Posts featuring Marcia Lynx Qualey

Ambrosial Wafts: An Interview with A.J. Naddaff

I believe literature is the conduit to the deepest understanding of society.

The first time I corresponded with A.J. Naddaff was after I had read an early issue of his excellent newsletter Untranslatable, devoted to extensive conversations with Arabic-to-English literary translators about their craft. Startled by the sharpness, intimacy, and candour of each interview, I emailed him merely to convey my appreciation for the work he was doing and how fortuitous it seemed to me that he had begun this initiative at the time that I found myself falling in love with the limitless depths of classical Arabic literature. He wrote back, expressing genuine curiosity about my interests, saying: “Connecting with people who share this love makes the world feel a bit smaller and kinder.” That told me all I needed to know about how A.J. makes space for his interlocutors to arrive at such acute insights as “Every poem is a linguistic event which reimagines its entire tradition” (Huda Fakhreddine) and “That joy and pleasure of someone having it on with you is the very pleasure of literature. You know it and yet you still fall for it” (Maurice Pomerantz).

Besides being a gracious person and a master’s student in Arabic Literature at the American University of Beirut, A.J. wears many other hats: he is an award-winning multimedia journalist, translator, and social science researcher. He’s met and reported on people of diverse stripes, from Sufi intellectuals to ISIS extremists, co-translated Hassan Samy Youssef’s Threshold of Pain with Rebecca Joubin and Nick Lobo, and is currently working on a thesis regarding the translation of the pre-Islamic mu’allaqat into English. I was excited to encounter someone with his feelers in so many different worlds and to hear his meditations on the translatability of Arabic literature, the meanings of home, the in-betweenness of negotiating both the journalistic and the literary, and the state of contemporary Lebanese art in the aftermath of trauma.

Alex Tan (AT): In one of the first issues of your Untranslatable newsletter, you quote the brilliant Moroccan literary critic Abdelfattah Kilito, who wrote of how in the classical Arabic literary tradition, the ancients “endeavoured to make their works untranslatable.” What does untranslatability signify in classical Arabic literature? Why did you decide to name your newsletter after a quality that appears to defy the possibility of translation?

A.J. Naddaff (AJN): In my opinion, and this is up for debate, the idea of untranslatability is the wrong framing for understanding tensions that exist when translating Arabic. Alexander Key has proposed that the idea of untranslatability is a modern idea—that the ancients thought mental content (maʿnā) was always transferable between languages, from Persian to Arabic. So untranslatability was birthed out of early modern European notions, and we should push ourselves—as many translators are doing—to reimagine limits when translating Arabic into English.

Shawkat Toorawa takes it even further and believes that it’s possible to translate something sublime, like the Qur’an, into another language and to still convey the cadence, movement, and the beauty of the original, which I’m totally on board with.

AT: Most of the scholars you’ve chosen to interview so far are translators of pre-modern Arabic literature and contributors to the NYU Library of Arabic Literature series. I’d like to ask about your thoughts on the relationship between the pre-modern and the modern in Arabic writing. You work on the Mu’allaqat (hanging odes), but you’re also interested in contemporary Levantine literary production. How do you position yourself between these two worlds? Does your knowledge of pre-modern genres and forms haunt your approach to the modern?

AJN: Coming into my master’s at the American University of Beirut, I carried this notion that bifurcated “old” or classical Arabic literature from “modern.” I remember distinctly telling my teacher Bilal Orfali that I was excited to read old Arabic literature and he politely cut me off and encouraged me to think of literature more as a continuum. I think this is probably how we should think of literature in all traditions, but especially in Arabic.

So now, I position one foot in each world with no problem. I’m not haunted by my knowledge of pre-modern genres and forms besides by how little I know. Salim Barakat, one of the most celebrated modern Arabic authors, claims he only reads pre-modern works. Rachid el Daif’s novels are full of references to “pre-modern” literature: One Thousand and One Nights, Ibn Qayyim al-Jawziyyei, the Kitab al-Aghani, al-Jahiz, Majnun and Layla, and Pre-Islamic (Jahili) poetry all make appearances. Mahmoud Darwish has a famous poem where he draws on elements from the sixth century poet-king Imru’ al-Qays’s final trip to Constantinople to allegorically critique the Oslo Accords. As T.S. Eliot said: “The dead writers are remote from us because we know so much more than they did. Precisely, and they are that which we know.”

