Posts filed under 'Translating slang'

The Feral Tenderness of the Margins: On Camila Sosa Villada’s Bad Girls

Bad Girls isn’t an optimistic perspective on travestis’ life but a mirror of the grotesque that we are forced to see and feel.

Bad Girls by Camila Sosa Villada, translated from the Spanish by Kit Maude, Other Press, 2022

The night belongs to the marginalized, the outcast, the exile. It is here, amidst the shadows, that Camila Sosa Villada unveils the world of the travestis of the small Argentinian city of Córdoba. The daily tragedies encoded on the bodies of her companions are the backbone of her novel Bad Girls, but so too are moments—brief as a stab—brimming with beauty in which life on the margins does not seem impossible after all.

The English translation of the Spanish original, undertaken by Kit Maude, begins with a semantic manifesto by the author on the reappropriation of the word “travesti,” a Spanish slur used in the nineties to describe people who were assigned male at birth but develop a feminine gender identity. Sosa Villada, who herself identifies that way, rejects the idea of sanitizing her existence and that of her companions with other categories such as “trans women” or “transsexuals.” On the contrary: “I reclaim the stonings and spittings, I reclaim the scorn,” she declares emphatically. To identify herself in other terms would mean to erase her life and all the baggage of living in a society capable of using violence to reassure cisheteronormativity.

Bad Girls is an autofictional story, and the author serves as our narrator, recounting the time in her twenties during which she had to do sex work to survive. The novel begins one cold night with a caravan of travestis looking for customers in Sarmiento Park when an extraordinary incident occurs: Auntie Encarna—their 178-year-old leader—saves an abandoned child from a certain death in a ditch, “like a veterinary midwife shoving her hands into a mare to pull out a foal.” The child’s symbolic birthing has a visceral impact, as are most of the author’s descriptions in the novel. Her style can be described as what the Spanish author Ramón del Valle-Inclán called esperpento (roughly equivalent to “grotesque”), which is a literary technique used to examine the systematic deformation of reality by accentuating its most atrocious attributes. Sosa Villada’s prose constantly takes us to the limits and highlights the crudest details: “To thank her, he showed the dead snake that dangled from his knees,” is how she describes an elderly man seducing a prostitute. “She reached out for it and weighed it up like an artisanal salami at a country fair.”

After saving the child, Auntie Encarna decides to keep him despite opposition of the group. It is a transgression to the most conservative values engrained in Latin American (and indeed, most Occidental) societies: the rupture of the traditional family as the chosen family of travestis become the caretakers for Twinkle in Her Eye and endure the hatred of a neighborhood willing to terrorize a loving collective to defend their idea of how society should be organized.

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Translation Tuesday: Excerpt from Lucky Beny by Simona Bohatá

“You’re gonna be a famous photographer . . . you’ve got an eye for it, you see 'it,’ dude, they can’t teach you that at no school.”

This Translation Tuesday, we feature an excerpt from Simona Bohatá’s novel that offers the reader a kaleidoscopic perspective on a slice of the working class in 1980s Czechoslovakia. With prose reminiscent of Bohumil Hrabal, the novel was nominated for the Magnesia Litera Prize in the Czech Republic where the jury praised Bohatá’s characters as “so full-blooded that we can almost feel their pulse.” As you glimpse into this fascinating novel of the everyday, hear from translator Alžběta Belánová on the intricacies of representing the Prague slang. 

“The novel offers an up-close-and-personal look at the grimy, crumbling world of workers’ settlements, pubs and salvage yards in 1980s Czechoslovakia, and the lively assortment of bizarre characters who inhabit it. Young Beny leaves home to escape a violent and abusive father to find refuge at a scrapyard run by someone they call the Fabrikant. Together with Hany who is handicapped, a drifter called Julča and Beny’s brother Vítek, they form a quirky new family. While the author certainly shows the dark and disturbing reality of this era—Beny and the others were certainly dealt a hard hand in life—the book doesn’t just serve up misery as the real time storyline moves in an almost optimistic direction. Beny is truly lucky, as he manages to find a better job and ends up having more time for his one passion, which is photography. As with other Simona Bohatá’s works, the biggest challenge for the translator is capturing the atmosphere of the novel, which the author achieves through the use of heavy working-class Prague slang, what is more, spoken by teenagers. Linguistically, I found a parallel with The Basketball Diaries memoir (and similar such works), which achieves the same effect through the use of heavy New York slang and a disarmingly familial tone of the various journal entries. I found this quite inspiring for my translation and was able to draw on that to find the right voice for Beny and the others.”

