Language: Italian

Handshake with the Devil: The Violin with Human Strings and Other Tales of Musical Madness by Antonio Ghislanzoni

March 3, 2025  |  in Reviews  |  by Richard Cho

[T]he real value of this collection is its aptly drawn portrait of the music world in nineteenth century Europe. . .

The Violin with Human Strings and Other Tales of Musical Madness by Antonio Ghislanzoni, translated from the Italian by Brendan and Anna Connell, Snuggly Books, 2024

Bach, Liszt, Paganini, Beethoven. . . these virtuosos have been immortalized in western societies—but what about the supremely talented musicians who clawed their path toward the zenith, only to ultimately fall short? In The Violin with Human Strings: And Other Tales of Musical Madness, written in Italian by Antonio Ghislanzoni and translated by Brendan and Anna Connell, the author paints the journey of four such less fortunate individuals. Throughout the collection, a recurring motif seems to ask: Is musical renown attained via wits and ambition, or via preternatural gift? Whatever the answer to the perennial debate on nature versus nurture in musical talent, the four stories here testify that a destructive impulse for mastery will eventually lead to madness.

A contemporary of revolutionaries such as Giuseppe Mazzini and Giuseppe Garibaldi, Antonio Ghislanzoni (1824-1893) was a multi-talented Lombard who began his career as a musician (principally as a vocalist), but turned to devote the latter half of his life to writing, resulting in a prolific corpus of articles, novels, short stories, and some eighty librettos. He was also an important member of the Scapigliatura movement, a loose-knit group of artists in Milan who gathered after the 1860 Unification of Italy. An Italian counterpart to the French Bohèmi, the group idealized patriotism, anti-conformism, and intellectual independence, with its writers being receptive to international writers such as Mary Shelley and Edgar Allen Poe—an influence that shows in Ghislanzoni’s fiction. READ MORE…

Mario dell’Arco’s Colossal Miniatures

February 12, 2025  |  in Reviews  |  by Jason Gordy Walker

. . . dell’Arco has no problem poking fun . . . but as with the best comics, an edge of seriousness lurks under the poetry’s surface gloss.

Day Lasts Forever: Selected Poems by Mario dell’Arco, translated from the Romanesco by Marc Alan Di Martino, World Poetry Books, 2024.

In his homeland of Italy, Mario dell’Arco’s stature rivals that of the greatest Romanesco poets: Giuseppe Gioachino Belli, Cesare Pascarella, Crescenzo Del Monte, Trilussa, Giggi Zanazzo. Despite this, he has long been ignored in the English-speaking world, but that is due to change with World Poetry’s recent release of Day Lasts Forever: Selected Poems, a healthy folio of work that spans the poet’s twenty-nine collections, starting with 1946’s Red Inside and ending with 1991’s Roma Romae. All translated by Marc Alan Di Martino (a talented poet whose most recent collection is Still Life with City), the poems are by turns lively, melancholic, curious, strange, beautiful, humorous, sardonic, and pithy, rendered in a way that moves the reader to savor them like a fine Genzano wine—or, if you prefer, “the whole green meadow” of a pistachio ice cream.

In 1905, Mario dell’Arco was born as Mario Fagiolo. Around age seven, he began writing poems in his native Roman dialect, and placed his first piece—a sonnet—in Nino Ilari’s L’Amico Cerasa when he was just a teenager. Later, as he became an architect and helped design such structures as the post office in Piazza Bologna and the Zodiac Fountain in Terni, he invented a pseudonym that would reference this vocation: “Archi-tect, arch, dell’Arco.”

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What’s New in Translation: February 2025

February 10, 2025  |  in New in Translation, Reviews  |  by Eamon McGrath, Marcel Krueger, Rosalia Ignatova, and Xiao Yue Shan

February's latest in translation.

In this month’s round-up of recent translations, we present eleven titles from Japan, Iraq, Colombia, Indonesia, Austria, Ukraine, Italy, Spain, Sweden, and Slovenia. From neorealist postwar fiction to the graphic novel, stories capturing the tides of time and the turbulent eras of violence, narratives of migration and mystery, innovations of the short fiction form and unconventional looks into classic tales . . . these titles are invitations into hidden places and profound sights, stark realities and dreamy visions.

aperfday

A Perfect Day to be Alone by Nanae Aoyama, translated from the Japanese by Jesse Kirkwood, Other Press, 2025

Review by Rosalia Ignatova

Nanae Aoyama’s short novel, A Perfect Day to Be Alone, is the English-language debut of its lauded young author, offering a delicate exploration of existential drift through the eyes of Chizu, a restless twenty-year-old, and Ginko, her elderly relative who takes her in for a year. While the narrative is sparse on action, it is rich in atmospheric detail, focusing on the quiet moments that shape their unlikely cohabitation.

