Posts filed under 'feminism'

An Interview with Asja Bakić

It seems to me that people today tend to underestimate Eros in literature when it’s obvious that the best books are full of it.

Asja Bakić’s short-story collection Mars, translated by Jennifer Zoble, is slated for release by the Feminist Press in March of 2019. Though she’s a prolific poet, short-story writer, translator, and blogger in the former Yugoslavia, Mars will be her first publication in English. Bakić grew up in a turbulent Tuzla, Bosnia, lives now in Zagreb, Croatia, and laments the limitations that national borders place on literary exchange. The twists and turns in her speculative narratives leave readers suspended in a heady no-man’s-land between Earth, Mars, and the moon; life, death, and purgatory. Bakić speaks with Asymptote’s Assistant Editor Lindsay Semel about translation, Eros in literature, and the proliferation of ideas.

Lindsay Semel (LS): You often participate in literary events around the former Yugoslavia and Eastern Europe. Can you tell me about what you’re seeing there? What interests or bothers you? What trends are emerging? Which voices are notable? How is it different for you, interacting in virtual and physical spaces as an artist?

Asja Bakić (AB): Well, I am seeing my friends. We all know each other. Most of us were born in the same country in the eighties; the language is still the same if you ask me. It doesn’t matter if I go to Belgrade, Novi Sad, Skopje or Tuzla—it feels like home. The problem is that the crude political divide doesn’t let us read each other the way we should. I try to pay attention to what is published in Serbia, Bosnia, and Montenegro, but I fail miserably. The borders do not let books go through, so you have a Croatian author who must publish their book in the same language three times—for the Serbian, Bosnian, and Croatian markets, which is ridiculous. We have four versions of Elena Ferrante. Do we really need to publish the same book repeatedly? Wouldn’t it be better if we were to translate and publish different and new voices? That is why I prefer the internet. You find your friends there, you read each other, you comment—it is livelier. The internet is more real nowadays, because it doesn’t try to deny common ground.

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Weekly Dispatches from the Frontlines of World Literature

Your weekly literary news from around the world, all in one convenient package.

Awards, new translations, and a poet working to help the homeless—all this and more awaits in today’s dispatches! From Hong Kong, Hungary, and Indonesia, our editors-at-large have the latest updates.

Jacqueline Leung, Editor-at-Large for Hong Kong, reporting from Hong Kong

In the last few months of 2018, Hong Kong saw the deaths of several literary greats, but with January comes commemoration and activity. Martial arts novelist Louis Cha Leung-yung, or “Jin Yong,” passed away on October 30, 2018, just half a year after the publication of Legends of the Condor Heroes: A Hero Born, the English translation of one of his emblematic wuxia series set during the Song Dynasty. A Bond Undone, the second volume of the quartet, will be published at the end of this month in Gigi Chang’s translation. Its release is likely to gain even more traction in the aftermath of the writer’s passing.

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Weekly Dispatches from the Frontlines of World Literature

The first ever Asymptote Book Club meet-up took place this week! Find out more, and read about news from El Salvador, in these dispatches.

In this week’s dispatches, we cover Salvadoran literary news and a special Asymptote event! We begin in London, where members of the Asymptote Book Club came together to chat about our fall book selections—and much more. From there, we delve into updates from El Salvador, including the death of a renowned poet and a women’s literary gathering.

Marina Sofia, Marketing Manager, reporting from the UK

One of the downsides of working for an international literary journal is that our volunteers and readers are scattered all over the world, so in-person gatherings are a rarity. It was therefore all the more special to see members of the Asymptote Book Club in London on November 29 at our first ever meet-up. Designed to be an informal drop-in event to celebrate our first anniversary, it included a quick tour of the current Rights for Women exhibition at the Senate House Library, followed by a discussion over drinks at the recently-opened Waterstones bookshop on Tottenham Court Road. Although we had to compete with a parallel (and noisy) event, our spirits were undampened as we discussed the surprisingly pulpy historical fiction of Ahmet Altan (October’s title) and the acrobatic linguistic challenges of translating Thai writer Prabda Yoon (September’s title). It was a great opportunity to see what readers thought we were getting right (diverse selection of genres, languages and countries; high literary quality) and what they would like to see more of (questions for online discussion; face-to-face events, perhaps including publishers). Thank you to all who ventured out on a windy and rainy evening and contributed to the lively debates!

