Place: Germany

Fact and Fantasy in the Black Forest: An Interview with Alexander Pechmann

The Austrian author’s latest spiritual adventure story asks readers to consider the nature of time.

Die Zehnte Muse (The Tenth Muse), published by Steidl in 2020, is a genre-bending novel set in the Black Forest in the late nineteenth and early twentieth century. The story focuses on two main characters, Algernon Blackwood and Paul Severin. Blackwood is modelled on the twentieth-century supernatural author of the same name, well known for his short stories “The Willows” (1907) and “The Wendigo” (1910), while Severin is modelled on the German expressionist painter Karl Hofer. The novel centres on the mystery of Talitha, a timeless figure both men develop fixations on, twenty years apart, after glimpsing her in the forest.

Pechmann deftly weaves together strands of philosophy and layers of storytelling in under two hundred pages. On some levels, the book feels like a classic gothic ghost story. There are all the major elements: a forest; restless, disillusioned young men; a creepy, strict religious boarding school; a supernatural presence. But the book also covers the nature of time, dreams, spiritualism, and the occult, the psychological, Gnosticism, art history, translation, and Yenish culture. The Yenish are a nomadic people from central Europe, whose distinct culture emerged in the early nineteenth century, although the Yenish language predates this. Here, Pechmann discusses the many-layered novel and the enduring mystery of Talitha.

Anna Rumsby (AR): How would you classify this genre? I’m tempted to say neogothic, but it’s also a fairy tale, historical fiction, a semi-biography, and in some places almost a philosophical essay.

Alexander Pechmann (AP): In some reviews, the book was called a “Künstlerroman” (art novel) or a psychological ghost story. That’s OK, but I like to call it—as well as my other novels—a “spiritual adventure” or “adventure of the soul,” in contrast to “adventures of the mind,” such as detective stories or science fiction, or “adventures of the heart,” such as stories about love and relationships.

Adventures of the soul are rooted in dreams and make use of ancient traditions, fairy tales, superstitions, and religious ideas. Algernon Blackwood and Arthur Machen wrote this kind of fiction, and Blackwood also had a certain love for symbolistic paintings. Symbolism had a strong influence on me while I was working on the novel, but I feel also close to the Romantics with their deep love for nature, and classic Austrian writers like Leo Perutz who mixed historical facts with fantasy.

AR: How did your experience as a translator and linguist inform this novel? There’s a huge attention to language—I’m thinking specifically of the Bible translation chapter regarding Talitha, but there’s a great blend of English, German, French, and Yenish throughout.

AP: I have a special interest in writers who move freely between cultures and languages. I’m thinking of Lafcadio Hearn, who was born in Greece, grew up in England, went to the USA, and ended up in Japan, or Marmaduke Pickthall, who went to Syria as a young man and would be the first English translator of the Holy Quran. Algernon Blackwood spoke German and French fluently and was also a traveller between cultures. The attention to language in Die Zehnte Muse grew naturally out of the fact that the school of the Moravian Brothers in Königsfeld was and still is visited by students from all over the world. Also, the Black Forest, the background of the novel and place where I live, has always been a melting pot of different languages, dialects, and cultures. While working on the novel, I learned more about Yenish and was astonished that this language uses both Hebrew and Yiddish words. This fit in perfectly with my idea that Talitha was accepted by the Yenish, even though she obviously came from some other ancient culture.

AR: Who or what is Talitha?

AP: In my first draft, she was just a wild child, living in the forest. I knew she was somehow related to the Yenish, so I was searching for typical Yenish names. I liked Talisha or Talitha best, and then I read the story of a priest’s daughter named Talitha who was raised from the dead by Jesus. This opened up new possibilities for my story. Could someone who was resurrected by Jesus grow old and die like a normal person? What if this girl was damned to live on and on? I do not answer this question in the novel and leave it up to the reader to decide whether she was just a lost Yenish girl, the ghost of a murdered girl, or the resurrected biblical Talitha. She might also just be a fantasy of Paul Severin, she might have stepped right out of Maurice Denis’s painting, or she could be even an incarnation of time itself. READ MORE…

State of Emergency: Helene Bukowski’s Milk Teeth in Review

Milk Teeth is a novel with a lingering taste, one that weighs on the soul.

Milk Teeth by Helene Bukowski, translated from the German by Jen Calleja, Unnamed Press, 2021

You can’t expect the world to be exactly the same as it is in books.

