A Weird Alchemy of Taste and Determination: Speaking with Taylor Bradley of Honford Star

That’s what is cool about Specters—it tries to explore how government censorship affects the world of art.

South Korean author Hwang Yeo Jung’s scintillating, multi-layered novel, The Specters of Algeria, was our Book Club selection for the month of April; in a narrative that holds fictions inside facts, facts inside fictions, Hwang brilliantly builds and unravels with the double-speak and intimate language of life under authoritarian governance. This invigorating book has come to us by way of the East Asia-centric publisher Honford Star, a small press that has continued to undertake the vital and thrilling work of bringing groundbreaking writers to English-language audiences. In this following interview, Laurel Taylor speaks with the co-founder of Honford Star, Taylor Bradley, about their process from obtaining rights to publication, their mission and goals, and why The Specters of Algeria is such a special title.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Laurel Taylor (LT): It’s been six years since Honford Star’s founding. What led you and your co-founder Anthony Bird to form this new publishing house?

Taylor Bradley (TB): Anthony and I had known each other since 2008, when we were both English teachers at the same school in Korea. Fast forward to 2015, my wife and I were on our honeymoon in London, where we met up with Anthony and his wife for a pint at this 300-year-old pub called the Chesire Cheese. Charles Dickens was a regular there, and perhaps feeling the inspiration of the Ghost of Literature Past, Anthony and I talked about how nice it would be to have a publishing company. I continued on my honeymoon and didn’t think about the conversation again until a few months later, when Anthony messaged saying he wants to publish the classic Korean author Kim Dong-in and asked me if I want in. I said yes.

Our purpose for starting a new publishing company was to bring a broader range of East Asian stories into English. At the time, we felt the types of books being published were from an extremely narrow band. For example, there hadn’t been much, if any, Korean sci-fi translated into English. We hoped to bring things from areas like classic literature, sci-fi, and queer fiction into English. Fortunately, I think that the translated field has changed a lot in the past eight years, thanks to the efforts of indie and university presses.

LT: You and Anthony were both already working in the publishing sphere prior to Honford Star’s founding, but I’m wondering if there been any unexpected challenges along the way? Unexpected rewards?

TB: We did have experience with printing and publishing, but we had never been in charge of doing an entire book. So finding good translators, editors, artists, printers, distributor, publicists, and sales team has been a journey of trial and error. We’ve been fortunate that our network has really grown into strong group of collaborators, and we have a great printer in Korea that can make the most gorgeous books. Our sales team are a group of wizards, and the distributor is very reliable.   READ MORE…

Translating Le jour des corneilles: A Conversation with Alice Heathwood

But I always try to play by the rules of the source text. It’s as if I can dance, but always to the music of the author.

Asymptote’s most recent Spring Issue includes an excerpt from Alice Heathwood’s translation of Jean-François Beauchemin’s idiosyncratic and playful Le jour des corneilles (translated as The Day of Crows). The novel plays with language and voice, creating a sense of whimsy that counterbalances the darkness of the story. In this interview, Tyler Candelora talks to Alice Heathwood about translating Beauchemin, the tension between translating the reading experience one had and leaving open the possibility of other readings, and inventing words.

Tyler Candelora (TC): Can you tell me what led you to Jean-François Beauchemin’s work, and why you decided to translate this story in particular?

Alice Heathwood (AH): I came across Le jour des corneilles many years ago. I was going through a period where I was craving fiction, but just couldn’t find the right book for me. It had been ages since I’d fallen in love with a novel, and I missed that immersion in another world that you get from really good stories. I asked a friend who worked in a bookstore for a recommendation and she handed me Le jour des corneilles. It sucked me in completely from the first line. The language is so lyrical, so striking, so odd yet so inviting. Fortunately, my friend had told me nothing of the plot, which is dark, and would be difficult to handle if not wrapped in the book’s particular prose, or I may never have read it. But it is exactly that juxtaposition of light and dark that makes the book so compelling. It was my first taste of Beauchemin’s work and a strange sort of introduction, as his other works, while very poetic, do not play with language in this very idiosyncratic way. Of course, being so struck by the prose, I couldn’t help wondering how it could be translated: occupational hazard. But for years I dismissed the idea as crazy, until eventually, I just could not resist the challenge. It was as if the book wouldn’t leave me alone. 

