Posts filed under 'Vietnamese literature'

Weekly Dispatches From the Front Lines of World Literature

Literary news from New York, Vietnam, and Sweden!

This week, our editors from around the globe report on Spanish poetry readings in New York, new Vietnamese translations of classic Japanese novels, and the Gothenberg Book Fair in Sweden. Read on to find out more!

 Alan Mendoza Sosa, Editor-at-Large, reporting from New York

Though I usually report from Mexico City, I recently moved to New Haven to begin a PhD program at Yale. However, relocating has not prevented me from engaging with Hispanophone literary communities, particularly in New York City, a creative hub that connects people from all over the world, and where literary readings in Spanish are common.

The first event I attended was a multilingual poetry open mic at the Bowery Poetry Club in Manhattan. Hosted by Spanish poet Marcos de la Fuente, the soirée “Se Buscan Poetas / Poets Wanted” takes place every last Wednesday of the month. It brings together poets from New York and beyond, who sign up to share their work to the Bowery’s attentive audience. I went on Wednesday, August 31, and participated both as spectator and reader among other emerging Spanish- and English-speaking poets. The event opened with a performance by De la Fuente and actress Clara Francesca. They set the mood for the night with a dramatic interpretation of the bilingual poem “Solstice,” published in the anthology Poetryfighters (Ultramarina Editorial, 2022), assembled by De la Fuente himself. The reading was both exhilarating and engaging. Beyond simply voicing words from the book, De la Fuente and Francesca modulated their expressions and walked around the stage in synchrony with the content and rhythm of the text, creating moments of emotional and aural tension that excited the audience, more like a concert or play than a traditional poetry reading. In addition to hosting the monthly open mic, De la Fuente also directs the New York City part of the Kerouac Festival, an international poetry, music, and performance celebration that takes place in Vigo, New York, and Mexico City. Earlier this year, the festival featured the Chilean writer and Asymptote contributor Arelis Uribe.

READ MORE…

Translation Tuesday: “Rain in Bình Dương” by Văn Giá

Somebody had said that there were professions which set the teeth on edge, the profession of pointing with five fingers . . .

From 1954 to 1975, Việt Nam was divided into North Việt Nam and South Việt Nam. Exacerbated by the Việt Nam War, the division caused tremendous tension among the people on both sides. This Translation Tuesday, we are brought back to this age of division through a tale by the acclaimed short story writer Văn Giá, one that portrays an undercurrent conflict in the most casual of encounters and the writer’s strong desire for all Vietnamese people to unite, to reconcile, and to heal. Translators Nguyễn Phan Quế Mai and Bruce Weigl’s short, sharp sentences give the story a stuttering rhythm that conveys a sense of wariness and caution that permeate the characters’ minds

My tooth and gums are now okay. My dentist says a scar has grown onto the gum. “Leave it alone for around a year and come back for a check-up,” he tells me. I tiptoe, open my mouth wide, tilt my face, and look into the mirror. It’s true that a scar is there. This tooth. A windy and raining evening in Bình Dương . . .

It was so unlucky, that trip. My tooth suddenly betrayed me. My gum swelled so much. I couldn’t stand the pain. I would lose my cool standing at the classroom’s podium looking like this. I thrashed around all night, drained of energy. After a quick and barely chewed dinner, I asked my student, “Please, could you find some place for me to get my tooth fixed? Otherwise I’ll be in big trouble.” 

“I will look for one now. Stay calm, Teacher. Don’t worry.” 

But . . . the rain was pouring so.

I glided into the car. A brand new one. Its interior still had that new smell. Super shiny. I praised him, saying the public could benefit a great deal from such a posh head of the sub-district People’s Committee. Having said that, I startled myself and I was afraid that he thought I was mocking him. 

I hurried to say, “I mean when the head of a sub-district People’s Committee does well, his people also benefit. If local government officials are poor and rough-looking, they get no respect from the common people. If you were poor and held a leader’s position, greed would be born. If you are already rich, you don’t have to be greedy. Therefore the people would benefit . . .”