—Alžběta Belánová 

Beny 

He was mad as hell as he walked up the street, angry with himself for letting it get to him even after all these years. He ran into them stupidly on the corner right by the ice cream parlour. They were laughing but stopped when they caught sight of him. Two, maybe three of them said “hey,” while the others bent their heads down in embarrassment. Beny was ten times more embarrassed though because they split the embarrassment up among themselves but he had to go at it alone. 

Classmates, he thought and smirked to himself. They were thick as thieves all of year eight including Jana and Bingo whose grades were just as shitty as Beny’s. But Bingo’s mom came down hard on him, forced him to start cramming and managed to get him through to ninth grade. No one came down hard on Beny though, so he had to go off to trade school right out of eighth grade while Bingo went on to ninth grade with all the others and then on to grammar school. 

He was a leper to them ever since. It only took one time when he met up with them after summer vacation to figure that out. He was sitting with them outside the Bookworm restaurant and it was as though he was invisible to them. They wouldn’t look him in the eye. Jana was latched on to Bingo who was telling idiotic stories. The very same Jana who was telling him how much she loved him only half a year ago. They didn’t even notice when he left. He didn’t see them for more than four years after that and now he had to go and run into them all together like that.

He wanted to go home but felt all out of sorts so he headed to the scrapyard.

“Fuck them, dude . . . they’re just spoiled brats.” Fabri handed him an opened bottle and Beny took a big gulp to wash the anger down. Fabri went on with his philosophizing.

“Where the hell would they be without their filthy rich fathers? Bullshit, rich brats . . . with parents in high places . . .” He shot a side glance at Beny and was glad to see him smile.  READ MORE…

Beauty and Violence: Sophie Hughes on Translating Fernanda Melchor’s Hurricane Season

I belong to the school of whatever produces a text that doesn't sound like it has been squeezed through a mangle to get to where it is.

A few months back, I read Fernanda Melchor’s Temporada de huracanes in its original Spanish in only two short sittings. The Mexican author’s breathless prose almost demands this; putting the book down feels like walking away from a friend who is ripping you, between gasps, through one of the most harrowing stories you’ve ever heard. Among the myriad feelings I had on finishing the book was a combination of pity and excitement for the poor but lucky soul that would translate it. Perhaps you’ve already heard the list of Melchor’s stylistic choices: endlessly winding sentences, paragraphs that last chapters, and a slew of slang that even some Mexicans might need to ask their filthiest-mouthed friend to translate from Spanish into Spanish. Happily, in the end, it was Sophie Hughes, Fitzcarraldo Editions, and New Directions who brought this torrential narrative downpour to English readers, giving it the carefully considered translation it deserves.

The following interview with Hughes is as much about the practical element and the psychological toll of translating such a dense work (both in technique and in content) as it is about the field of translation and the modern relationship between the Spanish and English languages. For this reason, my questions are a bit scattered, but fortunately, Hughes’s answers are not!

—Andrew Adair

Andrew Adair (AA): Were you met with claims of “untranslatability” when people heard you were translating this work? Did you have this doubt yourself?

Sophie Hughes (SH): Not untranslatability in so many words. There is a tweet floating around somewhere—written in Spanish and sent to Fernanda and methat I think sums up the general response to the book’s translation:

“How do you translate Hurricane Season? Incredible job by the translator if she managed to even remotely reproduce the feeling of reading the original, especially when she isn’t jarocha [from Veracruz] or Mexican and doesn’t understand half of it.”

Hurricane Season has been something of a literary sensation in Mexico and Latin America, striking cords and hitting nerves with many readers, so it makes sense that some of them should respond emotionally to its translation, even feel protective over it. It’s a difficult book, but I knew what I was getting myself into, and actually, the way the prose is structured, without paragraph breaks and with very long, circumambulatory sentences, made the translation quite a compulsive activity, even when the content was grueling or the slang particularly thick. It is meticulously written in the original, which usually makes a text supremely translatable.

AA: On the subject of doubt, do you ever question whether you’re the right person for the job? Not as a question of skill but rather, sensibility?

SH: I regularly suffer from crises of confidence. In this case, though, I did and still do feel I had the right sensibility for the job: I finished reading Temporada de huracanes with a head full of beautiful images, not just violent ones. I could not shake, for example, the passage describing a group of young men being admired by a lustful onlooker as they worked the sugar cane fields; an image that seems to slip the bonds of the nightmarish reality of the book’s world (pages 18-19 of the New Directions edition). I also found acute moments of catharsis dotted throughout the book, which add light and shade to its otherwise stubbornly miserable action—something like Mrs. Ramsey’s “matches struck unexpectedly in the dark.” Fernanda’s characters moved as much as they shocked me—I felt tenderly towards her monsters. Maybe subliminally I understood these as signs that I had the right sensibility for the job, so at that point I said to my husband: I’ll translate a sample and be honest with myself about whether I have the skill to pull this off. And I could hear Temporada de huracanes in that sample. I knew I could do it. One day I hope someone retranslates it so that I can read it afresh. READ MORE…

All of What It Could Be: In Conversation with Tiffany Tsao

To ignore his work’s vision, not to mention its cultural context, seems violent to me—a form of suppression.

