Posts filed under 'loneliness'

Two Poems by Rainer Maria Rilke

and I shall stand at its edge: / where there is nothing else, pain once more

This Translation Tuesday, we bring you a meditation on aloneness in the form of introspective poetry by Rainer Maria Rilke, elegantly translated from the German by Wally Swist. Grappling with the immense and unspeakable, The Solitary and The Lonely One are indicative of the Austrian poet’s diverse repertoire on disbelief and mysticism. Read on and ruminate.

The Solitary

Like one who sailed on strange seas,
so I’m with the eternal natives;
the full days stand on their tables,
but to me the disgrace is full of figure.

A world reaches into my face,
which may be uninhabited as the moon,
but they leave no desire alone,
and all their words are occupied.

The things that I took far with me,
look rare, compared to yours—:
in their great home they are animals,
here they hold their breath in shame.

The Lonely One

No: there shall be a tumble out of my heart,
and I shall stand at its edge:
where there is nothing else, pain once more
and the unspeakable once more in the world.

Another thing in the immensity,
which becomes dark and light again,
one last longing face
in the never-to-be-satisfied,

another utter face on stone,
willing to its inner weights,
that the expanses that silently destroy it,
force it to be ever happier

Translated from the German by Wally Swist

READ MORE…

The Emerging, Unwieldy Past: On Rania Mamoun’s Something Evergreen Called Life

By exposing her soul with admirable honesty, Mamoun paves the way for readers fighting their own battles.

Something Evergreen Called Life by Rania Mamoun, translated from the Arabic by Yasmine Seale, Action Books, 2023

An outspoken activist against the regime of Omar al-Bashir, Rania Mamoun was forced to flee her homeland of Sudan in 2020 and seek asylum in the United States with her two small children. As a cloud of fear and uncertainty cloaked the globe, asylum turned to exile; COVID-19 rendered everywhere unsafe. Written against this backdrop of extraordinary circumstances, Something Evergreen Called Life is Mamoun’s first collection of poetry. The result of a hundred-day commitment between the artist and her friend as they sought direction and companionship during the most isolated phase of the pandemic, she credits her daily practice of putting verse to feeling for her survival and restoration. Mamoun is the author of two novels in Arabic, Green Flash (2006) and Son of the Sun (2013), as well as Thirteen Months of Sunrise (2019), a collection of short stories translated into the English by Elisabeth Jaquette and shortlisted for the Warwick Prize for Women in Translation in 2020. Her contribution to Banthology: Stories from Unwanted Nations (2018), was formerly reviewed in Asymptote.

Something Evergreen Called Life is a collection of free verse. While organized chronologically, with a day or two passing in between each poem, there is no illusion of exposition. Like innermost thoughts, the poems interject themselves, exemplifying the lack of introduction or transition in our most private ponderings. As a result, we read Mamoun’s poems like the revelations of a close confidant; because she writes without shame, there can be no judgment. It is in this unrelenting vulnerability that Something Evergreen Called Life finds its power.

At its core, Something Evergreen Called Life reflects the ebbs and flows of Mamoun’s deep depression:

the water goes over me
I am drowning
without getting wet
grasping the hem of survival
struggling for breath

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Translation Tuesday: Excerpts from “Galileo” by Yevhen Pluzhnyk

I am quiet as grass, even quieter still

First published in 1926, today’s Translation Tuesday features an excerpt from the long poem “Galileo,” first collected in Ukrainian poet Yevhen Pluzhnyk’s debut collection. Oscillating between the epic ambition of its length—running to more than twenty pages in its original publication—and the persona’s declaration of his own smallness (“I am quiet as grass, even quieter still”), this poem reads like an inverse of the Whitmanian celebration of the self even as it maintains its own brand of fierce solitude. Hear translator Oksana Rosenblum contextualise this poem that was written almost a century ago now: on Pluzhnyk’s proto-Existentialist spirit and the strange parallel journey the writer took when compared to his titular figure. 

