Posts filed under 'contemporary poetry'

Weekly Dispatches From the Front Lines of World Literature

The latest from Palestine, Sweden, and Macedonia!

In this batch of literary dispatches from around the world at Asymptote, we cover literary conferences, recent publications, and rankings of writers in translation! From a gathering dedicated to the late iconic Palestinian poet Mahmoud Darwish, a new Disney+ series revolving around the life of a boy in Scandinavia, and a collection of contemporary women’s poetry in Macedonia, read on to learn more!

Carol Khoury, Editor-at-Large for Palestine and the Palestinians, reporting from Palestine

Last weekend, the A. M. Qattan Foundation and its partners revived the memory of the late iconic Palestinian poet Mahmoud Darwish with more fervor than anyone has done since his death and burial in 2008. In collaboration with Chaire Mahmoud Darwich, Bozar, and Mahmoud Darwish Foundation, a three-day conference titled “Mahmoud Darwish: The Narrative of the Past and the Present,” was held in Ramallah and on Zoom, with twenty speakers discussing nearly as many topics related to the poet’s works and life. 

It was indeed a very interactive conference, as many of the speakers and a majority of the audience knew Darwish personally. With lots of biographical anecdotes shared by panellists and attendants alike, Darwish’s designation as iconic was undoubtedly attested. It felt as if every single person knew every single detail of Darwish’s works and life. I wondered how long Darwish’s ‘response’ would have been if he were to attend the conference! He probably would have needed another three days to dot the i’s and cross the t’s! But, that wouldn’t have been too troublesome for Darwish; the relationship between him and his audience had always been one of tension. People loved him, his poems, and particularly his orations and readings. But it was such an overwhelming and imposing love that he himself had to write in 1969, “Save Us from this Cruel Love!

READ MORE…

Translation Tuesday: “Stranger’s Life” by Yu Müller

A four-part palindromic poem written and translated from the Chinese by Yu Müller

This Translation Tuesday, we bring to you a four-part impressionistic poem translated and written by Yu Müller. Instead of yielding to the seeming untranslatability of the palindrome in Chinese, Müller’s act of self-translation invents a curious way out of the original poem’s stubbornness towards any attempted act of linguistic border-crossing. As the English’s double translation would have it: when one has “agreed to write poems,” they should have “no worries about poetry”—for it can be infinite malleable. Hear from Müller as she describes how the poem arose from a pedagogical encounter, which in turn teaches us what creative acts of translation can achieve. 

“Stranger’s Life” is a series of poems that hold a special place in my heart. While teaching, I wrote Chinese on the white board, and when my eyes were forced to look at them backwards, it felt like tracing back the words to another reality from a different perspective. That’s when I indulged myself in collecting those altered palindromic words in Chinese and composing poems. However, in the attempt to translate them into English, translation became inadequate because it is impossible to retain the original form of the altered palindrome style from Chinese. As a compromise, I provided two ways of reading the poems in English—left to right and top to bottom and then backwards, but one can try to read them in a “zigzag” or “S-shaped” manner as well.”

—Yu Müller

Stranger’s Life

 

i

adult and me
agreed to write poems—
after car moves, then make faraway departure

sentimental Shanxi
family members get tough on you
what if I

steep myself in liquor on the Broken Bridge
and write books abroad in heartaches

listen
to the singing of boys and girls
an ode to each other while young

the Tomb Sweeping Day
                                       bringing debut homage to the grave mound
wind sweeps
                    rain pours
                                    snow buries
are you afraid?

afraid of you?
                        Great Snow
       heavy rain
gale

turn around at the grave mound
moral integrity of Ming & Qing dynasty

teenagers who sing praises to each other
chanting girls and boys
listen

I don’t want
you to make things difficult for others
West Mountain’s sentimentality

walk far, then start driving
—no worries about poetry
me and the People’s Congress

READ MORE…

Disassembling Father’s Tractor in Silence with Someone, or, New Sincerity in Contemporary Serbian Poetry

Radmila Petrović is unafraid of dismantling existing cultural and literary canons . . .