TC: Do you typically translate from Quebecois French, or was this a new venture for you? 

AH: Being based in Paris, I normally translate from the French of mainland France. I wouldn’t necessarily take on any book from another culture, but the book’s unique style places it, in some ways, outside of its particular literary context. At the same time, I want to be careful not to brush that context entirely aside. I’m aware of the dangers inherent in translating a work from a culture in which I am not immersed. However, I think there are ways to mitigate our blind spots and approach the work with respect and a willingness to learn. In practical terms, this means reading more Quebecois literature, listening to podcasts, watching films from Quebec and talking to fellow translators and the author himself. Recently, I participated in a week-long event with other literary translators at the International College of Literary Translators in Arles, France (the ateliers ViceVersa, run by the French association for the promotion of literary translation, ATLAS and brilliantly facilitated this year by Mona de Pracontal and Ros Schwartz). We each brought along an extract of our work to workshop with the others. It was a wonderful, enriching experience. One colleague in particular, Arielle Aaronson, who lives and works in Montreal, really helped me rethink my approach. I think it’s great to collaborate with other translators. In my experience we are always willing to help each other out.  READ MORE…

Translation Tuesday: “Bambirambo” by Mario Schlembach

Bambirambo is a fighter, and if you wait long enough, then it will certainly come back to life.

This Translation Tuesday, we deliver a story of coming to terms with death. Set on a farm which bears the scars of a prisoner-of-war camp, Mario Schlembach’s “Bambirambo” centers a child surrounded by decay, but only awakened to the harsh reality of decomposition when his friend, a rescued fawn, takes his last breath without warning. On translating this precise and delicate tale of reckoning, translator Cristina Burack writes: “The juxtaposition of the fawn—befriended and cared for, observed in death and decay, and never forgotten—and the buried prisoners-of-war, anonymous over decades, spur reflection on the human relationship to and remembrance of life and death, casting it in a unique light. The related tension between naivete and violence is even encapsulated in the title, ‘Bambirambo’, so wonderful in its alliteration and the associations it invokes. As a translator, I found it challenging to keep the prose as clean but specific as possible— something which German verbs do very well and very succinctly. I also had to decide how to translate verbs in a sentence where the subject wasn’t repeated. Ultimately, I decided to repeat the ‘you’ to emphasize the directness and the pull on the reader as a part of the story.“

Bambirambo

“Do you know what decomposition sounds like?” The rotating wings of the circling flies tumbling over each other. A humming and buzzing, vibrations, drawing the gaze, as if the dead creature were a place of life. You want to capture the moment, and you press the shutter button.

***

Once freed, this memory plunges you into the blood-colored afternoon. It’s early summer. You hear the noise of the old SAME tractor’s motor. The even strokes of the mower as it carves its path through the high grass around the dilapidated barracks. You, all of eight years old, go ahead to warn your father of barbed wire, rocks or ditches that are too deep. New relics grow each year out of the once scorched earth. You don’t yet know that you’re mowing over death and oblivion. It’s only much later that you’ll see photos from back then.

*

1940. Wood barracks, a seemingly unending number of them, and more than 50,000 people from all over the world, locked up like animals at a time when what was thought to be impossible had become possible. The brutalized bodies no more than display material and research objects for a perverted, deadly science.

*

The grass dries up into hay in three days. Your father rakes it into windrows and then brings the press. The machine advances tirelessly, picking up everything, as the unvarying waltz-like dance bathes your senses in its soporific rhythm, unleashing your fantasy.

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The 2023 PEN/Heim Grantees Talk Translation: Part I

Doesn’t the magic of writing happen in those rare bursts where you manage to coax an extra voice out of your mind?

The PEN/Heim Translation Grant is one of the most reliable indicators as to which texts will come to be considered vital in the English-language literary landscape, with past grantees including George Szirtes translating the Hungarian giant of postmodernism, László Krasznahorkai; Daniel Borzutsky translating the Chilean revolutionary poet, Raúl Zurita, Jennifer Croft translating Polish Nobel Laureate Olga Tokarczuk, and Anton Hur translating the celebrated South Korean genre-bender, Bora Chung. The aim of the grant is to support translators during their vital and difficult work of working on a text, and as a result, the texts that come to English-language readers by way of this gift are often exemplary examples of not only the writers’ intelligence, imagination, and effort—but equally importantly, the translator’s.  

