Posts filed under 'authorship'

Deanna Cachoian-Schanz on the Mania of Translation

I felt the dance between author and translator: each disentangling the other as she tried to understand her(self).

Deanna Cachoian-Schanz was awarded one of the prestigious PEN Translates grants earlier this year for her work on Shushan Avagyan’s Girq-anvernakira rich, experimental novel that speaks to repressions, literary legacy, and the expansive collisions between disparate writings, voices, times, and lives. Soon to be released as A Book, Untitled through Tilted Axis, Avagyan’s work is emblematic of literature as an act of congregation and communality in giving voice to the silenced, and in this following interview, Cachoian-Schanz speaks on how translation furthers that textual power.

Xiao Yue Shan (XYS): Shushan Avagyan is also a translator; did this affect the way you worked with the text, and were there conversations between you two about how this translation should be approached?

Deanna Cachoian-Schanz (DCS): Of course! As I intimated in the Translator’s Afterword, my translation style tends to keep as close to the text as possible, prioritizing the words on the page and not what I imagine as the “author’s intent.” As Barthes famously declared in 1967, “the author is dead!” However, when working with contemporary literature, the elephant in the room is that the author is still speaking! How can we not, as responsible translators, take the authors’ voices into consideration, especially when they are fluent in the target language?

In the final instances of the English-language text, Shushan and I were in close and caring contact to make the final touches, together. When I first started to translate the book back in 2010, it was a way for me to work on my Armenian—to carefully improve my vocabulary and language skills through a text I was invested in knowing deeply. However, because Book is in part a translator’s diary, sometimes I felt as if the author was already telling me how to translate her work, or even trolling me, her future translator. It’s hard to not take certain lines to heart when you’re that deep into the text; when you’re translating, you really get into that mindset, as if the author is speaking directly to you, for you. Perhaps translation is in part some kind of mania. . . READ MORE…

Announcing Our April Book Club Selection: The Specters of Algeria by Hwang Yeo Jung

Fact and fiction are irrelevant.

Amidst the mysterious, intricate narrative of The Specters of Algeria, there is another elusive, shrouded text: the only play that Karl Marx had ever written. This absurdist work, which gives the novel its name, goes on to inflict immense violence onto a circle of close friends, initiated by the hotheaded crackdowns of a censorious regime. In her generation-spanning, multi-threaded debut, Hwan Yeo Jung spins a fascinating inquest into authorship, aesthetics, authoritarianism, and how such things resonate into our intimate relationships. As the arrival of an exciting new voice in Korean writing, we are thrilled to introduce this fascinating inquest into political and human nature as our Book Club selection of April.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

The Specters of Algeria by Hwang Yeo Jung, tr. from the Korean by Yewon Jung, Honford Star, 2023

In her theorizing of anti-neocolonial translation, Don Mee Choi has described the experience of speaking as a twin—in the context of a Korea divided by colonial powers in twain, existing inside a language that has been colonized and recolonized by invasion and annexation, Choi describes the act of translation from between two nations that have never technically stopped being at war. This twinning across history is an idea that came to me again and again as I read The Specters of Algeria by Hwang Yeo Jung, translated by Yewon Jung. Hwang Yeo Jung’s first novel, released in Korean in 2017, takes an incredibly cerebral dive into the minds of two childhood friends who do not quite understand the circumstances of their own upbringing. In seeking answers to the dissolutions of their families and friendships, Yul and Jing (who are also Eunjo and Hyeonga, and maybe also Yeonghee and Cheosul, and maybe also Lily and Marx) sink deep into the fog of memory and a historical era, whose sins are often swept under the rug.

This labyrinthine novel bears rereading, as moments that were baffling on first readthrough settle into clarity when revisited. In the first chapter, for instance, we learn that Yul’s father, Han Jiseop, is terrified of books and paper, burning every scrap he discovers in Yul’s secret keepsake box of Jing’s letters. As a child, Yul does not understand her father’s fear. It is only later in life that Yul learns her father was once a playwright who, along with the rest of his theatre troop (including Jing’s parents), was arrested for producing “seditious materials” about communism. The resulting violence against Jiseop and his fellows ripped their friendships, and in some cases even their minds, apart. When Yul comes upon Jing’s mother Baek Soi on Jeju Island, Soi’s mind has crumbled completely, able to remember only her son and nothing else. But inside her backpack is the titular play that caused them all so much anguish—The Specters of Algeria.

