Around this time, equipped with a new legal advisor (the extremely efficient Win Bassett), a small group is formally set up within our team to look into the feasibility of Asymptote becoming a non-profit organization in the USA. This makes most sense for tax-deductibility, since our largest readership, outnumbering the second largest demographic by a ratio of three to one, is American. It would take one and a half years for me to reach a definitive decision, but I decide in the end not to take the plunge. To become a non-profit, a board would first have to be formed, and all major decisions about the journal’s direction would have to be run by this board (which would mostly comprise Americans). Had I worked so hard for the magazine’s survival only to surrender its reins to others? Aren’t there already more than enough American mediators of otherness? I’m also wary because of what one board member of another online magazine has told me in confidence: being bound to a board has held that magazine back from reaching its full potential. We do, however, thanks to Win Bassett, Erin Stephens-North, Lynette Lee, and Eric M. B. Becker, succeed in acquiring fiscal sponsorship with Fractured Atlas on August 26, 2014. This is a breakthrough: For the first time, we are tax-deductible for American donors, removing one more barrier standing in the way of support. Here to introduce the Fall 2014 issue is Assistant Editor Erik Noonan.
Published in sync with the release of the inaugural episode of the Asymptote Podcast—whose producer Emma Jacobs suggests that the mythical stories we tell ourselves are really signs of “our inability to map our own minds”—the Fall 2014 issue of Asymptote sets the reader afloat through a tesseract located among the interlinked dimensions of spacetime.
In Shi Tiesheng’s “The Year of Being Twenty-One,” that mapless place masquerades in public life as a monotheistic deity: “I did see God, one day—but he went by a different name, and that name was the mind,” Shi writes. “In the hazy patches of science; in the chaos of destiny; you can only turn to your own mind. Everything we believe in—no matter what that might be—comes from the promptings and the guidance of our minds.” READ MORE…
Today, we continue our spotlight on the winners of Asymptote’s annual Close Approximations translation contest, now into its third edition. (Find the official results and citations by judges David Bellos and Sawako Nakayasu here.) From 215 fiction and 128 poetry submissions, these six best emerging translators were awarded 3,000 USD in prize money, in addition to publication in our Summer 2017 edition. After interviews with fiction winner Suchitra Ramachandran, fiction runners-up Brian Bergstrom and Clarissa Botsford, and poetry runner-up Sarah Timmer Harvey, today we have poetry runner-up Keith Payne in conversation with Asymptote Assistant Interviews Editor, Claire Jacobson.
Keith Payne is the Ireland Chair of Poetry Bursary Award winner 2015–2016. His collection Broken Hill (Lapwing Publications, Belfast, 2015) was followed by Six Galician Poets (Arc Publications, 2016). Forthcoming from Francis Boutle Publishers is Diary of Crosses Green, from the Galician of Martín Veiga. Keith is director of the La Malinche Readings between Ireland and Galicia and the PoemaRia International Poetry Festival, Vigo. His translation of Welcome to Sing Sing, by Galician poet Elvira Ribeiro Tobío, was a runner-up in Asymptote’s Close Approximations contest. A poet in addition to being a translator, he shares his time between Dublin and Vigo with the musician Su Garrido Pombo.
CJ: The motif of imprisonment strongly undergirds these poems, from Bob Dylan to Ethel Rosenberg and everything in between, with Rosenberg’s Sing Sing prison providing the title and backdrop for these reflections. Where does this theme come from, and what was the significance of writing (and now translating) these famous imprisoned women in verse?
Juxtapositions are rife in Intan Paramaditha’s enchanting story, “Visiting a Haunted House,” translated from the Indonesian by Stephen Epstein. To me it read almost like an incantation, the words constantly looping memory upon the story’s present. As a granddaughter visits her dead grandmother’s house, she paints a pointillist picture of her grandmother’s life, whose colors soon run into her own. A broken red lipstick, a cloudy mirror, vanished smells of Gudang Garam cigarettes—the world spins, and so do familial memories, ancestral souvenirs, and time.
The granddaughter is an eternal migrant, “dashing around in bus terminals and airports with a backpack.” She remembers how her grandmother had always wanted to go abroad but contented herself with the thrill of riding a minibus to market while dressed in a flowery cotton dress. The story is ostensibly a simple tale of returning to an ancestral home. But the narrator’s voice soon bifurcates like a snake’s tongue, each sentence describing the grandmother and the granddaughter both. When speaking of a kuntilanak, “a woman no longer here, in our world, but not ‘over there’ either,” is she describing the ghost, or herself?