos and oppression as the normal state of everyday lives of Central Americans. READ MORE…

Emma Bovary’s Adventures in Saigon, Part II

June 3, 2021  |  in Essays  |  by Thuy Dinh

Hoàng Hải Thủy’s 1973 Vietnamese translation of Flaubert’s classic complicates perceptions of domestication and foreignization.

This is the second in a two-part series that explores the mixed translation effects of foreignization and domestication, as illustrated by Hoàng Hải Thủy’s 1973 Vietnamese adaptation of Madame Bovary. Read the first part here.

Note: The below version has been revised to reflect important corrections. Lawrence Venuti’s theoretical framework, as reflected in the revised essay, does acknowledge the subaltern’s perspective and show that domestication and foreignization encompass both discursive approaches and their multifaceted effects.

Since the earlier version did not fairly reflect the full implications of Mr. Venuti’s work, the author owes Mr. Venuti an apology and would like to thank him for his forbearance and collegial support.

book

Hoàng Hải Thủy’s adaptation showcases his wit, creativity, and lyricism. In Người Vợ Ngoại Tình, Charles Bovary becomes Trần văn Bô, an inspired choice since the name represents both a phonetic and metaphorical rendering (although by Vietnamese convention Trần would be his family name and Bô his given name). Bô is a round, onomatopoeic sound that in Vietnamese evokes a chamber pot, and an idiot’s babbles.

Hoàng Hải Thủy changes Emma’s name to Ánh—which means “shadow,” “reflection,” and “refracted light” in Vietnamese. This domesticating approach nevertheless reflects Hoàng Hải Thủy’s concise and elegant understanding of Emma Bovary. In Flaubert’s original context, mirrors and windows are employed to accentuate Emma’s outsider status—she’s a reflected image, being gazed at by her solipsism, by other men. She is elusive, insubstantial, but also transcendent.

READ MORE…

Emma Bovary’s Adventures in Saigon, Part I

June 2, 2021  |  in Essays  |  by Thuy Dinh

Hoàng Hải Thủy’s 1973 Vietnamese translation of Flaubert’s classic complicates perceptions of domestication and foreignization.

This is the first in a two-part series that explores the indeterminate translation effects of foreignization and domestication, as illustrated by Hoàng Hải Thủy’s 1973 Vietnamese adaptation of Madame Bovary. Read the second part here.

Note: The below version has been revised to reflect important corrections. Lawrence Venuti’s theoretical framework, as reflected in the revised essay, does acknowledge the subaltern’s perspective and show that domestication and foreignization encompass both discursive approaches and their multifaceted effects.

Since the earlier version did not fairly reflect the full implications of Mr. Venuti’s work, the author owes Mr. Venuti an apology and would like to thank him for his forbearance and collegial support.

In 1813, Friedrich Schleiermacher, the German translator of Plato, had proposed that a translator has two choices, “either such translator leaves the author in peace as much as possible, and moves the reader towards him; or the translator leaves the reader in peace as much as possible, and moves the author towards him.” The former technique could be defined as foreignization, and the latter domestication. Today translation scholar Lawrence Venuti has expanded on Schleiermacher’s perspective by constructing an ethics of difference in translation. According to Venuti, translations geared toward domestication effects risk perpetuating certain uncontested beliefs in the maintenance of the status quo. As a corrective, he has proposed a meticulous yet adaptable theoretical framework that can illuminate any translation, regardless of language and culture, regardless of their status as dominant or dominated, major or minor. In his view, foreignizing translations can expand the linguistic and stylistic resources of the translating language by broadening the parameters of readability.

If we define foreignizing as a translation approach that creates noticeable effects and variations from the prevalent standard, and domesticating as conforming to pre-existing norms, how do we gauge these effects against a translator’s stated intention, his unconscious bias, inadvertent omissions or errors? My essay attempts to illustrate these questions by discussing Hoàng Hải Thủy’s Người Vợ Ngoại Tình—his 1973 adaptation of Gustave Flaubert’s Madame Bovary.

READ MORE…

Weekly Dispatches From the Front Lines of World Literature

April 30, 2021  |  in Dispatches, News, Weekly Roundup  |  by Darren Huang, Julia Sherwood, and Thuy Dinh

The latest news from the Vietnamese Diaspora, Taiwan, and the Czech Republic!