In this three-part series, Asymptote has asked the 2023 PEN/Heim grantees to talk about their work in progress; their responses, brimming with excitement, conviction, and connection, are a testament to how much translators put themselves into their labor. Through the varied approaches and languages, they share the important commonality of surety: that the work they’ve been entrusted with has an immense potential to illuminate our reality, enlarge our world, and enrich our experiences of literature.

Here, Mark Tardi ruminates on the importance of discipline; Richard Prins talks about following instinct; and Caroline Froh opens up about the physical effect that reading has on us.  

Mark Tardi on Olga Hund:

In The Poethical Wager, Joan Retallack argues intelligently for the creative embrace of life’s unexpected swerves, the “unsettling transfiguration of once-familiar terrain [which tends] to produce disorientation, even estrangement, by radically altering geometries of attention.” Olga Hund’s remarkable and award-winning debut novel, Psy ras drobnych (Dogs of Smaller Breeds) was such a swerve for me, thanks to James Guerin and Klaudia Cierluk, editors at Berlin Quarterly, who commissioned me to translate an excerpt. Hund’s writing pulled me in immediately, and I felt sure that English-speaking readers would connect with the book much like I had.

Dogs of Smaller Breeds takes place in an in-patient women’s psychiatric ward in southern Poland and via the narrator—who may or may not be the pseudonymous Hund herself—we’re offered short vignettes, unabashed and unapologetic glimpses into the lives of women who would be otherwise largely invisible and neglected. In one poignant and heartbreaking segment, Hund’s narrator observes that:

If it weren’t for papers: documents from orphanages, correctional institutions and prisons, hospital records, blue cards and prescriptions; and if it weren’t for their various small objects: a spoon from the canteen, a prayer book, a photo of two Yorkies torn out of a newspaper, a cassette with the inscription “Mother” and the chaplet of Our Lady recorded on it, a tote bag washed and folded evenly—no one would remember that these women, who are here today, were alive at all.

Hund doesn’t attempt to construct a comprehensive picture, which would reveal some neatly packaged truth. This is one of the most compelling aspects of the book—the devastating intimacy and scaled back narratives propel the story forward, à la Fleur Jaeggy or Jenny Offill. For instance, in one scene, the narrator recounts how the women are not so crazy as to have forgotten the abuses they’ve suffered, most often from family and partners. Hund uses a neologism, “męże-węże,” which literally would be something like “husband-snakes,” but the term rhymes perfectly while simultaneously magnifying menace. I rendered this as “spouse-louse,” which loses some of the historical connotations of snakes and viperous dangers, but the parasitical qualities of lice—surviving on the blood of another—echoes other aspects in the novel. READ MORE…

Weekly Dispatches From the Front Lines of World Literature

Literary news from North Macedonia and the United States!

In this week of literary news, we hear from our editors-at-large reporting from North Macedonia and the United States! From the recent poetry collection of a prominant North Macedonian poet to a dazzling few days of multilingual poetry and revelry, read on to learn more!

Sofija Popovska, Editor-at-Large, reporting from North Macedonia

In the last days of April, a new poetry collection by the prominent poet Katica Kulavkova, Na Vrv Na Jazikot (On the Tip of the Tongue), was published by Ars Lamina Press. The collection leans into an interrogation of the concepts of home and identity in the current day, a question that, in the Macedonian cultural context, is fraught with challenges and debates.

Katica Kulavkova (born December 21, 1951), whose work was featured in the Winter 2020 issue of Asymptote, is a poet, writer, and academic. She is a member of the Macedonian Academy of Sciences and Arts, the European Academy of Sciences and Arts, and a professor of theory and methodology of literature, hermeneutics, and creative writing. Her writing is deeply rooted in the interplay of the personal and collective; Kulavkova’s lyrical voice is informed by the negotiations between various aspects of being, as Macedonian, woman, mother, academic, artist, activist . . .

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Translating Whale-Song into Human Speech

The light created by human beings symbolises reason and civilization . . . yet at the same time, we are living under a shadow of our own making.

