Posts filed under 'Japanese Fiction'

Announcing Our November Book Club Title: Weasels in the Attic by Hiroko Oyamada

. . . the tension of the story's thread does not snap; it remains taut and coiled, hinting but never giving.

After a long history of marginalization, unconventional narratives of gender, parenthood, and conception are coming to the forefront, representing a pivotal step forward as our conversations around these foundational matters continue to be rife with tumult, tensions, and inquiries. In this month’s Book Club selection, Weasels in the Attic, award-winning Japanese writer Hiroko Oyamada confronts the murky subject of family and childbearing with her signature command of the strange, weaving a narrative that encapsulates the surreality of these societal pressures. In her questioning of gender stereotypes and heteronormativity, Oyamada’s novella is a fascinating, disarming path through the psychology of not-yet parents, casting a dark suspicion onto the bright facade of nuclear familyhood.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Weasels in the Attic by Hiroko Oyamada, translated from the Japanese by David Boyd, New Directions, 2022

Though Japan is famed for horror films of unsparing gore, I feel that the nation’s best stories of the uncanny are found in quieter narratives. Hiroko Oyamada’s Weasels in the Attic, translated by David Boyd, joins other globally famous Japanese authors like Yoko Tawada, Yukiko Motoya, Sayaka Murata in delivering a chill, caused not so much by overt implications of a world gone sideways than by the uneasy feeling that something is deeply wrong—something you can’t quite put your finger on.

Weasels in the Attic, Oyamada’s third volume from New Directions, also shares with Tawada, Motoya, and Murata a preoccupation with fertility and childlessness, two physio-sociological conditions gripping contemporary Japanese society as the population continues to shrink. While some politicians have acknowledged that reforms in work life and childcare are necessary to encourage population growth, blame is still often laid at the feet of women who supposedly prioritize career over family. In Weasels, however, the women of the story seem desperate to have children, while men are the ones expressing reservations or shock at the thought of starting a family. The narrator and his wife haven’t yet gotten pregnant, and she is increasingly frantic for a child while his interest is lukewarm at best. “I always tell her it’s her call,” the narrator explains to his male friends. “Then she comes back with all these pamphlets and websites . . . It’s the same thing every night. Then she asks me: ‘On a scale of one to ten, how badly do you want kids?’” The narrator’s qualms are further hampered by his possible impotency, something he refuses to investigate even when his wife hands him a sample cup point blank.

During a visit to friend-of-a-friend Urabe, the narrator holds Urabe’s newborn daughter and narrates her appearance: “The baby’s face was small and red. Her shut eyes looked like knife slits. I could feel her warmth and dampness through the layers of cloth.” In such a small child, there are already hints of the uncanny, of something lurking in the humid, murky depths. The moment the narrator relinquishes the baby to her mother, he becomes preoccupied with Urabe’s extensive exotic fish collection. Tanks fill Urabe’s home, and he and his wife breed the fish selectively, carefully—yet at the same time, unpredictably. “We still don’t fully understand the relationship between genotype and phenotype,” Urabe’s wife tells the narrator. “We haven’t been able to confirm which genes lead to which patterns. He says that’s why we need to experiment with different pairings—to see which combinations they produce.” In the course of rereading (which I would highly recommend with this text), this sentence rings differently, terrifyingly. Who precisely is experimenting with whom? And to what end? Is it Urabe experimenting with fish worth hundreds of dollars, or is it his uncanny wife—or more accurately, the mother of his child—experimenting with potential mates? After all, as we soon learn, she might possibly be the same girl he discovered in his storeroom dressed in nothing but underwear and a slip, eating bags of dried fish food. The reader, however, is never given clear confirmation of this fact; the shadowy depths of Weasels refuse any straightforward details. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

News this week from Vietnam, Japan, and Southeast Asia!

This week, our editors from around the world present reimaginings of Sophocles in Hanoi, memorials and debuts from Japan, and witness writing from Southeast Asia. Read on to find out more!

