What’s New with the Crew? (Feb 2022)

What do Asymptote staff get up to when they're not seeking out the best in world literature? Answer: Quite a lot!

Senior Copy Editor Anna Aresi recently translated a selection of Laura Corraducci’s poems for The Antonym.

Various Wanted. An (almost) missing original and five—literary, computational and visual—translations, the latest collection by Chris Tanasescu, aka MARGENTO, Editor-at-Large for Romania and Moldova, co-authored with Steve Rushton and Taner Murat, has recently been described by Servanne Monjour at the Sorbonne as “a pioneering translation using topic modeling for the very first time.“

Editor-at-Large for Sweden Eva Wissting was longlisted for ROOM Magazine’s annual poetry contest. She has also had essays published in Nordic literary journal Kritiker, issue #61-62, and Finland-based cultural journal Horisont, issue #2021:3.

Educational Arm Assistant Katarzyna Bartoszyńska recently published a book review of Nastassja Martin’s In The Eye of the Wild at the KGB Bar Lit Mag.

Director of the Educational Arm Kent Kosack has new essays in Minor Literature[s] and the Cincinnati Review.

Copy Editor Nadiyah Abdullatif recently published a short extract of her English co-translation, with Anam Zafar, of Lebanese author Lena Merhej’s hit graphic novel Mrabba wa Laban at The Markaz Review. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Literary festivals, translation contests, and more from Mexico, Armenia, and the Czech Republic!

This month has seen the publication of new essays in Mexico highlighting the importance of editors, literary festivals in the Armenian capital, and the screening of restored screen adaptations of Czech literary classics. Read on to find out more!

Alan Mendoza Sosa, Editor-at-Large, reporting from Mexico

The literary community has not been discouraged by the global pandemic. February is already blooming with a host of literary events and new publications, some of which—announced early to build excitement—will reach readers later in the year.

On February 4 and 5, the fourth edition of the Kerouac International Festival took place. The event featured poetry readings and performances, showcasing work that disturbs traditional boundaries between visual art, music, and literary creation. The festival takes place every year in Vigo, New York, and Mexico City. This year, the lineup included several nationally and internationally recognized poets. Among them was Hubert Matiúwàa, who has been translated by Paul M. Worley for Asymptote. Poet Rocío Cerón also participated in the festival, presenting performances that blurred the lines between digital art and poetry. Shortly after the Kerouac Festival, she also kicked off a solo video art and poetry exhibition called Potenciales Evocados (Evoked Potentials), hosted in the convent where Early Modern poet Sor Juana Inés de la Cruz lived.

Four hours north of Mexico City, in the state of Querétaro, another event of international importance took place: the publication of Editar Guerra y paz (Editing War and Peace) by the independent publishing house Gris Tormenta. Written by Argentine editor Mario Muchnik, the book is part of Gris Tormenta’s Editors Collection, a series that highlights the work behind designing, planning, and putting out a book.

Finally, February also brought thrilling news to writers. Translated by seasoned Asymptote contributor Christina MacSweeney, Daniel Saldaña Paris‘s novel Ramifications was featured in the longlist of the Dublin Literary Award. Similarly, poet, translator, Asymptote contributor, and champion of contemporary literature in Spanish Robin Myers had her poem “Diego de Montomayor” selected for the compilation The Best American Poetry 2022.

READ MORE…

A Fine Balance: An Interview with Keerti Ramachandra

Isn’t that true of so many Indians? We inhabit several languages simultaneously and travel between them easily and unselfconsciously.

Keerti Ramachandra is a Katha AK Ramanujan Award-winning translator who works out of Marathi, Kannada, and Hindi. She has translated Vishwas Patil’s Sahitya Akademi Award-winning novel Jhadajhadati (A Dirge for the Dammed), which was shortlisted for the Crossword Prize.

This interview was conducted in two parts. I first met Ms. Ramachandra in her house on Residency Road, Bangalore, where she talked about her journey into translation. We continued the conversation over email where she discussed the various books she’s worked with, the process of collaboration, how her work as an educator and editor seeps into translation, and the state of Indian publishing.

Suhasini Patni (SP): You’ve been translating for several years now. Can you talk about how you came into translation?

Keerti Ramachandra (KR): I come from a bilingual family and a multilingual society. Every day, I would come home from school and report to my mother the events of the day in Marathi. Then repeat it all for my grandparents in Kannada, and then argue vociferously about the veracity of my stories with my brothers in English. Every now and then, our nanny used to ask me in Dakhani (her variety of Hindi): “Kya hua, bibi? Humkobhi bolo tho!” (What happened, baby? Tell us also!). And I would. Isn’t that true of so many Indians? We inhabit several languages simultaneously and travel between them easily and unselfconsciously.

