Reviews

What’s New in Translation: July 2023

New work from Natalia Ginzburg and Djuna!

This month, we’re excited to introduce two works that explore social intricacies from two respective angles: the familial and the technological. From the Italian, lauded modernist Natalian Ginzburg’s most recent English-language work plumbs into the combustive conflicts within a family unit to reveal the complex moralism within our most intimate relationships. From the Korean, science fiction author Djuna conjures a thrilling tale of how corporate politics and advancement colonises upon human identity. Read on to find out more!

ginzburg

The Road to the City by Natalia Ginzburg, translated from the Italian by Gini Alhadeff, New Directions, 2023

Review by Catherine Xinxin Yu, Assistant Director of Outreach

Seventeen-year-old Delia is a frivolous beauty with neither talent nor sense. Her hobby is to get dolled up in her blue dress, take the dusty road to the city, and stroll around, admiring its affluence. Seeking to escape from the drabness of her townish family, she thought a bright future had beamed on her when a rich doctor’s son began pursuing her, but little did she know that it was an abyss, instead, that beckoned.

The Road to the City is Italian novelist Natalia Ginzburg’s earliest published work, written in 1941 and published in 1942. At the time, she had been sent into internal exile to a village in Abruzzo for her husband’s anti-Fascist activities. Missing her home city of Turin while developing close ties to the locals in Abruzzo, she blended the places and people from memory and real life to craft this nuanced novella, with a snappy style that “[her] mother might like”.

Ginzburg has an incredible talent for depicting explosive clashes within families, integrating insight and humour into her narrative. English readers might already be familiar with her voice through Family Lexicon, her autobiographical novel published in 1963, and in The Road to the City, we see her burgeoning style with same pithy descriptions and wry comedy, surgically precise choice of scenes and voices, refrains of familial sayings as inside jokes and memory triggers, and nuanced character sketches that highlight their contradictions and moral ambiguity. But unlike Ginzburg’s own family, which is soldered with love and a common cause against fascism, The Road to the City traces how a family splinters into pieces from collective shame and spite.

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Announcing Our June Book Club Selection: Where I Am by Dana Shem-Ur

Reut senses more and more how even common tongues can quickly become incommensurable walls, especially within the confines of her family.

In our global village, a great many of us have found ourselves in liminal states between cultures, countries, languages, and selves—whether in travel or in daily life. As the world becomes seemingly smaller, however, our internal universes have continued to expand and multiply, as demonstrated in Dana Shem-Ur’s penetrating and incisive novel, Where I Am—our Book Club selection for the month of June. Portraying the conflicts and multitudes of a woman inhabiting the very definition of a cosmopolitan life, Shem-Ur brilliantly encapsulates the alienations that pervade contemporary existence, tracing all the detritus of when an individual collides with place.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

Where I Am by Dana Shem-Ur, translated from the Hebrew by Yardenne Greenspan, New Vessel, 2023

In the world of literature, the question of one’s own “where” takes on new dimensions. “Where” dances sinuously with class, language, education, climate, religion, politics, and more, each amorphous construct reinforcing and transforming the others, driving back the question of origin into the unknowable. The concept of “where I am” is dictated not only by the objective latitudes and longitudes of geography, but also by the subjective constructs that layer over each other—over “me” and “you.” Reut, the protagonist of Dana Shem-Ur’s Where I Am, translated from the Hebrew by Yardenne Greenspan, embodies this dance even more strongly in her position as a foreign resident and translator, amidst the confusingly cosmopolitan yet prescriptive Paris literary scene.

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From Silly to Deadly: On Shalash the Iraqi by Shalash

. . .key to the humourist’s arsenal is none other than language itself—its malleability, its capacity for aggrandisement and diminishment alike.

Shalash the Iraqi by Shalash, translated from the Arabic by Luke Leafgren, And Other Stories, 2023

Anonymity fascinates and seduces. Endless speculations have circled invasively around who Elena Ferrante “truly” is; Catherine Lacey’s recent Biography of X reckons with erasing a layered past with a single letter of the alphabet; the first season of Bridgerton, the hit Regency-era romance on Netflix, has its narrative engine propelled by the question of Lady Whistledown’s real identity. These instances from the Global North exemplify the allure of mystery, but they fail to account for the stakes of remaining nameless in a political climate where to unveil oneself might be to threaten one’s own safety.