“Yevhen Pluzhnyk’s poem ‘Galileo’ was published in 1926 as part of his poetry collection Dni (Days). The debut collection of the 28-year-old Ukrainian poet made a strong impression on Ukrainian literary circles. Pluzhnyk became instantly recognized as one of the most original poets of Ukrainian literature in the 1920s–30s, for the laconism and emotional strength of his poetry. The narrator assumes the persona of a fragile, traumatized person who went through the horrors of the Civil War—hunger, everyday survival, joblessness, and more broadly, a sense of not being understood or welcomed in a society ruled by the values of the NEP (New Economic Policy) adopted by the Soviet Union in 1921. In a way, he is that person, since he witnessed all of it: the upheaval of the Revolution, the trauma of the Civil War, life-long struggle with tuberculosis, and poverty. Even though the poem was written in 1926, before the appearance of Existentialism as a philosophical movement, there is an overwhelming sense of the narrator’s involvement with the kind of questions that an existentialist writer would ask: is there any meaning to life beyond what we assign to it? Why do some people always come to the top of the hierarchy, why do others suffer unspeakable pain and hardships?

Yevhen Pluzhnyk, a poet whose life was filled with personal and social hardships and was eventually cut short by the terror and purges of the 1930s, somewhat enigmatically entitled his poem Galileo. The title remains a mystery. We know that Galileo Galilei was forced to recant his views in front of the Inquisition. Pluzhnyk never addresses this fact in his poem; moreover, he mentions Galileo only in the very last stanza. Tragically, Pluzhnyk’s fate ran in parallel to Galileo’s: in 1935, he will have to recant his own views when accused of Ukrainian nationalism and terrorism. He would die of tuberculosis on Solovetsky Islands, thousands of miles away from his beloved Ukraine.”

—Oksana Rosenblum 

Galileo

Dedicated to Marusia Yurkova

Limitless spaces, familiar orbits
Still do not exhaust Earth’s purpose.
It rains again, and I struggle with doubts;
It’s autumn. 

As I walk by coffee shops, in my worn-out boots—
By the warm lights, people and daily affairs,
Suddenly, I feel so quiet inside:
Life or death, who cares?

Oh, autumn!
       It always wears me out,
       My heart is like a small tired stone . . .
Those days, wasted in a grey typhoid barrack,
And the black spots, ravens, and I am alone.

Listen up, you, competent people!
                                              You,
Whose jaws look like big ugly claws!
I am quiet as grass, even quieter still,
I am so easily unnoticed. 

Those who have strong nerves, they
Do not need to listen to my nonsense.
But for me, someone who starves every day,
Now’s my only chance to be open. 

Maybe I am a Philistine, saddened
by the absence of a warm winter coat.
Or perhaps I come from a land,
Where people die over and over.

Can I share one thought with you?
Being honest is not easy.
Under morbid rain, every day and night
I stand on the corner and howl.  READ MORE…

What’s New in Translation: November 2021

New titles this month from the Philippines, Indonesia, Syria, and Slovakia!

This month, our selection of translated titles traverse the battlefield and the surfaces of paintings, lonely post-Communist apartment blocs and conservative spaces housing queer, radical instances of love. In language described by our editors and reviewers as potent, provocative, capacious, and full of longing, these four titles present an excellent pathway into the writers who are bringing the immediacies of experience into powerful socio-cultural commentary on our reality: Martin Hacla, Norman Erikson Pasaribu, Ramy Al-Asheq, and Monika Kompaníková. 

angels

There Are Angels Walking the Fields by Marlon Hacla, translated from the Filipino by Kristine Ong Muslim, Broken Sleep Books, 2021

Review by Shawn Hoo, Assistant Editor

Words happened. Cow became
Cow. The word milk gushed in every throat.

From this seemingly deflationary announcement that opens one of Marlon Hacla’s poems—“Words happened.”—an entire landscape is animated and given breath at the very juncture of utterance. Not only do ears of corn and a crown of birds begin to stir, so too does the speaker, finding himself transported by the magical properties of language: “I uttered the word joy / And I was once again playing a game / As a child with my friends.” Read as the collection’s ars poetica, we might say that in Hacla’s debut poetry collection, words do not simply refer to things. They move things, and each marks an occasion in the world; they sing the world into movement.