Thuy Dinh, Editor-at-Large, reporting from the Vietnamese Diaspora

Since November 2021, The Goethe Institute in Hanoi has been in collaboration with the Youth Theatre of Vietnam (Nhà Hát Tuổi Trẻ) to produce six interpretations of Sophocles’s Antigone, exploring a variety of salient themes—fate versus freewill, the family versus the state, moral integrity and political order, feminism versus patriarchy, reason and emotion, loyalty and disobedience. While most of the productions were performed live in Hanoi after the gradual easing of COVID-19 restrictions, “Portrait” (“Bức Chân Dung”)—Antigone’s fifth iteration—is shown online from February 19 through February 26, 2022.

Directed by Lê An of Ho Chi Minh City’s Saigon Theatreland, “Portrait” shifts the first act of Antigone into 1970s wartime South Vietnam, where An (Huỳnh Ly)—whose name means peace and contentment—must forge her identity out of her family’s traumatic past. Creon, Antigone’s uncle in Sophocles’s play, is transposed into her emotionally repressed father, Đắc (Công Danh), a high-ranking officer in the South Vietnamese Army. Đắc forbids An to bring home Kỳ’s dead body—his son and An’s brother—an enemy soldier who fought and died for the Communist cause. Despite the obvious ideological landmines evoked by this premise, director Lê An, in a pre-performance podcast, sidestepped politics by discussing her heroine’s psychological quest “to find herself”— possibly to detract from the production’s more provocative implications.

While ideological heresy still cannot be addressed explicitly in modern adaptations of Antigone within Vietnam (despite the heroine’s Greek name which can mean “one who resists/is of the opposite bend”), this theme plays a central role in Vũ Thư Hiên’s oeuvre—including his newest story collection, Confessions at Midnight (Lời Xưng Tội Lúc Nửa Đêm) (California: Văn Học Press, 2022). A well-known dissident writer and translator, Vũ Thư Hiên has become Vietnam’s persona non grata since the 1997 publication of Night at Midday (“Đêm Giữa Ban Ngày)—a memoir, inspired by Arthur Koestler’s 1940 novel Darkness at Noon, which recounts the nine years (1967-1976) he spent in various North Vietnamese prisons after being charged with “anti-Party, anti-State, spying and revisionist conduct.” READ MORE…

What’s New in Translation: January 2022

Featuring newly released titles from France, Spain, and Japan!

Though this new year comes with its own shares of doubts and questions, what remains certain is  that new titles and texts from around the world hold their own promises of enthrallment, knowledge, and beauty. This month, we present three works of fiction that traverse the realms of history, politics, and family. From a new collection of stories from Japanese master Jun’ichirō Tanizaki, to a novel interrogating the psychologies surrounding sexual predation by the award-winning Lola Lafon, to an imaginative journey into turn-of-the-century Barcelona with Eduardo Mendoza—these writings are sure to keep you thinking and dreaming.

reeling

Reeling by Lola Lafon, translated from the French by Hildegarde Serle, Europa Editions, 2022

Review by Barbara Halla, Assistant Editor

What we may reflexively call the “#MeToo era” has served as a cataclysm for the publication of several books of fiction and memoirs centered around women’s experiences with sexual violence. Far from being an Anglo-centric phenomenon, French works such as Vanessa Springora’s Consent (translated by Natasha Lehrer) and Camille Kouchner’s La Familia Grande (translated by Adriana Hunter) have garnered great acclaim for their unflinching and complicated portrayal of childhood sexual abuse. Lola Lafon’s Reeling, as well, lends itself easily to this movement, seeming particularly prescient considering the recent conviction of Ghislaine Maxwell for her role in the trafficking of underaged girls. The novel’s direct protagonists, Cléo and Betty, are two women whose lives are derailed by the Maxwell-like figure of Cathy—a stylish older woman who approaches young girls between thirteen and fourteen, offering them prestigious scholarships through the fictive Galatea foundation.