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Weekly Updates from the Front Lines of World Literature

The latest news from Lebanon, Singapore, and Hong Kong!

This week, our writers bring you the latest news from Lebanon, Singapore, and Hong Kong. In Lebanon, ArabLit Quarterly’s new issue is brimming with new writing based on the symbol of the cat, whilst the literary world in Beirut has been mourning the loss of pioneering writer and publisher Riyad Al Rayes. In Singapore, the Singapore Writers Festival is featuring workshops, discussions, and an exhibition on three notable Tamil writers. In Hong Kong, this year’s Hong Kong Literary Season has kicked off with a series of events and the International Writers’ Workshop has welcomed prize-winning author Helen Oyeyemi in discussion with PEN Hong Kong president, Tammy Ho Lai-ming. Read on to find out more!

MK Harb, Editor-at-Large, reporting from Lebanon

Purr! A furry week for Arabic literature in translation. ArabLit Quarterly released its Fall 2020 issue dedicated to the inextricable house pet, the cat! In it, the feline creature takes on an amorphous quality and takes on various meanings. In some pages, the cat is the forlorn lover of political writers; in other pages, the cat symbolizes urban misery and violence, such as in Layla Baalbaki’s story. The acclaimed Syrian author Ghada Al-Samman contributed to the issue, contextualizing the cat as an agent of patriarchy. In her short story, “Beheading the Cat,” a man must decapitate a cat in order to prove he is worthy of dominating his wife. Marcia Lynx Qualey, founder of Arablit Quarterly, who gave an interview to Asymptote in 2017, tells us that the inspiration for Al-Samman’s story comes from the Persian maxim “One should kill the cat at the nuptial chamber.” Some of the translators who worked on this issue include award-winning Lebanese journalist Zahra Hankir, who edited Our Women on the Ground: Essays by Arab Women Reporting from the Arab World—a highly coveted anthology.

In Beirut, the literary world grieves over the loss of Riyad Al Rayes, a formidable writer, publisher, and editor. Al Rayes, a Syrian-Lebanese vagabond, founded the first Arab newspaper in Europe, Al-Manar, which he set up in London. His eponymous publishing house, which he operated out of Beirut, has published over a thousand books and is known for representing new voices in literature and critique. One of his accolades includes publishing the late and acclaimed Palestinian poet Mahmoud Darwish’s Memory for Forgetfulness, which was translated into multiple languages from Arabic.

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Weekly Dispatches from the Frontlines of World Literature

Expired copyrights, new literature, and the difficulties faced by translated literature feature in this week's updates.

As we welcome the New Year in, join our Editor-in-Chief, Yew Leong, and one of our Assistant Managing Editors, Janani, as they review the latest in world translation news. From the trials and tribulations faced by indigenous languages to new literary journals and non-mainstream literature, there’s plenty to catch up on!

Lee Yew Leong, Editor-in-Chief:

Though it was actually in 2016 that the UNESCO declared this year, 2019, to be the Year of Indigenous Languages, recent unhappy events have revealed how of the moment this designation has proven to be. A 7-year-old Guatemalan girl who was unable to communicate how sick she was died while in U.S. Border Patrol Custody—only one of several thousands of undocumented immigrants who speak an indigenous language like Zapotec, Mixtec, Triqui, Chatino, Mixe, Raramuri, Purepecha, or one of many Mayan languages, according to The Washington Post. Jair Bolsonaro, the new Brazilian president who has made insulting comparisons of indigenous communities living in protected lands to “animals in zoos,” wasted no time in undermining their rights within hours of taking office and tweeted ominously about “integrating” these citizens. On a brighter note, Canada will likely be more multilingual this year as the Trudeau administration looks set to enforce the Indigenous Languages Act before the Canadian election this year. The act will not only “recognize the use of Indigenous languages as a ‘fundamental right,’ but also standardize them,” thereby assisting their development across communities. Keen to explore literary works from some of these languages? With poems from indigenous languages ranging from Anishinaabemowin to Cree, Asymptote’s Fall 2016 Special Feature will be your perfect gateway to literature by First Nations writers.

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