There Are Angels Walking the Fields—first published in 2010 under the Ubod New Authors Series by the National Commission for Culture and the Arts in the Philippines—opens with a lilting “Invocation,” its unbroken anaphora incanting the world of inanimate things (“In the name of the rock. In the name of the lily blossom”), of unarticulated desires (“In the name of burned / Letters from a concubine”) and of those who have been cast into the margins (“In the name of wives / Abandoned by their husbands. In the name of gay fathers”). Who could believe more in language’s ability to intervene in the world than the one who uses them in supplication? In opening the collection with this list, Hacla immediately throws his lot with the downtrodden and the forgotten—those who may not have the ability to speak—and soothes them with the divine balm of words. In her translator’s note, past contributor Kristine Ong Muslim justifies her sharpening of the poem’s decisiveness in order to heighten the quality of invocation. Thus, a line more literally translated as “In the name of hands / Not touched” becomes “In the name of hands / Never held.” Might we also consider the translator as one who practices the art of invocation—except rather than calling out in prayer, the translator calls inward, to be possessed by both languages? Where, in order for words to perform the magic of the original—for cow to become cow—something first has to happen to them? In Muslim’s translation, Hacla’s lines are screwed tight; each enjambment turns brutally, and every line sweats with a potent lyricism, as how this opening poem rollicks to an epiphany by the end:

[. . .] In the name of faces hidden.
By a black veil. In the names of ears
That had not known the sound of a violin. In the name of a flower
That bloomed in the morning and wilted by nightfall.
In your name, you who would someday die and fade away.

READ MORE…

Writing in Organic Formation: Federico Falco and Jennifer Croft on A Perfect Cemetery

I always thought about what else a short story could be beyond the usual. What would happen if I mixed short stories and poetry?

In our Book Club selection for the month of April, A Perfect Cemetery, Federico Falco’s writings do not tell so much as unfold, gently and masterfully, to elucidate the relationships between the human, the non-human, and the spaces in which such meetings take place. In precise and rich evocations, Falco plumbs the rich vocabularies and intrigues of landscape to lend delicacy, sensuality, and vividity to his prose, bringing his protagonists to life with a knowing rootedness. In the following interview, transcribed from a live Q&A hosted by Assistant Editor Shawn Hoo, Falco and translator Jennifer Croft share their thoughts on the cinematic aspects of A Perfect Cemetery, the relationships between the body and the land, and the pervading theme of isolation.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD15 per book; once you’re a member, join our Facebook group for exclusive Book Club discussions and receive invitations to our members-only Zoom Q&As with the author and/or the translator of each title!

Shawn Hoo (SH): I thought we could begin with the question of place. I read this book in Singapore, a dense city, and noted how A Perfect Cemetery has a distinct sense of place; Federico, you conjure a landscape of sierras, rivers, and forests across disparate short stories that belong to this very single novelistic world. In an interview with The Paris Review, Jennifer, you emphasize the importance of translators visiting the country they are translating from. How does your sense of place affect your approach to these stories?

Federico Falco (FF): Landscape transforms us and makes us different people; the people who live in big cities have one kind of experience of life and the people who live in different landscapes have another. There is an Argentinian writer, Juan José Saer—one of my favorites—who says that the poor who live in cities near the ocean, they have a heaviness; they become used to strange, different people arriving and leaving all the time. And the people who live in the mountains always think that there’s another place beyond the mountains. They can change their point of view because they can see things from a different point of view. The people who live in the plains here in Argentina, the Pampas, they see the same landscape all the time. They can walk ten kilometers, and the whole scene shifts ten kilometers.

So when I write, I try to think about where the character lives, where they grew up, what they need, where they differ, what was new for them—if they grew up in the plains and now live in the mountains. I used to live in the city, now I’m living in the mountains, and there are some things that you can feel in the body. Your body starts to change. The air is different. The muscles change because you’re climbing all the time. The way you relate to people in the city is really different from the way you relate to people here in the mountains. If I meet a stranger here in the street, I say hello, which I never do in the city.

Jennifer Croft (JC): I really loved listening to Fede talk about place. Obviously, translating these stories influenced me as well, and I have been thinking a lot about place in fiction. Right now, I’m working on a book of creative nonfiction called Notes on Postcards, and part of the question of this text is: why does it matter where we are when we’re communicating with someone? Or why does it matter where we are in general? I started thinking about this question in 2020, when all of my travel plans were cancelled. I felt really cut off from all of the places that I care about—first and foremost among those is Buenos Aires. I feel very panicked that I’m not allowed to enter Argentina right now because of my US passport. I’m currently in upstate New York at a writing residency called Yaddo, and I’ve had a hard time working on my project, but thanks to these conversations with Fede over the last week or so, I’ve been relaxing into it.