Poets, among all artists, are the ones most likely to turn back again and again towards the innate failures of their craft. Whether if it is a stifled voice suffering the consequences of societal atrophy, a consummate frustration at the form’s lack of innovation, or the perceived obsolescence of the written word in addressing the pertinent concerns of life—writers of verse are constantly looking for ways to subvert and resolve such plaguing doubts. Amongst them, Radmila Petrović is a young Serbian poet composing under the brightening promise of the New Sincerity movement, helping to lift the veil of stasis. In this following essay, our Editor-at-Large for Serbia, Jovanka Kalaba discusses the weary weight that burdens the works of Serbian literature, layered with a century’s worth of national trauma, and how Petrović has rejuvenated the scene with equal parts lightness and gentleness. 

There is something about Serbian cultural productions—of film especially, but literature as well—that audiences do not find particularly appealing. “Too dark” is what one will normally hear people say; with a particular brand of gloom, our narratives often dwell on national tragedies—namely the major conflicts of the twentieth century, most pertinently the Yugoslav Wars—but also political failures, systemic dead-ends, and the emotional and societal burdens that come along with them: guilt, denial, emotional numbness, ideological polarization, class polarities, etc. Literary and art works are often received in a way that can be summed up in a statement uttered by one of my friends: “Does reading a good book or watching a good movie around here always have to result in feeling as if someone had clubbed me with a baseball bat?” This “tough love” approach taken by most artists as a way to confront their audiences with the truth usually results in an overtly cerebral recognition of their works on the progressive, liberal side of the spectrum, and utmost consternation and suspicion of auto-chauvinism and self-hate on the conservative and nationalist part of the spectrum—nothing else.

Times have been rough for those determined to be sincere about the philosophical and cultural preoccupations of (post)modern living; truth is largely perceived as an outdated concept, a perhaps inevitable conclusion considering how worn-out the language has become—used up by television, advertising, and other forms of mechanical reproduction. In his Calligraphy Lesson: The Collected Stories, Mikhail Shishkin says that words—“guards that keep out emotion and meaning, sentries at the boundary between people”—have lost their divine meaning. The only thing remaining is to “learn to grope your way toward understanding each other, or else be able to escape over the verbal barbed wire.” He insists, however, that “there is no road to understanding except through words.” But how can one speak the truth if the language is not working?  READ MORE…

Singlish Modernism

It is this visual play, displayed with similar verve throughout the volume, that allows it to consider Singlish with modernist eyes.

Singapore’s unique multiculturalism is perhaps indicative of the world to come, an encouraging nod towards our evolving ideas of language’s forms and mutations. Just as in poetry, in which the writer is constantly mining a new idiolect from amongst the terra firma of the established vernacular, the current constraints that keep one language from colouring another are dissipating in the multilingual mindset, manifesting in a great intrigue of literary structure. This mobility of speech and its patterns—at times revolutionary, at times bewildering—is exemplified by the scrupulous and guileful poetics of award-winning Singaporean writer (and previous Asymptote contributor) Hamid Roslan, whose work simultaneously juggles and revolts against the visual, the semantic, and the syntactical. In the following essay, our editor-at-large for Singapore, Shawn Hoo, sets out on the discursive cartography charted by Hamid’s new collection, parsetreeforestfire, and finds under its myriad constructions a symphony of linguistic manipulation and play.

In 1950, within the pages of the University of Malaya’s student journal, The New Cauldron, a young Wang Gungwu pens an idealistic editorial entitled “The Way to Nationhood”—a text now regarded as a significant articulation of linguistic modernism on the peninsula hewn tightly to the dream of nationalism. He writes:

A Malayan language will arise out of the contributions these communities will make to the linguistic melting pot. The emerging language will then have to wait for a literary genius who will give it a voice and a soul, a service which Dante performed for the Italian language.

