Place: Germany

Texts in Context: Manu Samriti Chander on Brown Romantics

I’d say part of what “Romantic” does is activate ideas about the everyday in new and interesting ways.

This is the second edition of Texts in Context, a column in which Katarzyna Bartoszyńska seeks out academics who contribute to and elucidate the world of literary translation, revealing their deeper studies into texts both well-known and overlooked. 

In the following interview, we are taking a look at the groundbreaking work of Manu Samriti Chander. His book, Brown Romantics: Poetry and Nationalism in the Global Nineteenth Century examines the international impact of Romantic poetry, and how its ideals and aesthetics were reconstrued into other national literatures and political contexts. In looking at how authors under colonialism utilized Romantic works to interrogate European dominance, Chander provides fascinating insight into how poetry and politics found themselves deeply intertwined during that tumultuous time of revolution and failed promises, and how our understanding of Romanticism must search beyond European confines.

Katarzyna Bartoszyńska (KB): Tell me about your book, Brown Romantics: Poetry and Nationalism in the Global Nineteenth Century!

Manu Samriti Chander (MC): Well, we’ve long associated British Romanticism with a relatively small group of English poets: the so-called “Big Six” of Wordsworth, Coleridge, Blake, Byron, Keats, and Shelley. Of course, Britain in the nineteenth century included colonies across the globe, where, as I show, local poets often wrote in conversation with major English writers. Figures like Henry Derozio in India, Egbert Martin in British Guiana, and Henry Lawson in Australia drew upon and sometimes pushed back against the poetries, philosophies, and politics of their English counterparts. I’m interested in what these poets’ works tell us about the limitations and possibilities of that literary movement we call “Romanticism.” What happens, I ask, when we think of Romanticism outside the relatively limited geographical and historical boundaries convention has encouraged us to draw?

KB: So, part of your argument here is that we should define Romanticism differently, and more capaciously in terms of time and place. As academics, we have some investment in these categories—such that we really have to engage the problem—but are they useful or relevant to the general public?

MC: “Romanticism” is a way of organizing texts, just like, say, alphabetizing your books or ordering them based upon the color of the spine. It’s not perfect, and it’s certainly not definitive, but it’s useful for emphasizing certain commonalities. One of the reasons I find the term interesting is that, unlike other literary categories that emphasize a particular moment in history (The Victorian Era), “Romanticism” refers to an “ism,” a set of beliefs about, for example, the relationship between the individual and society, or the privileged role of the poet in shaping the mores of a people. As an “ism,” that is, as an ideology, “Romanticism” is portable: we can track the way people were committed to (in the example I just gave) the specialness of poetry and make unexpected connections between disparate communities. I’m not sure you could say the same about books organized by color (although I’d love to read an essay about that!).

KB: Can you say a little more about how you think about this in a world literature context? It has such European roots as a category—is it also inevitably Eurocentric?  

MC: Yes, I think so. One of the thinkers I draw on is the late Pascale Casanova, who has (rightly) drawn a lot of criticism for her Eurocentrism, but whom I find useful for mapping Romanticism in a global context. According to Casanova’s model of world literature, modern nations have continually struggled with (European) centers of literary dominance (especially, she argues, France) for the right to be acknowledged as literary centers. Insofar as colonial Romantics are engaging with European Romantics (and all the poets I look at are), they are doing so as both admirers and rivals of metropolitan writers. Their Romanticism—which, I should add, is just one aspect of their literary projects—has to be understand in relation to Europe. Now, other aspects of their work need not be read this way. Derozio, for instance, can be read as part of a burgeoning local literary scene in Calcutta with its own set of rivalries and alliances. Martin and Lawson, too, in their respective contexts. And there’s important work to be done on the South-South relations between these writers and their contemporaries, but, again, their Romanticism needs to be understood in relation to European cultural imperialism. READ MORE…

Political Mythmaking: On Barricade by Utpal Dutt

...in his attempt at creating a political myth, Dutt does not lose sight of his characters’ humanity.

