Essays

Asymptote at the Movies: Mishima: A Life in Four Chapters

Kicking off a new monthly column, our blog editors discuss Paul Schrader's visions of Yukio Mishima.

Despite a good deal of justifiable hysteria concerning the survival of print literature in the age of online publishing, new media, and a ruthless attention economy, it seems that the words of Umberto Eco have proven to be withstanding: the book will never die. The text has only become more malleable and diverse as new platforms are granted to it; literature’s performance is the same as that of a drop of paint in a glass of waterthe entirety is invariably adopted into its presence. As devotees of the book, however, we at Asymptote found ourselves engaged by the artform that seems to lend itself particularly to the cooperation with literature: film. So, we present the debut of Asymptote at the Movies, in which we discuss cinematic adaptations of our favourite translated works and authors from the lens of readers, to discern and investigate that other enigmatic process of translation, that from the text to the screen.

Our first film is Paul Schrader’s masterful Mishima: A Life in Four Chapters, an uncompromising and transcendent film that ideates scenes from the Japanese author’s life in juxtaposition to three of his novels: The Temple of the Golden PavilionKyoko’s House, and Runaway Horses. Below, the blog editors talk about Yukio Mishima’s authorial presence in cinema, the literality of images, and the sensuality and emotionality of film’s structural elements.

Xiao Yue Shan (XYS): In a 1966 interview, Yukio Mishima quotes the pivotal line from Hagakure, the spiritual guide for samurai“The way of the samurai is found in death.” He committed suicide four years later, after a lifetime under its fantastic thrall, leaving behind a legacy of language that dreamed in equal ecstasy of death; as a longtime reader of his work, I’m convinced that he intended his existence to be triumphantly underscored by this violent and dramatic end, and Paul Schrader evidently feels the same way. Of the many axioms that Mishima lived and wrote—beauty, purity, honour, truth—Schrader situates the author’s inveterate obsession with death as the ancestor of his work and life, and the suicide as the culmination of a lifetime of justification. So it is that he combines scenes from three of Mishima’s novels that delves most deeply into the psychology of devoted self-obliteration. I’d like to start by talking broadly about this film’s narrative, and as to what you both thought of the director’s Pirandellian choice, to render the author indistinguishable from his characters within such a fluid account, in which the fiction bleeds seamlessly into vérité.

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Other Worlds: Engaging Rajko Grlić (Part II)

At the airport, Honorio confesses to his wife that he has neither the strength nor the enthusiasm for new revolutions.

This week, the Asymptote blog is excited to share a special two-part engagement with Croatian filmmaker Rajko Grlić. Yesterday in Part I, we featured an interview between Grlić and Ellen Elias-Bursać, who, in addition to being an Asymptote contributing editor, is also the editor of the first English translation of Grlić’s memoirs. Today, in Part II, we bring you an exclusive excerpt from that memoir, from a section called “Festival Selector.”

Croatian filmmaker Rajko Grlić organizes the material of his memoir, Long Story Short, like a lexicon of filmmaking terminology. Under each heading and definition, he includes a story from his life: his filmmaking; his struggles against nationalism in Croatia during the war of the 1990s; and his years of teaching at NYU, UCLA, and Ohio University. Grlić was known as one of the leading Yugoslav filmmakers in 1980s Croatia, celebrated for such box-office successes as You Love Only Once (1981); In the Jaws of Life (1984), which was based on a Dubravka Ugrešić novel; and That Summer of White Roses (1989). He left Croatia in the 1990s during its war for independence and has since gone on to make several more notable films, including The Border Post (2006) and The Constitution (2016). He collected stories during his many years of making movies and moving through the world, aware that he’d never have the opportunity to make every story he had to tell into a film, but refusing to lose them to oblivion.

Grlić’s memoir was translated by Vesna Radovanović and edited by Asymptote contributing editor Ellen Elias-Bursać. Elias-Bursać spoke recently to Grlić about the life that led to Long Story Short, an interview that was published yesterday as Part I of this series. In the excerpt that follows, “Festival Selector,” Grlić tells of his decades-long friendship with Honorio Rancaño, the selector for movies shown at Mostra, a film festival that was held for many years in Valencia, Spain.