I like comparing my obsession with places to Fede’s, because mine is less about landscape and more about cities and cultures. Even though culture is such an extremely fluid thing, it is much more about how one feels in the context of other human beings. I’m more of a flaneur kind of writer, and it’s great for me to be able to incorporate these landscapes into my thinking too. READ MORE…

Translation Tuesday: “I, The Executioner” by Srđan Miljević

She did not think of how people, even the richest, humiliated themselves by picking up their own small coins off the street.

Today, we’re thrilled to debut in English the runner-up of the 2017 Festival of the European Short Story, “I, The Executioner” by Serbian writer Srdjan Miljevic. Distilled in nine bracing vignettes, the flash fiction centers on former prostitute Jasna who, on the brink of literary success, meets a gushing reporter—except, her mind elsewhere, she finds herself unable to concentrate. Through the stilted interview questions, which recall the stilted essay assignments she was given in a childhood disrupted by refugeedom, we are given to understand that Jasna’s life from the margins is one that does not fit the neat checkboxes that society has imposed.

*

In Sarajevo, in her second year of primary school, she got a D on her essay on the topic: “When I grow up, I want to be . . .” 

She never found out why a D, because the very next day she became a refugee.

*

A man in a worn-out McCloud jacket stopped in front of her. He bent down, trying to pick up a coin that fell out of his pocket from the pavement. He made it on his second attempt. Two dinars. She did not think of how people, even the richest, humiliated themselves by picking up their own small coins off the street. She thought how good it would be to try not to smoke more than one pack of cigarettes today. Up to two drinks. And one joint max. 

She had been smoking for nineteen years. More than half her life. On a daily basis. She could burn through up to three packs. Theories about what a cigarette was a substitute for and what processes occurred in your brain were comprehensible to her, but she could not think about that now. She would quit one day. And she would take more care today. It was different with alcohol. She had no craving for it, but she did not refuse it either. She did not like to lose control. The same went for ganja. READ MORE…

Translation Tuesday: “The Death of the Doll” by Viktor Dyk

. . . she asked the doll whether she loved her and the doll very clearly said yes

This week’s Translation Tuesday brings you a modern moral fable from the nationalist Czech writer and politician Viktor Dyk. In “The Death of the Doll,” a child copes with loneliness and perpetual familial strife by finding kinship and love in a cherished doll; in the child’s imagination, the doll even becomes a voiced character. Dyk’s prose is deceptively sparse, mimicking the naïve and heartbreaking simplicity of the child’s worldview, which is brilliantly contrasted with the vitriolic dialogue of the parents. Translator Frances Jackson writes: “In another writer’s hands this could have all too easily descended into melodrama, but instead there is something satisfyingly understated about the text.”

The doll was very beautiful, all slender and white in a little pink dress. Her name was Edda and she could move both her head and her eyes. She could be seen in the window from the street and often made passing children envious because of her great size and beauty. Otilka sat with her by the window for that very reason; it pleased her to know that, in spite of everything, someone could be envious of something of that belonged to her.

If it were not for the doll, Otilka would have been sad most of the time. The room was dim and gloomy; she did not like to be in here. The sun did not shine this way: there was a tall building directly opposite. And the street outside was straight and inhospitable. Really, Edda was all that she had.

Twice a day, of course, she had to take the dismal stairs to get to school. And it was always torture to Otilka. People frightened her and so did school. There was nobody there to play with, nobody who might comfort her; the other children did play games, but she didn’t like it when they did. The games were unpleasant and rough, and the children unpleasant and spiteful. It gave them pleasure to hurt her; Otilka often found herself crying. It was probably all down to the malice of a bad wizard who had cast her among bad people.

And lately, in particular, it was no different with her mother. She used to play with her sometimes, tell her fairy tales and would even laugh every now and again, but now it was as if she did not have any time or just a smile for Otilka. And yet it was just the three of them there. READ MORE…

In This Together: Writers From Around the World Respond to the COVID-19 Outbreak

You see she has ginger and scallions stuck in her teeth, but still, you think how elegant and beautiful she is.