Barricade by Utpal Dutt, translated from the Bengali by Ananda Lal, Seagull Books, 2022

The Indian playwright Utpal Dutt wrote that myth is one of the most crucial forms of political storytelling because of its ability to transcend time and space, becoming relevant over and over again in new contexts. In Towards A Revolutionary Theatre, which is simultaneously a memoir of staging radical plays amidst the tense politics of his native Indian state of West Bengal in the 1960s and 1970s, and a manifesto about the necessity of leftist theatre, he cites William Shakespeare’s Julius Caesar as an example of a literary work that has “freed itself of the trappings of its own age and has become a gigantic myth,” continually reinventing itself for new political circumstances. This is seen in productions set in Benito Mussolini’s Italy, which form a critique of the tyranny, demagoguery, and mob rule that make such regimes possible. 

Dutt’s play Barricade, which has been translated from the Bengali original by Indian theatre critic Ananda Lal and published by Seagull Books, is an attempt at such mythmaking. Set in the period just before the Nazi Party’s rise to power in Germany, the text is ostensibly about the party’s attempts to scapegoat their Communist rivals for the murder of an elderly political leader, but Dutt suggests throughout that the actual subject is the turbulent political situation then prevailing in West Bengal; the play was written in 1972, when the Congress-ruled government in Bengal was actively suppressing all forms of direct dissent. 

However, as Lal said in a recent interview, “The fact that he set Barricade in 1933, when the Nazis rose to power in Germany, didn’t make his viewers think that it was remote from their lives. On the contrary, they connected with it viscerally, sympathised and cheered at the right moments.” This speaks to Barricade’s power as political myth, one which is increasingly relevant in the contemporary Indian context exactly fifty years after it was written, especially for its narration of how various democratic institutions such as elections, the judiciary, and the media are slowly co-opted and corrupted by the ruling party. 

READ MORE…

Weekly Dispatches From the Front Lines of World Literature

The latest in literary developments from the Philippines, the Hispanophone US, and Bulgaria!

This week, our editors report on the state of regional, multilingual literature from the Philippines, the Feria internacional del libro de Nueva York, and the Frankfurt Book Fair and its presentation of Bulgarian writing. Read on to find out more!

Alton Melvar M Dapanas, Editor-at-Large, reporting from the Philippines

Panel discussions on publishing and writing served as pre-workshop events to the forthcoming Cordillera Creative Writing Workshop (CCWW). Dubbed Hobwal, book talks were co-presented by indie presses Milflores Publishing, Baguio Writers Group, and multilingual children’s book publisher Aklat Alamid. Ryan Guinaran, Dumay Solinggay, Richard Kinnud, and Sherma Benosa, writers working in Ibaloy, Kankanaey, Ifugao, and Ilokano respectively, spotlighted the panel on writing in the mother tongue. Last year’s workshop instalment featured panelists like Genevieve L Asenjo, International Writing Programme alumna and De La Salle University-MFA Creative Writing program faculty, known for her writings in/translation from the Kinaray-a and Hiligaynon. Other discussions centred on pandemic writings, Baguio City’s literary cartography, and climate fiction.

The University of the Philippines-Baguio’s College of Arts & Communication, and Cordillera Studies Center grant CCWW fellowships to emerging poets, fictionists, and essayists writing in 15 northern Luzon languages—from Bontoc to Ivatan, Kalinga to Gaddang, and major languages Kapampangan, Ilokano, Pangasinan, Filipino, and English. In a country where national writing workshops, awards, prizes, and festivals put premium to English and Filipino, so-called regional endeavours like the CCWW have epitomised what it means to be multilingual, thus sincerely national. READ MORE…

The World in Transformation, The Poem in Translation

A guide to translated poetry through our archives!

If you happen to be participating in The Sealey Challenge, wherein the literary community is encouraged to read a book of poetry everyday for the month of August, then the following is a guide to translated collections that might help you meet your mark, curated through Asymptote‘s annals of world literature. And if notconsider picking up one of these authors or text anyway, for within these works are brightnesses of spirit and sensuality, ranging journeys through landscapes and psychologies, and the courage of witness and words. These bold and wondrous works show that if you want to know a language, you should seek the knowledge of its poets.