Engmalchin (a portmanteau of English, Malay, and Chinese) was the language and movement advocated by Wang and his fellow multilingual, English-educated classmates to carry the voice of poetry in post-war British Malaya, and to summon a Malayan consciousness. For this linguistic cauldron to be wrought, he had hoped for the major ethnic communities to “throw up from their native or imported civilisations the material for a new synthesis [. . .] infused with the stuff of European poetry and bound firmly in the English language.” Wang tested out this aesthetic vision in his debut, Pulse (1950); eight years later, he declared Engmalchin a failure. A new poetic idiom was premature without cultural or political independence, or as he writes, “[When] the Malayans appear, there will be Malayan poetry.” Malaya’s first dream of linguistic modernism was shattered temporarily, then permanently, when by 1965, Malaya had fragmented into what is now Malaysia and Singapore.

On the Singaporean end of the peninsula, Engmalchin’s legacy has morphed and survived as Singlish—the creole tongue mixing English, Malay, Chinese, Hokkien, Teochew, Tamil, and other languages—which in turn has found its place in Singapore poetry. Many well-loved poems, from Arthur Yap’s “2 mothers in a hdb playground” (1980) to Alfian Sa’at’s ‘Missing’ (2001) to Joshua Ip’s “conversaytion” (2012), have given voice and soul to the local speech, vocabulary, and syntax. Although one would be mistaken to assume that Singlish is the de facto register of all Singapore poets—far from it—the use of Singlish in poetry today is ubiquitous enough to go unremarked. If Engmalchin’s dream was to cultivate in poetry a national consciousness, to hold disparate languages together, and to reflect a local reality, then many will consider Singlish as its worthy and undisputed successor. READ MORE…

Translation Tuesday: Three Poems by Carmen Boullosa

Earth is a ball in disjointed flight. / The illuminated celestial sphere / is a sudden shot. / The cosmos trembles, the planetary spins jerk.

For this week’s Translation Tuesday we bring you a selection of poems from Carmen Boullosa, one of the most dynamic and prolific writers in contemporary Mexican literature. The haiku-esque “Dry Rain” discovers a scene of natural beauty in Brooklyn, leading to a final image that is both concrete and abstract. In “Puy de Dôme,” our speaker addresses the seemingly ageless French volcano which has outlived its ancient temple—and perhaps even the temple’s gods. And in the elegiac “The Match,” our speaker witnesses the tragic death of Italian footballer Piermario Morosini, whose final moments on the field are recounted with profound sorrow and admiration. As with her novels, Boullosa’s poetry (here translated by acclaimed writer and translator Lawrence Schimel) spans an eclectic range of aesthetic styles and sociocultural themes, traversing national borders in pursuit of a shared humanity.

 

Dry Rain

Rain of flowers in Brooklyn.
Minute white petals fall
heralding
the spring,
bathing us
without water
in fresh                                                                                           hypothetical laughter. READ MORE…

What’s New in Translation: September 2020

New work from Taiwan's Amang and Germany's Jenny Erpenbeck!

This month’s selected new translations from around the world cross more than geographic boundaries: the first combines deliciously feral Taiwanese poetry with exclusive, first-hand conversations on the process of writing and translating it; the second features a series of stylistically varied but equally poignant essays on an acclaimed German author’s personal and political journey. Both titles prompt us to peek into their subjects’ fascinating lives and work, and we’re all too happy to indulge.

amang

Raised by Wolves: Poems and Conversations by Amang, translated from the Chinese by Steve Bradbury, Deep Vellum, 2020

Review by Filip Noubel, Editor-at-Large for Uzbekistan

When I agreed to review Raised by Wolves, I thought I had signed up to read a translation of contemporary Taiwanese poetry. I very quickly realized my mistake: Raised by Wolves is much more than that; it is an invitation to partake in a feast of words that agree to disagree, that clash and dissolve to reemerge in another language. It is also an act of transgressive eavesdropping, as the poet and her translator let readers in on their intimate discussions about their craft (the book’s subtitle is “poems and conversations”).