A role of literature has always been to draw a voice out of the unspoken; in our Spring 2023 issue, we acted on this mandate to collect a variety of texts that place the non-human at their centre. This consideration of our planetary cohabitants is not only a powerful expression of imagination, but also an exercise of ethical care, exemplified by these chosen writers as a way to not only instill wonder, but also to facilitate deeper consideration of our role in protecting and honouring these lifeforms. To further elucidate the educational power of this ecologically-oriented literature, we present a three-part series in which Charlie Ng, co-editor of the feature, discuss in depth the context and the activism innate in these texts.

Song of the Whale-road”, one of the pieces in the animal-themed feature of Asymptote’s Spring 2023 issue, consists of excerpts taken from Yolanda González’s recent novel Oceánica. Mesmerising in its lyrical tone, the text reveals the primordial unity of the human and nature, which has eventually dissociated as mankind developed their own civilization, and life and death—originally stages of a natural cycle—came to be laden with anthropogenic threats and massacres. The novel opens with an epigraph that consists of three quotations: from the Genesis book of the Bible, Bruno Latour’s Facing Gaia, and Raúl Zurita’s poem “Las cataratas del Pacifico”, revealing the novel’s environmentalism immediately to the reader.

As was written in Genesis, God’s command of procreation and the passing over of Earth’s dominion to Man reminds us of our stewardship of nature—but the irony is that the multiplication of mankind has brought catastrophe to the other lifeforms sharing the planet with us. The whale, often regarded as an environmental symbol, embodies the image of endangered animals and the importance of protecting keystone species for the purposes of biodiversity and combating climate change. They also appeal to our imagination for both their massive size and their biological significance as mammals living in the depths of the ocean, making them all at once mysterious, fearful, and attractive. In Western culture, whales are sometimes known as “leviathans”, sea monsters mentioned in the Bible that represent the uncontrollable power of nature. Herman Melville’s Moby Dick is arguably the most well-known work of oceanic literature that makes use of such a profound, epic, human-whale relationship, while in contemporary literature, cetacean narratives such as Witi Ihimaera’s The Whale Rider and Zakes Mda’s The Whale Caller play a crucial role in offering localised perspectives that contrast mainstream Western environmentalism.

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Tampoco tenemos nombre / We, too, are nameless: A Conversation with Ilana Luna

When I translate, my approach is much more of an interpretation, in the musical sense; it is a jazz riff, it is a feeling . . .

I discovered one of my favorite poets—the musician, filmmaker, and diplomat Gaspar Orozco—through Ilana Luna in the pages of Scotland-based Reliquiae: A Journal of Nature, Landscape, and Mythology. In Luna’s lulling translation, Orozco’s El Libro de los Espejismos (The Book of Mirages) meditates on the lacuna between memory and myth, and the interstices between sentience and sleep. In this interview, I asked Luna about, among other things, translating Mexican poet Gaspar Orozco and essayist Carlos Monsiváis, as well as Mexican literature in translation, with small indie presses as their prime movers. 

Alton Melvar M Dapanas (AMMD): I love your translation of Gaspar Orozco published at Reliquiae Journal! And you have a forthcoming book of translation from Orozco’s poems under the Corbel Stone Press imprint, Xylem Books. What should Orozco readers like me expect from this new title? 

Ilana Luna (IL): In fact, we have several manuscripts we’ve been working on. The first we completed is El libro de los espejismos/The Book of Mirages. It’s quite a marvelous book, with prose poetry as well as formal poetry, haiku, sonnet, octaves. They were the most fun to translate, truth be told; I love the puzzle or game-like challenge that formal limitations pose. Several of these poems appeared in Reliquiae, as well as in the July 2021 issue of Indian publication Poetry at Sangam. The one you mention, with Corbel Stone Press, is what we’re currently working on. It is more of an anthology of Orozco’s work, with a focus on natural phenomena and a mythic tone, taken from across his ten-book corpus. As always, Gaspar’s poetry is full of luminescent landscapes, vignettes, and often, has a mesmerizing, rhythmic quality. I try to capture this in my translations.

AMMD: In his prólogo to Lapidario: Antología del aforismo mexicano (2014), critic-translator Hiram Barrios maps the presence of aforismos en verso (“aphorism taking refuge in the short poem”) within Mexican poetry since the late nineteenth century, naming Gaspar Orozco’s father as a practitioner of this “anomalous” free-verse that “questions the nature of genre.” Do you think Orozco has followed in his father’s footsteps, and how, if so, has that influenced the way you translated his works?