Formal translation happened much later. Until 1994, I was a complete Anglophile. With a background in English literature and the extensive use of English in everyday life, I claimed English was my mother tongue.

Though we spoke all the languages at home, I had never studied Marathi, my mother’s tongue. I could read and write Kannada, my father’s tongue, since it was compulsory until matriculation, but knew only the classic “textbook” inclusions. I had better acquaintance with Hindi because it was a compulsory subject in school and college. Therefore, it seems outrageous, foolhardy, or audacious for me to get into translating Marathi literature!

READ MORE…

Describing the Entire World: On Olga Tokarczuk’s The Books of Jacob

Tokarczuk does not glorify the past, but neither does she offer us the comforting illusion that we have left its barbarism behind.

Olga Tokarczuk has long been recognized in Poland as one of the most important authors working today, but it is only in the last few years that she has received her due recognition in the English-speaking world. The course of her rise to fame in English has been in some ways unexpected, beginning as it did with one of her more experimental fictions, Flights, which is also among her longer works. Although this seems to bode well for her continued success, it is in some ways unfortunate that Flights was the first of her novels to receive such attention, because it may give readers the wrong impression: Tokarczuk’s work, though ambitious and wonderfully complex, is in fact best characterized by an extraordinary vivacity and approachability.

That this grace and elegance can also be appreciated by Anglophone readers is due, in part, to the brilliance of Tokarczuk’s translators, and the particular genius of Jennifer Croft is once again on display in The Books of Jacob. Croft beautifully captures the distinct quality of Tokarczuk’s prose: the lightness, the playful curiosity, the lyricism. This is harder than one might think: I translated a few lines of The Books of Jacob myself for an academic essay I wrote on the novel, and it is humbling to compare my version to hers. As Croft recently explained in an essay on the process of translating the novel, part of the trick is managing word order, a complex phenomenon in Polish that, if rendered too faithfully in English, makes for an awkwardness that is utterly alien to Tokarczuk’s style. To get her right, it is necessary to take some liberties, and it requires a truly gifted translator to find the right balance.

A big part of what distinguishes Tokarczuk’s work is its spell-binding immersiveness. Many of her novels, like the much earlier Primeval and Other Times and House of Day, House of Night, have a fairy-tale quality (one that has much in common with the works of magical realism so popular in the 1990s), produced in part by her fondness for interweaving notes of magic or mysticism but also more generally by her narrators’ sense of wide-eyed wonder at the world. The Books of Jacob is very characteristic in this regard, particularly in its interest in the occult and otherworldly. At the opening of the novel, we meet Yente as she awakens on her deathbed and suddenly floats above the scene, viewing everything from on high. “And this is how it is now, how it will be: Yente sees all.” And so the story begins, establishing a perspective that hovers between life and death, outside of time and space, a striking combination of detachment and sensuous detail. At one moment, it ponders the conventions of geographical borders; at another, it notes the particular scent of a sweaty body.

But against expectation, Yente is not the novel’s narrator, nor even the book’s focal point, though she reappears occasionally to survey the scene and meditate on the vagaries of human designs and plans. Instead, the novel moves among a sprawling cast of characters, each with their own wonderfully idiosyncratic set of concerns and interests. There are the various members of the Shorr family (it is they who inadvertently make Yente immortal, having attempted only to keep her alive long enough that her death wouldn’t ruin ruin the wedding they are hosting.) There is the priest and encyclopedia author Benedict Chmielowski, who dreams of describing the entire world, and his pen-pal and aspiring poet, the noblewoman Elżbieta Drużbacka. There is the doctor Asher Rubin, whose cosmopolitan interests in European culture and philosophy draw him gradually away from the Jewish community. And one of my personal favorites, Moliwda, a lonely, wandering Polish nobleman who moves to Turkey, giving himself over to various utopian experiments in search of a place where he will belong. From these bits and pieces of the various characters’ lives, gradually, a larger story emerges.

READ MORE…

Translation Tuesday: Excerpts from “Galileo” by Yevhen Pluzhnyk

I am quiet as grass, even quieter still

First published in 1926, today’s Translation Tuesday features an excerpt from the long poem “Galileo,” first collected in Ukrainian poet Yevhen Pluzhnyk’s debut collection. Oscillating between the epic ambition of its length—running to more than twenty pages in its original publication—and the persona’s declaration of his own smallness (“I am quiet as grass, even quieter still”), this poem reads like an inverse of the Whitmanian celebration of the self even as it maintains its own brand of fierce solitude. Hear translator Oksana Rosenblum contextualise this poem that was written almost a century ago now: on Pluzhnyk’s proto-Existentialist spirit and the strange parallel journey the writer took when compared to his titular figure. 