Milk Teeth is claustrophobic. The silent world of Skalde and her mother Edith is cut off from everything else by fog and a collapsed bridge; civilization has also crumbled, and they reside in its remnants on the edge of a small, loosely-knit group in a so-called ‘territory.’ Edith has arrived in this place as an outsider, so though they are treated with tolerance, still disdain and suspicion dominate their relationships with most of the few people they have any contact with. In this fearful landscape, Skalde loses herself in books—until the day she starts losing her milk teeth, and finds a girl in the forest called Meisis. Thereafter, she slowly finds the strength to rebel against her mother’s neglect, and to question the rules of the society she finds herself in.

As a child, Skalde rarely leaves her house and garden, bringing it to close relevance with our era, and the all-too-familiar confinement common to all of us. The world beyond the river is depicted as a scary, dangerous place that presses at the edges of their small existence, serving as a further reminder that we are living in an increasingly atomised age—an era of isolationism between nations sparked by telltale international shifts to the political right, along with increasingly popular feelings amongst world leaders that their ‘country is an island’—catalysed by COVID.

In the ‘territory,’ the suspicion of outsiders is overarching, echoing the eagerness of some to designate certain groups as responsible for their hardships. Half-truths and disinformation are rife; neighbours judge neighbours, and people are cast out for reasons as trivial as having red hair or failing to lose their milk teeth. The setting—dense fog followed by blazing heat in an indiscernible survivalist purgatory—only adds to the novel’s cloying nature. Reading this during quarantine felt akin to falling through the looking glass into a world only slightly more absurd than our own. READ MORE…

A Thousand Lives: Staff Reads from Around the World

A selection of staff reads from Asymptote’s Fortnightly Airmail

We hope you’re staying dry. If you’re looking for a book to curl up with, check out these staff reads—hailing from Colombia, Germany, and India. Sign up for our newsletter to get these recommendations delivered right to your inbox.

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Like an archaeology museum, Judith Schalansky’s An Inventory of Losses (New Directions, 2020), translated from the German by Jackie Smith and longlisted for the 2021 International Booker Prize, catalogues objects, places, artwork, people, and animals lost to history across centuries of time and continents through twelve genre-bending and essayistic pieces, one of which was previously featured in Asymptote. Schalansky is a German writer and editor, whose previous novels grappled with the transience of things, isolation, and the disappearance of islands and species. Schalansky adopts a wide range of styles to enter the world of her material and reanimate the objects under consideration, while Jackie Smith captures the idiosyncratic form of each piece. Schalansky’s pieces are indeterminate, meandering collages of history, biography, memoir, and criticism. They are linked through their concerns with the ravages of time, the processes of decay, and memorialization. In the style of W.G. Sebald and Sir Thomas Browne, these pieces represent memento mori, in that they meditate on the disintegration of things, while also asking us to consider how the past is interpreted from writings, artifacts, and a discontinuous archive. These retellings of history are acts of preservation—they give voice to the silenced, reorient the reader toward an era, a place, or a person, while also probing the political and philosophical dimensions of memory and forgetting.

Darren Huang, Editor-at-Large for Taiwan

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David, an aging painter losing his vision to macular degeneration, reflects on the most difficult night of his life: his son’s euthanasia twenty years ago. Such is the plot of Tomás González’s elegiac novel Difficult Light, translated from the Spanish by Andrea Rosenberg, and released by Archipelago Books. As David writes, he keeps returning to the night in New York City when his family waited to hear if his son, paralyzed and suffering, had followed through with his decision to die. Will the doctor show for the illegal assisted suicide in Portland? Will his son change his mind? Death permeates the novel. His son’s. His wife’s. His own, impending. But so does beauty, love, humor, and though it’s difficult, light.

—Kent Kosack, Director, Educational Arm READ MORE…

A Thousand Lives: Staff Reads from Around the World

Here to help you diversify your bookshelf, a selection of staff reads from Asymptote’s Fortnightly Airmail

If, as the adage goes, readers experience a thousand lives before they die, then readers of translated literature experience a thousand cultures without ever leaving their armchair. Set in Canada, India, Finland, Italy, and Jordan, here is a selection of international reads recommended by our staff for the newsletter. Get ready to be transported!

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The year is 1506. The great artist Michelangelo is furious at his stingy patron the Pope, “the bellicose pontiff who had thrown him out like a beggar.” But as one door closes, another opens in the form of an invitation from the Sultan of Constantinople to come to his city and design a bridge to cross the Golden Horn. Tell Them of Battles, Kings & Elephants, written by Mathias Énard and translated by Charlotte Mandell, is a feat of richly-imagined historical fiction that tells the tale of this sculptor’s journey. Michelangelo is abstemious and driven, consumed by his art and ego. But he soon succumbs to the charms of cosmopolitan Constantinople, its sounds and smells, its poets and performers. Yet dark forces conspire to thwart the artist from completing his designs. Intrigue. Assassins. Daggers in the night. Will Michelangelo complete his bridge and join cultures and continents? What will be the legacy of his journey? You’ll have to read it to find out.