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Meet the Publisher: Feminist Press’ Lauren Rosemary Hook on Feminist Writing in Translation

Now that Trump is president, people are like, “of course we need a feminist press.” But five years ago people were really questioning why.

Since 1970, Feminist Press has made it its mission to publish marginalized voices and authors writing about issues of equality and gender identity. From the start, founder Florence Howe focused on publishing works in translation from around the world alongside feminist classics by local writers. Almost fifty years later, the press’s catalogue continues to reflect these priorities. Senior editor Lauren Rosemary Hook spoke to Sarah Moses, Asymptote’s Editor-at-Large for Argentina, about the press’s approach to publishing in the current political climate, acquiring works from different countries, and titles in translation that readers can be on the lookout for.

Sarah Moses: How did Feminist Press get started?

Lauren Rosemary Hook: We were founded in 1970 by an English professor named Florence Howe. It was very much a reaction to the few women’s studies courses that were popping up at the time. I feel like that’s something we take for granted—women’s and gender studies—now that programs are available at every university. But I can count on only one hand how many there were across the country then, so it was a very tight-knit group. There was a lot of talk about how there weren’t many texts available by women—besides Emily Dickinson—especially in literature, and Florence was a part of this dialogue. A lot of feminist professors and activists at the time met up and Florence went away on vacation and came back and she had all these checks in her mailbox made out to the Feminist Press, and she was like, “I’m doing this?” It’s a really fascinating story.

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In Conversation: Canan Marasligil

What I find important is to talk from a personal place: sharing what you know, writing from what you know, expressing yourself with sincerity.

Canan Maraşlıgil’s world has always been a multilingual one. Currently based in Amsterdam, she was born in Turkey, spent her childhood in Belgium, and, as a student, lived for a short time in Canada. Today, as a freelance writer and literary translator, she often travels internationally to deliver workshops and presentations, and works in no less than five languages: English, French, Turkish, Dutch, and Spanish. Always involved in several inspiring projects at once, Canan explores literature through writing and translation, but also photography, video, podcast, and digital media. You can therefore easily imagine our joy when, in addition to all of her brilliant projects, she kindly agreed to schedule an interview with Asymptote’s team member Lou Sarabadzic.

Lou Sarabadzic (LS): You work mostly in French, English, and Turkish, and are regularly involved in projects dealing with multilingualism. What does multilingualism mean for you, and why is it so central to your work?

Canan Maraşlıgil (CM): Multilingualism is my reality. I grew up in a family who came from Turkey to Belgium. We spoke Turkish at home, I went to school in French, then I learned Dutch at school (Belgium is a trilingual country if you count German, but the second language we learned at school was Dutch). I was also hearing a lot of German in our living-room through TV and our cousins living in Zurich and Hamburg—I also have family who migrated to Germany. I started to learn English through friends of my dad who was working in a hotel as a night receptionist, and through popular culture—films and music. However, English only became part of my formal education much later. Now, I start my sentences in one language and end them in another. In my mind, everything is multilingual. Certain feelings come to me in one language, and others in another language. I also work in Dutch a lot, but I don’t really feel in Dutch, nor in Spanish, which is also a language I know, but use much less.

Multilingualism means seeing the world through many different lenses. You can try and understand issues and current affairs through different media in different languages. I think that’s a huge advantage in today’s world.

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News from Ubud Writers and Readers Festival

In this post, news hot off the press from Ubud, Indonesia.

Greetings from the Ubud Writers and Readers Festival (UWRF), which has just concluded its second day. Heres a bit of historical background: founded in response to the 2002 Bali bombings, the festival celebrates its fifteenth anniversary this year. Since then, UWRF has successfully surmounted several challenges: In 2015, the local government censored festival discussions of the 1965 mass killings in Indonesia; last year, volcanic activity took a toll on festival participation, with many attendees and speakers canceling their flights. This year, we (Norman Erikson Pasaribu and Tiffany Tsao) were both invited to speak at the festival in our capacity as writers, and we thought we would share some of our impressions so far.

