Posts filed under 'Hebrew literature'

Translation Tuesday: “Mixed Media on Galvanized Tin” by Zmira Poran Zion

rectangle like a leash with a yellow bird at its end

This Translation Tuesday, celebrated activist Zmira Poran Zion vividly conveys the silencing and marginalization she has faced as a Mizrahi Jew born to Iraqi-Jewish parents. In imagistic, concise verse, translated by Yoni Hammer-Kossoy, we see a voiceless existence ‘cast aside just because’. Read and recognize.

Mixed Media on Galvanized Tin

Bright ocher tin thick black stain
center of a wide rectangle
thin wordless bird wire-perched over mouth
she cannot sleep.

Dark ocher tin wine-red stain
rectangle like a leash with a yellow bird at its end
she cannot touch.

Her horizon is far
she hangs
over nothingness.

Clear ocher without stain
bird with no walls no windowsill
cast aside just because.

Translated from the Hebrew by Yoni Hammer-Kossoy.
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States of Alienation: Dana Shem-Ur and Yardenne Greenspan on Where I Am

That’s a major part of translation: to make sure that it’s still the original book.

Our June Book Club selection, Dana Shem-Ur’s Where I Am, is a novel that looks intensely at the dissonances of daily life in the aftermath of migrancy, profoundly reaching below the surface of superficial comfort to read the disassociations and discontents that stem from being not quite in-place. Reaching into the mind of an Israeli translator named Reut who has settled in France, Shem-Ur constructs a map of navigations amidst cultural codes, languages, and physical agitations, drawing out the anxiety of belonging. In this interview, we speak to Shem-Ur and translator Yardenne Greenspan about this novel’s simmering frustrations and the new Israeli diaspora, and how they have both used language to reflect the confounding boundaries of our social fabric.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title. 

Laurel Taylor (LT): Dana, I’d like to ask you about what sparked the creation of this novel—particularly as you’re already a translator and scholar. How did Where I Am come about?

Dana Shem-Ur (DS): I come from a family of a female authors. My mom is a poet, and my grandma wrote over thirty books, so I always was involved in this world. In fact, when I was little, I didn’t even read a lot. I just wrote fiction, and even published a small novella of one hundred pages when I was about twelve.

Then I dropped it because I was engaged in studying history, and I channeled my life of writing into other domains. It was only later on, when I was in Paris for three years for my master’s degree in philosophy, that I just came home one summer and wrote the first few pages.

I think what generated this novel was my certainty that I would remain in France, and I would have a life there. I began writing this story about a woman who is twenty years older than me and lives in Paris, but she’s unhappy, and I think part of it was just a reflection of my fears. What will become of me? Will I become Reut?

LT: It’s almost like speculative autofiction?

DS: Yeah. I didn’t even notice it when I wrote it, but it was also inspired by a lot of characters that I met. No character in Where I Am is a real person, but the salon of people at the Jean-Claude household are all inspired by people I met and by these talks and these Parisian intellects, who I always found very fascinating; they are my friends, but throughout the period I lived there, I felt there was a barrier between us. I was always the observer who was looking at this spectacle, not completely present, like Reut. I’m very fascinated by foreign cultures, so it felt like something I needed to write about. READ MORE…

Announcing Our June Book Club Selection: Where I Am by Dana Shem-Ur

Reut senses more and more how even common tongues can quickly become incommensurable walls, especially within the confines of her family.

In our global village, a great many of us have found ourselves in liminal states between cultures, countries, languages, and selves—whether in travel or in daily life. As the world becomes seemingly smaller, however, our internal universes have continued to expand and multiply, as demonstrated in Dana Shem-Ur’s penetrating and incisive novel, Where I Am—our Book Club selection for the month of June. Portraying the conflicts and multitudes of a woman inhabiting the very definition of a cosmopolitan life, Shem-Ur brilliantly encapsulates the alienations that pervade contemporary existence, tracing all the detritus of when an individual collides with place.

The Asymptote Book Club aspires to bring the best in translated fiction every month to readers around the world. You can sign up to receive next month’s selection on our website for as little as USD20 per book; once you’re a member, join our Facebook group for exclusive book club discussions and receive invitations to our members-only Zoom interviews with the author or the translator of each title.

Where I Am by Dana Shem-Ur, translated from the Hebrew by Yardenne Greenspan, New Vessel, 2023

In the world of literature, the question of one’s own “where” takes on new dimensions. “Where” dances sinuously with class, language, education, climate, religion, politics, and more, each amorphous construct reinforcing and transforming the others, driving back the question of origin into the unknowable. The concept of “where I am” is dictated not only by the objective latitudes and longitudes of geography, but also by the subjective constructs that layer over each other—over “me” and “you.” Reut, the protagonist of Dana Shem-Ur’s Where I Am, translated from the Hebrew by Yardenne Greenspan, embodies this dance even more strongly in her position as a foreign resident and translator, amidst the confusingly cosmopolitan yet prescriptive Paris literary scene.