One might, in a moment of facetiousness, think of the eponymous chronicler of Shalash the Iraqi as the Lady Whistledown of Iraq’s Sadr City (or Thawra City, as it is lovingly christened by Shalash). Both issued frequent dispatches from within the epicentre of social disarray, guaranteeing the pleasure of gossip. More importantly, their pseudonymous veneers facilitated a lurid candour that might not otherwise have been possible.

There the similarities end. The respectable circles of upper-crust London did not live in the penumbra of foreign occupation. Nor were they plagued with the constant risk of spectacular sectarian violence, or hampered by a corrupt government that has “thieves, cheats, swindlers, traders in conspiracies” for politicians. It was against such chaos that Shalash released his explosive, timely blog posts, garnering a rapidly expanding local readership despite patchy Internet access in the country. The academic Kanan Makiya tells us, in his introduction, that people were printing out the posts, “copying them longhand,” “bombarding Shalash with questions and opinions.” Even high-ranking cadres could not resist partaking in the fanfare: one official expressed admiration while entreating Shalash not to mock him, for fear of his children’s potential disappointment. Another claimed that upon reading the daily communiqués, he would fall off his chair laughing.

Laughter, perhaps, can always be counted on to forge an affinity, if not a unity, beyond fractures of sect, status, and ethnic affiliation. Iraqis would “drop everything for a good laugh”; they gather in bars and down glasses of arak to immerse themselves in a “great, communal, and nondenominational drunkenness.” Shalash knows this, and abundantly turns it to his advantage. Nothing and no one is spared from the crosshairs of his ridicule, populated by a variegated cast that encompasses sermonisers, soldiers, suicide bombers, and donkeys. A vice-president’s verbal pomposity sounds like “he just ate a few expensive dictionaries and is about to lose his lunch.” A woman about to be married off to an Australian cousin is told, should her fiancé divorce her, “just tell everyone that he’s a terrorist and you’ll have nothing to worry about.” An odious neighbour, eager to save a spot for himself in paradise, proselytises the necessity of voting in the referendum for Iraq’s new constitution: “Don’t you know the going rate for rewards in heaven for helping ratify the constitution? It’s worth a hundred visits to the shrine of the Eighth Imam, and that’s on the far side of Iran!” When the narrator casually uses Google Earth, he is accused of lecherously spying on the women of his residence, sparking off a widespread hysteria—and court case—about the “violation of the morals of the block.” Each instance of mockery is a shard in a wider mirror of collective trauma.

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The Vertigo of Blue: On Mariette Navarro’s Ultramarine

With Ultramarine, Mariette Navarro gives us an eerily beautiful portal into the submerged depths of our own interior worlds. . .

Ultramarine, by Mariette Navarro, translated from the French by Cory Stockwell, Héloïse Press, 2023

“There are the living, the dead, and the sailors.”

From the very first words of her short, poetic novel Ultramarine, Mariette Navarro restructures our expectations. We are entering another place where the rules of existence have changed. By challenging one of the most ingrained dichotomies of perception that we have—a person is alive or a person is dead—she begins to weave the shroud of mystery that is cast over the entirety of Ultramarine. The introduction of the sailor sketches out a third liminal space between our assumptions, destabilizing us and setting a tone of wonder and dread that will carry throughout the text. What could it possibly mean to be a sailor?

Our main character is an unnamed female captain of a cargo ship crossing the Atlantic, her life fractured into two pieces. In one part, she lives on solid land, waiting uneasily for the moment when she will be reunited with crew and ship. The second part of her life is spent traversing the water, navigating the places between chunks of earth. Strict adherence to protocol has brought her success in a male-dominated career. She now manages a crew of twenty men and the portable world of her metal ship. 

Then, one day, she briefly abandons her own protocol. The crew asks her to stop the ship for a few moments in the middle of the crossing so that they can swim naked in the deepest blue of the ocean. She doesn’t know why she agrees, but she agrees, and this one strange acquiescence sets off a chain of inexplicable events. 