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Elementalia: Chapter I Fire

February 6, 2025  |  in Essays  |  by Kanya Kanchana

Primal flame, visceral, of a kind long before gunpowder made fire cerebral.

Humans throughout history have been fascinated by the elements. Unfathomable forces of nature, they entered our myths and minds aeons ago. There’s no time when we’re not in their thrall. Drawing from the vast store of our collective imagination across mythology, philosophy, religion, literature, science, and art, I present Elementalia, a series of five element-bending lyric essays that explores their enchanting stories and their relationship with the word—making, translating, and transforming meaning and message. This is not an exhaustive (nor exhausting) effort that covers every instance of and interaction with each element, but rather an idiosyncratic, intertextual, meditative work—a patchwork quilt of conversations with other writers, works, and texts across space and time. 

Fire blazes in the news now, while elsewhere in the world—where people have less, where media doesn’t look as hard, where photographs aren’t as terribly beautiful—water churns, earth cracks, air howls, and the void always awaits.

/

*

Bastian: “Why is it so dark?”

The Childlike Empress: “In the beginning, it is always dark.”

– The NeverEnding Story, 1984 film

It was the hour before the Gods awake.

– Sri Aurobindo, Savitri

अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म् । होता॑रं रत्न॒धात॑मम् ॥ १.००१.०१

agnimīḻe purohitaṃ yajñasya devamṛtvijam |
hotāraṃ ratnadhātamam || 1.001.01

– The Ṛgveda

/

*

Out of the primordial darkness, something appears. A little spark. So it begins.

Agni, Fire, is the first god to be invoked, the foremost, in the very first verse of the oldest of the Vedas, themselves among the oldest texts in the world. Agni is the one placed first, the priest of the sacrifice. Agni—two-headed, seven-tongued, born from the open mouth of Prajāpati, the progenitor—devours the oblations. That’s how he was coaxed back—with a share of the offerings and an injury-free, immortal-ish lifespan—when he ran away from his duties and hid in the waters and the plants. Agni, the conveyor, carries the offerings to the gods. And Agni, a god among mortals, is himself the summoner of gods.

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Winter 2025: Highlights from the Team

February 3, 2025  |  in News  |  by Anna Rumsby, Carissa Coane, Daniel Yadin, Devi Sastry, Ellen Elias-Bursać, Michelle Chan Schmidt, and Sayani Sarkar

Dive into our new issue with these choice recommendations from our amazing intercontinental team!

Translated by Samuel Bollier, Jurj Salem’s “At the Circus” is a discombobulatingly charming, disarmingly hair-raising tale that elides joy and frustration, obfuscates reality and performance, and makes irony sincere. Things are not what they seem, which renders Bollier’s excellent translation of Salem’s easygoing prose all the more stirring; there, suited in the circus, we must imagine S. happy.

I’ve had the chance to read Quyên Nguyễn-Hoàng’s breathstopping beautiful self-translations in The Margins before; these two pieces in the new issue exude that same intrinsic conscience of precarious simultaneity, numbered and reversed, punctuated with “+” signs, a “delirious net of ten thousand dewdreams.” Quyên Nguyễn-Hoàng’s wordly creations turn from imagistic manifestation into pure interpretation.

Samuel’s parodic brilliance in his essay “Poets of Mirror Hatred” yields real laughter in an entirely serious, paradoxically internal essay about the division between the social and the cultural in poetic personas. What language exists for that which must not be expressed, at all costs, lest the self split? How must the reader read repression? Linking Kafka to two generations of modern Korean poetry, Samuel ends by critiquing the bright, hegemonic Asian American discourse of pain, transformed by their loudness into white noise: “To want more representation of Asian-American faces in American literature is to dream of your own cage.”

