Posts filed under 'hope'

A Storehouse of Affection: On Tijan M. Sallah’s I Come from a Country

[Sallah] seems to be carrying The Gambia within his heart and soul.

I Come from a Country by Tijan M. Sallah, Africa World Press, 2021

If The Gambia as a nation figures on the globe as “one of the world’s poorest and least-developed countries,” according to a recent article in The Guardian, there may be much cause for despair. As I leaf through the pages of Tijan M. Sallah’s latest poetry collection I Come from a Country, I can see a great deal of hope emanating from the vigorous pen of The Gambia’s leading poet, writer, and critic. The very first poem “I Come from a Country,” that gives the collection its title, shows how Sallah negotiates the dark terrains of poverty, unemployment, illiteracy, and urban squalor through images and pictures of what he considers essentially human. The opening lines of the poem, “I come from a country where the land is small, / But our hearts are big,” immediately suggest that it is the people who constitute a nation rather than geographical lines or boundaries. This is a land where “every one knows your name / . . . Where poverty gnaws at our heels, / But we have not given up hope / We continue to work.”

The collection’s recurring image of the sun signifies hope eternal. Hope, for Sallah, is not a “thing with feathers” as Emily Dickinson would have us imagine in her poem, “Hope is the thing with Feathers,” but it is a reassurance that “rises daily with the sun.” Life is difficult but with the resilience reminiscent of Hemingway’s Santiago, the common folks of The Gambia believe that “a man can be destroyed but not defeated”:

And if resilience were a person,
She will live in my country.
She will be a calloused-handed woman
In sun-drenched rice-fields,
With a child strapped on her back;
But with a love enormous as the sea.

. . . Where we still believe in such things as
Sweating with your hand,
And still remember God and family.
And still support the indigent,
And carry Hope like oysters,
Sun-peeping from their shells.

Though based in the USA, Sallah’s intimate relationship with The Gambia remains deeply embedded in his sensibility. It is not restricted to a mere poetic expression of “imaginary homelands.” He seems to be carrying The Gambia within his heart and soul. If he is eager to show his love and esteem for the people of his homeland, he is no less vehement in offering his harsh indictment of tyrants like Yahya Jammeh who brought untold misery to the subjects for whom he was elected to be their custodian. Celebrating the overthrow that led to Jammeh’s exile, Sallah warns his fellow Gambians in “Jammeh-Exit”:

The detractors of freedom prey
On the unfulfilled pledges to the poor . . .
We must not be fooled;
That history does not repeat itself.
But, damn well, it does, if
Those who guard the doors of liberty
Sleep like dunderheads at sunrise.

Sallah is equally unsparing of leaders with dictatorial intent as is evident from the poem “Nasty Palaver of Donald Duck,” where his target is Donald Trump. Infuriated by Trump’s reference to natives of Africa as “people from the shit-hole continent,” Sallah castigates the “insolence from a drake, holding the scepter” for creating fissures in the most powerful democracy in the world with his hate-speeches against immigrants and people of colour. Sallah desires to see the earth rid of “such unbridled / Arrogance and greed” that cannot treat fellow human beings with respect and dignity. READ MORE…

Translation Tuesday: “Happy Now?” by Merav Zaks-Portal

I kick the skies with my voice. What do you care? A drop of rain, that’s all I’m asking for. But they just don’t care.

A woman’s impious plea for rain yields calamity in Merav Zaks-Portal’s short story “Happy Now?”, our pick for this week’s Translation Tuesday. Drawing upon the Talmudic story of Ḥoni HaMe’aggel’s rain prayer, our protagonist ensconces herself within her own circle of protest in hopes of similarly ending a drought. Our protagonist’s lofty but aggrieved voice accentuates the story’s humour, though it also provides an ironic moral lesson, cleverly toying with the cliché when it rains, it pours. We’re also treated to a more concrete lesson: never leave your stove unattended.  

They sent this message to Ḥoni HaMe’aggel: Pray, and rain will fall. He prayed, but no rain fell. He drew a circle in the dust and stood inside it
(Taanit 23a, The William Davidson Talmud)

I stir in the electrified air all around me. Prickles in my hands hint at coming rain. I lubricate my raspy throat with my tongue and wait. Wailing birds zigzag in the sky, carving across the canopy of blue hung out to dry by some careless housewife, pockmarked with cloud droppings. Electricity tingles in my hands, legs, bristling the blonde spikes of hair I’d pampered myself with. The news cricket claims the lack of rain is here to stay. Unless something drastic happens, he stresses in his tele-prompter voice, this will be declared a drought year. I entwine, then, abandon an onion to the fire, and go out to the garden to ring-a-ring o’ roses.