This week’s dispatches feature an extended report from the Vietnamese Diaspora in homage to the late Nguyễn Huy Thiệp, who passed away in Vietnam aged seventy. In addition, we bring you news of the publication of Nishikawa Mitsuru’s diary in Taiwan and a plethora of current online events celebrating literature from the Czech Republic. Read on to find out more! 

Thuy Dinh, Editor-at-Large, reporting from the Vietnamese Diaspora

Nguyễn Huy Thiệp, who catapulted into international fame during Vietnam’s Đổi Mới (Renovation) period, died on 20 March in Thanh Xuân District, Hanoi, Vietnam. He was seventy.

Born on April 29, 1950, Thiệp graduated from Hanoi University of Education with a history degree in 1970 and was sent to Sơn La—Vietnam’s northwestern mountains—to teach communist cadres. While there, he absorbed local Hmong folklore, Vietnamese poetry, translated selections from modern and classical Chinese literature, Dostoyevsky, Gogol, Gorky, Camus, Goethe, Tagore, Neruda, and the Bible.

From 1986 to 1991, Nguyễn Huy Thiệp’s short stories were widely read and debated both in Vietnam and abroad for their startling break from social realism. His most controversial—which can be read as nesting narratives—were “Vàng Lửa” (Fired Gold), “Kiếm Sắc” (“Sharp Sword”), and “Phẩm Tiết” (“Chastity”). These stories employ decentralized, conflicting points-of-view, vernacular language, and spare dialogues to render complex portraits of established historical figures such as the poet Nguyễn Du, and Emperors Quang Trung and Gia Long. The works embody Thiệp’s signature themes: the relationship between the artist and the state, the porous border between trust and betrayal, and the concept of chastity as it relates to sexual power, ideological orthodoxy, and political expediency.

The era of open expression was short-lived. Thiệp’s ambiguous, scatological tales were considered too destabilizing to the Communist view of Vietnamese history. Accused of heresy, overnight Thiệp became a de-facto dissident. The editor Nguyên Ngọc, his literary mentor, was also fired from Văn Nghệ (Literature and Art) Magazine—where his works first received a nurturing reception. To sustain his livelihood, Thiệp made ceramic art and managed a restaurant serving wild game.

He kept a low profile but continued to write and publish short stories. His oeuvres at this juncture—a hybrid form of literary homage and Dadaist musings—were considered too insular to merit attention. “As The Crane Ascends It Gives a Startled Cry” (“Hạc Vừa Bay Vừa Kêu Thảng Thốt”) is an allegory about mortality, missed opportunity, and “the pale glimmer” of poetic fame. The protagonist in “A Vietnamese Lesson” (“Bài Học Tiếng Việt”) posits that the compound word tâm hồn (soul) in Vietnamese, coming from an impoverished lexicon, is sadly deprived of affiliations to sexual organs (forthrightness) and yellow traffic signal (moderation/doubt).

Thiệp was awarded the Chevalier Insignia of France’s “Ordre des Arts et des Lettres” in 2007, and the Premio Nonino Prize by the Italian government in 2008. At his death, his legacy consists of some fifty short stories, a novel, seven plays, and a collection of essays called A Net to Catch The Birds (Giăng Lưới Bắt Chim). READ MORE…

Weekly Dispatches From the Front Lines of World Literature

March 5, 2021  |  in Dispatches, News, Weekly Roundup  |  by Clémence Lucchini, Darren Huang, and Thuy Dinh

The latest news from the Vietnamese Diaspora, Taiwan, and the United States!

This week, our writers bring you the latest news from the Vietnamese Diaspora, Taiwan, and the United States. The diasporic Vietnamese community has been mourning renowned poet Nguyễn Lương Vỵ; in Taiwan, Leo Ou-fan Lee and Esther Yuk-ying have released their highly acclaimed co-authored memoir; and in the United States, PEN America has announced the Longlist for the 2021 PEN America Literary Awards. Read on to find out more! 

Thuy Dinh, Editor-at-Large, reporting from the Vietnamese Diaspora

The diasporic Vietnamese community is mourning poet Nguyễn Lương Vỵ, who recently died of COVID-19 at aged sixty-eight. Tributes and essays devoted to his fruitful legacy have appeared online, with mentions of his March 3, 2021 funeral in Midway City, California.

