Posts filed under 'Fairy tale'

Announcing Our May Book Club Selection: Venom by Saneh Sangsuk

For every moment of beauty, there is the shadow of cruelty hanging in the background.

A story about the dissolving borders between human and animal, life and death, love and cruelty, Venom by Saneh Sangsuk is a kind of philosophical fairy tale, with both danger and beauty always lurking at its edges. Told through shifting perspectives in poetic prose, this slim novel is densly packed with ideas and energy, providing a thrilling introduction to Sangsuk’s work for English-language readers.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

Venom by Saneh Sangsuk, translated from the Thai by Mui Poopoksakul, Peirene Press, 2023

The world is full of poetry; the world is full of cruelty—this is not a contradiction. As I read Saneh Sangsuk’s deceptively slim novel Venom, I was reminded of Laura Gilpin’s “Two-Headed Calf.” At barely nine lines, Gilpin’s poem also has depth that reaches far beyond its brevity. The first stanza begins with a warning (that the idyllic pastoral will soon be disrupted), while the final stanza establishes a heart-wrenching and melancholic portrait of a recently-born, two-headed calf revelling in the light of the moon, “the wind on the grass,” and the warmth of its mother. The beauty of Gilpin’s poem lies in the way it holds two worlds in its lines, but also in how it makes possible for a cruel tomorrow to never arrive. In a sense, by returning to this poem, we are returning to a moment in another world where a two-headed calf—this “freak of nature”—is frozen in an eternal evening of joy and love.

I found in Venom the same sensations, the same negotiation between poetic beauty and cruelty. The former comes quickly and easily, as the book opens with a little boy contemplating a mesmerizing sunset in the Thai countryside: “Over the horizon to the west, the clouds of summer, met from behind by sunlight, glowed strange and lustrous and beautiful.” Additionally, the first thing we learn about this boy is that he was granted the privilege of naming his family’s eight oxen, and he had been eager to fulfil this task with care and artistic flare. He calls the animals by names like “Field, Bank, Jungle and Mountain—Toong, Tah, Pah and Khao,” and “Ngeun and Tong, Silver and Gold,” or “Pet, Ploy, Ngeun and Tong.” These group of names speak to him with prosodic logic: some rhyme, and others provide a chance for alliteration. All in all, they belong to a group of words that “sounded like [they] could be poetry,” a phrase that Sangsuk repeats twice. This act of naming, the author suggests, is an act of writerly creation. While the world is not inherently poetic, some people are more prone to make poetry from its elements. READ MORE…

Oh Canada: Donald Winkler’s New Translation of Samuel Archibald’s Arvida

"It is not clear where one story begins and the other ends, or where the animal begins and the man begins."

A story that can be retold and rewritten, but can all the while retain its own thingness—a story that can evolve in the imagination—is a finger in the face of the insipid outpouring of gifs and memes we daily consume, like Technicolor marshmallows shot out of the all powerful maw of the Facebook-Disney machine.

We of the lower forty-eight are fortunate, then, that something like Samuel Archibald’s Arvida, has been recently translated from the French by Donald Winkler. We need stories. And these stories from a land we’ve all been living alongside our whole American lives will do nicely. These are American stories. But another America, a hidden America, maybe even more American than the America we think we know.

Canada. In Archibald’s Arvida, there is an echo of some of the wavering visions we have of our northern neighbor (evergreen, flannel), but they are woven into the fabric of a working-class town, both factual and fabulous, immediately calling up comparisons to Canadian filmmaker Guy Maddin’s evocations of Winnipeg. Both Maddin and Archibald tell their tales utilizing a personal history of a family and a discreet location, while at the same time breathing into them a dream logic and fairy tale or fable-like tropes.

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Translation Tuesday: “Mr. Crane Takes a Wife” by Elek Benedek

A Hungarian fairy tale in verse, translated by Mark Baczoni

     There was and there was not, over sevenfold seven lands beyond the Sea of Far Away, there was once a great bed of reeds, and on the edges of these reeds were two little houses, one on either side. In one lived a Crane, alone, and in the other a Wild Duck, alone; alone and frightfully forlorn.

One day the Crane thought and thought,

and thinking to himself of what he ought

to do, he croaked aloud:

“Oh! How sad my life! How sorrowful with strife,

for I have no one: father, mother, or a wife.

It isn’t worth a tinker’s cuss,

just to go on living thus.

Life’s so dull and never merry, that’s it!

It’s time for me to go and marry.”

 

The Crane did not delay,

but preened himself to fine array,

and gathered all his pluck

to go and see the Wild Duck.

He landed in a trice and knocked three times

– or maybe twice – upon her door.

 

“Are you home, dear Duck?”

“I am indeed, O Mr. Crane!”

“Well then, will you come and be my wife?”

“I never heard such rot in all my life!

Mr. Crane, I’ve seen you fly,

you’re not that strong;

your wing’s too short and your leg’s too long.

What crossed your mind when here you came?

If I married you, I’d die of shame!

There’s a window, there’s the door,

pray don’t pester any more!”

READ MORE…