In this week’s edition of In This Together, a curated column bringing you literature in response to the COVID-19 pandemic, Asymptote is proud to present a short story by the Hong Kong writer, Wong Yi. Below, translator Jennifer Feeley discusses Wong’s work:

This story is part of Wong Yi’s ongoing fiction series Ways to Love in a Crowded City, which captures how ordinary Hong Kong residents compress and contort their love lives in the face of various constraints. Aside from the title story, the short pieces that make up this series have been published in her online columns for the Hong Kong periodicals Ming Pao Weekly and Fleurs des lettres, with a famous painting inspiring each story.

When Wong Yi began this series in March 2019, she was initially interested in exploring how physical space and work culture impact Hongkongers’ romantic lives, but as protests escalated throughout the city later that year, she began writing stories capturing people’s changing behavior and attitudes, highlighting their feelings of anxiety, fear, and anger. Wong Yi explains, “It was my way of coping with a very challenging period of time, and keeping record of the unimaginable things that were happening. Unusual circumstances and political events had become another category of constraints on people’s lives and love.”

In early 2020, the pandemic broke out, superseding the protests as the new “unusual circumstance” affecting Hongkongers’ lives, and she ended up writing “Patient” shortly after her friend moved back to Hong Kong from Australia during the height of the outbreak. As the virus spread throughout the world, people began referring to themselves as being in Edward Hopper paintings, prompting Wong Yi to pair her story with Edward Hopper’s Eleven A.M. Whereas being physically together typically is regarded as an act of love, the story demonstrates how during a pandemic, having the patience to stay physically apart becomes a new way to demonstrate one’s love.

Patient

by Wong Yi

(After Edward Hopper, Eleven A.M., 1926)

eleven-am

I’m back in town, you say. It’s good you’re back, she says. But it’s not good, you think. During the past two months, the virus has spread throughout Hong Kong. She and others who’ve been living in the city have moved past the initial frenzy of shock and panic buying, gradually adapting to daily life under the pandemic. They’ve even started letting down their guard, loosening their masks and venturing out on the streets again; you’d been in Australia, listening to her report such things for two months, always taking on the role of comforting her, constantly offering to send her hand sanitizer or a small gift to cheer her up, urging her to stay home as much as possible to avoid infection, and then, in mid-March, not long after White Day, the outbreak in Australia finally began to worry you both. When people all over the world started buying up toilet paper and advocating staying at home to fight the pandemic, your roles were reversed. Have you bought enough food? she asked. Can you buy masks in Australia? she asked. Australia’s customs restrictions are so stringent—I can’t send you any food. Please take good care of yourself, she said. You solemnly promised her, I will. I’ll make it through graduation, and then I’ll come back to Hong Kong and we’ll “sweep street,” hitting up all the good food places. I’m going to eat fried stuffed three treasures, mango pomelo sago, buttered pineapple buns, and rice noodle rolls with sweet sauce, you said. Okay, when the outbreak is over, we’ll go eat, she said. You talked to her over video, virtually hooking pinkies. A few days later, while you were still contemplating whether to be a dutiful daughter and heed your mother’s advice to buy a plane ticket back to Hong Kong, seeking refuge like other overseas students, she said she saw that confirmed cases in Australia were continuing to climb, and she was concerned for your safety, and so that very day, you made up your mind to pack up your belongings and booked a room in a Hong Kong hotel that previously had been used to quarantine university students returning to the city from the mainland. The next day, you cocooned yourself in a windbreaker, gloves, glasses, and a mask and flew back to Hong Kong, every nerve on edge, embarking on your life of fourteen days of hotel self-quarantine.