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What’s New in Translation: June 2023

New work from Shumona Sinha, Dorothy Tse, and Berta Dávila!

In this month’s selection of the best in translated literature, our editors present a selection of texts that range from the intimate, to the surreal, to the furious. From Galicia, a mother writes a poetic rumination of abortion and post-partum depression. From Hong Kong, a love story unfolds between two unlikely characters as the city clamours in protest. From France, an interpreter gives a searing account of the immigration system and its many failures, in the aftermath of her own violent act.

the dear ones

The Dear Ones by Berta Dávila, translated from the Galician by Jacob Rogers, 3Times Rebel Press, 2023

Review by Samantha Siefert, Marketing Manager

Five years after becoming a mother, a woman chooses to have an abortion. This uneasy duality forms the premise of Galician author Berta Dávila’s intimate, probing exploration of motherhood in her memoir, The Dear Ones, now available in an excellent English translation by Jacob Rogers. “It takes nine months for a child to form in the womb and be born, but no one knows how long it takes for a mother to do the same,” Dávila muses, never pretending to know or even seek a precise answer to the unstated question, instead dedicating this short but intense novel to articulating plainly the spaces between the themes of motherhood—the ones discussed openly, and the ones that are not.

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Announcing Our May Book Club Selection: Venom by Saneh Sangsuk

For every moment of beauty, there is the shadow of cruelty hanging in the background.

A story about the dissolving borders between human and animal, life and death, love and cruelty, Venom by Saneh Sangsuk is a kind of philosophical fairy tale, with both danger and beauty always lurking at its edges. Told through shifting perspectives in poetic prose, this slim novel is densly packed with ideas and energy, providing a thrilling introduction to Sangsuk’s work for English-language readers.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

Venom by Saneh Sangsuk, translated from the Thai by Mui Poopoksakul, Peirene Press, 2023

The world is full of poetry; the world is full of cruelty—this is not a contradiction. As I read Saneh Sangsuk’s deceptively slim novel Venom, I was reminded of Laura Gilpin’s “Two-Headed Calf.” At barely nine lines, Gilpin’s poem also has depth that reaches far beyond its brevity. The first stanza begins with a warning (that the idyllic pastoral will soon be disrupted), while the final stanza establishes a heart-wrenching and melancholic portrait of a recently-born, two-headed calf revelling in the light of the moon, “the wind on the grass,” and the warmth of its mother. The beauty of Gilpin’s poem lies in the way it holds two worlds in its lines, but also in how it makes possible for a cruel tomorrow to never arrive. In a sense, by returning to this poem, we are returning to a moment in another world where a two-headed calf—this “freak of nature”—is frozen in an eternal evening of joy and love.

I found in Venom the same sensations, the same negotiation between poetic beauty and cruelty. The former comes quickly and easily, as the book opens with a little boy contemplating a mesmerizing sunset in the Thai countryside: “Over the horizon to the west, the clouds of summer, met from behind by sunlight, glowed strange and lustrous and beautiful.” Additionally, the first thing we learn about this boy is that he was granted the privilege of naming his family’s eight oxen, and he had been eager to fulfil this task with care and artistic flare. He calls the animals by names like “Field, Bank, Jungle and Mountain—Toong, Tah, Pah and Khao,” and “Ngeun and Tong, Silver and Gold,” or “Pet, Ploy, Ngeun and Tong.” These group of names speak to him with prosodic logic: some rhyme, and others provide a chance for alliteration. All in all, they belong to a group of words that “sounded like [they] could be poetry,” a phrase that Sangsuk repeats twice. This act of naming, the author suggests, is an act of writerly creation. While the world is not inherently poetic, some people are more prone to make poetry from its elements. READ MORE…

What’s New in Translation: May 2023

New translations from the Spanish, Portuguese, and Chinese!