This play resurfaces in Soi’s broken mind, haunting her with memories of times before the break, and pointing to one of the key concepts of this novel—the importance of naming. In her mind’s eye, Soi travels back to recitations at gatherings when Yul was a child:

“What on earth does it mean for someone to feel something about something?” Jing’s mom asked.

“Do you want to be human?” my dad asked in return.

“Tell me a secret,” she said.

“A secret about what?”

“About anything.”

“Find a contradiction.”

“If I do, will you give me a name?”

“Why do you need a name?”

“Because I need courage.”

“Then I will.”

“What is my name?”

“Hammonia.”

“And who are you?”

“Who am I?”

“Fred.”

READ MORE…

Announcing Our February Book Club Selection: Ten Planets by Yuri Herrera

Science fiction is Herrera’s springboard for a ludicrously inventive imagination.

Many are likely to be acquainted with celebrated Mexican writer Yuri Herrera by way of his novels, but in this latest collection of short stories, the author extends his brilliance to a vast array of disciplines and subjects. With elements of politics, philology, science, and storytelling, these tales not only display the talents of a master craftsman of language, but also an endlessly inventive imagination, a sharp humour, and a fascination with how this world—and other worlds—work. As our Book Club selection for the month of February, we are proud to bring to our readers this riveting constellation of ideas and dimensions.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.  

Ten Planets by Yuri Herrera, translated from the Spanish by Lisa Dillman, Graywolf Press, 2023

One of the simple pleasures of science fiction is the possibility of escapism—into another reality, galaxy, or dimension beyond our reach. In the vibrant imagination of Yuri Herrera, however, abandoning the rules of our world allows for a speculative fiction that unites fantasy with lucid reflections on contemporary culture, experimenting with the bounds of genre to create something uniquely Herreran. The twenty stories that comprise Ten Planets, astutely translated by Lisa Dillman, combine the philosophical musings of Borges with a characteristic humour and warmth, inviting us to explore the twenty-first century and beyond.

From a house that plays tricks on its inhabitants to a bacterium that gains consciousness in an unsuspecting Englishman’s gut, Herrera’s imagination works on scales both large and infinitesimally small. The stories cover distances ranging the interplanetary and the interpersonal while retaining a sense of warmth and wonder at the world, expanding beyond genre conventions with a wry humour that packs a surprising punch. Dillman, in an insightful translator’s note, reflects on her personal reservations towards science fiction until she read the works of Octavia E. Butler, within which she saw how science fiction can shake off the coolness of rationality by turning its attention to very human problems, the ones we experience on a day-to-day basis. Herrera’s work is exemplary of the best of the genre in that sense, joining Butler, Ursula K. Le Guin, and others in his ability to imagine a dazzling array of worlds that each speak to our contemporary anxieties—from technological surveillance in ‘The Objects’ and the absurdity of the terms and conditions tick-box in ‘Warning’, to real stories of alienation and societal marginalisation in ‘The Objects’ (two stories bear the same name—because why not be playful?). READ MORE…

What’s New in Translation: December 2020

The latest in literature from Spain, Romania, and France!

Our final selections in excellent translations for the year of 2020 are fittingly full of thought. Throughout these texts, one finds the endless potential roadmaps that chart out from the individual mind’s interrogation and contemplation of their surroundings, and one’s own place within them. From a wandering mind, everything is a pool for endless reflection; a Catalan collection draws from the sea, a Romanian notebook is filled with musings and defiances of authorship, and a French diary novel tells the lives of many through the life of one. 

salt water

Salt Water by Josep Pla, translated from the Catalan by Peter Bush, Archipelago Books, 2020

Review by Allison Braden, Editor-at-Large for Argentina

On a recent virtual happy hour, my friend described a weekend camping trip on a secluded barrier island off the coast of Georgia, in the southern US. My envy verged on rage as I listened from my living room, which doesn’t get enough natural light. He said that after he and his wife kayaked over and set up their tent (annoying a resident heron in the process), they had done absolutely nothing—not even read. They sat on the shore and watched the sea. It’s easy to believe how that could have been enough.