After I finished speaking, I realized that my own reasoning sounded like that of some kind of pimp. I was startled again, but my student said nothing. I told myself to keep my mouth shut. 

But then I asked whether it was still far away. “Quite close by,” the student answered. He said no more. Outside, Heaven continued to dump down its water. The rain was getting heavier and heavier. Few people were travelling on the road. It was around seven or eight p.m. The student drove so fast. I was fearful. It would be dangerous if someone dashed out from a lane. 

“There’s no need to hurry,” I told him. 

He said nothing. I sat at the back, craning my body to look through the car’s front glass. The wipers worked furiously. The car dashed past a push-cart which was moving through the rain; perhaps a cart of a wandering seller. A white sheet of water, curving like a rainbow, blanketed the person pushing the cart. I knitted my brows. “Please slow down. You made that person soaking wet.” 

The student said nothing. I glanced at the front mirror to look at his face: cold as a metal sheet.

The car slowly turned into a small lane and came to a stop. The student told me to sit inside the car so he could go in and check if the practice was open. He didn’t use personal pronouns, but spoke without using the proper form of address. Perhaps here, people spoke this way. It didn’t matter. It wasn’t important. 

After a while the student came back. “It’s closed. Let’s go somewhere else.”  READ MORE…

Weekly Dispatches From the Front Lines of World Literature

We report from Guatemala and Vietnam in this week’s literary round-up!

In this week’s dispatches of literary news from around the world, the struggle of Vietnamese refugees is commemorated in text and art, a new documentary celebrates Thích Nhất Hạnh, and a new Guatemalan award honours the country’s female writers. Read on to find out more!

Thuy Dinh, Editor-at-Large, reporting from the Vietnamese Diaspora

Besides T.S. Eliot, April also seems problematic for refugees of the former Republic of South Vietnam. On April 30, 1975, North Vietnamese Communist forces captured Saigon—the capital of South Vietnam—ending the Vietnam War, yet triggering a mass exodus of South Vietnamese who fled their fallen nation for political asylum in the West. In recent years, descendants of these refugees have pursued creative efforts to redefine/translate “Black April” as a time of remembrance and rebirth. For example, the traveling exhibit Textures of Remembrance: Vietnamese Artists and Writers Reflect on the Vietnamese Diaspora, curated by the Diasporic Vietnamese Artists Network (DVAN), and currently shown at the Oakland Asian Cultural Center, in Oakland, California, introduces a spectrum of “textured” responses to April 30 via visual media, poetry, and prose, to construct an intimate yet diverse composite of the diasporic experience that has been collected, recollected, and reimagined since 1975.

The theme of remembrance and rebirth also manifests in a new Vietnamese translation of The Song of Quan Âm (Quan Âm Tế Độ Diễn Nghĩa Ca), about the life of Avalokiteshvara—the bodhisattva of compassion—known commonly as Quan Âm, who is endowed with the ability to see (quan) and hear (âm) all human sufferings. Translated and annotated by scholar Nguyễn văn Sâm, this anonymous 7,228-line poem—the longest poem originally written in Nôm or the Southern script—vividly illustrates Buddhist concepts such as karma, reincarnation, and filial piety. The book’s magisterial scope, only the second translation since 1925, also reflects the translator’s fervent wish to preserve Nôm—a writing tradition adapted from Chinese ideographs and containing a wealth of premodern Vietnamese thought—yet is mostly neglected today due to the adoption of the Romanized script.

Compassion, inextricably linked to remembrance and rebirth, is eloquently evoked in A Cloud Never Dies, a twenty-seven-minute documentary on the life and teachings of the late Zen Master Thích Nhất Hạnh. Released on April 2 by the International Plum Village Community in response to the war in Ukraine, the film highlights Thích Nhất Hạnh’s philosophy of engaged Buddhism­ that combines meditation with antiwar activism. Articulated in his 1967 book Lotus in a Sea of Fire (Hoa Sen Trong Biển Lửa), Thích Nhất Hạnh’s practice lent moral support to Vietnamese during the war who refused to take sides and simply wanted the bombing to end. This perspective, however, resulted in his thirty-nine-year exile in the West. READ MORE…

Emma Bovary’s Adventures in Saigon, Part II

Hoàng Hải Thủy’s 1973 Vietnamese translation of Flaubert’s classic complicates perceptions of domestication and foreignization.