We read widely to nurture our wonders—this much is true for all of literature, but is underlined especially when reading poetry. As the particular challenge of translating this tempestuous and evasive craft continues to unfold across the pages of poets and translators around the world, the growing numbers of collections that come to meet our shelves and hands are a testament to an endless dialectic of what Kenneth Rexroth called “imaginative identification”. The translation of a poem starts with wonder, with the identification of a gleam at the centre of the words, and a fierce urge to protect it. When this intensity then survives the removal of its own language and finds an exacting home in another, the result is just as wondrous. So much is left behind in translation, this much is true and shall always be true, but what remains constant is this sense—of awe, of the sense of something having opened up, of breathlessness in front of beauty, in front of truth. It arrives with a different music, in a different voice, but it was struck with the same spirit.

In the many poets and collections that we’ve covered at Asymptote, the work always identifies with the precise tenet of poetry to be close to its language. In German poet Kathrin Schimdt’s Twenty Poems, translated by Sue Vickerman, reviewer Andreea Scridon describes how “the two poets meet in their exigency and perspicacity, their quintessentially European writing towards a determined and defined idea.” Similarly, in Chinese poet Yi Lei’s collection, My Name Will Grow Wide Like A Tree, reviewer Marina Dora Martino notes translators Tracy K. Smith and Changtai Bi’s efforts to “open Yi Lei’s private world to the possibility of dialogue.”

Some translators work closely with their poets, in constant exchange and negotiation. Filip Noubel notes how in Taiwanese poet Amang’s Raised by Wolves, translator Steve Brandbury was careful to consult the author, ensuring that she “understands the various options I have for representing that in English.” Their collaboration defied limits, resulting in “a humorous approach to these seemingly insurmountable obstacles.” Other translators do not possess such luxuries. Alexander Dickow and Sean T. Reynolds, the translators of Swiss poet Gustave Roud’s Air of Solitude and Requiem, had to work without insight from the originating mind, the poet having passed in 1976. Nevertheless, reviewer Sarah Moore exalts the work as a “powerful, superb translation from one of Switzerland’s greatest poets of the twentieth century.”

So much of the importance in these texts lies in introducing the works of vital figures in movements that changed the world. In Alice Paalen Rahon’s Shapeshifter, translated by Mary Ann Caws, we see a collection that sheds light on a multi-faceted Surrealist, whose literary output had previously been overshadowed by her achievements in visual art. As reviewer Georgina Fooks states: “. . . with the arrival of Shapeshifter, we can gain valuable insight into this remarkable poet who was one of the best of the Surrealists, despite the lack of wider recognition.” Another Surrealist giant, Giorgio di Chirico, is revived in poetry by way of translator Stefania Heim; in his collection, Geometry of Shadows, reviewer Garrett Phelps identifies “a visual mind orienting itself toward the written word: a promiscuous use of strong imagery, and waves upon waves of metaphors at the expense of a more nimble and protean style.” Also defying any singular definition is Russian sculptor and founder of Russian Conceptualism, Dmitri Prigov, whose defiant and liberated poetics have reached the Anglophone by way of Simon Schuchat and Ainsley Morse in Soviet Texts. READ MORE…

Blog Editors’ Highlights: Summer 2022

This issue deeply reckons with fixing selves that have been lost, falsely performed, and fractured.

The Summer 2022 Issue is our forty-fifth edition, featuring work from thirty-one countries! From newly translated fiction by luminaries such as Elfriede Jelinek and Thomas Bernhard, to our special feature highlighting Swiss literature, and to probing essays that interrogate the adoption of new languages, these intricately linked writings feature characters who are thrown into abysses both personal and political but discover moments of solace, communion, and revelation. To introduce you to another rich, wide-ranging issue, our blog editors discuss their favorite pieces.

