Posts featuring Nhã Thuyên

Bercer un poème: On Nursing Poetry in the Showcase Ù Ơ | SUO: A Poetic Exchange

Sound, she argued, is the space in which an utterance bears meaning.

“What is language if it is not sound?”—Trần Thị NgH

Speaking of translation in one of the pre-recorded sessions of the poetic showcase Ù Ơ | SUO, writer Trần Thị NgH reminded the audience of the importance of sound in language. Sound, she argued, is the space in which an utterance bears meaning.

This focus on sound and other sensory aspects of poetry permeated the week-long Ù Ơ | SUO, which brought together poems in translation and multilingual works mixing Welsh, English, and Vietnamese, as well as panel discussions and visual and performative responses. This collaborative work was the result of a three-month residency for Welsh and Vietnamese women and non-binary writers.

Ù Ơ | SUO’s point of departure, according to Nhã Thuyên’s introduction, was the “familiar sounds of lullabies” and how they might serve as a clue to the “origins of poetic language and the role of women in transmission of language and memory within families.” The title of the showcase, which refers to the act of singing a lullaby, inspired me to experience this showcase through the dialectal metaphor of “bercer un poème“: cradling a poem as a mother would a crying child. The reader is also important to the “growth” of the piece: reading is how we cradle a poem. Nous sommes bercés par le poème, et nous berçons le poème—we are cradled by the poem, and we cradle the poem.

As I viewed the exhibition, Piaget’s theory of cognitive development came to mind. His theory deals with the nature of knowledge: how a child comes to acquire it, build it, and use it. According to Piaget’s framework, children go from experiencing the world through actions, to learning how to represent it through words, to expanding their logical thinking and reasoning. It isn’t that children know less, Piaget argued; they just think differently. This thinking “differently” is then a space where creative potential can emerge.

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Happy World Poetry Day!

Celebrate with an eclectic selection of the best poems from our archives!

In honor of World Poetry Day, we invite you to revisit some of the best international poetry from our eleven-year archive. For a start, Brazilian poet Lêdo Ivo’s work soars to great heights through its accumulation of brilliant specificities. But it also catches one unawares with looser, breath-taking lines like these: “Life itself is a round thing / so that when we go wrong, we go wrong roundly.” Revisit Lêdo Ivo’s “The Earth Is Round” from our Summer 2021 issue.

 

A leading light of South Korea’s contemporary poetry scene, Yi Won takes ‘avant-garde’ to new extremes. Catapulting the reader into a future where technology rules the human spirit, her lacerating social commentary interrogates the very nature of poetry itself. Courtesy of translator Kevin Michael Smith, discover Yi Won’s radical work from our Summer 2018 edition. READ MORE…

Residing in Language: On the Exhibit, “i write (in Vietnamese)”

For those working in two languages, Vietnamese was a language of intimacy, while English was the language that liberated them to explore ideas.

In the multimedia exhibit, “i write (in Vietnamese),” held in Hanoi during March of 2021, a group of poets and artists grappled with the fraught nature of writing in Vietnamese through a series of multifaceted installations crossing between poetry, photography, and other forms of visual art. In this essay, the Vietnamese writer Phuong Anh reflects on the exhibit through conversations with the artists and their works to discover their relationship to the Vietnamese language, their experiences of living in multiple languages, and the significance of translation for both the artists and herself. 

What does it mean to reside in a language?

What does it mean to write in a language?

These two questions dance around in my mind, as I pen down letters with diacritics, forming monosyllabic words, known to me as “Vietnamese.” Although every now and again, words from other places are inserted. They mingle together and ring in my ear like soft lullabies. Yet, when it comes to defining what language they are, what literature they are, no labels have yet to satisfy me.

residing in language

“The unsendables,” Hương Trà & Kai, photograph by Bông Nguyễn

Such a dilemma is encapsulated in the title of the exhibition i write (in Vietnamese) that ran in March of 2021, right after the lift of Hanoi’s third lockdown. It took residence at first in the Goethe Institute before migrating to the Bluebird’s Nest Cafe. It was composed of a multimedia showroom, displaying the multifaceted nature of writing “in Vietnamese.” A label so constrained by past and current cultural politics, yet so liberating—a mini tug of war, echoed by the brackets, which both confine and protect the language.

The exhibition brings the creator and viewer closer to the process of art-making. For example, in Hương Trà and Kai’s project nếu có viết ra thì đây cũng là những lá thư mình không bao giờ gửi được | unsendables, viewers were invited to come, sit down, and write. In that room, there was a table on which there were two stacks of paper: one labelled “here are the letters that depart” and the other, “here are the letters that stay.” Those who chose the first stack could have their letters sent; while the writing of those who chose the latter “will never be able to be sent” and would remain forever with the exhibition. This project also connects languages not just through the bridge of translation but also by placing them within the same space: English and Vietnamese on one double-sided paper (chiếu|  |uềihc reflect|  |tcelfer), on a single page (where is my heart?; Journals to), or on the same line (slow dance in a burning room; skin.da). READ MORE…

The Magical Parallels in Translation: An Interview with Kaitlin Rees, Translator from the Vietnamese

I wanted to visit Vietnam because I wanted to go to a place I hadn’t expected myself to go.