This is the second in a two-part series that explores the mixed translation effects of foreignization and domestication, as illustrated by Hoàng Hải Thủy’s 1973 Vietnamese adaptation of Madame Bovary. Read the first part here.

Note: The below version has been revised to reflect important corrections. Lawrence Venuti’s theoretical framework, as reflected in the revised essay, does acknowledge the subaltern’s perspective and show that domestication and foreignization encompass both discursive approaches and their multifaceted effects.

Since the earlier version did not fairly reflect the full implications of Mr. Venuti’s work, the author owes Mr. Venuti an apology and would like to thank him for his forbearance and collegial support.

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Hoàng Hải Thủy’s adaptation showcases his wit, creativity, and lyricism. In Người Vợ Ngoại Tình, Charles Bovary becomes Trần văn Bô, an inspired choice since the name represents both a phonetic and metaphorical rendering (although by Vietnamese convention Trần would be his family name and Bô his given name). is a round, onomatopoeic sound that in Vietnamese evokes a chamber pot, and an idiot’s babbles.

Hoàng Hải Thủy changes Emma’s name to Ánh—which means “shadow,” “reflection,” and “refracted light” in Vietnamese. This domesticating approach nevertheless reflects Hoàng Hải Thủy’s concise and elegant understanding of Emma Bovary. In Flaubert’s original context, mirrors and windows are employed to accentuate Emma’s outsider status—she’s a reflected image, being gazed at by her solipsism, by other men. She is elusive, insubstantial, but also transcendent.

READ MORE…

Emma Bovary’s Adventures in Saigon, Part I

Hoàng Hải Thủy’s 1973 Vietnamese translation of Flaubert’s classic complicates perceptions of domestication and foreignization.

This is the first in a two-part series that explores the indeterminate translation effects of foreignization and domestication, as illustrated by Hoàng Hải Thủy’s 1973 Vietnamese adaptation of Madame Bovary. Read the second part here.

Note: The below version has been revised to reflect important corrections. Lawrence Venuti’s theoretical framework, as reflected in the revised essay, does acknowledge the subaltern’s perspective and show that domestication and foreignization encompass both discursive approaches and their multifaceted effects.

Since the earlier version did not fairly reflect the full implications of Mr. Venuti’s work, the author owes Mr. Venuti an apology and would like to thank him for his forbearance and collegial support.


In 1813, Friedrich Schleiermacher, the German translator of Plato, had proposed that a translator has two choices, “either such translator leaves the author in peace as much as possible, and moves the reader towards him; or the translator leaves the reader in peace as much as possible, and moves the author towards him.” The former technique could be defined as foreignization, and the latter domestication. Today translation scholar Lawrence Venuti has expanded on Schleiermacher’s perspective by constructing an ethics of difference in translation. According to Venuti, translations geared toward domestication effects risk perpetuating certain uncontested beliefs in the maintenance of the status quo. As a corrective, he has proposed a meticulous yet adaptable theoretical framework that can illuminate any translation, regardless of language and culture, regardless of their status as dominant or dominated, major or minor. In his view, foreignizing translations can expand the linguistic and stylistic resources of the translating language by broadening the parameters of readability.

If we define foreignizing as a translation approach that creates noticeable effects and variations from the prevalent standard, and domesticating as conforming to pre-existing norms, how do we gauge these effects against a translator’s stated intention, his unconscious bias, inadvertent omissions or errors? My essay attempts to illustrate these questions by discussing Hoàng Hải Thủy’s Người Vợ Ngoại Tình—his 1973 adaptation of Gustave Flaubert’s Madame Bovary.

READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest news from Lebanon, the Vietnamese diaspora, and France!

This week, our writers bring you the latest news from Lebanon, the Vietnamese diaspora, and France. In Lebanon, Jadaliyya has published an essay on the late Lebanese poet Iliya Abu Madi and Lebanese author Nasri Atallah has been included in a new anthology, Haramcy; in the Vietnamese diaspora, December 6 marks the 183th birthday of Petrus Ký, a prominent Vietnamese scholar who helped to improve the cultural understanding between French-colonized Vietnam and Europe; and in France, whilst bookshops have suffered from national lockdowns, a new translation of poems by contemporary poet Claire Malroux has been released. Read on to find out more! 

MK Harb, Editor-at-Large, reporting from Lebanon

Arab sci-fi lovers rejoice! An Arabic translation of the late American science fiction author Octavia Butler’s Kindred is coming out with Takween Publishing. Dr. Mona Kareem Kareem, a writer, literary scholar, and Arabic-English literary translator, worked on the Arabic manuscript during her residency at Princeton University. She will be holding an online talk, “To Translate Octavia Butler: Race, History, and Sci-Fi,” on December 7. Tune in as you wait for the manuscript with sci-fi jitters! In other translation news, Kevin Michael Smith, a scholar and translator of global modernist poetry, translated two poems by Saadi Youssef for Jadaliyya. Yousef is a prolific writer, poet, and political activist from Iraq and we are delighted to see more of his work profiled in English. Also on Jadaliyya is this beautiful rumination on the late Lebanese poet Iliya Abu Madi and his political imagination. Abu Madi wrote spellbinding poetry and was part of the twentieth-century Mahjar movement in the United States, which included the renowned Lebanese author, Gibran Khalil Gibran.

In publishing news, Bodour Al-Qasimi, founder and CEO of Kalimat Group, an Emirati publishing house for Arabic books, has been announced as the president of the International Publishers Association! Al-Qasimi has tirelessly worked on expanding the scope of the Arab publishing industry and we are happy to see her achieve this feat. Award-winning artist and cultural entrepreneur, Zahed Sultan, is seeking to release Haramcy, an anthology with twelve writers from the Middle East, North Africa, and South Asia, including Lebanese author Nasri Atallah. It is set to be published with Unbound Books and the anthology addresses pertinent themes of love, invisibility, and belonging. In the spirit of the holidays, if you are feeling generous and capable of donating, then consider contributing to the Haramcy Fund.

We know the holidays are upon us and you are looking forward to cozying up with a book or two (or five in our case!). We have some new Arabic literature in translation for you to read during the holidays! The Saif Ghobash Banipal Prize shortlist has been announced! Another shortlist we are excited about is the Warwick Women in Translation Prize, which features Thirteen Months of Sunrise by Sudanese author, Rania Mamoun, translated from Arabic by Elisabeth Jaquette.

Thuy Dinh, Editor-at-Large, reporting from the Vietnamese Diaspora

December 6, 2020 marks the 183th birthday of Petrus Ký, also called Trương Vĩnh Ký, whose prolific achievements as scholar, translator, and publisher helped broaden the cultural understanding between French-colonized Vietnam and Europe. His vanguard efforts popularized chữ quốc ngữ, or modern Romanized script—leading to its official adoption as Vietnam’s national language in the early twentieth century. READ MORE…

Weekly Updates from the Front Lines of World Literature

The latest news from the Vietnamese diaspora, Malaysia, and France!

This week, our writers bring you the latest news from the Vietnamese diaspora, Malaysia, and France. This month celebrates children’s literature in the Vietnamese diaspora, with a host of events and literary magazine Da Màu publishing a special issue. Malaysia also anticipates an exciting month with two Malaysian-born women recently making the longlist for Warwick Prize for Women in Translation and the shortlist for the Malaysian Migrant Poetry Competition due to be announced today. A second lockdown in France has instigated an appeal by publishing and bookselling unions to keep bookshops open—and the prestigious Goncourt prize has postponed announcing its 2020 winner until this happens. Read on to find out more! 