The earth is scorched, a cat pants in the shade, its tongue lolling. Wild pansies despairingly clasp each other in a flowerpot. With my kitchen knife, I lovingly draw a generous circle. I will remain inside, like Honi the Circle-Maker. Pleading, I will remain here until the heavens yield, cleave, bring a downpour on our heads. Honi, I beg, throw us a hint, grant me some wisdom. What am I, a long-haired, narrow-minded woman, to do? But Honi is silent, not a word, and I am still encircled, and the sun climbs the ladder of hours in sticky, yolky-yellow, stopping for nothing. And why would the sun, that son of a bitch, even care about some Honi-woman stranded in a circle, begging for rain, just a little, even a crumb, so she can go inside and weave back the day that was suddenly undone by the resolute-toned radio transistor. “Here is the news.”
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In This Together: Writers From Around the World Respond to the COVID-19 Outbreak

To that grasp / of a palm in another's palm / to that simple act, forbidden to us now—

For the second week of our new Saturday column, In This Together, we present a recent poem from Italian writer Mariangela Gualtieri, newly translated by Anna Aresi and Sarah Moore. Below, Aresi explains the context of Gualtieri’s work and how the poem came to be such an instant success in Italy:

The first case of COVID-19 in Italy was diagnosed on February 21, just days before the Carnival parades and celebrations were scheduled to take place. Everything was immediately canceled and schools were closed, at first only in the most affected regions, until on March 9, Prime Minister Giuseppe Conte issued the decree that would bring the entire country into total lockdown. The same day, Mariangela Gualtieri published her poem “Nove marzo duemilaventi” (“March ninth, twenty-twenty”). Within hours, the poem had been shared thousands of times on social media and in messaging apps, effectively becoming the text of the Italian quarantine.

Mariangela Gualtieri is a beloved Italian poet and cofounder of the Teatro Valdoca theater company in Cesena. The company has performed poems and works by major Italian authors, and Gualtieri herself is known for the masterful interpretations of her own works. She read this poem for a local TV channel exactly a month after its publication, on April 9; the recording can be found here (Italian only).

With more time on their hands and prompted by a sense of social responsibility, authors have been prolific during the lockdown, sharing reflections, diaries, and other kinds of writing, often to raise funds for hospitals and other organizations. Only in the months and years to come will we find out what pieces will stand the test of time, but even now we can be sure that this poem is here to stay. Though prompted by an unprecedented state of emergency, Gualtieri’s poem does not read rushed; on the contrary, it is a thought-out, compelling reflection on our (unsustainable) way of life in relation to the environment. Much like Dante’s Commedia, mutatis mutandis of course, the poem establishes a relation between the human microcosm and the universal macrocosm, inviting readers to reconsider our position as both individuals and as a species in relation to the universe.

As a final note on the translation, I should add that a first English translation, by Lucy Rand and Clarissa Botsford, appeared soon after the poem’s release. Rand and Botsford stated that they “deliberately chose to stick very closely to the Italian structure so that readers who do not know Italian can read the original in parallel and appreciate the language to the full.” With the poet’s permission, Sarah Moore and I took a different approach, seeking to provide Asymptote’s readers with an English rendering that also conveys the rhythm, bold syntactical choices, and flow of images of the original.

March ninth, twenty-twenty

by Mariangela Gualtieri

I want to tell you this
we needed to stop.
We knew. We all felt
how our actions
were too frantic. Staying inside of things.
Each outside of ourselves.
Squeezing each hour—making it count.

We needed to stop
and we couldn’t.
It had to be done together.
Slow down the pace.
But we couldn’t.
There was no human strain
that could hold us back. READ MORE…

Translation Tuesday: “The Logic of the Soap Bubbles” by Luna Sicat-Cleto

. . . actually, it has now become more complicated because I now get imaginary enemies and lovers.

The mania present in this week’s Translation Tuesday is forceful and visceral, poured forth with a tide of senses, memories, tastes, smells, and visions. Upon the arrival of a spectral personification named Sandali, the inner monologue of Luna Sicat-Cleto’s narrator detonates, threading seamlessly through the past, the present, and the future. The word sandali, in Filipino, can be roughly translated as “moment.” In this story, we are reminded of exactly how broad, and how various, a moment can be.

That moment comes, unexpected, uninvited, she just appears, like a visitor, a visitor whom I cannot shove off, I let her inside, offer her coffee, she will not drink the coffee, she will merely stroke the cup’s ear, and will look at me from head to toe, like a child, she will stare, and I know that she is sizing me up because I too am sizing her, she will look out the window and whisper something about the weather, I will nod, as if I had heard what she had whispered but actually hadn’t, I have been deaf for a long time, I don’t recognize the noise I heard, I no longer know if birds still sing in the morning, whatever noise I heard, I’m sure that my eardrums have already burst, a noise that had pierced through to my brain, but it’s funny that I still recognize the sound of my own name, and this gives me hope, hope is a dangerous thing, they say that it is what thrusts people to madness, and when the visitor called my name, I did not know if I was dreaming, I lifted my head up and smiled, I was about to mention something about the weather, or our weight, whether we have gained or lost some, but I had forgotten what I was about to say as soon as she squeezed my palm, where the pulse lies, where the welt from the blade rested and she whispered: flee, flee and I will know what she wanted to happen, she wanted to sleep with me, I will not object, I will be even the one to usher her to bed, and I will feel her trembling, I will take off her clothes and she will do the same and we will begin our voyage, that’s how I see it, a voyage I will not object to, I will try not to think, I will let it be, she will come again tomorrow, my door will be open, I will not refuse, for I want our world to be filled with our children, the whole universe even, so that I wouldn’t feel lonely anymore, isn’t it right, Sandali, for that is her name, Sandali, she has neither parent nor sibling, neither home nor job, she is not bound to anything or anytime. Sandali, her name does not suit her, perhaps I needn’t give her a name, she is like a poem, a poem that does not have a name, if a person labels a poem a poem, it vanishes, it disappears like bubbles that can no longer be touched.

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