—Kent Kosack, Director of Educational Arm

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Kjell Westö’s novel The Wednesday Club, translated from the Swedish by Neil Smith, takes us to Helsinki in 1938–ten years after the Finnish Civil War. The Second World War has not yet started, but Hitler and his policies are already a recurring discussion topic far beyond Nazi Germany. Lawyer and recent divorcee Claes Thune wants to keep the gentleman’s club with his three friends amicable but not only the world around them but also the past keeps intruding. As some of the friends start drifting apart, Thune finds a friend in his new secretary Matilda Wiik. But why is she so secretive about her background? Westö is one of the most highly praised Swedish-language writers in Finland. Although he writes poetry and short stories as well, it’s with his novels set in twentieth century Helsinki that he has truly established himself as a writer. Readers of the engaging and intriguing The Wednesday Club understand why.

—Eva Wissting, Editor-at-Large for Sweden

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Smita sends her daughter to the village school in Badlapur for the first time, an action that sets a daring journey in motion. Guila works in her family’s wig workshop, the House of Lanfredi in Palermo, but soon receives news that changes the course of their business forever. In Montreal, a successful lawyer, mother of two, and woman who has it all, Sarah’s priorities are about to shift dramatically. Laetitia Colombani’s The Braid, published by Picador in 2019, interlaces the stories of Smita, Guila, and Sarah—each on the precipice of change. Cinematic in scope and expertly translated from French by Louise Rogers Lalaurie, it is ideal for binge reading. Set in the present day, the alternating perspectives flow seamlessly and are further linked through a poem. Colombani creates a deeply personal tale of women building new paths upon generations of faith, culture, and tradition, while revealing unexpected ways in which our modern lives intersect.

Mary Hillis, Educational Arm Assistant READ MORE…

To Learn the Wider World: The Summer 2021 Educator’s Guide

Stories set in other places and cultures, written in different languages, widen the world; I try to bring that feeling into the classroom.

Since its inception in 2016, the Educational Arm has developed instructional materials to accompany select pieces from the nonfiction, fiction, poetry, drama, and visual sections of each issue of Asymptote. Now with twenty Educator’s Guides in our archive, and over one hundred lesson plans based on translations from over fifty different languages, teachers can truly experience the world with their students. We encourage educators to explore the myriad of ways Asymptote content can be adapted and used in their curriculums; most lessons can be readily applied in literature courses at the high school or university level, but are also flexible enough to be adapted for a variety of humanities classes such as English, creative writing, cultural studies, and modern languages. They can also be easily applied to engage lifelong learners at community centers or arts organizations.

The Summer 2021 Educator’s Guide features lesson plans based on a diverse array of texts from the latest issue of Asymptote, including nonfiction translated from Czech and Spanish, poetry from Brazil and Iceland, and visual art inspired by China and the U.S. In these lessons, students are invited to observe urban life through the lens of psychogeography; explore the multifaceted relationship between art, memory, and cultural identity; research poets and critically examine the concept of literary canon; and delve into the translation process while reflecting on their own experiences reading works in translation. We hope that the Educator’s Guide will serve as a springboard for the use of world literature in your own classroom.

In this following roundtable, four members of the Educational Arm—representing a variety of teaching contexts—sit down for a discussion about the Educator’s Guide. Anna Rumsby (English language teaching, U.K./Germany), Mary Hillis (English language teaching, Japan), Kent Kosack (creative writing, U.S.), and Kasia Bartoszynska (literature, U.S.) discuss their favorite lessons from previous Educator’s Guides—why they chose the pieces in question, how they adapted them, with additional discourse on teaching through the pandemic and the importance of reading world literature.

Mary Hillis (MH): How does translated literature fit into your teaching practice? Have you taught any lessons from the Educator’s Guide, or do you have any favorite lessons from previous guides?

Anna Rumsby (AR): I teach English to German speakers; most of my lessons revolve around the German school system, and therefore involve rather more pedestrian areas such as grammar and traditional style essays. As a relatively new addition to the Education Arm, I was deeply impressed and invigorated by the creative freedoms we enjoy in producing the incredibly unique material at hand, working from some incredibly talented authors and translators. It definitely highlighted what had sometimes been lacking for me in my other work. I suppose that, in a way, working on the Educator’s Guide means I can design lessons which I would love to teach, rather than those I teach day to day.

In the Fall 2020 Educator’s Guide, I was particularly struck by the lesson plan called “Writing About What is Lost,” on “Living Trees and Dying Trees” by Itō Hiromi, translated by Jon L. Pitt. I am a great lover of both folklore and the botanical world; my MA dissertation involves a lot of Black Forest folklore, and my partner is a gardener, so the exercise on the importance and meaning of trees in Japanese culture really struck me. It reminded me of strolling through botanical gardens in the pre-COVID age, being told the Latin names and significance of all the trees I pointed at. I love how the lesson plan uses Itō Hiromi’s work as a springboard for further research, which in turn explores specific topics in more depth.