Thuy Dinh, Editor-at-Large, reporting from the Vietnamese Diaspora

October 2020 is Children’s Literature Month for the Vietnamese diaspora. The Vietnamese American Arts & Letters Association (VAALA) is currently hosting its first online, month-long Viet Book Fest, which features readings by authors, followed by interactive Q&A sessions, and culminating in a Halloween celebration and book auction on October 31. About thirty families have attended each session, and Facebook live engagement has reached close to 1,000 people.

Vietnamese diasporic literature, representing “the losing side,” suffers from double marginalization since it belongs neither to the Vietnamese literary tradition inside Vietnam nor its host country’s mainstream tradition. To resist this condition, Viet Book Fest titles share an endeavor analogous to translation: how to preserve the diasporic community’s collective memory and make it resonate in a transplanted, multivalent milieu.

Tran Thi Minh Phuoc’s Vietnamese Children’s Favorite Stories teaches foundational stories—many of which are epistemological—such as how the Vietnamese came to eat bánh chưng (“offering earth cake”) during the lunar new year, and how the monsoon season originated from an ancient rivalry between the Mountain Lord and the Sea Lord. Minh Le’s Green Lantern: Legacy reconciles conflicting cultural values, where a Western-based superhero myth centering on innovation and technological prowess is rewritten to include a Vietnamese viewpoint that incorporates community legacy and compassion. The idea of non-conforming identity as a magical construction is reflected in Bao Phi’s My Footprints, where a Vietnamese-American girl learns to take pride in her two moms and her heritage, as symbolized by her embrace of the fenghuang (phoenix) from East Asian mythology and the Sharabha from Hindu mythology. Lastly, Viet Thanh Nguyen and Ellison Nguyen’s Chicken of the Sea extols peace, where the victorious King of the Dog Knights grants amnesty to the defeated chicken pirates and welcomes them with a big party. READ MORE…

Open Secrets: An Interview with Phan Nhiên Hạo

To be published in Vietnam, however, one must accept censorship, and this is the price that I refuse to pay.

In a poem titled “Wash Your Hands,” Phan Nhiên Hạo writes “Gentlemen, this is no trivial matter / another story about art for art’s sake, or art for life / this is the story about a cut the length of decades.” The poem, written in 2009, seems to disrupt time, speaking as much to our harrowing present as it does to Phan’s own complex past. Indeed, much of Phan Nhiên Hạo’s latest collection, Paper Bells, appears to confirm Diana Khoi Nguyen’s view that Phan is a poet “gifted with the ability to be present in multiple planes of existence.”

Meticulously translated from the Vietnamese by Hai-Dang Phan, Paper Bells was recently published by Brooklyn-based press, The Song Cave. As the world contended with the rampant spread of COVID-19 and millions of people were struggling to adjust to a frightening new reality, Phan Nhiên Hạo graciously agreed to correspond with me. We emailed about Paper Bells and balancing the lockdown with writing and family. And Phan shared his thoughts on censorship, writing in exile and the vital importance of personal narratives when it comes to (re)writing history.

Sarah Timmer Harvey, March 2020

Sarah Timmer Harvey (STH): We find ourselves corresponding at a very strange and challenging time. You’re in Illinois, I’m in New York, and both of us are at home due to the coronavirus pandemic. I hope that you and your loved ones are well. How are you isolating and spending your time? Do you feel compelled and able to write?

Phan Nhiên Hạo (PNH): I work for a university library, and the university has been closed due to the coronavirus—yet, we are expected to work from home. Interestingly, we now have more meetings than ever before, but they are virtual meetings. I feel I am mentally well-equipped to be socially distant. Most poets are introverted people, I guess, and that helps a lot in this situation. I want to write, but I need time to absorb the current situation. The pandemic is so surreal, so absurd, so impactful to life at an unimaginable magnitude. It looks like I will stay home for a while, so hopefully, I will be able to write more eventually. READ MORE…