Josep Pla would understand. In Salt Water, translated from the Catalan by Peter Bush and released by Archipelago Books this month, Pla writes that “the mere presence of the sea is enough to sink into the deliquescent bliss of the contemplative life.” His curiosity courses through the book, a series of ten sketches that revolves around the coast of Pla’s native Catalonia: he describes shipwrecks, submarines, and harebrained sailing schemes. He relates stories from a salty, one-handed raconteur and imbues the rambling tales with strikingly lifelike texture. Though his plots unfold on or near the sea, human culture is ever present. Pla revels in detail, describing at length the joy of nearly black coffee on a marginally small boat: “That beverage makes an almost immediate impact: your mind projects itself onto the outside world, you are fascinated by everything around and a gleam comes to your eyes.” This book is a product of that fascinated, caffeinated gaze.

In the preface, Pla describes the stories as writings from his adolescence. In the translator’s note at the end of the book, however, Bush clarifies that they were written in the 1940s and hypothesizes that the preface was a canny attempt to evade censorship. He points out that Pla’s “articles containing veiled critiques of the dictatorship made him the most censored journalist in Spain.” Indeed, his biography offers helpful context for the conflicting claims that bookend the collection.

As a university student a century ago, Pla developed a clear, intelligible writing style and deployed it throughout his career as a journalist. He traveled widely across Europe as a foreign correspondent and served briefly as a member of Parliament for the Commonwealth of Catalonia, a short-lived assembly notable for its symbolic value. Over its eleven years in existence, the Commonwealth promoted Catalonia’s unity and identity, and evinced strong support for the Catalan language—Pla’s language. He became a chronicler of Spain’s tumultuous early twentieth-century history and spent multiple stints in exile. In the 1940s, he took to exploring his native coast and writing dispatches for Destino, a Burgos-based magazine at the forefront of the reemergence of Catalan-language culture. Throughout his peripatetic career, Pla never stopped writing: his complete works, compiled shortly before his death in 1981, stretch over thirty-eight volumes. READ MORE…

Writing Orang-orang Oetimu, Writing Wounds

Once I managed to accept that those stories had been invented, I started to enjoy writing. When else would I be allowed to lie to people like that?

Two years ago, in 2018, a book by a little-known author won the Jakarta Arts Council annual award for best novel and became one of the most widely discussed texts in contemporary Indonesian literary circles.

Orang-orang Oetimu (People of Oetimu) by Felix K. Nesi is a portrait of a small fictional town on the island of Timor in eastern Indonesia. The book clearly stands out for its satirical wit, cyclical structure, and cohesive navigation of myriad perspectives. However, also remarkable is the way in which Nesi – himself originally from Timor—depicts the province of East Nusa Tenggara, a peripheral region that is seldom represented in Indonesian literature. His is a humorous yet fully heartfelt depiction of life in the context of pervasive violence in Timor. From 1974 to 1998, the Revolutionary Front for an Independent East Timor (Fretilin) led a fight for East Timorese independence, and the Indonesian state in Jakarta attempted to crush the separatist movement at all costs, committing gross violations of human rights against members of the revolutionary movement and civilians alike. In representing the reality of Timor, Nesi also exposes political and social ills from across the Indonesian archipelago.

Today, Nesi continues to command attention in Indonesia as one of the country’s emerging literary voices. In the first weeks of 2020, the author spoke on his process for writing Orang-orang Oetimu in Yogyakarta, a university city on the island of Java. He began by expressing the motivations behind writing one of his characters: Laura, a young woman who, in the novel, is kidnapped, separated from her parents, detained without trial, tortured and abused, before finally escaping into the forest and stumbling upon a small kampung. From Nesi’s powerful, personal anecdote on Laura’s character arose a reflection on the main concerns embedded in his novel: trauma, both personal and collective; politics of identity and representation within Indonesia; and the simultaneous power and futility of storytelling. The following translation of the essay he read aloud acts both as an important exploration of those themes and as an introduction to the work of this compelling new voice in Indonesian literature. READ MORE…

Classic Texts in Translation: David Buchta on the Bhagavad Gītā

It’s the fact that it’s been this vibrant text for millennia that makes it such an important text for us to read today.