As Cathy prepares the girls for their “interviews,” she plies them with cares and attention, clothing and expensive perfumes; she makes them feel special, or rather that they are destined for something special. Yet, it is clear that something far more sinister hides behind the promises of scholarship. By the time the girls are to “interview” with the older male jurors, Cathy has earned their trust and affection; they would do anything to please her, to deserve her trust, to fulfill her expectations as she emphasizes the need for maturity and openness, the main criteria these “jurors” are looking for in the candidates.

Two important elements come to the fore in the figure of Cathy and her relationship to the young girls she grooms, and also in the encounters of girls like Cléo, Betty, and dozens of others with these older men. On the one hand, it is important to unpack the way Cathy manufactures consent through manipulation: although these girls do not want to do anything of a sexual nature during their “interviews,” many decide to go forward with it—not solely because of their own ambitions, but also to please a figure they have come to trust and revere. Secondly, the “jurors” themselves prey on the girls’ desire to appear mature, to show they are not “frigid” and thus somehow inadequate. This particular mind-game speaks also to the way sexual liberation—the result of the social and political movements that swept France during the 1960s and 1970s—often framed physical freedoms in ways that prioritized women’s and girls’ availability to men. As a thirteen-year-old Cléo thinks after her assault, “Cléo, thirteen years, five months, and however many days, had consented. To say no was to be frigid.” READ MORE…

What’s New in Translation: April 2021

New work from Japan, Denmark, and Germany!

Our chosen texts from around the world this month denote a certain defamiliarization with one’s environment, whether due to an intrinsic sense of alienation, or an enforced strangeness by a world unexpectedly altered. In literature, disparity is a powerful, effective motif for both the urgency of social commentary, and the exploration of the personal psyche, and the works presented here are exemplifications par excellence in both respects. From a collection of short science fiction tales from a Japanese counterculture icon, to a dual text of two poetry volumes by acclaimed Danish poet Pia Tafdrup, and a harrowing tale of exile and forced peripatetics in the immediate fallout of Kristallnacht. Read on to find out more!

terminal boredom

Terminal Boredom: Stories by Izumi Suzuki, translated from the Japanese by Polly Barton, Sam Bett, David Boyd, Daniel Joseph, Aiko Masubuchi, and Helen O’Horan, Verso, 2021

Review by Rachel Stanyon, Copyeditor

Terminal complicity. Terminal addiction. Terminal jealousy. Terminal resignation. Terminal self-deception. Terminal love. Any of these could have been the title of Terminal Boredom, this engrossing first collection of short stories by Izumi Suzuki to appear in English translation. Given how prescient and succinct these tales are, it is surprising that they have taken this long to become available in English. With their worlds full of disillusionment and disaffection, youth unemployment and apathy, they will certainly strike a chord for modern readers interested in the emotional and societal effects of late capitalism, along with fans of sci-fi and speculative fiction.

In Japan, Suzuki is better known; there is even a novel (Endless Waltz by Mayumi Inaba, 1992) and a film (Koji Wakamatsu’s 1995 adaptation Endless Waltz) about the relationship between her and her jazz-musician husband, Kaoru Abe (Suzuki’s daughter sued over invasion of privacy at the book’s release, so read and watch as your conscience dictates). Suzuki, born in 1949, had a varied career, working as a key-punch operator, bar hostess, model, and actress, finding success as a writer before committing suicide in 1986, eight years after her then newly ex-husband had died of a drug overdose. These biographical details suggest that she understood intimately the sometimes hapless jobs, dependencies, and loneliness of the characters she depicts.