Born in Quảng Nam, Central Vietnam—a hardscrabble terrain famous for its revolutionaries and poets—Nguyễn Lương Vỵ used onomatopoeic speech to create multivalent “compressions” of sound, image, and sense. Instructed in Chinese and Nôm scripts by his grandfather, Nguyễn Lương Vỵ gravitated toward Tang poetry, haiku, and Zen philosophy. These influences shaped his lifelong exploration of Âm, a Vietnamese homonymic concept that represents the motherlode of sound, voice, language, female, and night, overlapping with the Buddhist, Hinduist, and Jainist Om. READ MORE…

What’s New in Translation: February 2021

February 22, 2021  |  in New in Translation, Reviews  |  by Andrea Blatz, Darren Huang, and Thuy Dinh

Please join us in celebrating three new translations this month from Russia, Mozambique, and Spain!

Amongst the great gifts that translation brings us is an awareness to the alternation and variegations of perspective, informed by ever-shifting factors of fact, selfhood, relationships, and hearsay alike. In this month’s roundup of excellence in world literature, our selection of texts brings expansive voices to light in exquisite explorations in what it means to remember, comprehend, and believe: a luminous text on family history from Maria Stepanova, the reimaginings of folktales by Mia Couto, and a deft fiction on self-deceptions by Sònia Hernández. 

in memory of memory

In Memory of Memory by Maria Stepanova, translated from the Russian by Sasha Dugdale, New Directions, 2021

 Review by Darren Huang, Editor-at-Large for Taiwan

In W.G. Sebald’s final novel Austerlitz, the protagonist Jacques Austerlitz—an art historian who arrived in Britain as an infant refugee from Czechoslovakia in the Kindertransport—searches for the fate of his parents, who were displaced and lost amidst the Holocaust and the Second World War. The novel is a poetic and digressive excavation of family history through the innovative hybrid of photography, travelogue, history, art criticism, and fiction, as well as a meditation on the horrors of the twentieth century, the unreliability of memory and memorialization, and the weight of the past on the present. This unique, peripatetic narrative method of ruminating over the past, which Sebald described as “documentary fiction,” is adapted by the highly acclaimed Russian novelist, poet, and essayist Maria Stepanova in her autofictional, essayistic memoir, In Memory of Memory, elegantly translated by Sasha Dugdale for New Directions. Like Sebald, and Theresa Hak Kyung Cha in her multi-genre novel Dictee, Stepanova adopts an oblique, multifaceted approach towards her central project of assembling a family history dating from the late nineteenth century. She lodges memoir like a puzzle box within cultural commentary, historical documents from her ancestors, philosophical discourse, and literary criticism; the result is a densely textured memoir-in-fragments that is alive to the limitations of its project—the lack of historical evidence, the inaccuracies in memory, the fraught relationship between the storyteller and her subjects, and the inevitable incompleteness of the family narrative.

The text is deliberately structured into three distinct portions: the first two sections alternate between cultural criticism, personal anecdotes, and historical documents. Certain “chapters,” wryly entitled “Not a Chapter,” are entirely composed of letters from her forbears, including her maternal great-grandparents, Sarra Ginzburg and Mikhail Fridman, her maternal grandparents, Lyolya and Lyonya, and her paternal grandparents, Nikolai Stepanov and Dora Stepanova, among others. The letters, chronologically arranged from 1942 to 1985, offer intimate glimpses into the personal lives of Stepanova’s family, and serve additionally as pieces of cultural history. They are redolent of a particular place and time, evoking what Stepanova calls “a feeling for the age.” Each epistolary “chapter” is accompanied by minimal context or commentary and separated from each other by essayistic inquiries into memory—ranging from such subjects as the photograph, Charlotte Salomon and her epic novel Life? Or Theatre?, Sebald and his writings on history, and the memory boxes of Joseph Cornell. In the first two sections of the text, this digressive arrangement interrupts the family narrative so that it only appears in decontextualized fragments. The effect of this bifurcated structure is that the family narrative remains mostly unexplored until the end of the second section and the third section, which consist of more conventional biographical accounts of family members. Stepanova’s delay in directly grappling with both her personal and family history reflects her anxieties about writing on the past. For example, she cites Marianne Hirsch’s concern that inserting archival photographic images might de- or re-contextualize them and distort their original realities. Therefore, the sections of cultural criticism represent the author’s hesitant, fitful attempts at approaching the past, which she finally accesses in the final third of the novel. In these critical chapters, Stepanova admits to “picking through different approaches to the past, as one might pick through dried peas, in search of one that might work.” READ MORE…