On Wednesday, the festival held a press call immediately before the festival’s official opening gala event. The press call featured festival founders Janet DeNeefe and Ketut Suardana, as well as some of the festival’s speakers, including Hanif Kureishi, Reni Eddo-Lodge, Avianti Armand, and Norman Erikson Pasaribu (hooray!). Ketut Suardana spoke about how they coined this year’s theme, Jagadhita – the world we create, and how we should live life according to dharma (goodness) and strive to attain ultimate happiness. When Norman was asked what he expected his writing to achieve, took the opportunity to observe that perhaps “goodness” and “happiness” shouldn’t be so universalized. Quoting a line from Marianne Katoppo, that “language is where theology begins,” he noted how we rarely refer to either concept in plural form. Such language places limitations on what it means to be happy and good, pressuring queer communities in Indonesia to conform to society and engage in self-erasure. Reni, when asked what advice she had for Indonesian feminists, humbly answered that she isn’t in a position to suggest anything to them without listening to them first since their experiences are very culturally specific and very different from hers as a British-Nigerian woman.

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What’s New in Translation: August 2018

Find respite from the heat with these new reads.

From Icelandic landscapes to art history, August brings with it an exciting new selection of books. Whether you’re looking for a book to pass the hot summer days, or are in the market for inspired poetry, the Asymptote team has something for you in this new edition of What’s New in Translation. And if that’s not enough, head over to the Asymptote Book Club for fresh reads, delivered to your doorstep every month!

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Öræfi: The Wastelands by Ófeigur Sigurðsson, translated from the Icelandic by Lytton Smith, Deep Vellum, 2018

Reviewed by Jacob Silkstone, Assistant Managing Editor

One of the many epic stories retold in Ófeigur Sigurðsson’s Öræfi: The Wastelands (“that punctuation mark… both pushes words (and worlds) away from one another and means they’re roped together,” according to translator Lytton Smith) is the story of Öræfi itself. Formerly known as Hérað, the Province, a place in which “butter drips from every blade of grass,” it was devastated by the most destructive volcanic eruption in Iceland’s recorded history:

The chronicles record that one morning in 1362 Knappafjells glacier exploded and spewed over the Lómagnúpur sands and carried everything off into the sea, thirty fathoms deep… The Province was destroyed, all its people and creatures annihilated; no sheep or cattle survived, no creatures left alive anywhere… the corpses of people and animals washed up on beaches far and wide… the bodies were cooked and tender and the flesh so loose on the bones it fell apart.

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In Conversation: Len Rix on Translating Hungarian

"Translation is itself an artistic enterprise, an act of co-creation, relying on empathy, intuition and imaginative insight."

Len Rix is best known for translating Antal Szerb’s works into English: Journey by Moonlight has been a long-time favourite, reissued many times. In recent years, Len translated Magda Szabó’s The Door and Katalin Street, both poignant novels about memory, integrity and the way history intrudes into the private realm. In February this year, he was awarded the PEN America Translation Award for Katalin Street. Asymptote’s Editor-at-Large Diána Vonnák asked him about his remarkable journey to the Hungarian language, his thoughts on Szerb and Szabó, and the translator’s craft.

Diána Vonnák (DV): Not that many people take it upon themselves to translate from Hungarian without family roots or some other connection. One of them is Ottilie Mulzet, who says Hungarian is “like a rubber band. It can expand and expand, until you think, well, this rubber band is going to break at any moment now, or it can shrink into just a few sparse words, where all the most important parts are left out and you just have to know.” What was it about the language that made you choose it? Do you agree with Mulzet and her emphasis on elasticity?

Len Rix (LR): It was initially the sheer sound that drew me to it, so strange and beautiful, with its soft and alluring vowels and diphthongs that simply do not exist in English, and its musical spoken rhythms. Then it became the elaborate and rigorously logical grammar, with its agglutinative case endings and “reversed” word order that drew me on. And all those wonderful new words!

This “elasticity” is partly to do with the age and historic isolation of the language, which have both acted to keep the case-endings and other suffixes intact. Old English and Anglo-Saxon were similarly agglutinative until the Nordic invaders arrived. They shared the same (Germanic) root words but had evolved different endings, which were soon set aside. Cut off from its Finno-Ugric cousins, Hungarian missed out on that. The one language to which it was exposed down the centuries, Latin, would have done nothing to diminish its tendency to ramify endlessly. Cicero’s “periodic” sentences can equal the best of Krasznahorkai. There is one in his Pro Milone, as I recall, that runs to fifty-seven lines of close print without a full stop.