This month, our editors feature three titles that showcase what’s possible when a writer fully showcases a firm and brilliant insight into their reality. From a collection of short stories that investigate the violence of Latin American society, to a multifaceted depiction of colonial Mozambique, to essays that focus on the intimate dailyness of human lives in twentieth-century China, these works educate, provoke, and enthrall. Read on to find out more!

ampuero

Human Sacrifices by María Fernanda Ampuero, translated from the Spanish by Frances Riddle, The Feminist Press, 2023

Review by Rubén Lopez, Editor-at-Large for Central America

In Human Sacrifices, a collection of short stories, María Fernanda Ampuero traces the deterioration of individuals who have survived an overwhelmingly violent reality. With guts, blood, and a dense anger, she escorts us to a precipice with each story, strips us naked, and delivers us to a place where the wounds of Latin American are made real, and thus can be dissected. Published by Editorial Páginas de Espuma in 2021 and now appearing in English translation by Frances Riddle, the collection contains twelve stories that question our reality as one occasionally resembling more a traitorous deception.

The stories in Human Sacrifices are profoundly Latin American, but more specifically, they describe the experience of vulnerable Latin American women: a unique kind of hell. Gendered violence is present in almost all the narratives—a bone that vertebrates the monster: “Desperate women,” states one of the protagonists, “serve as meat for the grinder. Immigrant women are bones to be pulverized into animal fodder.” The opening story, “Biography,” is perhaps the most intimate, narrating in first person the terror of being a migrant woman in a foreign country. The narrative implants the dehumanizing panic of crossing invisible borders in pursuit of a less harsh horizon, as well as the fear of becoming an anonymous number, a disappeared woman, a name written on a wall. As the narrator states: “I remember someone once told me that the stars we see have been dead for a long time, and I think that maybe the disappeared women might also shine on like that, with that same blinding light, making it easier to find them.”

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Agitations on Fragmented Terrain: On Sylvia Aguilar Zéleny’s Trash

“Trash” is not necessarily just the waste we can no longer consume or make use of; its entanglements prove to be far more complex.

Trash by Sylvia Aguilar Zéleny, translated from the Spanish by JD Pluecker, Deep Vellum, 2023

There’s trash in there, said the man who was cleaning our shower drain. He pulled out a rope of hair—in our household of mostly women, it collects. I thought of the specific word he used to describe our hair, that of a tangle of broken, dead, fallen hair: trash. No one in my circle, also mostly people with uteruses, has ever referred to hair as “trash.” To us, hair is hair, and we grieve its damaged pieces. It seems peculiar and disheartening that our being women (as a social construct) and people with uteruses (as an overlapping, but not coextensive, biological reality), have always been intimately associated to and related with trash. Our relationship with trash is indicative of our whole body and mind’s vicissitudes. In Sylvia Aguilar Zéleny’s recent novel, Trash, the fact that her three narrators all identify as women demonstrates a radical intention, revealing how certain sexual identities and wants are constructed as “bad” in order to maintain the patriarchal and ableist social order, where particular bodies and desires are rendered incapable of performing normative moral order, and are therefore unacceptable in society. When we reframe it that way, “trash” is not necessarily just the waste we can no longer consume or make use of; its entanglements prove to be far more complex, much deeper than that. The identities we align with, the politics we embody, the bodyminds we are, our presence unwanted and disturbing to the ruler’s home—when they stir up a stench which discomforts cisheterosexual (mostly) male desires, we become trash to their senses. 

In this stunning debut novel, we encounter biopolitical debilities — such as hormones for transitions, the toxins from medication, blood from menstruation — through which Zéleny wades to render the limitations of our social and biopolitical mobility. Trash, set in a municipal garbage dump, starts by familiarising us with its cycle of narrators, taking turns like a roundtable with each part written in distinct voices, pulling us into the lucid experiential timelines of each narrator’s embodied memory.  READ MORE…

Spinning Stories: On Black Foam by Haji Jabir

In inscribing his protagonist with an ever-shifting self, Jabir asserts that stories are a potent tool for self-fashioning. . .

Black Foam by Haji Jabir, translated from the Arabic by Sawad Hussain and Marcia Lynx Qualey, Amazon Crossing, 2023

In a 2019 interview with Marcia Lynx Qualey for Arab Lit, Haji Jabir gives a fascinating response when asked whether he writes “political novels”: “I write about the people of my country, because they are a persecuted and suffering people, and so my novels come in this manner. I would like to write far from politics, but I would betray these people if I turned away from their issues.” At the time of the interview, Jabir had recently published (رغوة سوداء (2018), which has now been jointly translated into English as Black Foam by Sawad Hussain and Qualey. The novel follows an Eritrean man on a journey to find his place in the world, and as he uneasily moves from one location to the next, unable to find a place where he can lay down roots, he changes names and identities fluidly in order to fit in, to have a better chance at a new life.