“Yevhen Pluzhnyk’s poem ‘Galileo’ was published in 1926 as part of his poetry collection Dni (Days). The debut collection of the 28-year-old Ukrainian poet made a strong impression on Ukrainian literary circles. Pluzhnyk became instantly recognized as one of the most original poets of Ukrainian literature in the 1920s–30s, for the laconism and emotional strength of his poetry. The narrator assumes the persona of a fragile, traumatized person who went through the horrors of the Civil War—hunger, everyday survival, joblessness, and more broadly, a sense of not being understood or welcomed in a society ruled by the values of the NEP (New Economic Policy) adopted by the Soviet Union in 1921. In a way, he is that person, since he witnessed all of it: the upheaval of the Revolution, the trauma of the Civil War, life-long struggle with tuberculosis, and poverty. Even though the poem was written in 1926, before the appearance of Existentialism as a philosophical movement, there is an overwhelming sense of the narrator’s involvement with the kind of questions that an existentialist writer would ask: is there any meaning to life beyond what we assign to it? Why do some people always come to the top of the hierarchy, why do others suffer unspeakable pain and hardships?

Yevhen Pluzhnyk, a poet whose life was filled with personal and social hardships and was eventually cut short by the terror and purges of the 1930s, somewhat enigmatically entitled his poem Galileo. The title remains a mystery. We know that Galileo Galilei was forced to recant his views in front of the Inquisition. Pluzhnyk never addresses this fact in his poem; moreover, he mentions Galileo only in the very last stanza. Tragically, Pluzhnyk’s fate ran in parallel to Galileo’s: in 1935, he will have to recant his own views when accused of Ukrainian nationalism and terrorism. He would die of tuberculosis on Solovetsky Islands, thousands of miles away from his beloved Ukraine.”

—Oksana Rosenblum 

Galileo

Dedicated to Marusia Yurkova

Limitless spaces, familiar orbits
Still do not exhaust Earth’s purpose.
It rains again, and I struggle with doubts;
It’s autumn. 

As I walk by coffee shops, in my worn-out boots—
By the warm lights, people and daily affairs,
Suddenly, I feel so quiet inside:
Life or death, who cares?

Oh, autumn!
       It always wears me out,
       My heart is like a small tired stone . . .
Those days, wasted in a grey typhoid barrack,
And the black spots, ravens, and I am alone.

Listen up, you, competent people!
                                              You,
Whose jaws look like big ugly claws!
I am quiet as grass, even quieter still,
I am so easily unnoticed. 

Those who have strong nerves, they
Do not need to listen to my nonsense.
But for me, someone who starves every day,
Now’s my only chance to be open. 

Maybe I am a Philistine, saddened
by the absence of a warm winter coat.
Or perhaps I come from a land,
Where people die over and over.

Can I share one thought with you?
Being honest is not easy.
Under morbid rain, every day and night
I stand on the corner and howl.  READ MORE…

What’s New in Translation: February 2022

New work this week from Tunisia and Russia!

In this week’s selection of translated literature, we present Hassouna Mosbahi’s expansive, dreaming portrait of Tunisia through the recollections of one man’s life, as well as Nataliya Meshchaninova’s precise, cinematic cult classic of a young girl carving her own way through abuse and neglect in post-Soviet Russia. Read on for our editors’ takes on these extraordinary titles.

mobsani

Solitaire by Hassouna Mosbahi, translated from the Arabic by William Maynard Hutchins, Syracuse University Press, 2022

Review by Alex Tan, Assistant Editor

The essential core. The innermost heart. The pupil of the eye. The central pearl of the necklace.

These are epithets lifted from a tenth-century anthology of poetry and artistic prose by the literary connoisseur Abu Mansur al-Tha’alibi—a privileged arbiter of what counted as the era’s innermost heart. Determined to immortalise the remarkable cultural efflorescence of his contemporary Arab-Islamic world, al-Tha’alibi took upon himself the task of gleaning the anecdotes, biographies, epigrams, and panegyrics he deemed exemplary of his epoch: “sift[ing] our enormous rubbish heaps for our tiny pearls”, as Virginia Woolf once wrote.

Not for nothing did al-Tha’alibi name his compilation Yatimat al-Dahr fi Mahasin Ahl al’-Asr: “The Unique Pearl Concerning the Elegant Achievements of Contemporary People.” From the inheritance of this opulent work, the Tunisian writer Hassouna Mosbahi drew inspiration for his own dazzling, shape-shifting novel Yatim al-Dahr—cleverly rendered in English by William Maynard Hutchins as Solitaire. Hutchins contextualises the title in his helpful preface, explaining that “yatimat” refers to both a “unique, precious pearl” and “fate’s orphan.” “Solitaire” reflects these prismatic valences.