When Brandon Breen translates that “writing is obliquitous, but also ubiquitous,” I return to Ubah Cristana Ali Farah’s original contrast, “obliqua” versus “ubiqua,” in “The House of Termites,” a juxtaposition that encapsulates the attractions of Ali Farah’s style. By obliquely rebounding between various writers of exile, from Baldwin to Said to Kristeva, Mernissi, and Zambrano, Ali Farah’s essay makes a sensual ubiquity of this obliquitous displacement. To misappropriate Baldwin, you need strength to live in the “house of termites”; another kind of strength to let the termites get at it. Both strengths inhabit this essay.

Zhou Junyi’s conversation with filmmaker Tan Pin Pin crystallizes a certain vision of Singapore: a prism of public languages, spaces, and systems that shift as the microwave’s glass plate spins. I particularly love how the interview conveys the sounds of Singapore, and how we intellectualize it through subtitular structures, and formal and editorial decisions. Tan’s work lies in the instant before the intellectualization: “People will always know when a guest of honor arrives, but they don’t know what it feels like before the guest of honor arrives or even question why we have a guest of honor in the first place.”

—Michelle Chan Schmidt, Senior Assistant Editor READ MORE…

Blog Editors’ Highlights: Winter 2025

January 27, 2025  |  in News  |  by Bella Creel, Meghan Racklin, and Xiao Yue Shan

Reviewing the manifold interpretations and curiosities in our Winter 2025 issue.

In a new issue spanning thirty-two countries and twenty languages, the array of literary offers include textual experiments, ever-novel takes on the craft of translation, and profound works that relate to the present moment in both necessary and unexpected ways. Here, our blog editors point to the works that most moved them.

Introducing his translation of Franz Kafka’s The Trial in 2012, Breon Mitchell remarked that with every generation, there seems to be a need for a new translation of so-called classic works of literature. His iteration was radically adherent to the original manuscript of The Trial, which was diligently kept under lock and key until the mid-fifties; by then, it was discovered exactly to what extent Max Brod had rewritten and restructured the original looseleaf pages of Kafka’s original draft. It is clear from Mitchell’s note that he considers this edit, if not an offense to Kafka, an offense to the reader who has lost the opportunity to enact their own radical interpretation of the work: an interpretation that touched Mitchell so deeply, he then endeavored to recreate it for others.

In Asymptote’s Winter 2025 Issue, the (digital) pages are an array of surprising turns of phrase and intriguing structures—of literature that challenges what we believe to be literature, translations that challenge what we believe to be originality, and essays that challenge what we believe to be logic. I am always drawn to the latter: to criticism, and writing about writers. As such, this issue has been a treat.

With the hundredth anniversary of Kafka’s death just in the rearview and the hundredth anniversary of the publication of The Trial looming ever closer, the writer-turned-adjective has not escaped the interest of Asymptote contributors. Italian writer Giorgio Fontana, in Howard Curtis’s tight translation, holds a love for Kafka much like Breon Mitchell. In an excerpt from his book Kafka: A World of Truth, Fontana discusses how we, as readers, repossess the works of Kafka, molding them into something more simplistic or abstract than they are. In a convincing argument, he writes: “The defining characteristic of genius is . . . the possession of a secret that the poet has no ability to express.” READ MORE…

Our Winter 2025 Issue Has Landed!

January 23, 2025  |  in News  |  by Lee Yew Leong

New forms abound in our bountiful 14th anniversary issue, from Robin Munby’s “parasite poem” to Elsa Gribinski’s absurdist diary entries. 