It’s good you’re back, she says. You feel the same way when you close the hotel door. A few days later, Qantas goes as far as grounding all international flights—if you hadn’t already returned to Hong Kong, you probably would’ve had to swim back. At least now you’re both in the same city. Even if the whole world is caught in the same war-like disaster that’s turned the planet on its head with absolutely no end in sight, at least you’re back, and from now on you can live and die alongside her within the borders of the same city. She makes you promise her you won’t set even half a foot outside the hotel for fourteen days. She’d rather use up a mask shopping for the numerous Hong Kong snacks and soft drinks you told her are your favorites, dropping them off at your hotel and asking the staff to deliver them to your door, tucking inside a few extra goodies to brighten your hotel stay: a card to boost your spirits, hand sanitizer, Japanese sheet masks, and nail polish. When you open the overstuffed plastic grocery bag, you can’t help but sweetly smile and tear up at the same time: Doll pickled vegetable and pork instant rice noodles, Four Seas toasted seaweed, Sze Hing Loong dried seasoned cuttlefish, Vita lemon tea, and Garden Lemon Puff cookies—she’s remembered them all. She says, C’mon, of course I remember! You think your hunch is really spot-on; she must like you too, since she remembers every word you’ve said, and you remember every word she’s said. READ MORE…

Translation Tuesday: An Excerpt from “A Cold Season” by Jin Yucheng

The drizzle fell steadily, and in the night, the shallow bridge, the village houses, all faded in the distance, so I could see nothing clearly.

In this week’s Translation Tuesday, novelist Jin Yucheng captures memories of Suzhou in this haunting excerpt from “A Cold Season.” Jin’s Proustian narrator evokes scenes which portend his sense of misplacement: buildings are ragged shades of decay; pedestrians roam silently like spirits; a young man appears pallid and skeletal as he laments his lost love, whose beauty is described as “bleak.” The only breaks in the town’s somber quiet are the omnipresent folksongs which seem to follow the narrator. Jin is a virtuoso of temporality and consciousness; here he slows down and speeds up the narrative via exquisite sensory detail. “Back then,” the narrator begins, though the recalled images of gloom are obfuscated by time and the town’s cold rain.

Back then, I could still sit by the bank all day, watching boats, looking at the town’s bridges. There were shops on both banks, the narrow streets boarded on top with awnings to protect them from the rain and sun. During the rainy season the buildings were ragged and gloomy, the color of mildew and decay. Pedestrians passed each other in a breathless, soundless silence, as intangible as spirits. It was a mournful scene. If you pushed open the window casements, inlaid with shell, you could hear the plaintive sound of girls singing folktales alongside the pluck of silken strings, filling the town with their poetry. Only in the pitch dark nights, by the lights from between the green plastered walls, could you see the fishing lights far off on the lake. READ MORE…

Translation Tuesday: “The Viola Couple” by Gyrðir Elíasson

I am alone (apart from the cat), and only those who have endured being alone for an extended period of time can understand the effect.

This week’s Translation Tuesday features microfiction by Gyrðir Elíasson. “The Viola Couple,” translated into a familiar monologue style by Mark Ioli, renders a melancholic protagonist in the throes of loss and ennui. What begins as a mindset typical of a sort of modernist masculinity slowly morphs as the character’s observations reverberate through the prose, changing the concerns from a self-conscious banalness into a metaphoric repose. The change in mood is expertly reflected by the expanding sentence length and conceptual language that increases in complexity. The story seems to suggest that what we focus on can help to shape thought and that singular problems appear different depending on the objects that we hold close to our psyches.

Dedicated to ÓJS

My cat isn’t dead, but he is on a hunger strike. It’s taking a toll on him. I bought him this premium food that was insanely expensive, but he wants nothing to do with it and demands his generic Bónus food back. It’s been several days, and we’re both locked in a battle of wills. No resolution is in sight. The cat mainly lies around inside on the couch, casting accusatory glances at me if I walk past him.

These have been trying times for me, both on account of the cat and various other things. I am alone (apart from the cat), and only those who have endured being alone for an extended period of time can understand the effect it has on your psyche.

READ MORE…

Translation Tuesday: “Winter is Good for Fish” by Anna Weidenholzer

When your house pet freezes to death in the refrigerator, you’re faced with an unpleasant situation.

This week’s Translation Tuesday draws us into the mind of a middle-aged woman named Maria, who is struggling to find a job. As she moves through her humdrum morning routine, Maria’s thoughts stray to her parents, her husband, and her former employer, and, from these fragmentary memories, we begin to piece together the circumstances that led to her current situation. In a prose colored with pathos and loneliness, Anna Weidenholzer, in Elisabeth Lauffer’s translation, nevertheless maintains a lightness and humor that make this story a pleasure to read. 