Solitaire, also, is a game one plays with oneself; Mosbahi’s book, in many ways, is a puzzle with no straightforward answers. It is encyclopaedic and uneven and oblique. Stories proliferate, nestled within other stories, structurally echoing the classic Thousand and One Nights.

On a first reading, it is easy to sink into the sediment of the novel’s non-linear chronology, before being pulled abruptly out of the seductive illusion and back onto the newly destabilised present. Mosbahi’s work dissolves temporal barriers, saturating the present with echoes of the past. It feels vertiginous to remember that all the action spans a single day, kaleidoscoped through the mind of the eponymous orphan-protagonist Yunus and taking place mostly along the coast, at the threshold of sea and sand. Language arrives on the page like slips of paper curled up in glass bottles: Sufi prayers, journal entries, newspaper articles, quotations of verse, orally transmitted tales, autobiographical monologues—shored up in their rawness. Digressions expand, often without warning, to constitute entire chapters. Hutchins’ translation captures these tonal shifts impeccably. READ MORE…

Weekly Dispatches from the Front Lines of World Literature

New translations and upheavals in publishing from India, Central America, and Palestine!

Around the globe, February has seen upheavals in Indian publishing, the release of new translations of Central American literature, and the loss of a giant in Palestinian letters. Read on to find out more! 

Suhasini Patni, Editor-at-Large, reporting from India

The Indian publishing industry was taken by storm on February 1, when Amazon India announced that it was shutting down Westland Books, home to some of the fiercest writing from the country. The details of how it will affect the backlog of books, whether they will remain available or be taken out of circulation, are still unclear. Westland is one of the largest English-language trade publishers in India, with an imprint called Context that publishes literary fiction and another called Eka that publishes translations. They have consistently released daring titles, such as The Price of the Modi Years by Aaker Patel and Modi’s India by Christophe Jaffrelot.

The Mint Lounge, one of the first publications to break the news, wrote: “The editors of Westland were informed about the impending closure only earlier today, a member of the staff at the publishing house said, requesting anonymity.” After hearing the devastating news, many have posted on social media to appeal to readers to buy books before they run out. The Bookshop, an independent bookstore in New Delhi, wrote: “For a company to acquire an independent, local publisher of books that will in future certainly prove to be foundational texts of Indian literature, and then to arbitrarily shut it with no forewarning is a highly reprehensible act that the entire community of booksellers condemns.”

Westland recently published best-selling Malayalam author KR Meera’s latest novel Qabar, translated by Nisha Susan. A short novella of magical realism, the book is a riff on the Babri Masjid case. It explores increased communalism in India and ultimately magnifies the tensions that lead to lynching, mob-making, and dehumanization.

READ MORE…

Ambrosial Wafts: An Interview with A.J. Naddaff

I believe literature is the conduit to the deepest understanding of society.

The first time I corresponded with A.J. Naddaff was after I had read an early issue of his excellent newsletter Untranslatable, devoted to extensive conversations with Arabic-to-English literary translators about their craft. Startled by the sharpness, intimacy, and candour of each interview, I emailed him merely to convey my appreciation for the work he was doing and how fortuitous it seemed to me that he had begun this initiative at the time that I found myself falling in love with the limitless depths of classical Arabic literature. He wrote back, expressing genuine curiosity about my interests, saying: “Connecting with people who share this love makes the world feel a bit smaller and kinder.” That told me all I needed to know about how A.J. makes space for his interlocutors to arrive at such acute insights as “Every poem is a linguistic event which reimagines its entire tradition” (Huda Fakhreddine) and “That joy and pleasure of someone having it on with you is the very pleasure of literature. You know it and yet you still fall for it” (Maurice Pomerantz).

Besides being a gracious person and a master’s student in Arabic Literature at the American University of Beirut, A.J. wears many other hats: he is an award-winning multimedia journalist, translator, and social science researcher. He’s met and reported on people of diverse stripes, from Sufi intellectuals to ISIS extremists, co-translated Hassan Samy Youssef’s Threshold of Pain with Rebecca Joubin and Nick Lobo, and is currently working on a thesis regarding the translation of the pre-Islamic mu’allaqat into English. I was excited to encounter someone with his feelers in so many different worlds and to hear his meditations on the translatability of Arabic literature, the meanings of home, the in-betweenness of negotiating both the journalistic and the literary, and the state of contemporary Lebanese art in the aftermath of trauma.

Alex Tan (AT): In one of the first issues of your Untranslatable newsletter, you quote the brilliant Moroccan literary critic Abdelfattah Kilito, who wrote of how in the classical Arabic literary tradition, the ancients “endeavoured to make their works untranslatable.” What does untranslatability signify in classical Arabic literature? Why did you decide to name your newsletter after a quality that appears to defy the possibility of translation?