Given the name Adal at birth (or so he says), he claims to be a ‘Free Gadli’, the Eritrean term for children “born of a relationship between soldiers on the battlefield that goes against religious law.” The Eritrean War for Independence against Ethiopia went on from 1961 to 1991 and Adal, by his admission, was born during this conflict, growing into a seventeen-year-old soldier when Eritrea was finally liberated. To avoid the association with “Free Gadli” in the post-war nation, he changes his name to Dawoud. He is then sent to the Blue Valley prison camp for infarctions committed when he is supposed to be in the Revolution School, but when he supposedly escapes—though he never divulges how—to the Endabaguna refugee camp in Northern Ethiopia, he becomes David. From there, he manages to enter the Gondar camp by posing as a Falash Mura named Dawit, and gets resettled in Israel. These changing names indicate transformation by association, from a Muslim to a Christian to a Jew.

In inscribing his protagonist with an ever-shifting self, Jabir asserts that stories are a potent tool for self-fashioning; they dictate affiliations and guide assimilations, helping Adal become whoever he needs to be at that very moment. The oral traditions of storytelling are further reflected in the way the novel is structured. The narrative is circuitous and fluid, the chapters quickly moving between the past and present in order to flesh out details, with the name Adal uses as the quickest identifier of time and place. In Jerusalem, during an interview with a sociologist, he is asked which of his three names he prefers: “Should he say Dawoud, with all the defeats and losses that old name carried? Or should he choose David, a newer name, yet with as many bitter experiences? Or should he stick with the infant Dawit, without knowing for sure whether it was any different from its predecessors?” Seemingly a simple question, it clearly throws him into existential confusion. READ MORE…

The Emerging, Unwieldy Past: On Rania Mamoun’s Something Evergreen Called Life

By exposing her soul with admirable honesty, Mamoun paves the way for readers fighting their own battles.

Something Evergreen Called Life by Rania Mamoun, translated from the Arabic by Yasmine Seale, Action Books, 2023

An outspoken activist against the regime of Omar al-Bashir, Rania Mamoun was forced to flee her homeland of Sudan in 2020 and seek asylum in the United States with her two small children. As a cloud of fear and uncertainty cloaked the globe, asylum turned to exile; COVID-19 rendered everywhere unsafe. Written against this backdrop of extraordinary circumstances, Something Evergreen Called Life is Mamoun’s first collection of poetry. The result of a hundred-day commitment between the artist and her friend as they sought direction and companionship during the most isolated phase of the pandemic, she credits her daily practice of putting verse to feeling for her survival and restoration. Mamoun is the author of two novels in Arabic, Green Flash (2006) and Son of the Sun (2013), as well as Thirteen Months of Sunrise (2019), a collection of short stories translated into the English by Elisabeth Jaquette and shortlisted for the Warwick Prize for Women in Translation in 2020. Her contribution to Banthology: Stories from Unwanted Nations (2018), was formerly reviewed in Asymptote.

Something Evergreen Called Life is a collection of free verse. While organized chronologically, with a day or two passing in between each poem, there is no illusion of exposition. Like innermost thoughts, the poems interject themselves, exemplifying the lack of introduction or transition in our most private ponderings. As a result, we read Mamoun’s poems like the revelations of a close confidant; because she writes without shame, there can be no judgment. It is in this unrelenting vulnerability that Something Evergreen Called Life finds its power.

At its core, Something Evergreen Called Life reflects the ebbs and flows of Mamoun’s deep depression:

the water goes over me
I am drowning
without getting wet
grasping the hem of survival
struggling for breath

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Announcing Our April Book Club Selection: The Specters of Algeria by Hwang Yeo Jung

Fact and fiction are irrelevant.