Amang has published several collections, including On/Off: Selected Poems of Amang, 1995-2002 (2003), No Daddy (2008), Chariots of Women (2016), and As We Embrace Thousands Are Dying (2016). In addition, she is a filmmaker and blogger, and her eclectic interests are clearly reflected in this new translation of her work. A couple of themes, however, seem to be especially prevalent throughout.

First, as the poet discloses (incidentally explaining her collection’s English title), she was raised mostly by her grandmother, who “was quite a character. She was very powerful and courageous. A she-wolf. She would do or say whatever she wanted. None of th[at] Confucian nonsense for her.” In line with this almost feral sentiment, many poems include raw images celebrating nature or the vibrance of the human body. In one, for instance, Amang writes: “Thrusting your hand down a tiger’s throat / to tear out his heart  / so, too, I / cut from a book a sheet of / ice.” And elsewhere: “I can give you anything / . . . / except that puny little stick / they call a prick / and is that worth making a fuss about?” READ MORE…

Dancing on a Digital Pond: the International Poetry Familia

Latinidad contains multitudes . . . an array of intersecting races, gender identities, languages, religions, and nations.

The age of social distancing has left even the introverted among us seeking community. For poets in particular, whose work continues to seek establishment and verity through the inherited traditions of oration and public gatherings, being deprived of the physical realms in which one can share and revel in poetry together has been especially lonesome. As we adapt, rally, and shift into virtual spaces, however, one encounters equal joy and substance in the connections fostered beyond the locality, as notions of community expand beyond physical closeness. One momentous event that took full advantage of this moment in time was LatinX: International Poetry Familia, which connected a brilliantly variant array of Latinx poets from the U.S. and the U.K. in a celebratory reading. With bodies of work that newly tread and interrogate the disparate facets of identity, these contemporary poets embody a politics of pride and revelation, lessons learned during the journey one takes to arrive at oneself. Asymptote’s own assistant editor, Edwin Alanís-García, reports from the event.

Lest locked up poetry aficionados forget, there was once a time when people gathered in public spaces to hear poets read or recite their work. For the uninitiated, such events help poets stay connected with their community and fellow writers, while helping grow a (hopefully book-buying) fanbase. At the risk of waxing poetic (no pun intended), these readings are the heart of an ancient vocation—a tradition going back to the epic poets, who sang about transnational sagas, and later the wandering troubadours, who brought their musical repertoires to the countryside. Even now, poets tour their countries like rockstars, sometimes to the same acclaim. Or so they did, until the pandemic hit.

For those ensconced in major literary hubs such as London or New York City, the shift to virtual readings was—and perhaps still is—a pale simulation of the real thing, a necessary adaptation meant to keep newly published books marketable. In the rest of the connected world, however, this shift has opened new doors for rural and otherwise isolated audiences. And within certain literary circles, it has created entirely new forums for artistic exchange.

One such event took place this past June. The transatlantic reading “LatinX: International Poetry Familia” was meant to celebrate the diverse roster of Latinx poets in the United States and the United Kingdom. Featured voices from the U.S. included Francisco Aragón, José Olivarez, Jasminne Mendez, Antonio López, Janel Pineda, Malcolm Friend, and co-hosts Carlos Andrés Gómez and Diannely Antigua. Among their U.K. counterparts were Leo Boix, Maia Elsner, Patrizia Longhitano, Kat Lockton, Marina Sanchez, and Juana Adcock. The nearly two-hour event was organized and co-hosted by scholar, artist, and activist Nathalie Teitler, co-founder (with Leo Boix) of Invisible Presence, a U.K. initiative dedicated to promoting the work of British Latinx writers; Teitler is also credited with founding the country’s first mentoring and translation programs for exiled writers.