A.J. Naddaff (AJN): In my opinion, and this is up for debate, the idea of untranslatability is the wrong framing for understanding tensions that exist when translating Arabic. Alexander Key has proposed that the idea of untranslatability is a modern idea—that the ancients thought mental content (maʿnā) was always transferable between languages, from Persian to Arabic. So untranslatability was birthed out of early modern European notions, and we should push ourselves—as many translators are doing—to reimagine limits when translating Arabic into English.

Shawkat Toorawa takes it even further and believes that it’s possible to translate something sublime, like the Qur’an, into another language and to still convey the cadence, movement, and the beauty of the original, which I’m totally on board with.

AT: Most of the scholars you’ve chosen to interview so far are translators of pre-modern Arabic literature and contributors to the NYU Library of Arabic Literature series. I’d like to ask about your thoughts on the relationship between the pre-modern and the modern in Arabic writing. You work on the Mu’allaqat (hanging odes), but you’re also interested in contemporary Levantine literary production. How do you position yourself between these two worlds? Does your knowledge of pre-modern genres and forms haunt your approach to the modern?

AJN: Coming into my master’s at the American University of Beirut, I carried this notion that bifurcated “old” or classical Arabic literature from “modern.” I remember distinctly telling my teacher Bilal Orfali that I was excited to read old Arabic literature and he politely cut me off and encouraged me to think of literature more as a continuum. I think this is probably how we should think of literature in all traditions, but especially in Arabic.

So now, I position one foot in each world with no problem. I’m not haunted by my knowledge of pre-modern genres and forms besides by how little I know. Salim Barakat, one of the most celebrated modern Arabic authors, claims he only reads pre-modern works. Rachid el Daif’s novels are full of references to “pre-modern” literature: One Thousand and One Nights, Ibn Qayyim al-Jawziyyei, the Kitab al-Aghani, al-Jahiz, Majnun and Layla, and Pre-Islamic (Jahili) poetry all make appearances. Mahmoud Darwish has a famous poem where he draws on elements from the sixth century poet-king Imru’ al-Qays’s final trip to Constantinople to allegorically critique the Oslo Accords. As T.S. Eliot said: “The dead writers are remote from us because we know so much more than they did. Precisely, and they are that which we know.”

READ MORE…

Rosa Chávez: “Poetry is my spine.”

"Poetry has always moved me, but I’ve also been moved by history, by my people’s history."

Rosa Chávez is La Poeta here, but she defies definition. The Mayan artist and writer has walked a variegation of paths and left her indelible mark on scores of people and places, ensuring that her legacy will be a monument to curiosity, surprise, and multiplicity. In the following profile, Editor-at-Large José García Escobar speaks to the Guatemalan La Poeta and her ever-widening world of poetics, which trespass the page—and language—to take on other numinous forms.

La Poeta walks towards a small table. She lays a sonaja, a tiny drum, some colorful ronrones, and a few whistles made of clay upon it, as the electric sounds of a turntable fill the room. Soon, from the speakers, the voice of Berta Cáceres comes: “We are fighting to protect the rights of indigenous people,” and her speech echoes across the small room of a school in rural El Salvador. “We have struggled for more than five hundred years,” Berta goes on. “We have always lived as a community,” steps in the voice of the indigenous leader Lolita Chávez, “and our community includes mankind, but also plants, birds, fish too, and all the animals.” Wearing a shirt and a pair of small glasses, the DJ turns the knobs to move the musical landscape, which carries the activists’ voices.

“I remember that children had decorated the classroom using bits of paper, mimicking the lush fields outside, the green mountains,” says Rosa Chávez, La Poeta.

La Poeta takes then the microphone.

“Pick it up. Take what’s yours,” she says, she recites, she conjures. “Take it. It’s yours. Don’t let them take it from you. Pick it up. Leave it under the sun. Let it dry. Pick the weevils off it,” La Poeta says, and a tiny whistle and a pair of soft cymbals hiss across the room. “One by one, remove the kernels. Look how it shines: red, yellow, white, black. Undo its body. Grind its body. Cook its body. Don’t toss it aside, though. Don’t give it a bad look. Never forget to grow more.”

That’s how one of Selva y Cerror’s first shows occurred—August of 2017, during the Festival Mundial de Poesía Cien Voces, in El Salvador; the song I’m describing is called La Abuela y el Maíz. Selva y Cerro is a Guatemalan musical duo consisting of DJ and producer Teko (Andrés Azmitia)—best known as Sonido Quilete—and Rosa Chávez. It is also the latest project of Chávez, out of her wide-ranging roles as poet, mother, performer, actress, teacher, artisan, cultural manager, screenwriter, filmmaker, bisexual, Maya K’iche’-Kaqchikel.