Today’s post is the first installment in our new blog series, “Classic Texts in Translation,” in which we speak with scholars and experts about the challenges of translating canonical texts from around the world. In today’s interview, Assistant Blog Editor Nina Perrotta talks with Professor David Buchta of Brown University about the Bhagavad Gītā, an ancient Sanskrit text that forms part of the larger epic poem known as the Mahābhārata. Their conversation touches on the specific difficulties of translating complex philosophical and theological terms from Sanskrit into English, the questions around authorship that make interpreting classical Sanskrit texts particularly challenging, and the reasons that the Bhagavad Gītā has been such an influential text, both within India and around the world, for millennia.

Nina Perrotta (NP): I want to start off by asking you, in a general way, about some of the biggest challenges of translating Sanskrit into English.

David Buchta (DB): Sure. In some ways, it’s a hard question to answer in a general way, just because you’re talking about this language that has such an enormously long history, such a huge library of literature, and such a wide range. This would be the same for Latin or Greek—the kinds of challenges you face in one genre versus another are going to be radically different.

On the one hand, you’ve got these poems that have two meanings simultaneously, and that obviously is going to introduce one whole set of translation challenges. I often say this about Sanskrit: it’s such a highly cultivated language. In other words, the people who used the language cared about it, thought about it, put their time and energy into developing its toolbox. As a result, if you’re a skilled writer, you can, if you want to, be extremely precise and unambiguous, or you can be extremely ambiguous. There are these poems where you can tell seven stories all at once. It just depends on how the words are interpreted, whether the same sequence of syllables is broken into two words or three words, for example. You have these different ways that you can go if you’re skilled enough at using the language.

READ MORE…

Snichimal Vayuchil: Writing Poetry in an Endangered Maya Language

They insist that they be allowed to express themselves, above all else, in Tsotsil and as Tsotsiles.

As outlined in the controversial fall 2013 editorial from n +1, concepts of “World Literature” or “Global Literature” in translation are continually haunted by circuits of colonial power. Must we begin with Goethe and his Weltliteratur? Must translation practices always be subject to market forces and so dominated by economically powerful languages like English? What is the role of individual multilingual readers who communicate in multiple languages? These questions become all the more pressing in the cases of so-called minoritized languages. Possessing limited access to education and formal literary training within their respective nation states, minorizited languages are by definition disadvantaged with regard to publication and the dissemination within their respective national confines. Indeed, whether the context is the United States, China, or Colombia, despite the tireless activities of linguistic activists, one of the overriding concerns of publication in minoritized languages is who, exactly, constitutes the audience for a text that, more often than not, will be accompanied by a translation into the dominant language anyway?

These are a few of the topics that came up in conversation with the San Cristobal de las Casas, Chiapas, Mexico, Tsotsil Maya literary collective Snichimal Vayuchil (“The Flowery Dream”) when I sat down with a few of its members recently. Consider, for a moment, the untranslatability of the group’s name. What sounds like an overwrought cliché in English is actually the adaptation of a pre-hispanic Mesoamerican difrasism or semantic couplet, in xochitl in cuicatl (“my flower my song”) in Náhuatl, which reflects an aesthetic conceptualization linking poetry with the natural world as well as entrée into a distinctly non-European set of literary and aesthetic values.

According to Xun Betan (Venustiano Carranza), the group’s founder and coordinator, the group’s mission is to produce a Tsotsil literature that originates from Tsotsil understandings of the world. That’s why, both in their first anthology and in an upcoming English translation of the group’s work in the North Dakota Quarterly, they label themselves “a poetic experiment in Bats’i K’op (Tsotsil Maya).” Betan noted that, unlike Maya K’iche’ and Yucatec Maya, languages whose pre-Hispanic literary traditions were recorded in the colonial Popol vuh and the Books of the Chilam Balam, respectively, there are no Tsotsil language colonial documents that reflect what we would call a Tsotsil literary tradition. The group sees its work as being more “experimental” and much less proscriptive than the traditional literary workshop setting, as they explore Tsotsil language as a medium for literary expression. For readers already well-versed in US Native American literature, this situation is not unlike the one described by Laguna Pueblo writer Leslie Marmon Silko when she asks, “What changes would Pueblo writers make to English as a language for literature?” with the key difference here being that these writers are undertaking this work in their mother tongue. READ MORE…