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Weekly Dispatches from the Frontlines of World Literature

Global literary news for global readers.

We’re back this week with important news and exciting new developments from the world of literature. Our Editors-at-Large in Mexico and Tunisia share the latest prizes, events and details relating to writers based within these regions. Tune in for more global updates next week! 

Sergio Sarano, Spanish Social Media Manager, reporting from Mexico: 

Jorge Volpi, one of Mexico’s most well-known authors, has won the very prestigious Alfagura Novel Prize for 2018. Alfagura is one of the most renowned publishing houses in the Spanish-speaking world, and the prize has previously gone to writers such as Elena Poniatowska (also the recipient of a Cervantes Prize), Laura Restrepo, and Andrés Neuman. The award consists of the publication of the novel and a very hefty sum of money: US$175,000, making it one of the richest prizes for fiction in the world. Una novela criminal (A Criminal Novel) is a non-fiction novel in the vein of Truman Capote’s In Cold Blood; it takes up the notorious case of Israel Vallarta and Florence Cassez, a Mexican man and French woman accused of belonging to a kidnapping gang. The media eagerly covered the case, and it strained Mexican-French relations. Everyone in Mexico knows how the trial ended, but I’m sure the novel will be quickly translated into English—readers will be able to dig into this sordid story that weaves corruption, scandal, and diplomacy.

The Mexican literary community deeply mourned the death of Nicanor Parra, the Chilean antipoet. Numerous writers and poets voiced their debt to Parra and remembered his visits to Mexico in several media outlets. Honestly, very few Latin American writers can claim to have read his 1954 classic Poems and Antipoems and not wanting to become an antipoet. One of them was especially legendary: the time he went to Guadalajara to receive the first Juan Rulfo Prize (now called FIL Prize) back in 1991. There, Parra delivered his famous “Mai Mai Peñi” speech, in which he honored Juan Rulfo but at the same time ridiculed literary awards. One of its famous stanzas says: “The ideal speech / Is the one that doesn’t say a thing / Even though it seems like it says it all.” You can find “Mai Mai Peñi” and other classic mock-speeches in After-Dinner Declarations, translated by Dave Oliphant.

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In Review: Sweet Potato by Kim Tong-in

Translator Grace Jung uses her role to impress upon readers the agency of the translator as a feminist figure.

Korean literature in translation has enjoyed newfound popularity in the English-speaking world over the past few years, but most recent publications have been—unsurprisingly—of contemporary literature. With a trend towards temporal and geographic diversity amongst Korean literature available in English (North Korean writer Bandi’s The Accusation being the most well-known divergence from South Korean voices), it is worth taking a look at British publisher Honford Star’s recent collection of the short stories of twentieth-century writer Kim Tong-in. In this anthology, Sweet Potato, translator Grace Jung uses her role to impress upon readers the agency of the translator as a feminist figure in the retranslation of a historical text.  

Sweet Potato takes its name from its most well-known story, also titled “Sweet Potato,” or “Kamja” in Korean. First published in 1925 by the Japanese colonial-era journal Joseon Mundan, the story is one of the seminal texts of twentieth-century Korean literature. In fewer than ten pages, it recounts the life of Pong-nyŏ, a young Pyongyang woman of low social status who is sold to a much older and similarly impoverished widower. When Pong-nyŏ’s husband fails to support the couple financially, Pong-nyŏ turns to prostitution in the slums of Pyongyang in order to earn a living. She is overcome with anger upon learning that the Chinese Mr. Wang, her most frequent customer, plans to marry, but her attempts to kill Wang backfire, ending instead in her own death. The work is emblematic of Kim’s literary realism and has been interpreted to demonstrate that moral “choices” are situational, resulting from external circumstance rather than character flaws. Three quarters of a century after its initial publication, “Sweet Potato” remains popular, with new editions of the story released in 2000 and 2005 by publishers Ch’ŏngmoksa and Ch’angbi, respectively.

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Translator Profile: Jennifer Scappettone

The notion of a unitary, homogenous, and monolingual “America” is as much an alternative fact as Spicer’s attendance numbers at the inauguration.