Amidst the mysterious, intricate narrative of The Specters of Algeria, there is another elusive, shrouded text: the only play that Karl Marx had ever written. This absurdist work, which gives the novel its name, goes on to inflict immense violence onto a circle of close friends, initiated by the hotheaded crackdowns of a censorious regime. In her generation-spanning, multi-threaded debut, Hwan Yeo Jung spins a fascinating inquest into authorship, aesthetics, authoritarianism, and how such things resonate into our intimate relationships. As the arrival of an exciting new voice in Korean writing, we are thrilled to introduce this fascinating inquest into political and human nature as our Book Club selection of April.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

The Specters of Algeria by Hwang Yeo Jung, tr. from the Korean by Yewon Jung, Honford Star, 2023

In her theorizing of anti-neocolonial translation, Don Mee Choi has described the experience of speaking as a twin—in the context of a Korea divided by colonial powers in twain, existing inside a language that has been colonized and recolonized by invasion and annexation, Choi describes the act of translation from between two nations that have never technically stopped being at war. This twinning across history is an idea that came to me again and again as I read The Specters of Algeria by Hwang Yeo Jung, translated by Yewon Jung. Hwang Yeo Jung’s first novel, released in Korean in 2017, takes an incredibly cerebral dive into the minds of two childhood friends who do not quite understand the circumstances of their own upbringing. In seeking answers to the dissolutions of their families and friendships, Yul and Jing (who are also Eunjo and Hyeonga, and maybe also Yeonghee and Cheosul, and maybe also Lily and Marx) sink deep into the fog of memory and a historical era, whose sins are often swept under the rug.

This labyrinthine novel bears rereading, as moments that were baffling on first readthrough settle into clarity when revisited. In the first chapter, for instance, we learn that Yul’s father, Han Jiseop, is terrified of books and paper, burning every scrap he discovers in Yul’s secret keepsake box of Jing’s letters. As a child, Yul does not understand her father’s fear. It is only later in life that Yul learns her father was once a playwright who, along with the rest of his theatre troop (including Jing’s parents), was arrested for producing “seditious materials” about communism. The resulting violence against Jiseop and his fellows ripped their friendships, and in some cases even their minds, apart. When Yul comes upon Jing’s mother Baek Soi on Jeju Island, Soi’s mind has crumbled completely, able to remember only her son and nothing else. But inside her backpack is the titular play that caused them all so much anguish—The Specters of Algeria.

This play resurfaces in Soi’s broken mind, haunting her with memories of times before the break, and pointing to one of the key concepts of this novel—the importance of naming. In her mind’s eye, Soi travels back to recitations at gatherings when Yul was a child:

“What on earth does it mean for someone to feel something about something?” Jing’s mom asked.

“Do you want to be human?” my dad asked in return.

“Tell me a secret,” she said.

“A secret about what?”

“About anything.”

“Find a contradiction.”

“If I do, will you give me a name?”

“Why do you need a name?”

“Because I need courage.”

“Then I will.”

“What is my name?”

“Hammonia.”

“And who are you?”

“Who am I?”

“Fred.”

READ MORE…

What’s New in Translation: April 2023

New translations from the French, Swahili, and Polish!

This month, we are taking a look at works from world literature that unveil the universal intersections at the centre of society: an empathetic interrogation into the cross-section of contemporary life in a superstore by the inimitable Annie Ernaux; a brilliantly curated selection of humanist stories from the Swahili; and a subtle, delicate look into the nature of happiness as written into dialogue by lauded Polish author, Marek Bieńczyk. Read on to find out more!

look at lights

Look at the Lights, My Love by Annie Ernaux, translated from the French by Alison L. Strayer, Yale University Press, 2023

Review by Laurel Taylor, Assistant Editor

Even at its best, ethnography is an ethically tricky subject; at its worst, it can dehumanize, tokenize, and Other the people who fall under its burning eye—an eye so often situated in wealth, power, whiteness, and patriarchy. Annie Ernaux is all too aware of the treacherous ethnographic ground she walks in Regarde les lumières mon amour, originally published in 2014 and translated now into an incisive and unadorned English by Alison L. Strayer as Look at the Lights, My Love. In this brief but gripping nonfiction entry, Ernaux records her various visits to the French big-box store Auchan from November 2012 to October 2013, a period which happens to coincide with the 2013 Rana Plaza building collapse in the Savar sub-district of Dhaka, Bangladesh. 