With Trump’s inauguration, the world’s strange turn continues apace in the new year and the old ways of apprehending reality are struggling, as ever, to keep up. As Olivier Domerg puts it succinctly: “What can language do face to face with the inertia and the power of something?” This pressing question finds an enjoinder in #NewForms, our 14th anniversary issue, featuring never-before-published writing from 32 countries, by some of the most beloved names in world literature—Osip Mandelstam, Natsume Sōseki, Andrey Platonov, Agustín Fernández Mallo, and Damion Searls in our wildcard feature on new forms. Organized in memory of the recently deceased postmodernist Robert Coover, this Special Feature highlights works that transgress the boundaries of the literary form, opening our eyes to new aesthetic and ethical possibilities. From Robin Munby’s “parasite poem” whose hyperbolic language tests the boundary between translation and original authorship, to the laconic and darkly absurd diary entries of Elsa Gribinski’s “A Finger of Blue,” these pieces chafe against the strictures of traditional form (the poem, the journal, the letter) even as they pay homage to the artists who have shaped them.This spirit of formal ambition is by no means limited to our Special Feature. After all, “as the reality of each time changes,” says Fernández Mallo in an illuminating interview, “so does the notion of realism that the works of each era explore.” Thus, Vietnamese poet Quyên Nguyễn-Hoàng splices words and fragments into a manifesto for a new writing and both Macedonian novelist Lidija Dimkovska and Syrian author Jurj Salem put their fingers on an unexplored aspect of the contemporary condition—the urge to retreat from society—and envision new ways of being. Elsewhere in Fiction, Johanna Sebauer’s Pickled presents the anatomy of a cancelling in rural Austria, when a journalist splashed by acid pickle juice launches a media crusade against Big Gherkin. Notable among our nonfiction entries is frequent contributor Ubah Cristina Ali Farah’s The House of Termites, a slow-burning, lyrical meditation on her “unstoppable nomadism,” which finds an echo in award-winning Singaporean director Tan Pin Pin’s many evolving versions of banjia (Moving House) from the Visual section. Finally, in our Criticism lineup, Tomoé Hill trawls the thrilling concepts—around truth, and storytelling, and immortality—buried in Douglas Penick’s The Oceans of Cruelty, while Samuel notes the arrival of a new wave of talented young Korean poets on the shores of the United States and distills the lessons their work might hold for their Asian American counterparts.

For all the world really. The lessons that Samuel comes away with apply just as well to those not writing from a hegemonic position but who have to pitch themselves to a readership unfamiliar with their culture. It’s a conundrum we know all too well, having been the first point of contact between countless authors and readers in our fourteen years’ of work in world literature. If you’ve personally benefitted from the “Asymptote effect” (which former President of ALTA Aron Aji cited in 2017 as one of the key factors contributing to the ever-growing reception of international literature in translation), we hope you’ll consider standing with us as we enter our fifteenth year. The best way to support us is to sign up as a sustaining member from as little as USD5 a month. If you are able to afford it, come aboard as a masthead member, as wonderful readers like Yann Martel have done. Finally, if you would like to be part of an upcoming issue or even our dynamic volunteer team, check out our submission guidelines (Korean translators, take note: submissions to our upcoming paid Special Feature, organized in partnership with LTI Korea, closes Feb 15) and our latest recruitment drive (we’re on a lookout for a new Nonfiction Editor, among others; deadline: Feb 2). Thank you for your readership and your support, which have made this all worthwhile.

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What’s New in Translation: January 2025

January 13, 2025  |  in New in Translation, Reviews  |  by Alex Tan, Christopher Higgs, Henry Gifford, Jordan Silversmith, and Xiao Yue Shan

Discover new work from Palestine, Sudan, Syria, Iraq, Greece, Italy, China, Sweden, Germany, Chile, and the Democratic Republic of the Congo!

In the first month of 2025, the offerings of world literature are as rich as ever. To help you on your year of reading, here are ten titles we’re most excited about—a new translation of a stargazing Greek classic; the latest from China’s most lauded avant-gardist; a rediscovered Chilean novel of queer love and revolution; a soaring, urgent compilation of Palestinian voices; surrealism and absurdism from an Italian short story master—and many more.

arabic between love and war

Arabic, Between Love and War, edited by Norah Alkharashi and Yasmine Haj, Trace Press, 2025

Review by Alex Tan

 Addressing itself to the subtle but immense interstice between the Arabic words for ‘love’ and ‘war’, which differ by only one letter, Trace Press’s community-centric poetry anthology is as much a testament to beauty and survival under the conditions of catastrophe as it is a refusal to perform or fetishize suffering for a white gaze. The bilingual collection is, further, an intergenerational gathering of voices: canonical luminaries like Fadwa Tuqan are assembled alongside contemporary lodestars like George Abraham.

Throughout the volume, language gives in to its fecundity, at times carried by a voice that “condenses history to the depths of silence”, at others seeded within a word that “alone was enough to wither a tree”. The whispered syllable, across utterance and inscription, temporarily suspends the cruelties of the real: “I love calling you habibi / because then I feel as though they haven’t destroyed our cities.” In shared intimacy, an interregnum emerges, fragile as the stroke of an ر.   