Rosa contains multitudes. She insists, however, that she’s a poet—an interesting fact considering that she never sought publication. She says that even today when she writes, she’s not thinking of “putting together a book,” despite having published five. Urges move her, motivate her. The multitudes inside Rosa talk to each other. Poetry took her to performance. Performance to the theatre. Theatre to community work and human rights. Poetry is the thread that weaved, and still today weaves, the urges of Rosa’s career. For Rosa Chávez, poetry has no end.

READ MORE…

Translation Tuesday: Two Poems by Park Joon

I lay like a faded capillary / crossing through the love line / on my lover’s palm

This Translation Tuesday, we are thrilled to feature two poems by Park Joon, one of South Korea’s top-selling poets. Drawn from his debut poetry collection, 당신의 이름을 지어다가 며칠은 먹었다 (I Took Your Name as Medicine For Days), these poems project a remarkable feeling of love in their condensed lines. Hear from translator Youngseo Lee how she negotiated Park’s spare punctuation in her translation—allowing the reader to experience the quiet tumult of these poems and their expression of a quiet beauty. 

“A particular difficulty that I faced while translating Park Joon’s gorgeous poems was in replicating the form without complicating the reading experience. In Korean, the ends of sentences are very easy to spot because they almost always end in “~다” or “~요”, especially in written text. This means that when Park uses little to no punctuation in his prose poems, it is not difficult to keep track of the beginnings and ends of each thought, and the reader can focus on the cascading between ideas and emotions without being distracted by the form. However, in the English, of course, phrases can easily be misread as part of a sentence that it does not belong in, or the transition from idea to idea can become confusing. Adding commas could be an easy solution for clarity, but Park uses punctuation very sparingly and intentionally, and I didn’t want to detract from the impact of the rare comma (or the lack thereof) by including too much of it. I took minor liberties in rearranging the order of information presented within each line for the sake of clarity, preserving the original as closely as possible, and focused on delivering the beautiful experience of reading Park’s work.”

—Youngseo Lee

Superstition

Bad luck plagued this year

Whenever I ate
I bit my tongue

I quit being a student,
met a lover who kept growing younger and younger,
played in the grass with our shoes off

People who have stretched their legs
and touched sole to sole

can’t watch over
each other’s deaths,
the young lover told me

I told my lover how
emptily scissoring
brings bad luck

and you have to write 王
on the backs of new furniture

My lover’s small hands
grew busier
searching for clovers READ MORE…

A Silent Textual Revolution: On Sophonia Machabe Mofokeng’s In My Heart

Its words capacitate the human imagination’s ability to dream of change . . .

In My Heart by Sophonia Machabe Mofokeng, translated from the Sesotho by Nhlanhla Maake, Seagull Books, 2021

Despite an intent to explore beyond Anglocentric spaces, the framework of decolonial studies—defined as the analysis of dynamics between Anglocentrism and colonialism as well as of colonised populations—is still plagued with first-world privileges. Most decolonial texts are theorised and written by a dominantly white scholar community, within a hegemonic Euro-U.S. production. In fact, in the introduction to the original text of Pelong ya Ka (translated as “In My Heart”), Simon Gikandi quoted Karin Barber on how postcolonial criticism has failed to include texts written in African languages, “eliminating African-language expression from view.” By designating Anglocentrism as the form of knowledge production, academia defines what can be classified as “decolonial writing” based on an imperialist discipline of worth determination—comprising of research, praxis, theories, formulations, and discourses operating in materialistic space. To have decolonial texts navigate inter- and intrapersonal spaces is almost unheard of, and is unacknowledged as “real” decolonial scholarship in the Anglo academic sphere.

Sophonia Machabe Mofokeng’s In My Heart is a collection of meditative essays which enter and navigate these unheard-of spaces, introducing Sesotho worldview in radical decolonial studies. In this undertaking, he charts the territory of the heart, wherein the values and experiences largely considered universal—such as death and time—are interrogated instead as largely dominated by privilege. Gayatri Spivak introduces this book, the second publication of Seagull Books’ “Elsewhere Texts” series, as among the pivotal works of decolonial studies within their respective countries, essential in fighting  “against a rest-of-the-world counter-essentialism.” She criticises the “global” efforts in bridging multiple cultures, however, through “the imperial languages, protected by a combination of sanctioned ignorance and superficial solidarities . . . even when they are at these global functions.”

READ MORE…

Weekly Dispatches from the Front Lines of World Literature

Ecopoetry and code-breaking are capturing readers around the world in this week's dispatches.

In this week’s dispatches, Bulgarian readers brave the winter for an event highlighting environmental literature, Sweden commemorates the beloved children’s book author, Astrid Lindgren, and Italy celebrates what would have been Umberto Eco’s 90th birthday with a new publication. Read on to find out more!