For all its drab ubiquity and late-capitalist imbrication, Ernaux treats the site of the superstore not only as a place perpetuating a unilateral and devastating economics (in the broadest sense of the word), but also one which engages humanity in complex ways—affectively, socially, temporally.

. . . when you think of it, there is no other space, public or private, where so many individuals so different in terms of age, income, education, geographic and ethnic background, and personal style, move about and rub shoulders with each other. No enclosed space where people are brought into greater contact with their fellow humans, dozens of times a year, and where each has a chance to catch a glimpse of others’ ways of living and being. Politicians, journalists, “experts,” all those who have never set foot in a superstore, do not know the social reality of France today.

Indeed, it feels almost taboo in the often inward-facing world of Parisian literature to engage with something so blasé as a big-box store. At one point, Ernaux even says in an aside, “I don’t see Alain Robbe-Grillet, Nathalie Sarraute, or Françoise Sagan doing their shopping in a superstore; Georges Perec yes, but I may be wrong about that.” For me, this is what makes Ernaux’s earnest attempt at engagement all the more relevant (and close-to-home, as I grew up in a squarely middle-class family that did most of its shopping at a big-box store). In addition to the unconventional topic, this particular book also feels difficult to classify. Neither journalism nor something so structured as a dialectic, Look at the Lights, My Love is something more akin to mindfulness. It is an attempt to deliberately undo the asynchronous pace of the superstore—a place where flash sales, labyrinthine design, ever-changing displays, and the press of daily chores all collude to entrap and entangle us in the past, present, and future all at once. Ernaux’s thick descriptions, in trying to circumvent these snares, work to better provide us with “[a] free statement of observations and sensations, aimed at capturing something of the life of the place.”

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A Place for Malice in Literature: On Izumi Suzuki’s Hit Parade of Tears

Women lead the stories in Hit Parade of Tears—with their desires, their passions, and their fears. . .

Hit Parade of Tears by Izumi Suzuki, translated from the Japanese by Sam Bett, David Boyd, Daniel Joseph, and Helen O’Horan, Verso, 2023

In the moody, deliriously humorous worlds of Hit Parade of Tears, Izumi Suzuki’s protagonists embody searing emotions, from anguish to apathy, all felt at an apex that seems like a breaking point. Sharp and achingly present, these eleven short stories are transposed by writers Sam Bett, David Boyd, Daniel Joseph, and Helen O’Horan, and present emotional and often unsettling glimpses into worlds both familiar and fantastical. Though each story stands on its own, there are elements that draw them together: the stream of Japanese rock from the 1960s and 70s playing in the background, a woman searching for her younger brother, a blurry line between mental illness and otherworldly abilities, and perhaps most consistently, a spotlight on some of the ugliest aspects of human nature—pettiness, cynicism, self-obsession, vitriol. We find these traits in her characters across the board, and those who veer from this standard are noted for their irregularity. Whether it’s a spunky teenage girl or an ungrateful husband, the dialogue in translation is natural and engaging, and each character reads with a distinct voice; descriptions are elevated by clever word choice, from a “galumphing figure” to “laparotomized remains,” and each paragraph is a newly vivid scene.

While the women of Hit Parade of Tears occupy the traditional feminine roles of wives, mothers, and sexual objects, they are not held to stereotypical ideals of femininity when it comes to their emotions and motivations, which makes this a thought-provoking and relevant read for feminists interested in non-Western perspectives. Women lead the stories in Hit Parade of Tears—with their desires, their passions, and their fears—and the men often read like props to the women’s narratives, whether that’s a self-obsessed husband, an ex-lover, a wannabe sugar daddy, a sacrifice, or a younger brother. Men’s bodies are constantly on display and under scrutiny—balding, thin, hot, or literally cut open from the stomach and hung like an ornament in a medical facility—and they rarely have any part in moving the plot forward.