The scenarios constructed in the collections’ seven stories are varied enough to maintain interest, while the themes of apathy and detachment bind them together. “Women and Women” (tr. Daniel Joseph) describes a world plagued by resource scarcity in which men have been carved out of society and sent to a cunningly translated “Gender Exclusion Terminal Occupancy Zone” (GETO for short). This society is controlled through a sort of Orwellian erasure of history, and maintained by the complicity of the vast majority of its female inhabitants. Although the same-sex relationships are cast sympathetically, and, indeed, androgyny seems to be idolized throughout the collection, the story seems ultimately to condemn this ghettoized, vapid world. There does, however, remain a degree of ambivalence. The narrator soon comes across an escaped boy and “learn[s] the unexpected, dreadful truth about human life” before discovering that her mother was disappeared because she had fallen in love with a man and conceived naturally; in the end, though, our protagonist opts back into ‘normal’ life:

When I returned to my room, I noticed that my anguish was almost entirely gone. Women and women. Just as it should be. (. . .)

And yet . . . I put the pen down again before I was done. Now that I know about that thing, how can I ever be happy? To doubt this world is a crime. Everyone but everyone believes implicitly in this world, in this reality. I and I alone (well, probably not) know the great secret of this existence, and I’ll have to live out the rest of my life keeping it at all costs.

Right now, I have no intention of sacrificing my life for some underground resistance movement. But who knows, it might come to that someday.

The reader cannot, however, help but feel that it never will. READ MORE…

Wild Women: An Interview with Aoko Matsuda and Polly Barton

Metamorphosis is about possibility. I wanted to show the possibility of change in ourselves and society through . . . stories of transformation.

One of my favorite pieces of writing by Aoko Matsuda, translated by Polly Barton, is a story called “The Woman Dies,” which appeared in a 2018 issue of Granta. “The woman dies,” it begins. “She dies to provide a plot twist. She dies to develop the narrative. She dies for cathartic effect. She dies because no one could think of what else to do with her.” The first half of the story is divided up into corresponding sections: “The woman gets married”; “The woman gets pregnant”; “The woman miscarries”; “The woman is raped.” Matsuda’s argument echoes that of many American feminist critics, like Laura Mulvey and Alice Bolin, but the story’s formal inventiveness and fierce narration distinguishes “The Woman Dies.” With piercing precision, she takes to task that most insidious and ubiquitous narrative crutch, where women are nothing more than receptacles for pain and trauma.

Matsuda’s short story collection, Where the Wild Ladies Are, recently published by Soft Skull Press and translated again by Barton, offers a sort of corrective for the female suffering that has always pervaded storytelling. Through a series of interlinked stories, Matsuda blends existing legends with new stories to give women the agency and power that they often lack in our traditional narratives. In revisiting and reimagining centuries-old tales, she draws connections between the past and present, emphasizing the ways in which history is never really over.

The stories of Where the Wild Ladies Are have an explicitly feminist bent; against the backdrop of Japanese ghost stories, Matsuda tackles issues like glass ceilings and workplace discrimination, as well as patriarchal expectations for women: that they be hairless, that they don’t outshine their male counterparts, that they contain their rage (even when it’s merited). She is just as outspoken a feminist in conversation as she is on the page. I recently had the pleasure of speaking with Matsuda, who is both a writer and literary translator (she’s translated work by Carmen Maria Machado and Karen Russell). Polly Barton also joined us and shed light on her work as Matsuda’s frequent collaborator. The three of us talked about Starbucks lattes, translating “Britishisms,” and the wonderful friendship that has blossomed between Matsuda and Barton.

 —Sophia Stewart, Assistant Interviews Editor

Sophia Stewart (SS): The stories in Where the Wild Ladies Are draw inspiration from traditional Japanese ghost and yōkai tales, and the book includes a complete list of references and outlines of these original works in a section called “inspiration for the stories.” Aoko, how did you choose these specific tales as inspiration, and why did you want to bring these traditional narratives and contemporary stories into conversation with each other? 