Festival Selector: the person who chooses the films, conceptualizes and shapes the festival creatively.

Cannes, 1981

In the hall of Palais des Festivals in Cannes, someone taps me on the shoulder and, before I have a chance to turn, starts talking about my movie You Love Only Once, in a jumble of Czech, Russian, and Spanish.

“Honorio Rancaño, selector for the Valencia Film Festival,” the man finally introduces himself, unshaven and chewing on a long, wet cigar. READ MORE…

“Poesía es mundial. Mundial y local”: Ernesto Cardenal at Ninety-Five in Mexico City

For Cardenal, literature has always marked a utopian site in which the existing boundaries of a nation could be negotiated and transgressed.

The largesse of Latin American poet Ernesto Cardenal’s political and literary accomplishments is the result of a prolific lifetime of honouring and devoting himself to the humanity of writing. A living legend of Spanish literature, Cardenal turned ninety-five years old earlier this month, and as admirers from all over the world paid tribute, Asymptote’s assistant poetry editor Whitney DeVos was privileged to have attended an event held in the poet’s honour in Mexico City. Below, find her dispatch from the occasion, as well as an overview of his immense accomplishments as a writer, a leader, and a revolutionary.

We at Asymptote would like to wish a happy belated birthday to Nicaraguan-born poet, Roman Catholic priest, liberation theologist, and revolutionary Ernesto Cardenal, one of Latin America’s greatest living writers and likely the most widely-read poet working in the Spanish language today—his literary works have been translated into over twenty languages. Winner of the 2012 Premio de Reina Sofía de Poesía Iberoamericana, Cardenal—known among his admirers simply as el maestro—turned ninety-five on Monday, January 20. Still, he hasn’t slowed down at all in recent years, continuing to make public appearances and releasing three books in 2019 alone: in Spain, Hijo de las estrellas and the single-volume, one thousand-plus page Poesía Completa appeared with Trotta de Madrid, and Canto a México with the Fondo de Cultura Económica (FCE) in Mexico. READ MORE…

On the Road of the Beats in Japan

Who will carry on the Rexrothian torch to penetrate the nucleus of Japanese poetry and art in Japan?

The recognition of Japanese poetry is too often superficially doomed to the annals of tradition—and it’s understandable: what satisfies the Western fascination with the land of zen better than a haiku? But for those of us in search for something wilder, one only has to look back a few decades. Maddened and dazed, when the Beats exploded onto the global arts and literature scene, a new, ecstatic, insurrectionary poetry redefined the text, and poets from across the Pacific responded. Now, below is your crash course on the multitudinous and creatively proliferating intersection between Japan and Beat Poetry, by an expert at the scene of the beautiful crime, Taylor Mignon (with editorial assistance from translator and poet Jordan A. Y. Smith and Simon Scott).

This essay was originally published as the introduction to Tokyo Poetry Journal 5: Japan and the Beats.

It is the early 1990s, past midnight, and I am on a couch in a house in Yoyogi. The doorbell rings, and there’s knocking at the door. Shrugging off my slight inebriation, I scamper down the stairs to find cops who are enquiring about the loud TV, as the host had passed out, sound still blaring. I explain that the owner of the house made the disturbance, turn down the volume, and the cops leave.

The passed-out proprietor is Nishida Shunji, publisher of The Plaza: A Space for Global Human Relations, a bilingual journal of poetry, art, and prose. This was sometime after I had answered an ad in The Japan Times calling for a rewriter for Hitachi Review, a journal of technical articles written by Japanese engineers. With little idea of what I was rewriting, that production led us to what we really wanted to do, which was edit The Plaza. Mr. Nishida—a brilliant character, who liked to be called Leo—was a disheveled Japanese gentleman who could play a mean game of chess, liked to cycle, and often went around with his fly (social window) open. The connections made here at this job contributed to facilitating the meeting of several heavyweight Objectivist, Beat, and avant-garde poets.

