This week our writers bring you the latest news from Tibet, El Salvador, and France. At Indiana University, a new Tibetan translation of Elie Wiesel’s Night sparks discussion; in El Salvador, the contemporary poet Vladimir Amaya gives an interview about his poetic decisions; in France, the accusations of sexual assault in the literary establishment ignite urgent discussion about French law and the #MeToo movement. Read on to find out more!
Shelly Bhoil, Editor-at-Large, reporting from United States
There was a powerful coming together of two exile stories—the Tibetan and Jewish—at the Central Eurasian Studies Department of Indiana University through a panel discussion—The Tibetan Translation of Elie Wiesel’s Night—on January 29. The Nobel Peace Prize-winner Elie Wiesel’s memoir Night (1960), discussed by the distinguished Jewish literature scholar Alvin Rosenfeld in the panel, has been translated into more than thirty languages, its Tibetan version being the most recent. Wiesel was a Holocaust survivor upon whom the Dalai Lama conferred the International Campaign for Tibet’s Light of Truth award in 2005.
Wiesel’s Night is the first work to be translated into Tibetan under New York-based Latse Library’s 108 translations project and made available for free here. According to Latse’s statistics, “In the first two weeks alone [since the book’s publication in Oct 2019], there were 3,300 downloads of the ebook and PDF, and countless more instances of sharing and forwarding on social media and email.” Gendun Rabsel, the Tibetan language expert, spoke in the panel about the welcoming reception of Night among Tibetan readers. Pema Bhum, Night’s translator and a leading Tibetan intellectual, discussed his meeting with Wiesel and the challenges and choices in translating this work into Tibetan, including his consultations with the celebrated historian on Tibet, Elliot Sperling, and with IU Jewish Studies faculty. READ MORE…












Translation Tuesday: “The Lost Spell” by Yismake Worku
Now I am only a sorrier version of the dog that traversed through the forest with the grace of a cheetah.
For this week’s Translation Tuesday, visionary novelist Yismake Worku adopts fantasy and satire as probing social commentary in this excerpt from The Lost Spell. While researching a book of spells, a wealthy man transforms himself into a dog. We follow the (now) canine protagonist as he journeys to Addis Ababa, and through his eyes we witness the sublime beauty of the Ethiopian landscape. The story of one man’s literal dehumanization allegorizes the abasement our narrator witnesses around him as he simultaneously lauds and laments his country. Through the narrator’s unique position as both subjective participant and objective bystander, Worku presents a fly-on-the-wall (or a dog-on-the-road) view of contemporary Ethiopia that is at once a critique and a bittersweet love letter.
It has been a horrible few days. I feel like some life has been drained from my short dog existence. If I hadn’t managed to drag myself into the middle of a corn farm, I would have been picked apart by merciless scavenging birds.
The cause of my pitiful circumstances was an auto-rickshaw accident. If the God of dogs and all creation hadn’t spared me, I would have departed my dog life by now. The rickshaw didn’t hit me full on; it knocked me on my left rear, bending me like a rubber and causing me to plunge into a drain. An unseasonal rain had been pouring down all evening. So, the flood could have carried an elephant, let alone a battered dog. It hauled me along the garbage of Shashemene. Banging me around with every object it carried along, the flood finally threw me into a small river. The river in turn dragged me through shrubs, sometimes battering me against rocks, and deposited me near a cornfield. READ MORE…
Contributor:- Bethlehem Attfield
; Language: - Amharic
; Place: - Ethiopia
; Writer: - Yismake Worku
; Tags: - allegory
, - amharic
, - ethiopia
, - satire
, - social commentary