Kent Kosack (KK): I’m glad you mentioned “Writing about What is Lost.” It’s a great example of what teaching world literature and literary translation can do—letting the students explore a different place, a culture or sensibility, and using it to learn more about the wider world. By the end of the lesson, they’re making connections to their own lives and—in this case—reflecting on what’s been lost. It’s difficult work, but especially during this pandemic, necessary and potentially cathartic.  READ MORE…

Section Editors’ Highlights: Summer 2021

Our Section Editors pick their favorite pieces from the Summer 2021 issue!

The brand-new Summer 2021 edition of Asymptote is barely ten days old and we are still enjoying the diverse offerings from thirty-five countries gathered therein. Last week, blog editors Xiao Yue Shan, Allison Braden, and Shawn Hoo shared their favorites. Today, section editors Lee Yew Leong, Bassam Sidiki, and Caridad Svich distill their highlights for us:

From Lee Yew Leong, Fiction, Poetry, Special Features, and Interview Editor:

Why do so few men read fiction by women? lamented MA Sieghart as recently as seventeen days ago in The Guardian. With female authors taking five out of six slots, the Summer fiction lineup, published just in time for #WomeninTranslation month, offers parochial-minded readers a taste of what they are missing out on. These stories are also deeply centered on the female experience: Gabriel Payares and Maša Kolanović deliver unsettling takes on pregnancy and new motherhood, while the aging protagonists of Kathrin Schmidt’s and Can Xue’s stories go on mushroom-fueled head trips that seem to set the universe right again. A third set explores the corrosive effects of work on identity (in particular, Joanna Chen’s superb translation of mechanical engineer Tehila Hakimi’s Company recalled for me Amelie Nothomb’s masterpiece Fear and Trembling).

When you don’t go by a Judeo-Christian name, the constant bracing against mispronunciation can result in estrangement from your own identity, as Xiao Yue Shan explored in her recent essay on linguistic exile. I can relate. That’s why I found the ending of Abdushukur Muhammet’s “My Name” deeply moving. Translator Munawwar Abdulla not only does an excellent job nailing Muhammet’s melancholic voice, but also provides much needed contextualization in her translator’s note that imbues the poem with a sharp political layer. READ MORE…

Our Word Against Kafka’s

Kafka floats, shapeshifts, appears in many places at once; he is not a fixed subject.

Franz Kafka’s gigantic presence in the world of letters is undeniable, yet looking back along the labyrinthine volutes of history, one perceives distinctly the figure of a man who would likely be horrified at the depth and breadth by which we known his work. Having famously insisted that his texts be burned after his death, a betrayal by a close friend led to the remarkable corpus we freely access today. Since then, Kafka’s writings have undergone a dramatic escalade of ownerships, resulting most recently in its comprehensive release by the National Library of Israel. In the following essay, Samuel Kahler traces the events that led to Kafka’s legacy, delineating a writer’s intentions as they come up against the voracious appetites of the world.

 “I write differently from what I speak, I speak differently from what I think, I think differently from the way I ought to think, and so it all proceeds into deepest darkness.”

—Franz Kafka

Part of the appeal of reading Kafka (or the madness, depending on who you ask) stems from the durability of the stories, parables, and novellas—their infinite resistance to decisive analysis enduring even after multiple readings. The texts evoke the quotidian anxieties of the modern age, achieving their incomparable effect by leaning into varied traditions of folklore, parable, horror, and the absurd, paradoxically balancing the polarities of universal relatability and a resistance against fixed interpretations. Can a body of work so ripe—so bursting with potential meanings—possibly be pigeonholed with a singular definition? To attempt a conclusive, complete answer—something like a grand unified theory of Kafka—would be the errand of a well-meaning but misguided fool.

Inseparable from the question, and equally difficult to answer, is another problem: namely, that of deciding which works belong in his official catalog and which do not. Mostly, we owe this state of affairs to a complex series of events that began with the discovery of Kafka’s will and continued onward through the next nine decades, through the many publications of his works and, later, the battles over his archival materials and the significance of the contents contained therein.

When the National Library of Israel released its newly digitized Franz Kafka collection this spring, it signified the end of a prolonged conflict over its acquisition. Yet, the collection’s publication does not portend a satisfying resolution for any facet of Kafka’s legacy; rather, it throws the spotlight on academia and the public at large, exposing our continued desire to make something concrete out of Kafka, despite his enigmatic condition.