According to the University of Rochester’s Translation Database, since 2008, only nine Vietnamese original works of fiction and poetry have been published in the US in English translation. Translator Kaitlin Rees is working toward changing that. Since 2011, Rees has been back and forth between New York and Hanoi; she now works closely with poet Nhã Thuyên, with whom she founded AJAR, a small bilingual publishing press which hosts its own online journal and a poetry festival. Her translation of Nhã Thuyên book of poetry words breathe, creatures of elsewhere was published by Vagabond Press in 2016. The following year, she received the PEN/Heim Translation Grant. We recently spoke about her unconventional education, obsession with dictionaries, and intimate collaboration with Nhã Thuyên.

Suhasini Patni (SP): You’ve been alternating between Hanoi and New York since 2011. When did you first visit Vietnam? Did you visit because you knew you wanted to translate the national literature, or was it something you decided to do upon visiting? How did your relationship with the Vietnamese language first begin?

Kaitlin Rees (KR): I started learning Vietnamese when I first arrived in Vietnam, though I can’t say this was my intention before going. My relationship with the language really began out of friendship, love, and curiosity; I was quite ignorant of any possible career path at that time. Besides the practicality, it’s a politics too—being able to communicate in the language of where I lived. The strongest motivation to learn Vietnamese was the simple, personal wish to read the poets whom I met and admired, in particular, the poet Nhã Thuyên.

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Blog Editors’ Highlights: Winter 2020

Our blog editors pick their favorite pieces from the Winter 2020 issue!

Asymptote celebrates its ninth anniversary with the Winter 2020 issue, featuring new work from thirty-one countries and twenty-two languages (including three new ones: Kurmanci, Old Scots, and Serbo-Croatian)! To help you navigate through such an abundance, our blog editors reveal their favorite pieces below:

Each issue of Asymptote brings with it a utopian vision—that many nations (thirty-one, in this case) may share a page, with each literature distinct but gathered in communion, resulting in a chorus that somehow does not subjugate any single voice. As always, I am astounded by the way one is allowed to travel along the cartography of these collected texts, and how vividly they summon the worlds available in their language.

For a while now I’ve been entertaining the thought that the first step to harnessing language (if there is such a thing) is to distrust it, and so was stopped short by the first line of Eduardo Lalo’s “Unbelieve/Unwrite”:

Unbelieve. Unbelieving the world means questioning the structures that sustain it.

And a couple lines on:

Unbelieving so that writing will wash ashore, like a gift.

These writings are the result of a great loss that causes one to take solace in nothingness, and seems particularly resonant today in the age in which traditional anchors—nationality, religion, family, certainty in our survival as a species—are quickly being drained of their staying power. Arriving in the aftermath of Puerto Rico’s devastation, Lalo seeks to dismantle our reliance on infrastructures both physical and psychological, while simultaneously being brilliantly aware of life’s unassailable fullness. Lalo continuously returns to the art of writing as a source of stability and control, and in doing so affirms the act of writing as a way of approaching the world, absolving the art of its mystery but instilling it with conviction. It is bleak and somehow victorious. READ MORE…

Section Editors’ Highlights: Fall 2019

Our Section Editors pick their favorite pieces from the Fall 2019 issue!

Eleven days after its launch, Asymptote’s Fall 2019 issue continues to capture the zeitgeist. Many of its pieces, drawn from a record thirty-six countries, simmer with polyvocal discontent at the modern world, taking aim squarely at its seamy underbelly: the ravages of environmental degradation, colonial resource extraction, and media sensationalism of violence, in particular. If you’re still looking for a way in, perhaps our Section Editors can be of some assistance. Their highlights from the edition follow:

From Lee Yew Leong, Fiction, Poetry, and Microfiction Special Feature Editor:

Via frequent contributors Julia and Peter Sherwood, an excerpt from Czech writer and dramaturg Radka Denemarková’s latest Magnesia Litera Prize-winning novel, Hours of Lead, brings us into the bowels of a Chinese prison, bearing witness to a dissident girl’s defiance of state repression and censorship. Inspired by Václav Havel, the protagonist’s struggle is entirely private and self-motivated, untethered from any broader democratic collective or underground movement. Her guards are driven mad by her equanimity and individuality in the face of savage interrogation: “Even her diffident politeness is regarded as provocative. As is her decency. Restraint. Self-control. Humility. . . The guards find her very existence provocative.” Renounced by her parents and rendered persona non grata, “a one-person ghetto,” by the state, her isolation is both liberating and the ultimate gesture of self-sacrifice.

Meanwhile, poet Fabián Severo—the only Uruguayan writing in Portunhol, the language of the Uruguayan frontier with Brazil—revels in an act of presence just as radical and defiant of the mainstream, resisting the state’s attempted erasure of his language. Laura Cesarco Eglin and Jesse Lee Kercheval’s translation sings: “This language of mine sticks out its tongue at the dictionary/ dances a cumbia on top of the maps / and from the school tunic and bow tie / makes a kite / that flies / loose and free through the sky.” Don’t overlook the luminous poems of prolific French and Martinican Creole writer Monchoachi, whom Derek Walcott has credited for “completely renewing our vision of the Creole language.” “The Caribbean could be considered a workshop for the modern world,” he conveys in Eric Fishman’s English translation, “with its deportations, its exterminations, and also its ‘wildly multiple’ side, its ‘ubiquity of voices and sounds.’” READ MORE…