In Elisa Shua Dusapin’s 2021 National Book Award-winning novel, Winter in Sokcho, translated by Aneesa Abbas Higgins from the French, the unnamed narrator, a young French Korean woman living on the border between North and South Korea, experiences an ongoing crisis of identity due her inability to be seen, displacement, and strained relationships with her domineering mother and absent boyfriend. In the novel, the narrator seeks to recover a self that has been rendered invisible. One of Dusapin’s most fitting metaphors for this reassembling of the self is the narrator’s constant search for her reflection in the mirror of the guesthouse where she works. Similarly, the search for a true reflection emerges as a central theme in the introspective Summer 2022 issue. It is apt in these precarious times when the stability of the self is being shaken by forces of displacement and politics that this issue deeply reckons with fixing selves that have been lost, falsely performed, and fractured. The building of the self is literalized by Lu Liu’s playful yet melancholy cover art, in which two boys nervously construct a sand tower out of words, alluding to the Tower of Babel made personal in Jimin Kang’s moving essay, “My Mother and Me.”

The mirror is the object of Andrea Chapela’s kaleidoscopic, multidisciplinary self-inquiry, “The Visible Unseen,” elegantly rendered by Kelsi Vanada. It adopts the fragmentary form of a series of failed beginnings, in the manner of Janet Malcolm’s famous essay on David Salle, Forty-One False Starts. Chapela’s variation of the form represents the difficulty of locating the self in one’s reflection. By extension, Chapela argues that at a given time, the self can never be completely isolated; rather, it can only ever be seen through a particular type of mirror, at a certain angle, beneath a certain light, yielding a fragment of the whole. Just as Chapela scrutinizes the mirror through a variety of perspectives—scientific, literary, philosophical, memoiristic—so must we be as comprehensive yet fragmentary when we search for ourselves. As Chapela writes, “Little by little, I start to accept that each new beginning of the essay is just one piece of the full picture.”

READ MORE…

What’s New in Translation: July 2022

Introducing new translations from the German, Gujarati, and Spanish!

In this month’s round-up of exciting new translations from around the world, our editors review an artful and intertextual graphic novel from Nicolas Mahler; a lyrical, genre-bending tale of creation and storytelling from Spanish writer Manuel Astur; and a compilation from Gujarati writer Dhumketu, a master of the short story. Read on to find out more!

sussex

Alice in Sussex by Nicolas Mahler, translated from the German by Alexander Booth, Seagull Books, 2022

Review by Charlie Ng, Editor-at-Large for Hong Kong

Lewis Carroll’s Alice and Frankenstein’s monster make an unlikely combination, but in Alice in Sussex, Austrian comic artist and illustrator Nicolas Mahler brings the two together in his vivid reimagining of a classic tale. The title of the graphic novel makes references to both Alice’s Adventures in Wonderland and H. C. Artmann’s parody of Mary Wollstonecraft Shelley’s FrankensteinFrankenstein in Sussex, suggesting an intertextual playfulness that is further substantiated throughout the work. Mahler’s seven-year-old Alice—the same age as Carroll’s—experiences an adventure as equally nonsensical as the original’s, but her journey is even more rife with complexities, incorporating a wide range of literary and philosophical references. To sum it up, this adventure down the White Rabbit’s hole is a humorous, inventive set, in which Mahler can play with his own literary and philosophical influences.

Readers familiar with Alice’s Adventures in Wonderland can certainly remember the beginning of the children’s classic, in which Alice complains that there are no pictures or conversations in her sister’s book. Mahler’s Alice encounters the same boredom when reading her sister’s copy of Frankenstein in Sussex, and thus initiates the White Rabbit’s invitation into his hole, promising to show her “a lavishly illustrated edition.” Drawn sitting by an infinity-shaped stream, the waters foreshadow Alice’s seemingly never-ending descent down the chimney into a huge house underneath the meadow, as well as the long, elaborated, and bizarre dream that follows. Although the promised book cannot be found on the Rabbit’s bookshelf, the graphic novel actualises it—illustrating Alice’s encounter with Frankenstein’s monster later in the story. It also tries to acknowledge her other desire—for conversations—by letting her meet and converse with other idiosyncratic characters. Both, however, turn out to be anything but desirable for young Alice.