Kafka’s posthumous drama—call it a tragedy, a passion play, a farce, or what you will—remains an unresolved mess, even after the curtain has supposedly come down. READ MORE…

What’s New with the Crew? (May 2021)

From getting shortlisted for (or winning!) prestigious prizes to publications and performances, we were busy making waves this quarter!

Contributing editor Adrian Nathan West’s translation of Chilean writer Benjamín Labatut’s When We Cease to Understand the World was shortlisted for the Booker International Prize.

Senior Copy Editor Anna Aresi’s Italian translation of a poem by Anna Akhmatova won the 2020 All-Russia State Library for Foreign Literature & The Institute for Literary Translation’s “Writers of the Silver Age about War” translation contest.

Nonfiction Editor Bassam Sidiki was awarded a Graduate Nonfiction Hopwood Award from the University of Michigan for two essays, one of which is forthcoming in Wordgathering. The Hopwood Awards are a major scholarship program at the University of Michigan, founded by Avery Hopwood.

Chris Tanasescu aka MARGENTO, Editor-at-Large for Romania and Moldova, will be giving on June 11 for the third year in a row a computational performance titled #GraphPoem at the world’s most important digital humanities event, DHSI 2021.

Editor-at-Large for Japan David Boyd’s new co-translation with Sam Bett of Mieko Kawakami’s novel Heaven will be published later this month on May 25.

Director of the Educational Arm Kent Kosack has a new short story in Arts & Letters and a short craft essay on Tobias Wolff in Fiction Writers Review.

Chief Executive Assistant Rachel Farmer‘s translation from the German of an extract of We Have Lived Here Since We Were Born by Andreas Moster appeared in the anthology Elemental, published in March by Two Lines Press.

Interested in joining the team? Watch this page next week for a very important announcement!

What’s New in Translation: April 2021

New work from Japan, Denmark, and Germany!

Our chosen texts from around the world this month denote a certain defamiliarization with one’s environment, whether due to an intrinsic sense of alienation, or an enforced strangeness by a world unexpectedly altered. In literature, disparity is a powerful, effective motif for both the urgency of social commentary, and the exploration of the personal psyche, and the works presented here are exemplifications par excellence in both respects. From a collection of short science fiction tales from a Japanese counterculture icon, to a dual text of two poetry volumes by acclaimed Danish poet Pia Tafdrup, and a harrowing tale of exile and forced peripatetics in the immediate fallout of Kristallnacht. Read on to find out more!

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Terminal Boredom: Stories by Izumi Suzuki, translated from the Japanese by Polly Barton, Sam Bett, David Boyd, Daniel Joseph, Aiko Masubuchi, and Helen O’Horan, Verso, 2021

Review by Rachel Stanyon, Copyeditor

Terminal complicity. Terminal addiction. Terminal jealousy. Terminal resignation. Terminal self-deception. Terminal love. Any of these could have been the title of Terminal Boredom, this engrossing first collection of short stories by Izumi Suzuki to appear in English translation. Given how prescient and succinct these tales are, it is surprising that they have taken this long to become available in English. With their worlds full of disillusionment and disaffection, youth unemployment and apathy, they will certainly strike a chord for modern readers interested in the emotional and societal effects of late capitalism, along with fans of sci-fi and speculative fiction.

In Japan, Suzuki is better known; there is even a novel (Endless Waltz by Mayumi Inaba, 1992) and a film (Koji Wakamatsu’s 1995 adaptation Endless Waltz) about the relationship between her and her jazz-musician husband, Kaoru Abe (Suzuki’s daughter sued over invasion of privacy at the book’s release, so read and watch as your conscience dictates). Suzuki, born in 1949, had a varied career, working as a key-punch operator, bar hostess, model, and actress, finding success as a writer before committing suicide in 1986, eight years after her then newly ex-husband had died of a drug overdose. These biographical details suggest that she understood intimately the sometimes hapless jobs, dependencies, and loneliness of the characters she depicts.

The scenarios constructed in the collections’ seven stories are varied enough to maintain interest, while the themes of apathy and detachment bind them together. “Women and Women” (tr. Daniel Joseph) describes a world plagued by resource scarcity in which men have been carved out of society and sent to a cunningly translated “Gender Exclusion Terminal Occupancy Zone” (GETO for short). This society is controlled through a sort of Orwellian erasure of history, and maintained by the complicity of the vast majority of its female inhabitants. Although the same-sex relationships are cast sympathetically, and, indeed, androgyny seems to be idolized throughout the collection, the story seems ultimately to condemn this ghettoized, vapid world. There does, however, remain a degree of ambivalence. The narrator soon comes across an escaped boy and “learn[s] the unexpected, dreadful truth about human life” before discovering that her mother was disappeared because she had fallen in love with a man and conceived naturally; in the end, though, our protagonist opts back into ‘normal’ life:

When I returned to my room, I noticed that my anguish was almost entirely gone. Women and women. Just as it should be. (. . .)

