We are back with the latest literary news from around the world! This week we hear about various happenings in Brazil, Indonesia, and the United States.
Lara Norgaard, Editor-at-large, reporting from Brazil:
Brazil made international headlines when black feminist city councilperson Marielle Franco was assassinated in Rio de Janeiro on March 14. Renowned authors from around the world, including Chimamanda Adichie, Ta-Nehisi Coates, Angela Davis, and Arundhati Roy, signed a petition demanding an investigation into the death of the activist and civic leader. One of Brazil’s most prominent black women writers, Conceição Evaristo, recited a poem in Marielle Franco’s honor during the days of protest and mourning that followed the murder.
Contributing Editor Adrian Nathan West has two new translations out: Rainald Goetz’s Insane published by Fitzcarraldo Editions, and reviewed in The Economist; and Juan Benet’s Construction of the Tower of Babel, published by Wakefield Press.
Writers on Writers Editor Ah-reum Han‘s flash fiction, “The Last Heifer,” was published in Fiction International, for its 50th Issue.
Copy Editor Anna Aresi’s translation of Gifts & Bequests by Carol Aymar Armstrong was published on the Italian poetry blog InternoPoesia (IP). She also edited “Poetry in Translation,” the 2017 issue of Mosaici: Learned Online Journal of Italian Poetry, which went live in November.
Juxtapositions are rife in Intan Paramaditha’s enchanting story, “Visiting a Haunted House,” translated from the Indonesian by Stephen Epstein. To me it read almost like an incantation, the words constantly looping memory upon the story’s present. As a granddaughter visits her dead grandmother’s house, she paints a pointillist picture of her grandmother’s life, whose colors soon run into her own. A broken red lipstick, a cloudy mirror, vanished smells of Gudang Garam cigarettes—the world spins, and so do familial memories, ancestral souvenirs, and time.
The granddaughter is an eternal migrant, “dashing around in bus terminals and airports with a backpack.” She remembers how her grandmother had always wanted to go abroad but contented herself with the thrill of riding a minibus to market while dressed in a flowery cotton dress. The story is ostensibly a simple tale of returning to an ancestral home. But the narrator’s voice soon bifurcates like a snake’s tongue, each sentence describing the grandmother and the granddaughter both. When speaking of a kuntilanak, “a woman no longer here, in our world, but not ‘over there’ either,” is she describing the ghost, or herself?