IL: I’m quite sure that Orozco was deeply impacted by his father’s love of literature, and he tells stories of youthful interactions with preeminent Mexican scholars and literati—for example, the infrarealist poet José Vicente Anaya, also from Chihuahua, whose famous poem “Híkuri” is a reference in our “Notas de un cuaderno de híkuri”/ “Notes from a Peyote Journal.” Orozco’s prose poetry has been elegantly analyzed in “‘Image Machine’: Gaspar Orozco’s Book of the Peony and the Prose Poem Sequence as Perceptual Trick,” Helen Tookey’s chapter of Prose Poetry in Theory and Practice (Routledge, 2022). As for how this paternal influence has impacted my translation, I’d have to say not very much—or at least not directly. I know I can’t be alone in this, but when I translate, my approach is much more of an interpretation, in the musical sense; it is a jazz riff, it is a feeling, it is something like a cover. It is always a direct interface between me and the poem, nothing else. As sheer as that, it is an immersion and a remaking, a new thing unto itself. 

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Translation Tuesday: “Lucky to be a horse” by Luigi Pirandello

He really can’t grasp the fact that he’s free.

The mystery of an abandoned horse, and what thoughts its mind might contain, are the subject of this week’s Translation Tuesday feature. With the acuity that earned him his Nobel Prize, Luigi Pirandello pores over its gaunt, overworked body and peers into its blankly staring eyes, searching for traces of animal thought.

The stable is there, behind the closed door, just past the entrance to the rustic, downward-sloping courtyard with its worn cobblestones and water tank in the center.

The door has become porous. It was green once, but now it has lost almost all its color, like the house, with that pale-yellow plaster, which makes it look like the oldest and most miserable one in the suburb.

This morning at dawn, the door was locked from the outside with a huge rusty chain, and the horse that was in the stable was taken out and just left there. Who knows why? With no reins, or saddle, or saddlebag, without even a halter.

He’s been standing there patiently, almost immobile, for a long time. Through that door, he can smell his stable, right there, close by, and the courtyard. And when he breathes in through his dilated nostrils, it’s as if he’s sighing.

With every sigh there comes, curiously enough, a nervous twitch of the hide on his back, where the mark of an old saddle can be seen.

Free as he is from any kind of horse tack, his head and his whole body, it’s easy to see what time has done to him: His head, when he lifts it, is noble still, but sad. His body is pitiful: the back is knotted; his ribcage sticks out; his flanks are pointy. His mane, however, is still thick and his tail, although somewhat thin, is long.

A horse that can be of no use anymore, to be honest.

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What’s New in Translation: May 2023

New translations from the Spanish, Portuguese, and Chinese!

This month, our editors feature three titles that showcase what’s possible when a writer fully showcases a firm and brilliant insight into their reality. From a collection of short stories that investigate the violence of Latin American society, to a multifaceted depiction of colonial Mozambique, to essays that focus on the intimate dailyness of human lives in twentieth-century China, these works educate, provoke, and enthrall. Read on to find out more!

ampuero

Human Sacrifices by María Fernanda Ampuero, translated from the Spanish by Frances Riddle, The Feminist Press, 2023

Review by Rubén Lopez, Editor-at-Large for Central America

In Human Sacrifices, a collection of short stories, María Fernanda Ampuero traces the deterioration of individuals who have survived an overwhelmingly violent reality. With guts, blood, and a dense anger, she escorts us to a precipice with each story, strips us naked, and delivers us to a place where the wounds of Latin American are made real, and thus can be dissected. Published by Editorial Páginas de Espuma in 2021 and now appearing in English translation by Frances Riddle, the collection contains twelve stories that question our reality as one occasionally resembling more a traitorous deception.

The stories in Human Sacrifices are profoundly Latin American, but more specifically, they describe the experience of vulnerable Latin American women: a unique kind of hell. Gendered violence is present in almost all the narratives—a bone that vertebrates the monster: “Desperate women,” states one of the protagonists, “serve as meat for the grinder. Immigrant women are bones to be pulverized into animal fodder.” The opening story, “Biography,” is perhaps the most intimate, narrating in first person the terror of being a migrant woman in a foreign country. The narrative implants the dehumanizing panic of crossing invisible borders in pursuit of a less harsh horizon, as well as the fear of becoming an anonymous number, a disappeared woman, a name written on a wall. As the narrator states: “I remember someone once told me that the stars we see have been dead for a long time, and I think that maybe the disappeared women might also shine on like that, with that same blinding light, making it easier to find them.”