But how far can one measure the ruin and the specter of love in sentences? “I write rose and mean nothing,” the poet Qasim Saudi ventures, as if refuting the possibility of romanticism. The surveying ego can also be a trap—“my I wounding me”. Many of the writers here disclose a longing for dissolution, for blunting the edges of the self so that a liquid, collective consciousness might emerge in its stead. In Lena Khalaf Tuffaha’s idiom, “you never saw it coming, this cleansing, / how we have become this ocean”. Nour Balousha’s plangent question echoes, “Who told the wind that we were leaves?”  READ MORE…

Fall 2024: Highlights from the Team

November 13, 2024  |  in News  |  by Georgina Fooks, Joseph McAlhany, Julie Shi, Mary Hillis, Michelle Chan Schmidt, Sauvryn Linn, and Thuy Dinh

Looking to dip your toe in the new Fall edition but don’t know where to start? Check out these recommendations from our team!

The Fall Asymptote was a particularly special issue not least because of the focus on the ‘outsider’; many pieces resonated with the topic of alienation. In turn, the featured writers and translators—including many Asymptote colleagues—responded with sensitivity and care to questions of inclusion, liminality, and bordering. The most vital piece in the issue for me was colleague and editor-at-large for Palestine Carol Khoury’s translation of Bothayna Al-Essa’s The Gazan I Relate to. The translator’s note makes clear the stakes of translating even the title, and throughout the piece questions the limits of gestures of solidarity, especially when it is only the randomness of fate that means we are born in different nations, bounded by different borders, on one side, or the other. Al-Essa insists on the vitality of empathy but also the limits of solidarity; it is a piece that I am proud to see in the latest issue and I hope it spurs others to remember, reflect, and act.

He Wun-Jin’s short story “Guide Us, Chicken Booty!” (tr. Catherine Xinxin Yu) was a favourite, in its thoughtful exploration of grief for a trans sibling and the best way to remember them. As the title indicates, Yu translates with humour, but also with nuance, crafting a sensitive and moving text throughout.

Poet Ennio Moltedo (tr. Marguerite Feitlowitz) reflecting on the legacy of Chile’s neoliberal democracy in New Things was particularly potent, with a sharp critique of the limits of memory culture that feels even more potent since the failed attempt to reform the country’s  dictatorship-era constitution. Feitlowitz’s translator’s note demonstrates the thoughtfulness that is palpable throughout the translation.

It is always a joy to read Alton Melvar M Dapanas’s translations of Stefani J Alvarez (The Autobiography of the Other Lady Gaga is a favourite of mine from the archive) and Dear Sol continues with the question of life writing, reflecting on migration and loved ones left behind. The multilingual touches of Filipino and German paint an evocative picture.

From the Outsiders Special Feature‚ which seems to have set the tone for the issue more broadly‚ Odette Casamayor-Cisneros’s essay Home of the Maroon Women was a powerful read. Translated with skill and precision by Anna Kushner, the photos within the essay created a sense of history, of listening to and witnessing the Black women who have gone before. The voices of her family are braided with those of vital Black feminists: Audre Lorde; Maryse Condé’s grandmother,Victoire Élodie Quidal; Angelamaria Dávila; Victoria Santa Cruz. Casamayor-Cisneros reflects movingly on the journeys—both internal and external—that led her to the present moment, to the decision to stop running. Throughout, embodiment is key: “When Black women commit to fully living within and for our bodies, we become ourselves. We render our humanity too eloquent to be stifled, as we find the inner peace freeing from the external expectations that define us solely by our actions and roles for others.”

—Georgina Fooks, Director of Outreach

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Blog Editors’ Highlights: Fall 2024

October 28, 2024  |  in News  |  by Bella Creel and Xiao Yue Shan

Exploring the breadth and depth of our latest issue!

Dive into our latest issue through the eyes of our blog editors, who take a close reading of the pieces that most moved them. In confronting shame and invisibilization, tracking the recurrent tides of grief, rending the mysterious forces of music and literature into poetry, and reimagining the painful, final moments of a migrant’s journey—these translations offer us avenues into wonderment, connection, and understanding.