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Translation Tuesday: “Triangle” by Lior Maayan

Wrinkling time is not like standing time

This Translation Tuesday, we present to you Lior Maayan’s self-translation of his poem “Triangle”, in a moving poem that meditates on the experience of time as the speaker moves through the vicissitudes of living, both grand and personal. Read on!

Triangle

Today it occurred to me that there is no real time,
That there is no time in the real sense, just matter changing around us—changing us.
And I really felt in my body that there is no direction to this change,
In a fallow outside Shefar’am I saw an olive tree two thousand years old.
According to the harvesters. How will you prove it, as you are required to
amputate the trunk and count the rings of time, and yet I write you this
on my way to Stuttgart as evening is falling.

Once in the grocery shop, time wrinkled, I’m not sure this sight will ever come back,
I think it’s because of the sun but it’s probably because of Ayelet’s death.
Wrinkling time is not like standing time, it is the feeling that there is no
movement and you are for one moment a wind.
In the past, I would have told you about such things: “it’s to die for”
And meant “it’s to die”.

The days to come touch the days that have come
like the skin around
a bleeding cut,
and our lives are like a series of cuts. READ MORE…

Translation Tuesday: “Chemistry Lesson” by Hagit Zohara Mendrowski

In our room we are delivering / each other

Revel in the sensuous yearning of “Chemistry Lesson” this Translation Tuesday, a poem by the pansexual Hebrew poet Hagit Zohara Mendrowski’s that itself enacts a pedagogy of queer desire. In Dana G. Peleg’s translation, the linguistic aspects of gender between Hebrew and English unfold in poetic time to elongate and stretch the modes of desire latent in Mendrowski’s poem. Read this poem today and hear from the translator on the choices she made: 

“The love poems of Hagit Zohara Mendrowski, a pansexual Hebrew poet, reflect a great yearning. In many of her poems, the lover she yearns for is non-existent or a fantasy male or female lover. In this poem, the female lover is real, tangible. Furthermore, the gendered conjugation of verbs and prepositions in Hebrew does not leave any doubt regarding the type of the lovemaking depicted here. When using second person singular in Hebrew poets are forced to choose a gender. English, on the other hand, allows room for interpretation. I took the liberty of leaving readers with a question mark for a while. That question mark becomes an exclamation point when Mendrowski writes “pigeons” in the feminine. This is a grammatical error, or a children’s word, since “pigeon” in proper Hebrew is pluralized in the masculine. This usage adds another layer to the yearning expressed in this poem, for turning lesbian lovemaking into an act of procreation, of recreating.” 

—Dana G. Peleg

Brilliant formulae you have developed
Insist on impregnating me

When you squat on all six
my tongue draws infinite figures of eight
inside you. The whole room is lit. I drop into
The world of my childhood, scared
to sprout
but your obstinate womb pushes away—

Outside people continue to
Spit, swear, drag their heavy baskets.
Honk their limping cars.

In our room we are delivering
each other. Wander READ MORE…

What’s New in Translation: September 2019

Looking for what to read next? Our staff share their latest discoveries in new translations.

It is another month bringing us various gifts in the form of translated literatures, and our editors have selected the finest. Read below to find reviews of a short story collection detailing the various and complex natures of India, a haunting and poignant Swedish novel, unsettling tales from Israel, and a poignantly feminist work from Palestine.

ambai

A Kitchen in the Corner of the House by Ambai (C.S. Lakshmi), translated from the Tamil by Lakshmi Holmström, Archipelago Books, 2019

Review by Ben Dreith, Assistant Editor

C.S. Lakshmi, who writes in English and Tamil under the pseudonym Ambai, is a scion of post-revolutionary Indian feminism and women’s studies researcher who was raised and educated in Mumbai, Bangalore, and New Delhi. Of her work, the most recent to appear in English is A Kitchen in the Corner of the House, a mellifluous and courageous work translated by Lakshmi Holström, a dedicated scholar who passed away in 2016. She will be missed, and her efforts, evident in the enduring legacy and themes of A Kitchen in the Corner of the House, may inform the concerns of Indian feminism in the English-speaking world for generations.

The book is a collection of stories, told from multiple voices and perspectives, which centers on the travails and aspirations of women across a broad socio-economic and linguistic spectrum. The voices in A Kitchen in the Corner of the House reflect the varied cultural expectations and norms that simultaneously thrive and jostle for distinction within the Indian nation, which can be too easily regarded as a seamless whole by outside observers. What unites the characters in the stories, though, is a keen sense of subjective solidarity amongst women who are draped in desperation—and hope.

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Translation Tuesday: Two Poems by Haim Nachman Bialik 

There is Love in the world, they say. / Love—what is it?

This week features the Hebrew language poetry of Haim Nachman Bialik, a poet and cultural leader who influenced twentieth century Hebrew and Yiddish poetry like few others. Bialik’s commitment to innovation in stylistic Hebrew comes across in these skillful translations, which carry emotion upon a poignant succession of nouns that cover a stirring breadth of emotion in relatively few words. Verdant religious language is foiled by a personal lack. Yearning, the language evokes a sense of constantly thwarted arrival met with evacuation. Yet, the poems brim with hope for the future, foregrounding the hope which gives meaning to the barren condition of the present. Bialik remains the national poet of Israel.