Former Asymptote blog editor Allegra Rosenbaum interviews translator and scholar Jennifer Scappettone, whose profile appeared in our Winter 2016 issue. Her translation of Italian poet Milli Graffi was featured on the Asymptote blog last week and her translation of F. T. Marinetti’s futurist poetry appeared in our Spring 2016 issue. 

Who are you? What do you translate? (This is just a preliminary question! To be taken with an existential grain of salt.)

I am a poet and scholar of American and Italian nationalities who grew up in New York, across the street from a highly toxic landfill redolent of the family’s ancestral zone outside of Naples (laced with illegal poisonous dumps). I translate Fascists and anti-Fascists; Italian feminists and a single notorious misogynist; inheritors of Futurism and the historical avant-garde; and contemporary poets who are attempting to grapple with the millennial burden of the “Italian” language by channeling or annulling voices from Saint Francis through autonomia.

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Marianne Katoppo: The Frog who Left the Coconut Shell Far Behind

"Katoppo’s novels tell the story of independent women restrained by conservative men."

Writer and world-renowned feminist theologian Marianne Katoppo maintained that theology was rooted in language. Asymptote Indonesia Editor-at-Large and poet Norman Erikson Pasaribu makes the case that with her writing, Katoppo also challenged and defied the systemic injustices of Indonesian society that were inherent in language, too. Enjoy Norman’s beautiful essay in English and scroll down to read it in the original Indonesian. 

From approximately the 500 classic Malay proverbs that I had to memorize as a child, one of the proverbs I loved most was: ‘Like a frog under a coconut shell.’

The illustration is clear: a frog that never surpasses the boundaries of a coconut shell will only view the world as a dark, quiet, and limited place. If anyone were to tell it that there’s another world: a colorful and bright place, with music and an open natural landscape, this frog will say it’s a lie.

—Marianne Katoppo

“After all, language is where theology begins,” Marianne Katoppo writes in her revolutionary book, Compassionate and Free: An Asian Woman’s Theology (1979).

She then presents an argument about how sexism and patriarchy in the church are rooted in language. She says that in Hebrew, the Holy Spirit Ruakh is feminine, which evolved into Pneuma, a gender-neutral form in Greek by the Septuaginta translator, and then changed into the masculine in Latin. “Therefore, the Trinity we have now is entirely male,” Katoppo concludes.

Indonesia is a nation where people’s lives are strongly driven by religion. This is clear even in the first principle of Pancasila, the Indonesian state’s foundational philosophy: “Believe in the one Supreme God.” Thus, although the Indonesian language does not have the concept of gender in its grammar, it is unsurprising that the country’s religious institutions—which have been long dominated by men—have also contributed to an unfair system of privileges. Religious institutions often become the first barrier that “the other” has to face in order to be a whole individual.

Marianne Katoppo’s life was a constant battle against such oppressive structures. Born in 1943, Katoppo was raised in a family with feminist values. Her father was the minister of education of the short-lived State of East Indonesia (1946—1950), and he upheld gender equality among all of his ten children. Katoppo pursued her theological education at the Jakarta Theological Seminary before leaving Indonesia and continuing her theological studies in Switzerland, Japan, England, Korea, and Germany while also studying languages. Later, she continued to explore the edges of the world to teach feminist theology.

Katoppo’s interest in theology was entwined with her passion for languages. She published her first short story at the age of eight. Besides her seminal work, Compassionate and Free: An Asian Woman’s Theology, Katoppo also published five novels: Dunia Tak Bermusim (A World with No Season, 1974), Raumanen (1977), Anggrek Tak Pernah Berdusta (The Orchid Never Lies, 1977), Terbangnya Punai (The Green Pigeon Flies Away, 1978), Rumah di Atas Jembatan (The House on the Bridge, 1981). She won the prestigious Jakarta Arts Council Novel Competition in 1975 for Raumanen and became the first woman to win the SEA Write Award in 1982. Fluent in twelve languages, she translated Knut Hamsun, Nawal El Saadawi, and Elie Wiesel into Indonesian—all of which were published by Obor, a Catholic publishing house in Jakarta. Given the enormity of her achievements, I—born and raised in Indonesia—seriously believe that no Indonesian man has matched Katoppo’s accomplishments. READ MORE…

Weekly Dispatches from the Frontlines of World Literature

Your weekly roundup of global literary news and intrigue.