When he opens the door, I’ll say, Thank you for the invitation. I’ll say, My name is Maria Beerenberger, pleased to meet you. Have a seat, he’ll say, offering me a chair. I will have known what to wear. I will have thought about how I’d describe myself as a person. He’ll be wearing a necktie and a silver wristwatch. He’ll say, Frau Beerenberger, tell me a little bit about yourself. Gladly, I’ll say, gladly. I am familiar with the material. At least I’ve accomplished what I wanted to accomplish. And now we wait. What are you saying, he’ll ask. Frau Beerenberger, what are you talking about. Well, I’ll say, I am sitting across from you because I know the things people say, people who know what life is all about, because I’ll be one of those people. I didn’t believe in myself, you see, I didn’t believe in my future. Why, he’ll ask. Please explain. Then he’ll fall silent, lean back in his seat. Very well, I will say. As you wish. The day goes on, the light goes out, my neighbor used to say. Let’s start at the end.

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Translation Tuesday: “The Physiology of Memory” by Ricardo Lísias

The most torturing memories aren’t necessarily images, frozen, but films of about three minutes each.

In this haunting short story by Ricardo Lísias, the narrator contends with multiple stubborn memories, around which his narrative revolves. From an injured taxi driver in Buenos Aires, to overwhelming loneliness in Krakow, these memories are strung together to create a potent, overwhelming mixture.

I

I have determined why I am so upset by writers of clear sentences: they don’t struggle with memory. Their transparency denounces a simplistic intelligence. If someone cries because they are not able to render trauma into words then that person is a deep person.

I identified the root of my issue with clear-writing writers when I was in Poland. It is a very stark memory. I felt, standing more or less five hundred metres away from a small bus terminal in Krakow, the most intense loneliness I have ever experienced.

A year later, when I decided to dig up the loneliest moment in my life, I realized that it is not a bad feeling. It doesn’t hurt me or make me suffer.

READ MORE…

Translation Tuesday: “Shchepliak” by Zigmunt Leyb

The long gray years are stifling his marrow, devouring him piecemeal, chilling his blood.

From Yiddish writer and political activist Zigmunt Leyb, this week’s Translation Tuesday centers on Shchepliak, an old man living a bleak and lonely life in Vienna. Written nearly a century ago, Leyb’s writing nonetheless feels modern in its spareness and simplicity.

Shchepliak lives in a little room that is long and narrow. Its high, empty walls are gray, the uppermost edges a mix of dark patches of shadow and broad swaths of cobwebs. Shchepliak roams about his room, measuring. He moves his rags from one spot to another, mends a hole, sews on a patch. And when he is beset by an attack of gray yawning, which makes his small eyes fill with salty tears, he sets down the bundles, rubs his eyes, and looks around the room. He then walks slowly over to one patch of empty wall and directs his eyes toward a yellowed stain. He raises his head, his eyes boring into the yellow stain as he thinks and thinks—until the loud chime of a clock somewhere frightens him, interrupting the dull muddle of his changeless thoughts.

Shchepliak perks up his ears, wrinkles his narrow brow, opens his mouth like a pitiful child, and listens to the chime of the clock.

READ MORE…

Translation Tuesday: Two poems by Yoo An-Jin

Now my language is a roaring of waves

It’s not often that poets become household names, but acclaimed Korean poet Yoo An-Jin had help from her contribution to the immensely popular essay collection, “Dreaming of a Beautiful Friendship,” as well as from her first novel, Anemones do not Wither, adapted into a hit television series. In these poems, sensitively translated by Brother Anthony of Taizé and Yu Chang-Gong, we see the other side of that popularity: the sudden loneliness amid a crowd; the naked dread of age.

Aged Forty

Just as the place where a river ends is the sea,
do we reach the sea of tears
at the age when youth’s tears run dry?

Now my language is a roaring of waves
and if once I shout
ten million words resonate
while my gestures have turned into writhing waves.

Though it unravel ten million times,
it is all a knot of dancing steps
indeed, from forty onwards is an age of tears,
an age of tears
showing nothing but waterways.

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