In Lewis Carroll’s original, Alice ponders on her identity after experiencing a series of queer events: “Who in the world am I? Ah, that’s the great puzzle!” Likewise, Mahler’s Alice is confronted with the same crisis, visually represented by Alice falling into the huge, fuzzy cloud of smoke drifting from the pipe of the Caterpillar, who then asks her: “Who are you?” Alice is unable to answer the question, but she also doesn’t make any great effort; her desire to escape is stronger than any liking for strange conversations. A further existentialist twist is introduced when the White Rabbit can only find The Trouble with Being Born by Romanian philosopher Emil Cioran on his bookshelf, and the Caterpillar tells Alice an important thing about life: “Being alive means losing the ground beneath your feet!!!” Such aphorisms are commonly sprinkled throughout the graphic novel—reminiscent of The Trouble with Being Born; the pain of life is treated with levity and amusement, with Alice being tossed around on the Caterpillar’s body, and the Caterpillar’s writhing shifts with his many legs in the air. While Alice is dismayed at losing the ground beneath her feet, the Caterpillar is comfortable with it. Despite being infused with dark humor, Mahler’s style is never overly harsh on his characters; his drawings are delightful, exuding a sense of gentleness. READ MORE…

A Thousand Lives: Staff Reads from Around the World

This month's edition takes us to Germany and Hungary!

Looking for a summer read? Our editors are here to discuss some of what they’ve been reading lately, which range from German theology to QR code-studded Hungarian novellas. Read on to learn more!

László Krasznahorkai’s latest novella, Chasing Homer, is an experience. Translated from the Hungarian by John Batki and published by New Directions, the novella includes an original score by Miklós Szilveszter and images by Max Neumann. The music, accessed by QR codes at the start of each chapter, offers an anxious and propulsive accompaniment to Krasznahorkai’s virtuosic sentences: soundscape as panic attack. The plot follows a paranoid and unnamed narrator fleeing unknown killers—or, parable that it is, perhaps his, and our, mortality—in short bursts of manic interiority. The music, prose, and Neumann’s images, which have echoes of Edvard Munch’s moody lithographs, combine to pull the reader along as spectators to a timeless chase and maybe even as sympathetic fellow prey.

Kent Kosack, Director of the Educational Arm READ MORE…

Translation Tuesday: Two Poems by Katrine von Hutten

gladly would I write two three / sentences that look like you

This Translation Tuesday, we bring to you two poems by the German writer Katrine von Hutten, including her poem “Description”, which won the Leonce and Lena Prize in 1969. In an elegant and plain style rendered by translator Cristina M. Burack, these two poems convey the simplicity and mystery of approaching another person through one’s private vocabulary. 

Description

gladly would I write two three
sentences that look like you
that are as you are
at best I can describe you

you are a wolf
in wolf’s clothing
and a sheep
in sheep’s clothing
but you know that

the circles under my eyes look like you too
when you jump through I have to laugh
you often say whoopsie
even when you don’t say it
better to say: you mean it

it is only half past six
but already wholly dark
you’re like that too

READ MORE…

Blog Editors’ Highlights: Spring 2022

Introducing our favorites from the latest issue!

Featuring work from thirty-four countries, the Spring 2022 issue is once again charting new territory across the landscape of world literature. From Hermann Hesse to Kim Hyesoon, as well as coverage of Ukrainian poetry and exceptional Swedish works in our Special Feature, these wonderful inductions into the English language are full of discoveries. Not sure where to begin? Read on for our blog editors’ curated selections!

Through the brutal scorchings and flighty erasures of passed time, Greek tragedies have endured—as though stone, and not words, were their material. Near as our own stories, ancient as storytelling itself, and inextricable from the passions they depict, the characters that had suffused the fifth-century Athenian air with their spectacle defy temporality, continuing to walk and rage within the immediate theatre of our world. In the betrayal of fathers and the names of flowers, in funerals and weddings, in any force that could be mistaken for fate. By the logic of the tragic’s pervasive mutability, their untimely timeliness, one is made to think of the ways cycles are kept and broken, if whether the knowledge of something coming has ever been enough to stop it.