When reading a new book in translation, I usually begin by reading the translator’s note. Although it is customary to print the translator’s note at the end of any translated work, I find it enriches my reading to know in advance how the translator approached and connected with the text, to understand their particular choices and challenges. But while translator’s notes often reveal a profound intimacy with the original text, I have rarely read a translator’s note as unapologetically impassioned and moving as the paean Tiffany Tsao wrote for Norman Pasaribu’s award-winning collection of poems, Sergius Seeks Bacchus. Tsao’s translator’s note calls Pasaribu and the collection a “miracle” and describes how working on the translation of Sergius Seeks Bacchus was transformative for both translator and author. “Norman’s poems,” Tsao writes, “have become a part of and spring from me as well,” adding, “I don’t think that I can ever go back to be being the person that I was before.” 

Through the translation of Sergius Seeks Bacchus from the Indonesian, Tsao and Pasaribu have forged a partnership that is intellectually energizing and dripping with creative charisma.  After reading Pasaribu’s vibrant poems, Tsao’s exceptional translator’s note, and following the two on social media as they successfully toured the UK, I was raring to speak with former Asymptote Editor-at-large, Tiffany Tsao. Amongst other things, Tsao was generous enough to share more about the “mutually nurturing” relationship she has developed with Pasaribu, and how Sergius Seeks Bacchus, published in the UK by Tilted Axis Press and forthcoming in Australia from Giramondo, has come to belong to both of them.

-Sarah Timmer Harvey, April 2019

Sarah Timmer Harvey (STH): Congratulations on the publication of Sergius Seeks Bacchus. Can you tell me about the collection and how it was received in Indonesia?

Tiffany Tsao (TT): After spending three years working with Norman on the translation, I almost feel I’m too close to speak coherently about it! It’s like being asked to describe someone you know intimately: you’re aware of all their facets, of them in different situations and at various points in time. Still, I’ll try my best. Sergius Seeks Bacchus is about contemporary queer life in Indonesia—as he and others have experienced it, but also and importantly, as all of what it could be. Hence the Christian, Batak, and speculative dimensions of many of the poems. Some of them depict realities for queer individuals that Indonesia’s present-day circumstances deny: strolling the streets of Heaven hand-in-hand; strolling the streets of post-alien-invasion Earth hand-in-hand; being celebrated by one’s family via the traditions of one’s culture; getting married (and divorced); having children; being happy; growing old. The poems range in tone too, from melancholy, darkly humorous, wistful, playful, tragic, to tragicomic. Perhaps this variegation is also what makes Norman’s collection so difficult to sum up.

The collection’s reception in Indonesia was bifurcated in the extreme. On the one hand, it won a major national literary award, placing first in the 2015 Jakarta Arts Council Poetry Manuscript competition. On the other hand, because the poems of Sergius Mencari Bacchus were overtly queer, Norman experienced a tremendous amount of online bullying afterward, which plunged him into severe depression.

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What’s at Stake in Translating Slang? Postcolonial Plurilingualism in Rachid Djaïdani’s Boumkoeur

"...verlan lacks both context and an equivalent in the English language."

In 1999, French author Rachid Djaïdani published his first novel, Boumkoeur. In it, a young French Arab named Yaz writes the story of his daily life as an adolescent in the projects outside of Paris, known as the banlieue. His narrative describes growing up in public housing, dropping out of the education system, living off the streets after his “foreign” name excluded him from the workforce, and the tenuous relationship between troubled youths like himself and the national police. Today, seventeen years after the publication of Djaïdani’s novel, this story is familiar: it is the cornerstone of the French postcolonial literary genre, including the roman beur, as well as the setting for a number of recent, political and historical events in France, such as the 2005 Paris Riots. Boumkoeur called to me as a translator not merely because of its engaging, heart-wrenching story, but also because of its unique relationship to translation. In the novel, language is not merely the medium used to tell the story, but also a literary device that delivers an astounding postcolonial critique of 20th century French society. In the following essay, I investigate the challenges posed to translation by Yaz’s language, as well as the solutions I offer in my own translated excerpt of Djaïdani’s novel. In this way, I attempt to answer a question that is much more complex than it may initially seem: what’s at stake in translating slang?

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