Ever get the feeling that even with all the news happening right now in the world, you’re still not getting enough? Well, that’s what we’re here for, keeping you covered with the latest in global literary news from our Editors-at-Large who are on the ground as we speak. This week we have reports about censorship and activism from Singapore and Mexico, as well as important news about festivals and prizes in the UK, and much, much more. 

Theophilus Kwek, Editor-at-Large, reporting from Singapore: 

The Singapore International Festival of the Arts (SIFA)―launched in 2014 to revive the Singapore Arts Festival, a landmark event in Southeast Asia’s arts calendar―drew to a close this week, concluding a month of theatre, film, music, and visual arts shows. These included a number of international partnerships such as Trojan Women, a Korean retelling of Homer’s epic directed by the SIFA’s founding festival director Ong Keng Sen; as well as Becoming Graphic, a collaboration between Australian theatre practitioner Edith Podesta and Eisner Award-winning graphic artist Sonny Liew, who previously had his funding withdrawn by the National Arts Council for his alternative political history of Singapore.

In a wide-ranging interview with The Guardian to mark his final year as festival director, Ong (who has previously spoken out against the censorship of SIFA’s programs by the government) lamented the “restrictive” attitudes of state funding agencies towards the arts, and said that he felt “drained by the fighting” of the past four years. His successor, fellow theatre practitioner Gaurav Kripalani―currently artistic director at the Singapore Repertory Theatre―struck a more conciliatory position earlier this year, saying that he would opt for increasingly “mainstream” programming.

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Reevaluating the Urgent Political Relevance of 20th Century Brazilian Novelist Lima Barreto

"He’s the author who picks a fight with the republic, demanding more res publica."

Authors forgotten in their lifetimes sometimes resurface decades later, telling us stories that resonate far beyond their original historical moment. One such writer is Lima Barreto, whose poignant renderings of working class Brazilians from the turn of the twentieth century reverberate with contemporary relevance. Today, anthropologist Lilia Moritz Schwarcz tells Asymptote about her experience researching and writing the new biography of Lima Barreto, Lima Barreto, Triste Visionário, released in Brazil in July 2017.


Lara Norgaard (LN): In the biography you recently published, Lima Barreto, Triste Visionário, you read Lima Barreto’s fiction through the lens of history and anthropology. How was the experience of studying literature from that perspective? Why is historical context important for reading Lima’s work?

Lilia Moritz Schwarcz (LMS): Disciplinary contact zones are engaging spaces, but they are contested. I place myself at the intersection of anthropology, history, and literary criticism. It was a great concern of mine not to see literature as a direct reflection of reality, since we know that Lima Barreto, while reflecting on reality, also created his own. At the same time, Lima said he wrote literaturamilitante, a term he himself used. That kind of committed literature dialogues with reality.

Lima even suffered for that approach in his time. What we now praise as high literature used to be considered unimaginative. Can you believe that? His contemporaries said that because he referenced reality and his own life, he didn’t have imagination. For me, that was a big step. I thought, I’m going to write this life by engaging with the reality that Lima lived, just as he himself did. Take his first novel, Recordações do EscrivãoIsaias Caminha, which is the story of a young black man, the son of a former slave who takes the train to the big city, as Lima did. In that city he experiences discrimination. And the second part of the book is entirely a roman à clef, as it calls attention to journalism as the fourth estate. The novel was so critical that the media blacklisted Lima, and the book was terribly received. His story “Numa e a Ninfa” critiqued politicians and his second novel, The Sad End of Policarpo Quaresma, critiqued president Floriano Peixoto. Peixoto is part of the book. History enters the novel. And in that sense these novels dialogue with reality and invite the historian.

I also read the excellent North American biographer of Dostoevsky, Joseph Frank, who calls attention to how it’s possible for novels to structure a biography, not the other way around. So I tried to include Lima Barreto’s voice in my book. He’s the writer, and rather than explain something in his place it would be better to let him say it. And so, looking at the biography, you’ll find that I often intersperse my voice with Lima’s. Those were the methods I used working in the contact zones between disciplines.

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