In José Watanabe’s Antígona, translated with an impeccable ear by Cristina Pérez Díaz, Sophocles’s Antigone is given fluid, elemental form, a series of poetic rooms built for one actress to walk through, inhabiting their rhythm as she inhabits time. Written beneath the dense terror of civil conflict in Peru, Watanabe’s distilling of chorus into a single rivulet of speaking is to run a thin-wire sieve through the voracious appetite of mass violence and statistic, provoking the wide overarch of trauma into open intimacy, into something that is suffered individually, in bodies united by the likeness of experience but ruthlessly alone in bearing it. The voice is torn with the tension between thinking and knowing, between feeling and narration, spreading itself amidst the leaves of time:

The sacred eye of daylight does not penetrate that far
nor the cries of friends and relatives. In that silence,
death, laborious, enfolds the girl
in a dense cocoon of shadows.

READ MORE…

Our Spring 2022 Issue Has Landed!

Individuals of the woodland canine persuasion run amok in our Spring 2022 issue, thanks to Theis Ørntoft and Nina Yargekov!

Welcome to our Spring 2022 edition, released just as Russia’s invasion enters a brutal new phase. We’ve been curating a space for writers in support of Ukraine in a new Saturday column. Now, we proudly bring you Andrii Krasnyashchikh’s letters from Kharkiv, Kate Tsurkan’s interview with Zenia Tompkins, and Ian Ross Singleton’s review of Words for War: New Poems from Ukraine. Complemented by guest artist Shuxian Lee’s poignant cover, these pieces and the new issue remind us that if “humans are destructive”—as frequent contributor Theis Ørntoft puts it across so powerfully in his essay “Our Days in Paradise are Over”—“we are also an organising phenomenon in the cosmos.”

An absolute highlight amid new work from thirty-four countries, Ørntoft’s essay is itself an organizing phenomenon that deserves to be dwelt on. According to him, civilization “began with the delineation of a garden,” but capitalism has taken it to the point where every inch of planet Earth has been altered and nature no longer exists “out there”—no wonder, then, that his expedition to the West of Jutland yields zero sightings of wolves. Heavily mythologized across cultures, wolves most often represent danger, chaos, the unknown—yet, in the author’s telling, they also stand for the primeval and, therefore, a certain elusive real, in stark contrast to the various symbolisms thrust upon them. Ørntoft then inverts the anthropocentric paradigm that humans are used to—with them at the top of the food chain, even though they do not necessarily self-identify as animals—and asks us to consider what message wolves might hold for us instead.

Apart from Nina Yargekov’s uproarious adaptation of “Little Red Riding Wolf” for the age of the #MeToo movement—the obvious story with which Ørntoft’s nonfiction might be paired—“Our Days in Paradise are Over” echoes Nobel laureate Hermann Karl Hesse’s empathetic Weltanschauung in two new translations of his poems by Wally Swist; it also asks us to pay attention to the various animals conjured in this edition: from the suffering, captive bat in Bosnian author Aljoša Ljubojević’s “How We Started the War” to the suffering, liberated “Fish” in Georgian writer Goderdzi Chokheli’s story about a man who jumps into a lake and renounces his very own humanity along with the social contract it entails. Then there is the elusive boar in Pedro de Jesús’s slippery poem, in which various hunters discuss the “art of the hunt” only to miss the point; the cats with beautiful eyes in Agnieszka Taborska’s fascinating piece on surrealists vis-à-vis their chosen suicides, “yawn[ing] and stretch[ing] in all their dignity, distance, and above all their enormous indifference to the person standing there on the chair with her head in a noose.” READ MORE…

Translation Tuesday: “Explorations” by Ute von Funcke

exchanging skin for skin / the ego's dress

This Translation Tuesday, a child’s curiosity for the tactility of the world is the focus of German writer Ute von Funcke’s “Explorations.” In the author’s translation with Diane Louie and Verena Mezger, this poem—full of subtle internal rhymes and consonances—at once conveys a child’s marvelling gaze as it uses a diction that suggests the speaker’s alienation from such an innocent perspective. Read on!