Andriana Hamas, Editor-at-Large, reporting from Bulgaria

Believe it or not—it is already February, and despite the cold weather in Bulgaria, various cultural events are popping up here and there. With an ever-increasing focus on climate change and the dire consequences we are already facing, different local artists are attempting to highlight the need for conscious, collective action.

One of the strategies employed to combat phenomena such as global warming constitutes the recycling of different materials. Interestingly enough, the whole concept also happens to be at the heart of literary critic and professor of literary theory Amelia Licheva’s latest poetry collection, The Need for Recycling, which considers the act through the prism of creative impulses and intuitive journeys through one’s feelings and experiences. The book, officially published by Lexicon Publishing House on Christmas Eve, 2021, also contains illustrations by the painter Veselin Pramatarov. In an interview for the Bulgarian National Radio, Licheva revealed that the title could be interpreted as “the search for lost meaning.” She is fully aware that the formula is far from light, but insists that the initial shock—bound to rock the reader’s inner world—is in fact a sought-after provocation of sorts.

The launch of the book, which took place not long ago at Sofia City Library, was attended by over fifty people eager to hear the poetess’s newest verses. The lively discussion was hosted by the prominent writer Georgi Gospodinov (whose works have previously appeared in Asymptote) and translator Daria Karapetkova, with the actress Snezhina Petrova was in charge of recitation. After the long-anticipated premiere, the author used her social media profile to extend her gratitude to “all of my colleagues, friends, and students who attended the debut of my poetry collection. Thank you for the solidarity and for the unique privilege to be able to feel like a part of a meaningful community.”

Eva Wissting, Editor-at-Large, reporting from Sweden

A week ago today, on January 28, Sweden commemorated twenty years since the country’s most internationally known writer, Astrid Lindgren, passed away at the age of ninety-four. The creator of strong, ingenious, and unforgettable children’s book characters like Pippi Longstocking, Karlsson on the Roof, Ronja the Robber’s Daughter, and Lotta on Troublemaker Street, Lindgren has enthralled and inspired readers around the world for generations. Her books have been translated into 107 languages, including numerous translations into English by Joan Tate—who also has translated other significant Swedish writers like Ingmar Bergman, Kerstin Ekman, and P.C. Jersild. Lindgren has been awarded both national and international literary awards, as well as received honorary degrees from Linköping University in Sweden, the University of Leicester in the UK, and the University of Warsaw in Poland. On the year of her passing, the Swedish government instituted the Astrid Lindgren Memorial Award (ALMA), which awards a writer, illustrator, or promoter of reading in March every year. During her lifetime, Lindgren not only wrote for and about children, but she was also an activist for children’s rights––which is why the Astrid Lindgren estate today, together with Save the Children, continues to work on the Pippi of Today campaign for refugee girls. READ MORE…

A Storehouse of Affection: On Tijan M. Sallah’s I Come from a Country

[Sallah] seems to be carrying The Gambia within his heart and soul.

I Come from a Country by Tijan M. Sallah, Africa World Press, 2021

If The Gambia as a nation figures on the globe as “one of the world’s poorest and least-developed countries,” according to a recent article in The Guardian, there may be much cause for despair. As I leaf through the pages of Tijan M. Sallah’s latest poetry collection I Come from a Country, I can see a great deal of hope emanating from the vigorous pen of The Gambia’s leading poet, writer, and critic. The very first poem “I Come from a Country,” that gives the collection its title, shows how Sallah negotiates the dark terrains of poverty, unemployment, illiteracy, and urban squalor through images and pictures of what he considers essentially human. The opening lines of the poem, “I come from a country where the land is small, / But our hearts are big,” immediately suggest that it is the people who constitute a nation rather than geographical lines or boundaries. This is a land where “every one knows your name / . . . Where poverty gnaws at our heels, / But we have not given up hope / We continue to work.”

The collection’s recurring image of the sun signifies hope eternal. Hope, for Sallah, is not a “thing with feathers” as Emily Dickinson would have us imagine in her poem, “Hope is the thing with Feathers,” but it is a reassurance that “rises daily with the sun.” Life is difficult but with the resilience reminiscent of Hemingway’s Santiago, the common folks of The Gambia believe that “a man can be destroyed but not defeated”:

And if resilience were a person,
She will live in my country.
She will be a calloused-handed woman
In sun-drenched rice-fields,
With a child strapped on her back;
But with a love enormous as the sea.

. . . Where we still believe in such things as
Sweating with your hand,
And still remember God and family.
And still support the indigent,
And carry Hope like oysters,
Sun-peeping from their shells.