One of the submitters to The Plaza was poet and editor Sherry Reniker, who had a knack for writing colorful correspondence and an experimental edge. At around that time, she was editing broadsides for the imprint published by Karl Young from Wisconsin, Light and Dust Books, whose authors included Morgan Gibson and a number of Japanese visual poets. Through her generous lead, I would correspond and eventually meet both Morgan and Objectivist poet Cid Corman, the latter based in Kyoto and the poet who first published Gary Snyder (Riprap, 1959) through his Origin press. (Cid told me he had met William Burroughs at the Beat Hotel in Paris, at about the same time he was putting Naked Lunch together, and thought that he was very disarming and quite approachable, not at all acting in a manner of affected notoriety as one could expect from someone of Burroughs’ reputation.) The Plaza would prove to be fertile ground to publish the koan-like poetry of Morgan, the nature poetry of Antler (who goes by that name only), Jeff Poniewaz, and Sherry and Cid, much with a Beat bent. READ MORE…

On Translating Chung Kwok-keung and the Language of Hong Kong Protests

I believe that advocates of Hong Kong literature can show the world that the city is worth fighting—and translating—for.

On June 9, 2019, more than 1 million people took to the streets to protest an extradition bill proposed by the Hong Kong government. If passed, the bill would make it legal for Hong Kong citizens to be extradited to Mainland China and tried under Chinese law—a legal system that not only threatens Hong Kong’s rule of law, but is also known for repeated human rights violations. Given China’s steady encroachment on Hong Kong since 1997, the “one country, two systems” policy that guarantees Hong Kong’s autonomy until 2047 is undeniably in jeopardy. The city’s concern over its future continually manifests in its local discourse, protests, and literature. 

Although I grew up in Hong Kong, my interest in translating Hong Kong literature blossomed in Chicago, where I was studying English. Reading the work of Hong Kong writers allowed me to see my home city in a new light. One of the first Hong Kong poets I came across was Chung Kwok-keung, who writes about Hong Kong people, places, and politics with an attentive and empathetic gaze. In December 2014, he wrote a suite of poems (two of which were translated by Emily Jones and Sophie Smith for Asymptote) titled “Occupy Stories” about the Umbrella Movement—previously the biggest protests in Hong Kong in recent years. Now, with protests taking place again in the city, Chung is writing with an eye towards how the anti-extradition movement has shaped society.

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New Year, New Horizons!

Reading resolutions for 2020—brought to you by the blog team.

Happy New Year, reader! To ring in the ’20s, we are getting personal and sharing our own reading resolutions. From literature engaged with the effects of climate change to classic theological texts, here are the reads we have on the radar for 2020. Maybe our titles overlap with some of yours? If you’re inspired, share your resolutions with us in the comments below.

Xiao Yue Shan, Assistant Blog Editor:

We are becoming ever more impelled by the worst-case scenarios, the ultimate consequences of our carelessness. Climate change is cemented at the pinnacle of every engaged mind, consuming the concerns of those on the forefront of human progress—the writers. December is a month of returns, and a trip across the Pacific on my part meant a reabsorption into the beloved stacks of books left behind by a past self who had endlessly imagined the present. I found in those volumes an incredible vitality—it takes considerably more courage to speculate on the future now, yet in our infinitely ideating language, we can’t help it, we imagine naturally, as we have always done.

Usually my reading directives are predictable, by which I mean they’re somewhat “in accordance” with my being a female Chinese poet—the tendency veers towards a healthy majority of women writers, plenty of Chinese literature, and as much poetry as possible. As we approach the new decade, however, I’ve turned my attention to literature more specifically in dialogue with our planet. In Amitav Ghosh’s beautifully urgent book-length essay, The Great Derangement, he convincingly argues for an overhaul of the fiction genre so that it may better address and reflect upon our contemporary precarity. Though the best of our stories are inevitably engaged with our environment, I found Ghosh’s take riveting in its insistence that we continue to build and invent language that is ever more precise, alert, and curious. READ MORE…