Drops a Sprig in Silence

Drops a sprig in silence
To the fence.
Like him,
I’m mute. Shorn of fruit,
Estranged from branch and tree.
Shorn of fruit, the flower
Memory forgotten,
The leaves do sway,
Sure victims for the gale to slay.
Then the nights do come.
The nightmare—
The gall—
I thrash about in the dark,
I knock my head against the wall.
And spring will come.
Is splendour
A foil
To me, a barren twig,
Which bringeth forth
No fruit, nor flower, nor nill.

Take Me Under Your Wings

Take me under your wings,
Be to me sister and mother.
Let your bosom shelter my head,
Nestle my banished prayers.

Then in twilight, the hour of mercy,
Bend down to me, my anguish I’ll tell thee:
There is Youth in the world, they say.
My youth—where is it?

And another secret I’ll tell:
My soul, it is all burnt out.
There is Love in the world, they say.
Love—what is it?

The stars have all deceived me.
There was a dream, it too has passed.
I have not a thing in the world now.
I have nothing, at last.

Take me under your wings,
Be to me sister and mother.
Let your bosom shelter my head,
Nestle my banished prayers.

Translated from the Hebrew by Dahlia Ephrat 

Haim Nachman Bialik (1873-1934), recognized today as the national poet of Israel, wrote in Hebrew and Yiddish. Born in the former Russian Empire, Bialik, who wrote passionately about the persecution of the Jewish people in Russia, moved to Germany and then to Tel Aviv. He had a relationship with Ira Jan, a painter and writer who followed him to Tel Aviv. After his untimely death in surgery, a massive funeral procession mourned down the street which now bears his name, showing his importance as an icon of an emergent Jewish literary movement and a significant cultural leader. During his productive career, Bialik wrote extensively, and his poems are well known to the Israeli public. On top of his poetry and essays, which have now been translated into more than thirty languages and set to music, Bialik translated a book of Talmudic legends called Sefer Ha’agada (The Book of Legends). 

Dahlia Ephrat lives in Tel Aviv, where she was born. She began writing poetry at a young age, and began work as a translator at eighteen. She has translated scores of English language poetry into Hebrew. She remains interested in Hebrew, and embarks on linguistic studies of Hebrew etymology and thought. 

*****

Read more translations on the Asymptote blog:

Translation Tuesday: Poems by Ronny Someck

"In his painted eyes you can see a whole herd, / the prey in his dream’s forever-forest."

Bloody Mary 

                   

And poetry is a gun moll

in the back seat of an American car.

Her eyes pressed like triggers, her pistol hair firing blond

bullets down her neck.

Let’s say her name is Mary, Bloody Mary,

words squeeze out of her mouth like the juicy guts of a tomato

whose face was knifed just beforehand

on the salad plate.

She knows that grammar is the police force of language—

her earring transmitter

detects the siren at a distance.

The steering wheel will shift the car from question mark

to period

when she’ll open the door

and stand on the curb as a metaphor for the word

prostitute.

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In Review: Amos Oz’s “Between Friends”

"What Oz does to his readers is what the kibbutz does to his characters: it pulls them in and keeps them close"

I have two confessions to make.

The first is that I’ve never read Amos Oz before. For an Israeli, this is quite shameful. I’m not sure why or how it happened, but somehow, even though everyone I know has read at least some of his work, I’ve managed to miss out on his books. I’ve never had anything against him or any reason to avoid him. I’ve only ever heard brilliant things about him. So how did this happen? Maybe because there was always some other required reading for most of my high school and college years. Maybe because at some point I’d accumulated more books than I could keep up with and had no room for a new author in my life. After a while, I just accepted this shortcoming.

The second confession is that the idea of life on a kibbutz never appealed to me. Though I’ve always considered myself a socialist, or at least prone to socialism, I seemed to have skipped the naïve fascination kibbutz life holds for young Israelis, and headed straight towards cynicism and cringing. I’ve been exposed mostly to art that portrays kibbutz childhoods as traumatic—having to sleep separately from your parents, everyone knowing the details of your life, having not one thing which is entirely your own. Things didn’t look too good for adults, either: conformity was valued and independent thought discouraged. The good of the place, of the community as a concept, was held in higher regard than the well-being of the individuals that made up that community. All of these were elements I felt lucky to have avoided. I’m writing in past tense because this classic idea of a kibbutz is a fading one.

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Hebrew Poetry from Ron Dahan’s Collection “Youth”

Dahan's portrayals of war and daily life in Israel are stirring: precise yet deftly ambiguous, casual yet anguished

A soda machine burns outside a grocery store

and all the Pepsi and the Coke (diet, too) and the Sprite

Explode in all directions like grenades.

The village of Markabe is burnt and bombed like in a war movie.

And like in a war movie

there’s the guy who carries a heavy jerrycan on his back

and the guy with the cigarette between his teeth

and the guy called Nir

and the guy who’s going to die and doesn’t know it so he allows himself to reminisce about that time when

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