Explorations

On the mother’s lap
a child
with eyes half-open

studies the index finger’s
options for flexion
bent over, erect

pushes the puffed-out cheek
pushes harder, pops
chuckling delight

moves toward the lips
in silent exploration
purposeful

exchanging skin for skin
the ego’s dress, a world of firm
boundaries and hidden movement

the man next to the child
cleans his eyeglasses
with dogged repetition

a habit, seeking comfort
or the inner friction of an
unlived force

the child pauses
follows each movement
of silent lip painting

the glass gets thinner
and thinner

the child spreads out her skirt
a lifenet for broken glass READ MORE…

Happy World Poetry Day!

Celebrate with an eclectic selection of the best poems from our archives!

In honor of World Poetry Day, we invite you to revisit some of the best international poetry from our eleven-year archive. For a start, Brazilian poet Lêdo Ivo’s work soars to great heights through its accumulation of brilliant specificities. But it also catches one unawares with looser, breath-taking lines like these: “Life itself is a round thing / so that when we go wrong, we go wrong roundly.” Revisit Lêdo Ivo’s “The Earth Is Round” from our Summer 2021 issue.

 

A leading light of South Korea’s contemporary poetry scene, Yi Won takes ‘avant-garde’ to new extremes. Catapulting the reader into a future where technology rules the human spirit, her lacerating social commentary interrogates the very nature of poetry itself. Courtesy of translator Kevin Michael Smith, discover Yi Won’s radical work from our Summer 2018 edition. READ MORE…

What’s New in Translation: December 2021

Czech women's writing, German autofiction, and Japanese mystery!

This month, our selections of the best in global literature present a bevy of questions to be answeredrectifying the neglect of Czech women’s writing at the end of the twentieth century, solving murders, and chasing that ever-wandering place of home. Read on for these pivotal texts that are taking place amidst the most sustaining inquiries of our time: of secrets, of memory, and of desire.

a world apart

A World Apart and Other Stories by Various Authors, translated from the Czech by Kathleen Hayes, University of Chicago Press, 2021 

Review by Maddy Robinson, Social Media Manager

Kathleen Hayes’s collection of fin-de-siècle Czech women’s writing, A World Apart and Other Stories, is to be granted a second edition—twenty years after its initial publication, and around a century after the heyday of its writers. As Hayes informs us in her introduction, despite the proliferation of women’s writing in Czech literary magazines and anthologies at the time, or the academic attention the period has received, there continues to be a distinct lack of English translations for feminine texts from the turn of the century. In an effort to combat this dearth of material, Hayes carefully selected and translated eight short stories written before the First World War, to offer English language readers entry into a literary movement that might otherwise have remained solely within the domain of Central European Studies academics. We are presented with invaluable insight into the societal and individual concerns which accompanied this turbulent period in history, especially viewed in the context of a people struggling with “the woman question.”

The book opens with Božena Benešová’s “Friends,” an evocative tale of childhood sensitivity to perceived social hierarchies, and a frank condemnation of anti-Semitism. Hayes remarks that this is rather unusual, given that “at the time it was written, negative references to the Jews were still the norm in Czech literature.” The story also constitutes an anomaly in this anthology, as from this point on, there is but one central theme around which each story revolves: passion, forbidden or otherwise.

She was a strange woman, but perhaps, after all, strange only from my point of view. I was totally incapable of getting close to her soul.