(Inter)Artistic Dialogues in Contemporary Macedonian Poetry

Contemporary Macedonian poetry is dialogical—a spiritual fruit on the literary crossroads between the East and the West

The interplay between different art forms has long been a subject of poetry. How can visual art, color, or sound be translated into the medium of language? In the following essay, Vladimir Martinovski reflects upon such meeting points in contemporary Macedonian poetry: the poetic dialogue between Mateja Matevski and the Japanese haiku-master Kobayashi Issa; ekphrasis in the poetry of Blaze Koneski; musical instruments in the poems of Jovan Strezovski, Slavko Janevski, Jovan Koteski, and Bogomil Gjuzel; medieval Byzantium sacred art in the poems of Mihail Rendzov. Through a selection of extracts from his essay collection Literary Cross/roads, Martinovski explores the rich and subtle interaction between words and the artistic forms that inspired them.

Contemporary Macedonian poetry is dialogical—a spiritual fruit on the literary crossroadbetween the East and the West, between tradition and modernity, between different artistic forms of expression and the art of the poetic images. A dialogue is established between poetry and different modes of artistic expression. In the attempt to transform paintings into a poetic text, poets must inevitably choose which pieces of visual information is to be transposed into poetic discourse. During the process, the semantics of ekphrastic poetic text is inseparable from—even incomplete without—the connection with the work of art that is the subject of literary description. The poem always depends on the role of the viewer that the reader receives, connecting the words from the poem with the work of art to which they refer.Therefore, a work of art could be treated as a visual catalystof the poem, whereas the poem is an opportunity—thanks to the art of language—to see the work of art in a new way.   READ MORE…

My 2019: Georgina Fooks

This year, I read more translated fiction than ever before, buoyed by my involvement in Asymptote

Here to continue our A Year in Reading series, please welcome Georgina Fooks, who made a conscious effort at the start of the year to expand her reading to include more women and non-European authors. Here is the result:

At the start of 2019, I consciously decided to read as much as possible. After several years of buying books and never reading them (a predicament neatly summed up by the Japanese word tsundoku), I resolved that this year, I wanted to read more books while buying less—so it is that I’ve done my best to read from my own shelves (although that doesn’t mean I have stopped buying books entirely).

The first half of this year was dominated by reading for academic purposes—so I read lots of French and Latin American fiction and poetry. My favourite author is Marguerite Duras, and I enjoyed Le Ravissement de Lol V. Steinthere’s something special about the atmosphere she paints through language, her evocative style, and the way she explores desire. Throughout the whole book, Duras keeps you guessing as to who’s in control, who holds power, and she never answers that question for you. I was also really moved by A lami qui ne ma pas sauvé la vie by Hervé Guibert, which is an emotional read that blurs the boundaries between fiction and autobiography. When published in France, it caused a media stir for recounting how Michel Foucault died of an AIDS-related illness, but beyond media sensationalism, it’s a heart-wrenching account that explores betrayal in all its forms—betrayals between friends, broken promises, and the betrayal of oneself when writing an account of your own life. 

Some of my favourite Latin American authors are from Argentina, so in addition to reading Borges and Cortázar, two of my favourites, I also enjoyed exploring Silvina Ocampo’s stories for the first time; she is famously overshadowed by Borges (a fellow writer) and Adolfo Bioy Casares (her husband), but she’s received a lot more attention in recent years. My favourite story of hers, “Tales eran sus rostros”, has now been translated into English and serves as the title of a new collection of hers in English: Thus Were Their Faces, published by NYRB Classics. It describes a supernatural phenomenon, and is haunting and ambiguous in the best possible way. She writes that no one knew if what happened was terrible, but became beautiful, or beautiful, but became terrible—but she leaves it up to the reader to decide.  READ MORE…

My 2019: Eva Wissting

Staying involved with the Swedish literary scene is a way to stay connected to my home while abroad.