When I was young, I developed a compulsion to count my fingers, pinky to thumb and back again, to fifteen, whenever I found myself in a situation I didn’t understand, or when I felt ashamed or guilty. The repetitive, reliable action was my way of putting a cork in my anxiety, to stem the building pressure that threatened to well up, and reorient myself in the world around me. No one else I knew had the same need—at least, not that I could see—and realizing this put a box around the world, shut by lock and key, depriving me of any access. In Ornela Vorpsi’s Offworld, in translation from the Italian by Antonella Lettieri, the main character Tamar feels similarly severed from the rest of the world. Where I experienced it like a dam ready to burst, Tamar feels a “fissure,” as if from an earthquake, splitting her brain and setting her apart from other people; where I had a box, Tamar views the world through a window, from which she observes the comings and goings of her neighbors and their visitors. Tamar’s fissure is fueled by an inexplicable wanting, a sense of shame and lust that she cannot put into words: “I could not tell my mother nor anyone else what was happening because I did not know either. I was brutally suspended in fear, under its control.”

From her window, Tamar watches the many sons of her neighbor Maria, entranced by their indulgence and languid masculinity, their bodies cast in light and smoke reminiscent of a Caravaggio. A Virgin Mary watches over the boys’ room, holding a baby Jesus—a reminder that God is always watching, and a source of the religious paranoia that haunts Tamar throughout her life. The religious undertones to her shame are in part what prevent her from recognizing what it is that she wants, even though she knows she lusts for something:

I too, Tamar, felt that I desired something uncatchable, even if I could not give it a name. It took many shapes, my desire, I only sensed that it was sly, that it deceived me, slipping like an eel from between my fingers, from between my thighs.

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Held Together by Dreams: On Erminia Dell’Oro’s Abandonment

September 19, 2024  |  in Reviews  |  by Rose Facchini

Her characters are profoundly human, each wrestling with their own fears, hopes, and desires . . .

Abandonment by Erminia Dell’Oro, translated from the Italian by Oonagh Stransky, Héloïse Press, 2024

Why do we leave behind people and places? Is it painful or bittersweet? Does it indicate bravery or cowardice, altruism or egoism? Do we have complete agency in these decisions or are we instead constrained by necessity, oftentimes masked by the illusion of choice? What kind of person do we become in the aftermath?

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The Sea Will Dream In My Ears: Megumi Moriyama on Recasting Virginia Woolf into Japanese and Spiral Translation

September 18, 2024  |  in Interviews  |  by Alton Melvar M Dapanas

Translation can never be just a flat movement between two points, merely returning to its origins.

Japanese poet, critic, and translator Megumi Moriyama has so far worked on metamorphosing Virginia Woolf’s The Waves (1931) into the Japanese and on a ‘back translation’ of Arthur Waley’s poetic rendition of the world’s first novel, The Tale of Genji by Lady Murasaki Shikibu, in collaboration with her sister, haiku poet and critic Marie Mariya, published by Sayusha. As a poet, Megumi confesses that even her original poems in Japanese are layered with translation across varying texts within and outside her native language. Of her forthcoming poetry collection, she told me, “Perhaps you might say that through translation, I have made a journey into the depths of Japanese language.”

In this interview, I spoke with Megumi, currently in Tokyo, on rendering Virginia Woolf and Waley’s The Tale of Genji into the Japanese; how spiral translation goes beyond back-translations; and the new-age scene of literary translation in Japan.

Author headshot courtesy of Benjamin Parks.

Alton Melvar M Dapanas (AMMD): You translated Virginia Woolf’s experimental classic The Waves into the Japanese as Nami (2021), published by Hayakawa. Could you speak about your process in rendering a 1931 polyphonic novel set in England by a prose writer known for her stream of consciousness narrative mode with the modern-day Japanophone readership in mind? I heard there was so much hype about it, especially on Japanese book Twitter, as it was the first translation of this novel in almost 50 years.

Megumi Moriyama (MM): The new translation of The Waves was welcomed much more enthusiastically than I had expected. When I posted the announcement on social media, it went viral. And after the publication, the book was immediately put into reprint.

I studied Virginia Woolf as a student, and The Waves was one of my favorites of hers, but I never thought I would have the opportunity to translate it. It was thanks to social media that I got the chance. I tweeted very casually that I was interested in translating The Waves, an editor took notice of it, and the project became a reality.

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Michele Mari’s “Obscene Excess” of the Literary

September 11, 2024  |  in Essays  |  by Francesca Mancino

For [Mari's characters], collecting signifies a dependency on nostalgia and memory, all of which coexist with each individual object.