The reading was in celebration of two recent anthologies of Latinx poetry: The BreakBeat Poets Vol. 4: LatiNEXT, published by Chicago-based Haymarket Press, and Un Nuevo Sol: British LatinX Writers, published by London-based flipped eye publishing (sic). Each participant was invited to preface their reading with a one-minute excerpt from a Latinx song of their choice. Dancing (albeit socially distant and through a Zoom screen) was encouraged; as Teitler said in her opening remarks, it was the readers’ way of affirming that, “yes, sí, we’re still alive.” Her words can be interpreted as a statement about our collective resilience in the face of the pandemic, but also a poignant endorsement of poetry as a tool of resistance across Latinx communities—a testament to Latinx survival in the face of colonial and anti-Black violence. The entire event, in fact, was an extended moment of resistance. READ MORE…

Contemporary Indigenous Poetry: Xun Betan on Tsotsil, Turkeys, and Aguardiente

. . . when he writes, it is often with an audience in mind, namely, the future generations of Tsotsil speakers.

Tsotsil is a Mayan language spoken by the indigenous Tsotsil Maya people in the Mexican state of Chiapas and it is in danger of extinction. When writer and translator Shyal Bhandari went to the state for several months to investigate contemporary indigenous poetry, he quickly discovered the poet Xun Betan, who has been fighting hard to keep the language alive in literature. In this essay, Bhandari recounts his meeting with Xun Betan and introduces the pivotal work he has been doing through his writing, publishing, and workshops.

Over the few months that I was in San Cristóbal de las Casas in Mexico, I heard the name Xun Betan brought up plenty of times whenever I asked about contemporary indigenous poetry. “Tienes que hablar con él”—they told me I had to talk with him and that he is involved in many interesting projects, including a poetry workshop for young Tsotsil Maya writers that he runs at his house in the city. They informed me that he is a “unique individual” (in the best sense of the term), almost always to be found wearing traditionally embroidered shirts and his trademark sombrero.

So, when I saw a man dressed exactly like that, smiling and nodding along at the launch event for an indigenous poetry anthology, I thought, “Could that be Xun?” The spokesperson from the editorial Espejo Somos gave him a shout-out, confirming my hunch. At the end of the event, I swiftly approached him about the possibility of sitting down to talk and, to my delight, he suggested coffee the following morning. Anxious to make a good first impression, I arrived punctually, against my nature. I found a well-lit table in the centre of the café and ordered a cappuccino made with pinole (ground-up corn). By the time I had finished my coffee, it was 11:20 a.m. and Xun was yet to show. I was hardly surprised. So, it had to be that at the exact moment I resigned myself to the sobering thought that he had completely forgotten about our meeting, he walked through the door. Naturally, I told him I had only just arrived, hoping he wouldn’t pay much attention to the empty coffee cup beside me. It turned out that we have friends in common. I don’t care if it’s a cliché—the world is a very small place indeed. READ MORE…

All of What It Could Be: In Conversation with Tiffany Tsao

To ignore his work’s vision, not to mention its cultural context, seems violent to me—a form of suppression.

When reading a new book in translation, I usually begin by reading the translator’s note. Although it is customary to print the translator’s note at the end of any translated work, I find it enriches my reading to know in advance how the translator approached and connected with the text, to understand their particular choices and challenges. But while translator’s notes often reveal a profound intimacy with the original text, I have rarely read a translator’s note as unapologetically impassioned and moving as the paean Tiffany Tsao wrote for Norman Pasaribu’s award-winning collection of poems, Sergius Seeks Bacchus. Tsao’s translator’s note calls Pasaribu and the collection a “miracle” and describes how working on the translation of Sergius Seeks Bacchus was transformative for both translator and author. “Norman’s poems,” Tsao writes, “have become a part of and spring from me as well,” adding, “I don’t think that I can ever go back to be being the person that I was before.” 