Next up in our A Year in Reading series is Eva Wissting, Asymptote’s Editor-at-Large for Sweden. A book reviewer and an avid book club member when she is not contributing to Asymptote, Wissting shares with us the literary discoveries that lit up her 2019.

At the beginning of this year, I started reviewing books for a Swedish online site, Dagensbok, which has published one book review every single day since the year 2000. I first stopped by the office to pick up books to write about around this time of year, during what we in Sweden call “the middle days”—the slow and lazy days between Christmas and New Year’s Eve that feel like holidays, even though they’re not really. The entire office building appeared to be empty, except for me and the editor whom I was there to meet. To walk up to a filled bookshelf and be told that I could pick anything, get to write about it, and people, supposedly, would read what I’d written—this, for sure, was a second Christmas.

One of the books I picked up that day I most certainly wouldn’t have come across otherwise. It’s an amazing Finnish-Swedish poetry and graphic book by Jolin Slotte and Pauliina Pesonen, about finding your own words and your own voice in difficult circumstances, even when it labels you a traitor. The word-for-word translation of the Swedish title is All These Dead Eyes. The whole book is in black and white, and each right-hand side in Finnish is accompanied by a left-hand side in Swedish. I don’t speak or read Finnish, but this book is constructed so that you only need to understand one of the languages. And then, of course, the words are also accompanied by the beautifully drawn images, which is yet another language. Considering how many of us live with multiple languages—whether we fully master them or they exist more as a backdrop—it surprises me how rare truly multilingual books are.

Another book I discovered thanks to Dagensbok was Kristen Roupenian’s short story collection You Know You Want This, which I read and reviewed in the Swedish translation by Amanda Svensson. It wasn’t until I got to the story “Cat Person” that I realized I had read this author, and this short story, before—though by then I was already completely hooked on this careful study of evil. The stories are written with a great sense of craft, not only in carving out a narrative, but also in understanding how humans operate. These are also horror stories, though not the kind with monsters or ghosts or other supernatural elements; the evil in these short stories comes from within the relationships between people––normal, everyday people like you and I—which is the most horrifying kind of horror stories there are. “Cat Person” differs from the other stories in the collection in that the evil is not so clearly expressed. This is the short story that was published back in 2017 by The New Yorker and went viral. Not a lot of short stories go viral. Not a lot of emerging writers have their short stories published by The New Yorker and then have them go viral. This is certainly an author I look forward to following. READ MORE…

My 2019: Katarzyna Bartoszyńska

What follows is not a reckoning of everything I read this year, but rather a contemplation of the different ways that books assign themselves to me

Flaubert once said that one should read not for the purpose of instruction, but “in order to live.” Continuing our staff summations of 2019 in literature, Asymptote’s Educational Arm Assistant Katarzyna Bartoszyńska outlines an abundant year of reading, ranging from feminist favourites to autofiction to books about books, and in doing so, considers the sense of how books find their way to us, perhaps so that we may live.

Reflecting on my year in reading, I started to think about how various books came into my hands. I’m a literature professor, so a lot of what I read is determined by the classes I’m teaching, the syllabi I create. But making assigned book lists seems to have become a habit that spills over into the rest of my life as well—much of my reading seems to be part of various projects with lists of their own. It’s rare for me to randomly grab a book off my to-read shelf and just dive in, though I did just that with Whatever Happened to Interracial Love? by Kathleen Collins, and it ended up being one of my favorite books of the year; a collection of formally dazzling short stories, whose pleasure was heightened for me, perhaps, because I entered it with almost no previous knowledge, and so was all the more delighted by every surprising twist and turn. I had a similar experience with Yiyun Li’s breathtaking A Thousand Years of Good Prayers. But as often as not, the result of such serendipity will be the creation of a new list—for instance, I’ve now resolved to read everything else Yiyun Li has written. What follows, then, is not a reckoning of everything I read this year, but rather a contemplation of the different ways that books assign themselves to me, and the highlights of these circumlocutious processes. READ MORE…

My 2019: Barbara Halla

Much is made of relatability in fiction, but it’s not something that I really think about.