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Weekly Dispatches From the Front Lines of World Literature

Literary news from Hong Kong, Central America, Kenya, and Nairobi!

In this week’s dispatches on world literature our editors-at-large bring news of secondhand book sales, prize winners, and self-published writers. From a conversations on freedom and creativity in Nairobi to a date with a book store in Hong Kong, read on to find out more!

Charlie Ng, Editor-at-Large, reporting from Hong Kong

The closing of UK-based online bookstore Book Depository in April was shocking news to book lovers across the world, including regular customers from Hong Kong. Despite the convenient availability of digital books, many readers still prefer print books for both practical reasons and tactile feelings. Besides the satisfaction of turning real pages, the circulation of books is also part of the cultural scene of a city. The annual charity secondhand book sale “Books for Love @ $10” campaign was held in late April at Taikoo Place this year. A wide range of books, from arts and literature to bestsellers and manga, were on sale for HKD$10 each. The House of Hong Kong Literature also organised a secondhand book bazaar from 2 to 5 May as a way of fundraising to promote Hong Kong literature. The secondhand books were donated by local writers and scholars, covering subject areas of literature, philosophy, history, arts, and social sciences.

But in the digital age, brick-and-mortar bookstores struggle to sustain themselves, especially in a city like Hong Kong that constantly faces high rent and inflation. For three consecutive weekends beginning 29 April, independent local bookshop Hong Kong Book Era is hosting the event “A Date with Bookstores”, in which representatives from different independent bookstores are invited to set up their tables in Hong Kong Book Era to introduce their styles and thematic recommendations to readers. Participants include local bookstores such as HKReaders, Humming Publishing, and Little Little Books, as well as independent publisher Typesetter Publishing. Meanwhile, two talks—one on independent publishing and one on the history of Hong Kong independent bookstores—were also held, on 6 May and 7 May respectively, in connection with the event. The speakers discussed the mutual reliance between independent publishing and bookstores, as well as the vicissitudes of the struggles of Hong Kong’s bookstores. READ MORE…

Reading Palestine in French: In Conversation with Kareem James Abu-Zeid

The translation on its own should be so powerful or important that it serves as its own aesthetic justification.

Born in Haifa in 1944, Olivia Elias is a poet of the Palestinian diaspora  writing in French. During her childhood, she lived as a refugee in Beirut, but later moved to Montreal and then to Paris in the early 1980s. While she started to publish her poetry quite late in comparison to other poets, she has authored several collections since 2013. Her poetry is characterized as precise and rhythmic, and the Palestinian cause is a recurring theme throughout her work. Elias’ poem “Flame of Fire” opens:

I was born
In this
Eruptive time
When my country’s
Name was changed

Though Olivia Elias began writing poetry at a later stage in her life, she quickly gained maturity in the craft. With her third collection, Chaos, Crossing she reached an artistic peak, which has been brought into English in Kareem James Abu-Zeid’s translation. While the collection contains previously published poems, it also features  poems which haven’t yet been published in French before. In this interview, Kareem James Abu-Zeid discusses his introduction to Elias’ work, the influences and intricacies of Elias’ poetry, and the process of bringing Chaos, Crossing into English for the first time.

Tuğrul Mende (TM): You studied French literature in the past. Can you tell me what drew you to the subject and what drew you to translate Olivia Elias?

Kareem James Abu-Zeid (KJAZ): It’s funny, because I did study French literature and poetry—French was my major as an undergraduate—but that wasn‘t how I discovered Olivia‘s poetry. She was introduced to me by another Palestinian poet, Najwan Darwish, in May 2020, and I immediately wanted to translate her work.

I wasn’t reading a lot of French poetry at the time, and I was mainly translating Arabic. All of the literary projects I had done up to that point were in Arabic. I do a lot of academic and professional translations from French and from German, but I hadn’t done many literary texts. Up until 2003, when I graduated from college, I was reading a lot of French poetry, but then I began translating Arabic and French literature dropped away a little bit in my translation life. So this project somehow felt like it connected those disparate parts of my life.

TM: What do you do differently when translating from those various languages?