Through the translation of Sergius Seeks Bacchus from the Indonesian, Tsao and Pasaribu have forged a partnership that is intellectually energizing and dripping with creative charisma.  After reading Pasaribu’s vibrant poems, Tsao’s exceptional translator’s note, and following the two on social media as they successfully toured the UK, I was raring to speak with former Asymptote Editor-at-large, Tiffany Tsao. Amongst other things, Tsao was generous enough to share more about the “mutually nurturing” relationship she has developed with Pasaribu, and how Sergius Seeks Bacchus, published in the UK by Tilted Axis Press and forthcoming in Australia from Giramondo, has come to belong to both of them.

-Sarah Timmer Harvey, April 2019

Sarah Timmer Harvey (STH): Congratulations on the publication of Sergius Seeks Bacchus. Can you tell me about the collection and how it was received in Indonesia?

Tiffany Tsao (TT): After spending three years working with Norman on the translation, I almost feel I’m too close to speak coherently about it! It’s like being asked to describe someone you know intimately: you’re aware of all their facets, of them in different situations and at various points in time. Still, I’ll try my best. Sergius Seeks Bacchus is about contemporary queer life in Indonesia—as he and others have experienced it, but also and importantly, as all of what it could be. Hence the Christian, Batak, and speculative dimensions of many of the poems. Some of them depict realities for queer individuals that Indonesia’s present-day circumstances deny: strolling the streets of Heaven hand-in-hand; strolling the streets of post-alien-invasion Earth hand-in-hand; being celebrated by one’s family via the traditions of one’s culture; getting married (and divorced); having children; being happy; growing old. The poems range in tone too, from melancholy, darkly humorous, wistful, playful, tragic, to tragicomic. Perhaps this variegation is also what makes Norman’s collection so difficult to sum up.

The collection’s reception in Indonesia was bifurcated in the extreme. On the one hand, it won a major national literary award, placing first in the 2015 Jakarta Arts Council Poetry Manuscript competition. On the other hand, because the poems of Sergius Mencari Bacchus were overtly queer, Norman experienced a tremendous amount of online bullying afterward, which plunged him into severe depression.

READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Xi Xi, Bianca Bellová, and Osamu Dazai. Have we got your attention? Read on.

The days are opening wide this season, like the pages of a new book: for most of us growing longer and fuller. It’s a good thing, because we’ve got a lot to catch you up on. This week, we’re bringing a full dosage of global literature news with achievements from Hong Kong, rolling publications by Czech talent, and literary commemorations gliding through the literal end of an era in Japan.

Jacqueline Leung, Editor-at-Large, reporting from Hong Kong

This spring has been a series of firsts for Hong Kong literature. Continuing from my previous dispatch in March on Xi Xi winning the Newman Prize for Chinese literature, historically awarded to writers from mainland China and Taiwan, World Literature Today is dedicating its first annual city issue to writing from Hong Kong. Sourcing contributions from writers, translators, and academics at the forefront of Hong Kong literature, the issue includes poetry, essays, and creative nonfiction with a focus on food and languages as well as a selection of recommended reading about the city. Xi Xi and Bei Dao are among the list of writers featured in the magazine, as is Wawa—recently showcased in Asymptote’s Winter 2019 issue in an interview with Poupeh Missaghi, our editor-at-large in Iran—and Chris Song, one of the winners of the Fifth Hai Zi Poetry Prize which announced its results a few weeks prior.

To celebrate the launch of the issue, Cha, Hong Kong’s resident online literary journal, is organizing an event on April 27 at Bleak House Books, where eight contributors will be reciting and discussing their works. Tammy Lai-Ming Ho, founding co-editor of Cha and the guest editor of World Literature Today’s Hong Kong feature, will also speak about the conception of the special edition.

READ MORE…