Though based in the USA, Sallah’s intimate relationship with The Gambia remains deeply embedded in his sensibility. It is not restricted to a mere poetic expression of “imaginary homelands.” He seems to be carrying The Gambia within his heart and soul. If he is eager to show his love and esteem for the people of his homeland, he is no less vehement in offering his harsh indictment of tyrants like Yahya Jammeh who brought untold misery to the subjects for whom he was elected to be their custodian. Celebrating the overthrow that led to Jammeh’s exile, Sallah warns his fellow Gambians in “Jammeh-Exit”:

The detractors of freedom prey
On the unfulfilled pledges to the poor . . .
We must not be fooled;
That history does not repeat itself.
But, damn well, it does, if
Those who guard the doors of liberty
Sleep like dunderheads at sunrise.

Sallah is equally unsparing of leaders with dictatorial intent as is evident from the poem “Nasty Palaver of Donald Duck,” where his target is Donald Trump. Infuriated by Trump’s reference to natives of Africa as “people from the shit-hole continent,” Sallah castigates the “insolence from a drake, holding the scepter” for creating fissures in the most powerful democracy in the world with his hate-speeches against immigrants and people of colour. Sallah desires to see the earth rid of “such unbridled / Arrogance and greed” that cannot treat fellow human beings with respect and dignity. READ MORE…

Section Editors’ Highlights: Winter 2022

Highlights from the Winter 2022 edition, presented by our section editors!

Gathering new work from 43 countries, the Winter 2022 edition might be overwhelming at first. But don’t let that stop you from diving right in! Whether you consume the issue from cover to cover or click on whatever catches your fancy, we just hope you enjoy reading this eleventh anniversary edition as much as our section editors have loved putting it together! Here to tell you more about their lineups are Yew Leong, Barbara, Bassam, and Caridad. If, after reading the issue, you’re inspired to submit work, don’t forget that we welcome submissions all year round; if you are a Swedish-English translator, take note that we’re currently inviting submissions to a paid Swedish Literature Feature, slated for publication in Spring 2022. For guidelines on how to submit, go here.

From Lee Yew Leong, Fiction, Poetry, Special Features, and Interview Editor:

The statistics are undeniable: With one language dying every two weeks, ninety percent of all languages will go extinct within the next one hundred years. Even as we at Asymptote celebrate another milestone with our most diverse issue yet, loss—specifically that of entire worlds indexed by languages—is never quite far from our minds. In Dear You, translated brilliantly by Samantha Farmer, Croatian author Jasna Jasna Žmak takes us on a playful thought experiment inspired by Barthes: ”What if one word was removed each time a speaker of its language died as an act of remembrance?” Intended as an enjoinder to Eliot Weinberger’s essay published in these very pages one year ago, Yeshua G. B. Tolle’s submission to this issue’s Brave New World Literature Feature examines Aaron Zeitlin’s poetry, written in a language “half of whose speakers had been wiped off the face of the earth” when Nazis invaded his native Poland. “On what world do we gaze,” he asks poignantly, ”when the poet himself believes the world is over?” Whole worlds are rendered believably before our eyes in Matt Reeck’s skillful rendering of Rachid Djaïdani’s 1999 classic of banlieue literature that smashed Parisian tropes, and in Kim Su-on’s atmospheric science fiction brought to us by talented translators Spencer Lee-Lenfield and Lizzie Buehler. My two personal highlights from the Poetry section couldn’t be more diametrically apposite: the first (the Kazakh poet Anuar Duisenbinov) is as light (and alive with defiance) as the second (Spanish poet Pepe Espaliú) is weighted (with clear-eyed acceptance of inevitable death); both are powerful and moving. Rounding up the issue’s stellar lineup, Neske Beks and Charlotte Van den Broeck (in the Flemish Literature Feature I curated) as well as Jamaican-born artist Cosmo Whyte (in the Visual section, which Eva Heisler assembled) make important contributions to the conversation on our collective racial past.

From Barbara Halla, Criticism Editor:

In many reviews, the very act of translation can feel like an afterthought; usually reviewers will include a short line or paragraph to acknowledge the deftness of the translator’s skill, but that will be the extent of their engagement. I can understand why that happens: at times, without some familiarity with the original, it can feel impossible to speak in detail about the translator’s craft—which is why Tom Abi Samra’s review of Huda J. Fakhreddine and Jayson Iwen’s translation of Salim Barakat’s poetry is such a revelation. In his review, the translation features front and center, as Abi Samra investigates how Barakat’s attempt to defamiliarize Arabic is rendered into English, doing an almost phrase-by-phrase analysis of the translation. There are some texts, however, where the reviewer does not have a choice but to engage with the translator, because the very book they are reviewing questions the porous borders between author and translator. This is the case with Catherine Fisher’s fascinating review of Tomaž where Joshua Beckman appears not merely as a translator, but as a co-writer having had a direct hand in choosing how to present Tomaž Šalamun’s poetry into English. READ MORE…