KJAZ:  I don’t consciously do anything differently. There are different things that happen and different challenges that arise with different languages, of course. For me, it always starts with understanding the source text, whatever its language. Then, hopefully, you develop a more empathetic connection to the source text, you really connect with it on a deeper level. The goal is to have the translation work as poetry in English.

There are different challenges with each language, and certainly with Arabic. When translating from Arabic to English, for example, the way the two languages work is so different that anything resembling a word-for-word translation is pretty much impossible. You’re forced to get very creative in terms of syntax, rhythm, etc.

With this project in particular, what I noticed is that I felt (for a little while) that I was going to be able to produce a translation that looked, at least on the surface, more like a mirror of the original French. I got lulled into a false sense of security, because the two languages are so close to one another in so many ways. But later on, I realized that the English wasn’t quite ”clicking” in the way I wanted, and that I couldn’t always mimic the French syntax or rhythms, or go with English cognates for French words—I had to step back a bit and really allow myself to recreate the texts as English-language poetry. I learned that there are unique difficulties when the languages are so close to each other as well. There were several times when I thought I had something good in English, and I was pleased, because in many ways it looked very close to the French. But then, when I managed to forget about the source text and just consider the English on its own, I realized that something was definitely sounding a bit “off” in my translation. READ MORE…

Agitations on Fragmented Terrain: On Sylvia Aguilar Zéleny’s Trash

“Trash” is not necessarily just the waste we can no longer consume or make use of; its entanglements prove to be far more complex.

Trash by Sylvia Aguilar Zéleny, translated from the Spanish by JD Pluecker, Deep Vellum, 2023

There’s trash in there, said the man who was cleaning our shower drain. He pulled out a rope of hair—in our household of mostly women, it collects. I thought of the specific word he used to describe our hair, that of a tangle of broken, dead, fallen hair: trash. No one in my circle, also mostly people with uteruses, has ever referred to hair as “trash.” To us, hair is hair, and we grieve its damaged pieces. It seems peculiar and disheartening that our being women (as a social construct) and people with uteruses (as an overlapping, but not coextensive, biological reality), have always been intimately associated to and related with trash. Our relationship with trash is indicative of our whole body and mind’s vicissitudes. In Sylvia Aguilar Zéleny’s recent novel, Trash, the fact that her three narrators all identify as women demonstrates a radical intention, revealing how certain sexual identities and wants are constructed as “bad” in order to maintain the patriarchal and ableist social order, where particular bodies and desires are rendered incapable of performing normative moral order, and are therefore unacceptable in society. When we reframe it that way, “trash” is not necessarily just the waste we can no longer consume or make use of; its entanglements prove to be far more complex, much deeper than that. The identities we align with, the politics we embody, the bodyminds we are, our presence unwanted and disturbing to the ruler’s home—when they stir up a stench which discomforts cisheterosexual (mostly) male desires, we become trash to their senses. 

In this stunning debut novel, we encounter biopolitical debilities — such as hormones for transitions, the toxins from medication, blood from menstruation — through which Zéleny wades to render the limitations of our social and biopolitical mobility. Trash, set in a municipal garbage dump, starts by familiarising us with its cycle of narrators, taking turns like a roundtable with each part written in distinct voices, pulling us into the lucid experiential timelines of each narrator’s embodied memory.  READ MORE…

Translation Tuesday: “A Lonely Wrinkle on Her Forehead” by Roskva Koritzinsky

It felt good to give the girl the seat at the table that was usually hers, the apple tree whose buds were about to blossom...

This Translation Tuesday, we serve a rich allegory, a domestic scene patiently rendered by Norwegian writer Roskva Koritzinsky. A Lonely Wrinkle on Her Forehead is an exquisite study of human-animal, mother-child positionality both immersive and instructive. Hear from translator Bradley Harmon on the deliberate language and detached tonality that defines this work:

“The work of Norwegian writer Roskva Koritzinsky is characterized by a cool, contemplative atmosphere, inhabited by a voice that is enigmatic and ethereal but, importantly, also patient and precise. Every sentence, every word she writes is important. For many writers, this might a style that is too concrete, too fixed, but with Koritzinsky it’s the exact opposite. The keyword is atmosphere, an atmosphere that blooms into an existential scale from her careful composition. For example, the reader will notice the somewhat strange use of the definite form of the nouns for mother, daughter, dog, and so on. Further, Koritzinsky is insistent on the use of ‘the mother’ or ‘the daughter’ rather than the more intimately relationally ‘her mother’ or ‘her daughter.’ While it is the case that using the definite article in English might be seen as an overtly literal translation of Norwegian, as to opposed to a more ‘natural’ rendition with the possessive article, Koritzinsky is adamant in maintaining the distance that this word choice conjures. This is consistent across her other stories but is particularly pronounced in this one.”