The men in the protagonists’ lives belittle them and take them for granted, but the stories paint them in all their egoistic ways. In the eponymous “Hit Parade of Tears,” we spend the majority of the story listening to the thoughts of a man born over 150 years prior, who hit his prime in the 1960s and 70s. He talks down on his wife and her job archiving that era: “She’s jealous of me, he thought. She’s seething because she couldn’t take part in my youth like someone from the same generation could.” Come to find out, she’s been alive just as long as he has—they even dated briefly a hundred years ago, but he, solipsistic and self-absorbed, forgot, and he can’t imagine her experiences living up to his. Suzuki’s fiction is explicit in its critique of men’s treatment of women—hypocritical, predatory, and strikingly uncool, Suzuki’s men believe they have the upper hand in their relationships. Behind this belief, Suzuki’s women pull the strings, using the hands they’ve been dealt (as housewives, as sexy schoolgirls, as the repressed desires of a depressed woman) to their benefit. READ MORE…

Announcing Our March Book Club Selection: Siblings by Brigitte Reimann

Siblings transports us to post-war Berlin, when the lines were still being drawn around the nascent socialist dream.

In a time of deepening divisions, when the bipartisan nature of contemporary politics feels increasingly intimate and personal, Brigitte Reimann’s lauded autobiographical novel, Siblings, hits close to home. In a vivid and passionate depiction of a family torn apart in the division of 1960s Germany, Reimann writes with profound emotion about the brutal lines drawn by ideology, the inner turmoil of living under orthodoxy, and still—the bright ideals of socialism’s promises. As our Book Club selection for March, Siblings is a bold assertion of unities and divisions from one of East Germany’s best writers—a boundless voice speaking to the limits of individual perspective. 

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.    

Siblings by Brigitte Reimann, translated from the German by Lucy Jones, Transit Books, 2023

Much of translated literature focuses on fresh, contemporary voices, but projects that arrive after a long simmer hold the special promise of an enduring story, one that has earned its place in the cultural conversation; the work of Brigitte Reimann triumphantly takes this route towards English-language readers. Prolific and storied in the German sphere—where her work has never gone out of print, Reimann is a cornerstone writer of social realism and the German Democratic Republic. Born in 1933, she wrote prolifically from a young age, racking up literary awards from her school days until her untimely death from cancer in 1973, with her 1976 posthumous novel going on to become a bestseller and new, uncensored versions of her work continuing to attract new readerships. Siblings, winner of the 1965 Heinrich Mann Prize, is her first novel to be translated into English, following the 2019 publication of her diaries under the title I Have No Regrets—both translated by her persistent advocate, Lucy Jones.

Siblings transports us to post-war Berlin, when the lines were still being drawn around the nascent socialist dream. Formulated as an impassioned political debate, the novel follows young artist Elisabeth Arendt’s pro-socialist bent in a familial battle of virtues—East versus West—with her titular siblings. Her older brother, Konrad, has already defected. A former member of the Hitler Youth and an “elbow-man” who is used to getting his way, Konrad’s fate is of little consequence to Elisabeth: “I had nothing else to do than come to terms with the idea that I’d lost my brother (and lost meant permanently, for ever); a brother who was alive and well, sitting at a table with a white tablecloth a few streets from where I was, who would fly back to Hamburg the following morning, build tankers, save up for a Mercedes, sleep with his beautiful wife, go to the cinema, and carry on with his life.” Instead, her passion is directed towards her other brother, Uli, closer to her in both age and ideology, who has announced that he too will defect the following day: “I can’t stay here, I can’t breathe . . . I feel like a prisoner trapped behind bars, just stupidity and bureaucracy everywhere.” Set in 1960 before the construction of the Berlin Wall in 1961, defecting was not the daring escape it later became: at the time, when a person could simply walk from one side of the city to the other, weight of this journey fell firmly on moralistic grounds.

Elisabeth spares no conviction in arguing for the socialist dream. She is young and idealistic and works as a painter, charged with documenting the spirit of the factory worker through art. She herself lives and works at the factory, as was customary through a program known as the “Bitterfelder Weg,” designed to foster relationships between artists and workers and foment equality. The program’s ambition offers some of the most compelling writing in the novel, as Elisabeth shares her own revelation that the “production plant like any other, barren, flat land, milling with a few thousand workers building chimneys, halls and roofs, functional buildings made of glass or cold, dead concrete” may indeed be worth loving and fighting for.  READ MORE…