The titular story, “A World Apart,” was published in an anthology of the same name in 1909 by Růžena Jesenská and is perhaps the most striking and complex of the collection. Travelling by train, the protagonist Marta recounts the story of a friendship she once had with a Miss Teresa Elinson, an intense woman whom she also met on a train, and who convinces her to visit her manor house “A World Apart.” Miss Elinson’s attempts to seduce Marta are not initally met with outright rejection—however, there is a foreboding, Du Maurier-like sense that if she were to remain at A World Apart, she might suffer the same fate as her deceased predecessor, Berta. Though Hayes puts the unlikely subject matter of lesbian desire more down to “literary convention than psychological realism,” Jesenská’s depiction of the risks of breaking worldly norms, as well as her portrait of the passionate, Dandy-esque figure of Teresa Elinson, make for a fascinating contribution to any study of turn-of-the-century queer desire and its manifestations. READ MORE…

That Elusive Concept—Home: On Birgit Weyhe’s Graphic Novel of Mozambican Migrant Workers

The reader is left with the sensation that home is not a fixed thing, but something that must be made and remade.

Madgermanes by Birgit Weyhe, translated from the German by Katy Derbyshire, V&Q Books, 2021

The story of the Madgermanes, like that of so many displaced communities, is one likely to disappear into the footnotes of a war’s grand narrative. Having achieved independence from Portugal following the Carnation Revolution, the People’s Republic of Mozambique found itself once again thrown into armed civil conflict during the late 70s. Around the same time, in 1978, the German Democratic Republic sought to combat widespread labour shortages by reaching an agreement with the Marxist Front for the Liberation of Mozambique (FRELIMO), which enabled them to contract workers from their heavily indebted socialist sister state. Spurred on by the spirit of independence and tempted by the education and employment opportunities which were so lacking in their war-ravaged homeland, around 20,000 young Mozambican volunteers left East Africa for East Germany. These volunteers would later be labelled the Madgermanes—a concatenated form of “Made in Germany,” used to taunt and belittle those who later returned to Mozambique after the fall of the Berlin Wall.

Memory is a dog in heat . . . there’s no counting on it.

Birgit Weyhe’s Madgermanes is a book of memories. Translated from the original German by Katy Derbyshire, it is infused with all the homesickness, adventure, and exploitation that economic migration entails, hypnotically rendered in black, white, and burnished gold illustrations. Divided into three sections, the graphic novel follows three fictional members of this dislocated community who each recount their experiences, offering a multifaceted perspective on the intricacies of their particular situation, as well as the life-changing repercussions of geopolitics and civil war for the individual. José, quiet and bookish, wants nothing more than to play by the rules of his new German bosses and learn as much as he can, while his roommate, fun-loving Basilio, is more intent on having a good time. Pragmatic Annabella arrives in East Germany three years later than her co-volunteers, driven by the prospect of an education and of sending money home to what remains of her family. She soon becomes aware of the true nature of the volunteer programme when she is assigned a role on the production line of a hot water bottle factory, a far cry from the kind of jobs they were promised.

José, Basilio, and Annabella’s memories are as similar as they are different. Upon reaching Europe, they are all faced with racial exclusion, little agency over their place of work, and economic hardship. The latter remains a direct result of the ‘agreement,’ which saw 60% of the workers’ wages retained—wages which are still yet to be received. Each character is painted, textually and graphically, with their own private passions and motivations for migration, as well as the deep sorrows of bereavement and loss. After the fall of the Berlin Wall, each person reacts to increasing hostility and racial discrimination in their own way—faced with the decision of returning to a home they no longer recognise, or attempting to struggle on in hopes of a brighter future in the new Europe. Commendably, Weyhe seems especially committed to underscoring the intersectional nature of the trauma faced by Annabella; hers is the last of the three stories, and it is arguably the most harrowing, visually portraying the entwined struggles of racism, misogyny, and gendered violence with horror-splashed drawings and unflinching honesty. One is reminded of The Unwomanly Face of War, Svetlana Alexievich’s polyphonic masterpiece in which she collects the memories of hundreds of Soviet women who participated in the second world war. Where Alexievich chose to create many voices, Weyhe has chosen to condense the variant struggles into one, though the effect is no less striking. Through Annabella, we can hear echoes of the voices of many other migrant women—forced to choose between their own agency and bodily autonomy in order to protect their own future and their closest kin.

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