And yet . . . I put the pen down again before I was done. Now that I know about that thing, how can I ever be happy? To doubt this world is a crime. Everyone but everyone believes implicitly in this world, in this reality. I and I alone (well, probably not) know the great secret of this existence, and I’ll have to live out the rest of my life keeping it at all costs.

Right now, I have no intention of sacrificing my life for some underground resistance movement. But who knows, it might come to that someday.

The reader cannot, however, help but feel that it never will. READ MORE…

The 2021 International Booker Prize Longlist

As well as being notable for texts that cross geographical borders, the 2021 longlist features works crossing the boundaries of traditional genres

Last week, the judges of the International Booker Prize announced the 2021 longlist. The prestigious prize is always followed with great excitement by critics, writers, and readers of international literature, and is particularly pertinent to us here at Asymptote. This year’s eclectic list features eleven languages from twelve countries. While we await the announcement of the six-book shortlist on April 22, let this be your guide through the thirteen books on the longlist.

The announcement of the International Man Booker, which celebrates the finest translated fiction from around the world, is always a pivotal event in the year for those interested in world literature. This year’s judging panel, consisting of Lucy Hughes-Hallett, Aida Edemariam, Neel Mukherjee, Olivette Otele, and George Szirtes, has selected a longlist dominated by newcomers and focusing above all on migration.

A welcome inclusion on the 2021 longlist, which is (as always) extremely Eurocentric, is the renowned Kenyan writer Ngũgĩ wa Thiong’o’s The Perfect Nine: The Epic of Gĩkũyũ and Mũmbi. Written in Gikuyu, this is Ngũgĩ’s first attempt at the epic form and explores the theme of disability through the story of nine sisters journeying to find a magical cure for their youngest sibling, who cannot walk.

Ngũgĩ was previously nominated for the International Booker in 2009 but has made history with this second nomination by becoming the first writer to be nominated for the prize as both author and translator of the same book, and the first nominee writing in an indigenous African language. Given that Ngũgĩ began his writing career in English before resolving to write works in his mother tongue (works for which he was detained by Kenya’s government), this nomination opens the way for much-needed conversations about literature in indigenous languages, as well as about the fascinating practice of self-translation. With the recent controversies surrounding translators of Amanda Gorman’s poetry collection The Hill We Climb, and questions of diversity and visibility of translators, Ngũgĩ’s self-translation adds a new angle to the debate about who gets to translate a text.

Chinese author Can Xue has also been previously nominated for the prize. In 2019, Xue was nominated for Love in the New Millennium, while this year’s nomination is for her first collection of stories, I Live in the Slums (translated by Karen Gernant and Chen Zeping). READ MORE…

The Indeterminacy of the Human: An Interview with Rainer Hanshe of Contra Mundum Press

. . . we say to read for difference, for dissonance; read not to identify, or to sympathize, but from a principle of fascination.

Contra Mundum is a New York-based independent publishing house expressly committed to Modernist work and principles. Its catalog includes the dramatic writings and theatre criticism of Robert Musil; Celan’s posthumous prose as translated by Pierre Joris; two “pre-heteronymic” works from Pessoa; the generously-illustrated Letters of Otto Dix; and a late film script from Marguerite Duras. Preference is given texts with limited circulation, the under-translated and outré in particular. 

In 2012, for instance, Contra Mundum published Marginalia on Casanova, Tim Wilkinson’s rendering of Volume 1 in Miklós Szentkuthy’s cathedral-commentary-catalogus rerum, St. Orpheus Breviary. Contra Mundum is now five books into its tremendous project, bringing into English an immense cosmophagic-and-collapsing body of prose from a modernist still known as the “sacred monster” of Hungarian letters. In addition to works from the Breviary, Contra Mundum has so far contributed translations of Prae and Toward the One & Only Metaphor (also translated by Wilkinson, who died in October of 2020) and Chapter on Love (translated by Erika Mihálycsa, who will continue as translator for subsequent Szentkuthy works). That CMP should be the publisher to finally give Anglophone readers an adequate Szentkuthy is fitting: press and author share an understanding of zeitgeists alive—in art, in language—across history, unthreatened by chronology or multilingualism. Contra Mundum too experiences its periodic connection to modernism(s) without—or with different—temporal allegiances. In addition to Musil and Pessoa, CMP has published not only Baudelaire and Wordsworth and the Ghérasim Luca of Mary Ann Caws, but also Iceberg Slim, a new Gilgamesh (Stuart Kendall’s), Ahmad Shamlou, Maura Del Serra, and the collected prose of Robert Kelly. Many texts converge around performance, whether onstage, on screens, or in person(ae): CMP has published Elio Petri, Richard Foreman, Pier Paolo Pasolini, Jean-Luc Godard, Rédoine Faïd, and Carmelo Bene. Adjacent to this swirl of codexical text and idea is Hyperion, CMP’s in-house and aptly subtitled journal: On the Future of Aesthetics.