We all love our books, but at what point does that love become reductive—or even dangerous? Italian writer Michele Mari weaves elements of materialist obsession into his fictions, describing how one’s attachment to literature can create falsifications, egomaniacal delusions, and objectifications of the people around us. In this following essay, Francesca Mancino takes a close look at Mari’s You, Bleeding Childhood and the recently published Verdigris, tracing their narratives in their manifestations of literary greed.

In the threaded lines that clutter all but the gutters of his works, Michele Mari comes close to Becca Rothfeld’s fantasy of excess, as detailed in her essay, “More Is More.” There, she writes, “I dream of a house stuffed floor to ceiling; rooms so overfull they prevent entry; too many books for the shelves; fictions brimming with facts but, more importantly, flush with form; long tomes in too many volumes; sentences that swerve on for pages; clauses like jewels strung onto necklaces. . .” In both the collection You, Bleeding Childhood (2023) and the novel Verdigris (2024), translated into English by Brian Robert Moore, there is a feeling that the text cannot contain the objects described. It is as if the words command a vaster space than a page can allow for.

Mari’s work toes the line between the wonder and the obscenity of excess; in both You, Bleeding Childhood and Verdigris, the author presses his readers to think about its many forms and their respective limits. Reflected in his writing style, one could almost say that there is too much in Mari’s books—too many literary objects, household items, convoluted adjectives, coveted authors, and blended dialects. In Verdigris, the walls of a home have almost no free space because “everywhere has gradually been overrun by objects and signs drawn on paper, when not by symbols traced directly onto the plaster. Anyone walking into that room would have the impression of a random and compulsive clutter, as though owing to a kind of horror vacui.” The narrator, Michelino, reminds the reader that the objects are not arbitrary, since he and Felice, the house’s owner, share an intimate knowledge of “every single element” tacked onto its surfaces. READ MORE…

In my dreams I reply like this

August 15, 2024  |  in Essays  |  by Oonagh Stransky

Either way, it too is a kind of reply—to the call of literature, the call of writing.

For her translation of Erminia Dell’Oro’s Abandonment, Oonagh Stransky received one of the prestigious PEN Translates awards in 2023; one year later, this powerful, lyrical novel is due to arrive by way of Héloïse Press on September 15. Rendered into English with great sensitivity and intimacy, Abandonment tells the story of a mother-daughter pairing in Eritrea, and their alienation from both local and the colonial Italian communities in the aftermath of racial laws. Stransky fought for its appearance in the English-language for twenty years, and in the following essay, she speaks on the emotional, introspective process of translating this tremendous work, and why she has remained so determined that the world should read it.

abandonment

It’s July 2024, and I’ve received the proofreader’s notes for Abandonment. I need to reply to an issue with the passage below:

“Then Sellass felt a deep languor come over her and she understood that her body was dissolving into the seawater, that the wave she had become was returning towards the light and slowly breaking on a beach where the shades of the dead had gathered. Even Mariam’s shells were there, specks of darkness on the sand, and a hand reached out to grab them. The wave tried to speak, to tell her that she was Sellass, but the voice was only a watery gurgle, and the shades, going through the gestures of life, ignored the coming and going of the wave.”

The proofreader says

This is a bit confusing—reads to me like the wave is speaking to Sellass, but if I’ve understood correctly the wave IS Sellass? And she’s trying to speak to Mariam? I think the confusion is using “she” to refer to the wave, if it read ‘to tell her that it was Sellass’ it would be clearer.

I reply

Using “it” does fix the problem but ambiguity and the gendering of the wave are important to both story and style. Actually, the original Italian doesn’t say that the wave is trying to speak to Mariam. It just says, L’onda tentava di parlare, di raccontare che lei era Sellass. . . I suggest modifying that line to: The wave tried to speak, to say she was Sellass. . . This keeps the female gender of the wave and retains an element of ambiguity.

In my dreams I reply like this

The world of this book is filled with objects that we readers might commonly see as neutral but that are attributed gender by characters who need them to survive, who see their fragile lives building and then crumbling, over and over, casually, randomly, like waves. Sellass in this instance is indeed the wave, and because the wave in Italian is a feminine noun, she is both wave and girl. More than trying to address Mariam here, Sellass is receiving a message from the universe that she is a mere mortal, that she coexists with death, with the shades. Her daughter, Marianna, will be made aware of her own mortality, but she is accepting of it, which in turn allows her to survive and not become a victim; this awareness is the key to her resistance.

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