As December winds to a close, we at Asymptote are once again reflecting and reminiscing on a year spent with books, those that have spoken to us, accompanied us, and in their own discreet way, carved their paths in the tracks of time alongside us. So today, in lieu of our weekly roundup, we return to our annual series with the following recap of Assistant Editor Barbara Halla’s literary year, filled with character-driven titles that range from the intimate to the epic. 

I had this strange impulse, as I sat down to write my “Year in Reading”, to scrap my outline and do something different: write not about the books that have stayed with me because of how good they were, but focus instead on the books I did not like. A “year in books that made me wish I didn’t know how to read” meditation, so to speak. And that would certainly be fun. Unsurprisingly, I seem to have a lot more to say about the books that made me miserable than the ones I loved, but I fought the impulse. What good would that do, just more misery (and free publicity) to spread in the world. So, back to my outline, and the more traditional rundown of some of the books that meant a lot to me this year.

I am going to start in reverse-chronological order. Much is made of relatability in fiction, but it’s not something that I really think about, unless someone tells me that a specific book is supposed to be particularly relatable to someone of my age/gender/nationality, in which case my brain takes this as a challenge to actively dislike it. While reviewers certainly mentioned its style (Joycean!) and its girth (a brick!), I don’t remember anyone specifically telling me that I should read Ducks, Newburyport because I would find myself in its pages. Lucy Ellmann’s opus, where an American housewife from Ohio spends her day making pies and thinking about everything from the challenges of motherhood to the climate crisis, is certainly a book of our time. But I didn’t expect that my overwhelming reaction to it would be a sense of “if someone could scan my brain this is exactly what I’d imagine it to look like!” As for relatable, this is the only book I have read in my life that shows some pity for tortoise-owners like me, and the fact that our care and attention are treated with complete indifference by the subject of our affection. There is a lesson in there somewhere about love and letting go. READ MORE…

Desirable Impossibilities: On Henry Weinfield’s New Translation of Gérard de Nerval’s Chimeras

Weinfield remains the best of these translations, and this is thanks to his sensitivity to rhythm, meter, and rhyme.

Poets and their translators have often agonized over the exhausting task of translating the ineffable poetics of their work, of which every word, punctuation mark, break, pause, and sound is a contributing factor; it goes without saying that the journey from one language to another somewhat impedes upon this delicate balance. In this following essay, Asymptote‘s Alexander Dickow expertly dissects an overarching complication: the act of translating metric verse. In dialogue with a newly published translation of Gérard de Nerval’s famed Chimeras and their predecessors, larger questions of poetics and translations emerge: just how impossible is translating music, and what can be accomplished in an impossible task?

The contemporary preference for unrhymed, free-verse translations of poetry generally has little to do with readability, and much to do with lack of ambition; with the belief, perhaps sanctioned by laziness, that capturing the rhythm of an original with any admirable degree of purity is a fool’s errand, a quixotic fantasy: impossible, and therefore undesirable. The French theorist of translation and poet Henri Meschonnic spent years defending metrical and rhythmic translation, arguing that rhythm is the mark of subjectivity in language and therefore essential to the enterprise of translation. He made this impassioned defense largely in vain, but the proof is in the pudding: whatever one thinks of Meschonnic’s theories of translation and rhythm generallyand he has no lack of criticsthe translations of Shakespeare’s sonnets he offers in Poétique du traduire seem, at least to the author of the present essay, indisputably more accurate and powerful than any of the other examples (Meschonnic quotes some five to six examples of other translations for each sonnet he translates into French). Admirable and accurate verse translation is not impossible; even if it were, should the translator’s ambition yield before that impossibility? Is not reaching for the impossible the definition of worthy literary ambition? (See Georges Bataille.) Excessive humility may be a more typical translator’s flaw; perhaps it is time to consider a bit of pride in the “little art,” as Kate Briggs recently called translation, with a hint of tender irony. In fact, translation is an irreducibly arrogant and presumptuous endeavor in the first placeutopian, as Ortega y Gasset has argued. One might as well own that presumption, and aim for the heights: what do we have to lose? The worst that can happen is a bit more failure, which there is no lack of in translation, metrical or otherwise. One may certainly sacrifice too much for a rhyme, but one may sacrifice too much for any formal effect in a poem, and this is not sufficient cause, in my view, to jettison meter and rhyme entirely. Nor is “updating” a text for our own era and its prose and free-verse dominance. For is it not the foreignness of another age that we in part admire in a text of the past? And in resigning ourselves to “updating” a metrical text, are we not capitulating once more to our imprisonment in history (that “impossibility” again, this time of transcending the zeitgeist) and to the anxiety of audience expectations? READ MORE…