Rainer J. Hanshe is the founder, editor, and publisher of Contra Mundum Press, as well as the author of two CMP titles, Shattering the Muses and The Abdication, and the translator of its three works by Baudelaire. We spoke recently about the nature of (his) modernism and its role in contemporary literature. Deviation, ambition, and heteroglossia were our major subthemes.

Rachel Allen (RA): How does Contra Mundum understand “modernism”? How do you recognize modernist work when you encounter it? (Is modernism limited, temporally? Geographically? Relationally? Formally? To whom is it available to be modernist?)

Rainer Hanshe (RJH): Although Modernism does occur within a specific epochal moment, I don’t see it as bound to that cluster of time, nor do I see it in absolute or purist terms. There is no kind of totemic Modernism with a unified set of precepts that every modernist abides by. Any kind of doctrinaire, sectarian, or dogmatic form of something cannot be abided. We are advancing modernism more as a kind of mobile act or event, like a type of living roving machine (not in a mechanistic sense but as a generative force) or combustion furnace and monster of energy. It is a question of extracting from any period, any event, any moment, its active, productive elements, like taking an arrow shot by Nature, picking it up where it has fallen, and shooting it in new directions, as Deleuze said of Nietzsche.

In that way, art is no different from science in terms of advancements—once a certain insight or knowledge has been developed, there is no reason to abandon it, let alone restrict it to its original moment. Modernism (let’s avoid the term neo-Modernism) is to us protean and metamorphic, an open, indeterminate constellation. Beyond seeing it solely as a specific movement in time then, consider its principal elements as if they were discoveries: a conscious break with tradition (abandoning outmoded elements of classicism); a rejection of historicism and the grand narratives of Western metaphysics, not to speak of its morals and values; the displacement of reason as a ruling force (the curse of the Enlightenment) and fostering in its stead a chiasmic fusion of the rational and the irrational; an abandonment of bankrupt forms of art, such as naturalism and realism (and so representation), which different scientific developments essentially undermined, and Enlightenment-type encyclopaedic projects of totality; related to consciousness and new conceptions of the self and the indeterminacy of the human: interior monologues; stream of consciousness; perspectivalist viewpoints; fracturedness, fragmentation, heteroglossic language, en plus.

It is a literature of incommensurabilities, of a dynamism in signification, of a rejection of absolute truths, of an embracing of dissonance. A literature that is aware of language’s limits, of its fissures, of its cul-de-sacs and cracks, and it vigorously pursues such. Flaubert’s book about nothing; Mallarme’s Le Livre; Beckett’s search for a literature of the unword; et cetera. Modernism understands language as Bakhtin spoke of it: a dynamic entity consisting of an interplay between centripetal and centrifugal discursive forces. The combustive furnace. Heteroglossia. An amalgam of linguistic registers. The Tower of Babel is not a curse. READ MORE…

Twenty Poems and Two Women: Kathrin Schmidt and Sue Vickerman

Schmidt is determined to use the most searing images to jolt the reader into the reality she has been forced to live in.

Twenty Poems by Kathrin Schmidt, translated from the German by Sue Vickerman, Arc Publications, 2020

Born in the former GDR and now of Berlin, Kathrin Schmidt is a renowned poet and novelist. Notorious in her native Germany as a competitor of Herta Müller (since beating the celebrated writer for the 2009 German Book Prize), she is a strong and serious voice of what translator Sue Vickerman terms “the left-behind east.” Schmidt, who has worked as an editor and a child psychologist, has published six poetry books and five volumes of fiction in German. A versatile author whose own interior and external experience stands at the base of her writings, Schmidt continually broaches contemporary topics, from the fall of the Berlin Wall to migration in the era of the internet, with relentless perspicacity and humor.

An excellent translator doesn’t necessarily have to be a writer, but when an exceptional translator is an exceptional writer in his or her own right, as is the case with poet-translator Sue Vickerman, the experiment takes on a new aura, advancing transcultural dialogue and culture itself. In her introduction to Kathrin Schmidt: Twenty Poems (the author’s first collection in English), Vickerman draws the reader into her own personal experience of translating Schmidt, a project she completed with obsessive attention to detail and superhuman dedication.