Aoko Matsuda (AM): Most of them are stories I’ve known since childhood. My favorite at that time was the ghost story of Okiku, because I also am from Himeji, where Okiku’s Well actually exists on the grounds of Himeji Castle. Summer is the season for kaidan—Japanese horror stories—and I used to watch the story of Okiku, along with other kaidan stories, on TV over and over. While watching her story, I found myself shouting to Okiku inside of my head: “Die Okiku, die quick, so that you can become a ghost with superpowers and have your revenge!” In my eyes, female ghosts in the kaidan stories looked so much livelier than living people, and were so much more fun to watch.

As I became an adult, I also realized how these old stories reflected and encouraged people to internalize misogynic views towards women, since most of the time those stories were written and told by men. So although I loved them very much, I’ve always had mixed feelings about them, and in writing Where the Wild Ladies Are, I wanted to create a space where all the female ghosts can enjoy themselves and find new lives. After I started to write the book, I did some research to find new stories I didn’t know of. One of the stories I was fascinated by was “Neko no Tadanobu,” which I rewrote as “The Jealous Type,” in which a jealous woman appears. The woman doesn’t have a big part to play in the story, and nobody feels sorry for her even though her husband is cheating on her. So in my story, I made her a main character and let her be as jealous as she wants.  READ MORE…

What’s New in Translation: October 2019

October's new translations, selected by the Asymptote staff to shed light on the best recent offerings of world literature.

A new month brings an abundance of fresh translations, and our writers have chosen three of the most engaging, important works: a Japanese novella recounting the monotony of modern working life as the three narrators begin employment in a factory, the memoir of a Russian political prisoner and filmmaker, as well as the first comprehensive English translation of Giorgio de Chirico’s Italian poems. Read on to find out more!

the factory cover

The Factory by Hiroko Oyamada, translated from the Japanese by David Boyd, New Directions, 2019

Review by Andreea Scridon, Assistant Editor

Drawn from the author’s own experience as a temporary worker in Japan, The Factory strikes one as being a laconic metaphor for the psychologically brutalizing nature of the modern workplace. There is more than meets the eye in this seemingly mundane narrative of three characters who find work at a huge factory (reticent Yoshiko as a shredder, dissatisfied Ushiyama as a proofreader, and disoriented Furufue as a researcher), as they become increasingly absorbed and eventually almost consumed by its all-encompassing and panoptic nature. Coincidentally wandering into a job for the city’s biggest industry, or finding themselves driven there—against their instincts—by necessity, the three alternating narrators chronicle the various aspects of their working experience and the deeply bizarre undertones that lie beneath the banal surface. READ MORE…

What’s New in Translation: December 2017

Looking for new books? Look no further!

2017 was a fantastic year for books, but there’s still so much more we want to share before we enter the New Year! This month, our team of editors review two new books from China and Japan—each of them special in their own way. Dive in! 

lianke

The Years, Months, Days by Yan Lianke, translated from the Chinese by Carlos Rojas, Vintage (UK)

Reviewed by Dylan Suher, Contributing Editor

Released years after the publication of the original, translations benefit from historical hindsight. Although the two novellas contained within The Years, Months, Days (Grove Atlantic, December 2017) are the latest of Yan Lianke’s works to be translated into English, they were originally published in 1997 (The Years, Months, Days) and 2001 (Marrow, originally titled Balou Mountain Songs 耙耧天歌), just before the string of novels upon which Yan’s reputation now rests: Hard Like Water (2001), Lenin’s Kisses (2004), Dream of Ding Village (2005) and Four Books (2011). Read in retrospect, these novellas represent a critical point in the evolution of Yan’s aesthetic. In both, we can see Yan learning how to best use his preferred technique of primordial allegory, painted with a broad Fauvist brush. Carlos Rojas tends to smooth out and harmonize Yan’s expressive phrasing, but the credit (or blame) for the rough symbolist feel of a metaphor like time that “rushes past their interlocked gazes like a herd of horses” should all go to Yan.

READ MORE…