The Troubling Biography of Corneliu M. Popescu

Rhyming “outblaze” with “always” suggests an intuitive understanding of the English language.

In 1977, a massive earthquake erupted from sinister pith of the Vrancea Mountains, with a magnitude of 7.2 on the Richter Scale. The city of Bucharest partially crumbled on top of itself. In weight of damage, that meant destruction to approximately 33,000 buildings, wounds to 11,300 people, and death to 1,578 people—including actors, singers, film directors, writers . . . and a nineteen-year-old translator named Corneliu M. Popescu.

Born at the end of the 1950s, a decade that represented the height of communist censorship, Corneliu Popescu was ultimately swept away by the violent waves of the era he lived in. The sporty and sociable son of a lawyer, “Cornel” was offered a good education: while most people studied Russian in school, Cornel studied English with Ion Kleanthe Gheorghiu, who had been Romania’s ambassador in London, shortly before being imprisoned for anti-communist activities. Much of the boy’s short life seemed governed by the power of the moment, polymorphous in its guise as coincidence or destiny: perhaps subconsciously aware of the importance of now, he was effectively a savant, translating Treasure Island into Romanian at age ten. At around sixteen, enamored with the foamy intensity of Mihai Eminescu’s poetry, he began translating the poet, something only his parents and teachers knew about. Agreeing to postpone publication so that he could fully dedicate himself to preparing for medical school (a scholarship at Humboldt University had been lined up for him), Cornel edited his manuscript up to the day of his death: March 4, 1977. As he had arrived home from a tutoring session earlier than expected, the earthquake caught up to him at home. He was found in the arms of his mother the next day, amidst the rubble.

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An Impeccable English: Notes on the 2019 National Book Award for Translated Literature

The unstated significance of the way the books are written in English is the meaning of the Translated Literature Award.

As both writers and readers anticipate the results of the National Book Awards this upcoming Wednesday, we at Asymptote, to no surprise, are keeping a particular eye out for the outcome of the Translated Literature category. In this following essay, Assistant Editor Erik Noonan gives us a probing and interrogative look at the five books on the shortlist, looking beyond content to pursue answers regarding the linguistic journeys that these works have taken, in order to be chosen.

With the reinstatement of the Translated Literature category, the National Book Foundation is clearly attempting to correct the gender and culture biases of years past. From the beginning of the category in 1967 until 1983, when it was discontinued, every winning author was European with only four exceptions: Yasunari Kawabata in 1971, the anonymous author of The Confessions of Lady Nijo in 1974, the anonymous Chinese author(s) of Master Tung’s Wester Chamber Romance in 1977, and Ichiyō Higuchi with the Japanese authors of the Ten Thousand Leaves anthology in 1982. Lady Nijō and Higuchi were the only two women, albeit long deceased, to be awarded during the prize’s first iteration. Among the translators, Karen Brazell and Helen R. Lane won in 1974, Clara Winston won with Richard Winston in 1978, and Jane Gary Harris and Constance Link won in 1980. The rest were male. In 2018, the category was reinstated and the entry criteria revised, so that both the author and the translator had to be alive at the beginning of the awards cycle to qualify. Last year, the first of its new phase, author Yōko Tawada and translator Margaret Mitsutani took the award for The Emissary. This year, you can expect this corrective trend to continue (for example, every book on the longlist was written in a different language). READ MORE…