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Each Sentence a Dagger: Tim Mohr on translating Alina Bronsky’s My Grandmother’s Braid

Her world expands beyond the margins; there's the world that she's telling in detail, and then there's all this other stuff just outside the lens.

In our Book Club selection for January, we were thrilled to present Alina Bronsky’s brilliantly comic and irreverent My Grandmother’s Braid, a study of familial dysfunctions that renders its players in all their idiosyncratic fascinations. Now, Assistant Editor Barbara Halla talks with Bronsky’s translator, Tim Mohr, about his intimate connections to Germany and its language, the German tradition of immigrant literature, and the challenges of rendering Bronsky’s surprising and intuitive narration.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, you can join the online discussion on our Facebook page!

Barbara Halla (BH): You have a longstanding relationship with Alina Bronsky, having translated five of her books. Could you speak a little bit about how you came across her work and what inspired you to translate her?

Tim Mohr (TM): Her first book, Broken Glass Park, was either my second or third translation. It came after I attended a speech at Carnegie Hall, under the auspices of a festival called Berlin Lights. I sat in the audience to watch these ostensible experts speak on the German publishing world, and they claimed there was no tradition of immigrant literature there.

I remember thinking that the last ten German novels I’d read were all by what you might call “immigrant” writers, or writers writing in German as a second language. I was really adamant about working in that field and trying to get more of that material into the U.S. market, so people would be aware that this tradition did exist over there, and that it was booming. And then I came across Alina. I loved her debut novel, Broken Glass Park, and because the translation went well, we wanted to continue working together. I wouldn’t want another one of her books to come out with a different translator.

As far as our relationship goes, I tend not to work closely with the authors when I’m translating, and a lot of them speak really, really good English, so it’s all the more daunting in some ways—I don’t want them to be looking over my shoulder, basically! I’ll email them a few queries sometimes, but for the most part, I’m trying to do it on my own. I am somewhat friendly with Alina, but when we get together we don’t really talk about translation or her books, we just have a cup of coffee or something.

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Section Editors’ Highlights: Winter 2021

Our section editors present their favorite works from our Winter 2021 issue!

Our Winter 2021 issue marks a decade of diving into the languages of the world (our archive now boasts 113 of them!) in all their incredible singularity and variegation. Spanning thirty-one countries, this milestone edition feels like a fitting way to honor a decade of hard work behind the scenes. After hearing from our blog editors last week, let’s pass the mic to the very editors who had a hand in putting together the issue itself.

Is it a Comedy? Is it a Tragedy?” Thomas Bernhard asks in our debut issue from January 2011. Ten years later, Brazilian author Adelice Souza’s fever-dream of a story (in Padma Viswanathan’s pitch-perfect translation) provides a direct enjoinder: “The play wasn’t a comedy, nor was it a tragedy . . . It was a drama very specifically for those two women.” Just as in Bernhard’s story, the point is not the play at all—we hardly know what the play is about, other than the fact that its two actresses play a lonely woman and her dog, and that tragedy ensues when one demands to switch roles with the other. In contrast to Bernhard, who focuses squarely on the theatre-goer, Souza makes it all about the two actresses whose eight years of traveling with the play to multiple cities have “put them through every type of relationship.” It’s not a story one imagines being plotted out; rather, the work feels like it has been ejected, like toothpaste from a tube, sentence by exhilarating sentence. In the “Brave New World Literature” Special Feature, we also come full circle but in a different way via the return of frequent contributor Jeremy Tiang, who debuted as a translator in our first issue. Combining pop-cultural references with theory, “The World Is Not Enough” is full of quotable gems, but nowhere is Tiang more on-point than when he muses, “Perhaps if the dominant anglophone culture actually acknowledged itself to be part of the world, rather than treating ‘world literature’ as a spice rack to save itself from total blandness, more than three percent of books published in the United States would be in translation?” Finally, anyone who is curious about the workings of a magazine of world literature other than our own will find plenty of food for thought in John Freeman’s riveting piece on how he remade Granta into a global publication.

—Lee Yew Leong, Fiction Editor and ”Brave New World Literature“ Special Feature Editor

Max Rojas is a constant enthusiasm of mine and so I was thrilled to showcase a pretty sizable excerpt from Zane Koss and Gerónimo Sarmiento Cruz’s translation—the very first in English—in all its shining, breathless glory. Even though it’s a mere sliver of a doorstop-sized poem, it’s an excellent sample of Rojas’ talent and an overdue introduction for the Anglosphere. The language of Bodies is both baroque and ephemeral, rugged and philosophical, and its tone swings between that of a theologico-political treatise and a declaration of war. It’s some of this last century’s densest and most sophisticated Spanish-language verse, and some of the most woefully unknown.

—Garrett Phelps, Poetry Editor READ MORE…