When she came home in the afternoon, the seven puppies had vanished.

Their mother was lying in a corner of the living room, whimpering. She felt its belly and made sure the puppies weren’t in there. So they must’ve been somewhere else.

She stood by the window and looked out at the landscape. The murky murmur from the woods and fields, it had scared her for the first few years she lived out there, but eventually she’d gotten used to it.

Forgotten it?

In any case, let it become a part of herself. The song from the countryside had seeped almost imperceptibly into the house, like poison.  

She shuffled over to the couch and sat down. The dog bed was in the corner. The blanket on which the week-old animals had been lying was gone. Someone must’ve come into the house—the door was always unlocked, she’d always taken pride in it, to come from the city and do as they did in the country, put the key in a drawer and forget it was there, not so much out of trust in the neighbors as an entrenched notion that one was a stranger to the world. But then Someone had wrapped the blanket around the puppies and carried them outside. Their mother hadn’t defended them, she let it happen. Now she was lying in the corner of the living room, crying. 

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As Close to 600 BC As We Are to Tomorrow: A Conversation with Saudamini Deo

The role of the translator is to madden a language, drive it insane, do unimaginable things with it.

Writer and translator Saudamini Deo is expanding the English-speaking world’s understanding of Hindi literature, working to translate forgotten works by avant-garde literary outsiders into English for the first time. Several years after she began this series of translations with a collection of short stories by Bhuwaneshwar, the second book in the project, Traces of Boots on Tongue by Rajkamal Chaudhary, is being published by Seagull Books as part of their India List series. 

I first spoke to Deo about her translation project in 2020, at the beginning of the COVID-19 pandemic. The writers she was interested in were almost totally unknown outside of India, and I was curious to know what it meant to have them recovered, translated, and presented to an English readership navigating life in the twenty-first century. We exchanged questions and answers while both of our countries were in strict lockdowns—her in India, me in Australia. In the fog of fear and uncertainty that had overcome us, I wondered if Deo’s project was a way of coping with the immediate reality of living through something lifted straight from a history book—would it last beyond those early days of COVID-19 or was it a mere distraction?  

Three years later, the project has not only outlasted lockdowns, it has expanded and matured, taking on the shape that Deo had envisioned from the beginning: where Bhuwaneshwar’s stories are dreamy and deeply pessimistic, Chaudhary’s stories face the concrete absurdity and hardships of the everyday head on—their subjects span time and culture. As Deo states in her introduction: “Written more than 70 years ago, the stories sometimes read like they were written just this morning.”

Chaudhary wrote at a time when India was still a young nation, yet its promises of a future filled with hope and opportunity were slipping further and further beyond the horizon; as Deo puts it, it was a “world where there is no longer either god or morality, not even the desire for it.” Maybe, regardless of time and place, we always feel as though the riches we were promised never actually eventuate.

I asked Deo about the act of translation, the direction her translation project will take from here, Chaudhary the writer, and the parallels between his time and the present moment.

Tristan Foster (TF): Your English translation of Traces of Boots on Tongue by Rajkamal Chaudhary is due to be published by Seagull Books. What, in your view, makes Chaudhary significant to a modern English readership?

Saudamini Deo (SD): I think, in the last few decades, there has been some interest in Indian writing and Indian writers in the anglophone world. However, this interest or exposure is, to a large extent, limited to diaspora writers and writing. It’s about time that India is no longer seen or understood as a mere background to its diaspora. It’s not just a reference point or historical source, it’s a living and evolving country where people live fully human and complex lives, and is just as interesting or incomprehensible as anywhere else in the world. Rajkamal Chaudhary takes his readers through this maddening incomprehensibility of the modern Indian existence in the 1950s and 1960s. And India is not just about India much the same way as Europe is not just about Europe. It’s part of the entire world, it’s part of the reason why our present reality looks and feels the way it does. Chaudhary’s work would be significant to anyone interested in arriving at a fuller understanding of the human existence in these mad modern times. READ MORE…